DAILY FILM DOSE: A Daily Film Appreciation and Review Blog: Russian
[go: up one dir, main page]

Showing posts with label Russian. Show all posts
Showing posts with label Russian. Show all posts

Tuesday, 19 February 2013

Ivan's Childhood

Andrei Tarkovsky's debut is a whilring dervish of cinema, and perhaps the final word on the impact of war on children on film. As an introduction to Tarkovsky, the sometimes inpenetrable cine-poet, the film is also his most accessible. Virtuoso camera flourishs and astonishing B&W lighting and composition brings to mind the midcareer films of Fellini, Welles and  Kalatozov, and newer generation masters Miklos Jancsó's and Bela Tarr.

Friday, 23 March 2012

Letter Never Sent

Letter Never Sent (1960) dir. Mikhail Kalatozov
Starring: Tatyana Samojlova, Yevgeni Urbansky, Innokenti Smoktunovsky, Vasili Livanov

****

By Alan Bacchus

Part of my own personal cinematic bucket list has been achieved with the release and viewing of this film. It comes from Mikhail Kalatozov, a master director virtually unknown by most of the cinematic world. It’s the second film in a remarkable trio of films, sandwiched between The Cranes Are Flying (1957) and I Am Cuba (1964), three pictures marked by a impassioned patriotic zeal, romanticized melodrama in the grandest form and virtostic camerawork unrivalled by few if anyone in cinema.

For decades, even being a Palme D’Or winner for The Cranes Are Flying, Kalatozov was off the cinematic radar, that is, until the rediscover of I Am Cuba by Martin Scorsese and Francis Coppola and its restoration by Milestone Films in the 90’s. The discovery of that film was akin to finding a Federico Fellini, or Stanley Kubrick toiling away behind the iron curtain unknown to the West. Years later the Criterion Collection restored and released The Cranes Are Flying in 2001. Looking on Kalatozov’s filmography I knew of the Letter Never Sent, released in between these two pictures, which made its unavailability immensely frustrating. A few years ago a print of Letter played at the Tribeca Film Festival, but it still remained unavailable to the public at large - until now.

The film gloriously lives up to my own personal hype, resulting in an awesome cinematic experience as moving and astounding as say, Lawrence of Arabia. It’s a simple story of survival, four Russian geologists dropped off in remote Siberia digging for diamonds in hopes of discovering a repository of new wealth for the State at large. Kalatozov’s wideangled and mobile camera captures first the joys of discovery of the propective diamond mine and the horrors of nature's cruelty when the group gets lost in a rampaging forest fire.

All the while a love triangle brews within the group between Tanya (Samojlova) and her lover Andrei and the forlorn attraction of poor Sergei who desperately pines after Tanya. The juxtaposition of this interpersonal conflict against the background of the most harrowing of climates on earth is staggering. But at all times Kalatozov’s weighs the scales evenly between the human experience and the spectacle of the adventure.

The key set piece in the film is the awesome forest fire sequence. For about 20mins the foursome is forced to escape the KMs-long rampage of flames, a sequence marked by impossibly realistic set design and intense visual compositions and mise-en-scene.

Gradually the environment wittles the crew down to three, then two and then one. The final act is unbelievably harrowing and dramatic. The final two crew members huddling together to survive, with no food, no water, and blistering cold winds. There’s a death scene shot in this sequence that is so utterly emotional and sad. At this moment, it becomes just one person against nature in a sequence which has the remaining survivor drifting down a river on a log, virtually frozen, waiting for a miracle. The miracle that does arrive which pushes the film into the stratosphere.

Fans of Cranes and Cuba will find Letter Kalatozov’s least stylish in terms of camerawork. Some of the flashier moves, such as the spiral staircase shot in Cranes or the astonishing long takes in Cuba are mostly absent, but replaced by equally startling compositions against the stark Siberian backgrounds and elaborate choreography of his characters through the thick forest wilderness.

Part of Kalatozov’s modus operandi, which is perhaps why he was persona non grata for so many years, is the strong feelings of patriotism and support of the Soviet socialist agenda. There’s no doubt I Am Cuba is was made under strict propaganda rules. In the Letter Never Sent, the motivation of the four characters to succeed is firmly established for the good of the Soviet people as opposed to personal wealth. And never is there any conflict amongst the group for this. Regardless of one’s politics, their selfless devotion to their cause is so passionate we desperately want our heroes to live and survive.

A shame it took this long for most of the world to find the Letter Never Sent. There’s no doubt in my mind it should be considered one of the greatest adventure films ever made, and despite it’s mere 96min running time, an epic as grand conceptually and thematically as there’s ever been in cinema.

Letter Never Sent is available on Blu-Ray from the Criterion Collection

Tuesday, 28 June 2011

Solaris

Solaris (1972) dir. Andrei Tarkovsky
Starring: Natalya Bondarchuk, Donatas Banionis, Jüri Järvet, Vladislav Dvorzhetsky, Nikolai Grinko

****

By Alan Bacchus

Cinema legend has it that Solaris was partly born from a healthy competition with Stanley Kubrick and a bit of Cold War competitiveness from the Soviet government and Mosfilm to trump the West. After seeing and hating the cold dehumanization of 2001: A Space Odyssey, it's been said that Tarkovsky sought to make a science fiction film about the emotions of the human condition. The result was Solaris, based on the book by Polish author Stanislaw Lem. And while 2001 was an outward expansion of the scope of our place in the universe, Solaris looks inward into the human soul and the mighty power of our ability to love.

As a movie-going experience, Tarkovsky does indeed infuse his story with a heaping of brooding internalized emotions. But despite the competitive intentions, the film produces the same feeling of an existential dissertation as beguiling as Kubrick’s film.

One central existential question fills the 2-hour mostly non-narrative drama. What is the moral implication of recreating another life from the dead? This is what has happened to the skeleton crew of a Russian space station orbiting Solaris, a planet seemingly without life, but one that has a distinct supernatural force emanating from its vast oceans. The first 45 minutes are spent on Earth with Kris Kelvin, a psychologist who is being coerced into investigating the phenomenon by one of the station’s former cosmonauts.

Once at the station, Kelvin experiences the psychological and physical hallucinations that have caused many of the crew to go insane and even resort to suicide. Kelvin soon discovers these hallucinations are not projections of the mind but physical manifestations of one’s own subconscious. For Kelvin, it’s the mind, body and spirit of his late wife.

The two other cosmonauts have already experienced this phenomenon, and while bringing back the dead seems like a miracle, everyone fears the worst. These new beings take their energy from the planet and cannot return to Earth. And even if they should die, Kelvin’s subconscious will always bring them back to life.

The ethical ramifications of this scenario are known to everyone on board and so most of the film is a lengthy spiritual discussion about right and wrong. While it’s Tarkovsky at his most deliberate and languid, the discussions are intellectually stimulating, thought-provoking and wholly accessible. There’s also a strong sting of emotional pain running through the entire film, mainly the dilemma that although Kelvin has revived his wife, he ultimately cannot be with her.

The film ends with a magnificent reveal reminiscent of the TV show Lost (actually, something few Losties had made connections to when that show was the water cooler topic of the day). Kelvin finds a new home using the planet's gift of life as a solution to his dilemma, a supreme sacrifice of love, tremendously powerful and profound.

Solaris is considerably less ambitious technically than Kubrick’s film, but Tarkovsky still manages to craft a stunningly beautiful science fiction film. Magnificent production design and liberal but effective special effects put us into this realistic near future world. Look closely though and there’s only 3 or 4 sets used. But with clever compositions, he manages to create the appearance of a fully formed derelict space station.

The scenes on Earth are just as important as those in space. There's a masterful traffic sequence early on, which initially seems like a brief transition image with the former cosmonaut Berton riding in his car through a highway. But then the sequence continues on and on for several minutes. As Burton rolls through the urban jungle, noises cascading on him and us, it becomes a surreal, abstract metaphor for the artificiality of our world and Berton’s desire to achieve transcendence like his brief time at Solaris.

The Criterion Collection disc is transferred from a low con print, not the original negative. It’s a shame, as it’s not quite as pristine as it could have been. But the film looks as fantastic and sharp as it’s ever been. I could never figure out the combination of B&W sequences interspersed with colour, but it’s part of Tarkovsky’s artistic vision, which is unexplainable. Nonetheless, it just ‘feels right’. Viewers have to bare garish zoom lenses, which don’t quite fit into the visual design. But it was the’ 70s, and many great films are burdened by this ugly visual device.

Solaris is available on Blu-ray from The Criterion Collection.

Thursday, 9 December 2010

How I Ended This Summer

How I Ended This Summer (2010) dir. Aleksei Popogrebsky
Starring: Grigoriy Dobrygin, Sergei Puskepalis

***

By Alan Bacchus

When the Russians do tragedy, it’s very tragic. In this austere festival film, we’re in the point of view of an affable and truly bored Russian meteorologist student Pavel stationed in the frigid and lonely Arctic circle for the summer. When he’s not following the orders of his hardass boss Sergei he spends his days (nope, there’s no nighttime) like an immature child, listening to his I-Pod, playing video games and goofing around with anything he can find in the area.

But when Pavel receives some tragic news about Sergei, the fear of Sergei’s rage prevents him from relaying the message. From there it’s a battle of Pavel’s psychological fears, needlessly avoiding Sergei, which obsessantly manifests itself into a life and death cat and mouse chase around the base.

It’s sparse affair, one of those slow burners, complimenting the endless days and mind-numbing isolation with a similar cinematic style. A languid pace with cold and stark wide shots emphasizing the effect of the environment on it’s characters. That sort of thing.

It’s not quite a Tarkovsky world though, as the one key story beat is enough to fuel some surprisingly strong internal and external conflict, which snowballs like a Greek Tragedy into something as emotional, cathartic and wholly satisfying.

As mentioned, after establishing the tempestuous relationship of the workmanlike curmudgeon and the carefree student, the shoe drops when Pavel receives the untimely news about Sergei's family. But why doesn’t Pavel tell Sergei. It’s this moment of miscommunication which by cause and effect snowballs into Pavel’s madness. It’s not hard to understand Pavel’s fear. His immaturity, social inhibitions and complete fear of authority causes Pavel to delay telling his boss the news. Careful choices of words in the dialogue and the reactions of the actors to each other makes this all believable.

Eventually Sergei learns the truth, which causes an even greater disruption between the two. Pavel flees Sergei, thinking he might kill him. Will he or won’t he? He probably won’t but because we’re in Pavel’s now deranged point of view we understand his paranoid flight to safety.

At all times we’re sympathetic to Pavel, we identify with his innocence and naivety and immaturity and so his downfall in the third act, which is partly accidental, is completely heartbreaking. The two actors Grigoriy Dobrygin and Sergei Puskepalis, got well deserved recognition, co-winning the Golden Bear at the Berlin Film Festival for Best Actor.

'How I Ended This Summer' was the November DVD of the Month from Film Movement Canada. Click HERE for more info.

Monday, 13 September 2010

TIFF 2010 - The Edge


The Edge (2010) dir. Alexey Uchitel
Starring: Vladimir Mashkov, Yulia Peresild, Anjorka Strechel and Sergey Garmash

***

By Greg Klymkiw

While it is unfair to condemn a film for what it isn't. one is almost tempted to do so with Alexey Uchitel's The Edge. "Almost" is the operative word, however, because its achievements in a number of areas are considerable and yet, given its setting and, in particular, the vast political ramifications of said time and place, it's somewhat disappointing that the film makes no real attempt to undo the almost criminal negligence on the part of filmmakers (both Russian and American) to tackle one of the most heinous legacies of Communism.

Most of us are familiar with Russia's notorious Siberian exile and forced labour camps via Olexandr Solzhenitsyn's monumental literary works such as "One Day in the Life of Ivan Denisovich" or his monumental two-volume work of non-fiction, "The Gulag Archipelago" among many other great works. Alas, the butchery and genocide of 60 million innocents in the Siberian death camps of the Communist regime remains a setting virtually untouched by filmmakers.

A great and sadly neglected Norwegian-British 70s adaptation of "Ivan Denisovich" by Caspar Wrede is really the only worthy film in existence dealing directly with this tragedy of immense proportions. Aside from a handful of mostly poor features and MOWs, a few documentaries and Serhey Paradjanov's unfinished feature The Confession, the Communist Holocaust perpetrated against Christian and Jewish anti-communists and socialists critical of the regime itself in the extreme northern region of the Gulag, account for all that exists in the cinema about this shameful period of Russian history.

At the beginning of The Edge, a title explaining the Russian-German pact with respect to northern labour camps devoted housing Germans in the Gulag, set up the expectations that this might be the first serious Russian film from an established filmmaker to deal with the subject of the forced incarceration of political prisoners.

Alas, it turns out not to be. In its stead is a brawny, macho adventure film about a shell shocked war hero who is relocated to command the only working train in the region and the rivalry between the two men who are the only ones with the ability to drive the sole lifeline between the Gulag and the rest of the world. Battling for rail superiority and the two most desirable female prisoners is the film's central conflict.

This overlong film is endowed with moments of greatness and cinematic virtuosity. but the screenplay by Aleksandr Gonorovsky spends far too much time dealing with the more melodramatic romance rivalries instead of what it seems to really want to do which is - to deliver a bunch of great set-pieces involving the hair-raising, break-neck steam engine races. In this sense, the script needed considerable simplification to bring it into the territory of existential male angst which, in turn. might have actually yielded far more layering instead of the hodge-podge of story strands and character relationships that merely bog things down.

All this said, when Uchitel focuses on the trains and the men who drive them (not unlike how H.G. Clouzot and William Friedkin lavished similar attention upon the trucks of nitroglycerin in Wages of Fear and its underrated remake Sorcerer), then - and only then - does The Edge truly shine. Its fierce, obsessive and relentless.

The action set-pieces which are bereft of annoying CGI effects are harrowing and exciting - all the more so because we're seeing real men drive real trains at utterly insane speeds. Even the long sequence involving the restoration of a train lost in a tangle of Taiga foliage and the subsequent rebuilding of a crumbling train trestle have the same energy as the magnificent train races.

But then there's the love interest - completely unnecessary save for passing acknowledgement. These boys love their trains - not their women. The long hunks of metal powered by fire and steam power are, in a sense (and not so subtly), extensions of their penises - dick swinging of the highest order.

This is first-rate boys' adventure stuff and if the filmmakers had left well enough alone to focus on just that, The Edge, they might have had a great slam-banging action picture instead of a good one. And that might have gone a long way to account for and forgive a film set in the Gulag that all but ignores what that region truly represents.

Than again, even that would only go so far. After all, could one imagine a film set in and around any number of Nazi death camps and all but ignore what they represent to serve the needs of a macho ass-kicker?

Sunday, 2 May 2010

Hot Docs 2010: THIEVES BY LAW

Thieves by Law (2010) dir. Alexander Gentelev
Documentary

***

By Alan Bacchus

The mysterious Russian Mob is possibly more infamous and feared than the Italian Mafia or the Japanese Yakuza. We were first enlightened to some of the traditions of this most nefarious organization in David Cronenberg's Eastern Promises. Now, Russian-Israeli filmmaker Alexander Gentelev offers us some intimate firsthand accounts of these "Thieves By Law," an enlightening and entertainment doc with equal parts shock value and ironic humour.

Gentelev first gives us an adequate summary of the birth of the Russian mob in the Stalinist gulags of the '30s, from which a culture of crime with its own detailed codes of conduct and traditions evolved. We learn about the world within the prison, the brutality and attrition of its prisoners, which became the training ground for the country's criminal organizations. Of course, as we know from Eastern Promises, mob hierarchy is expressed in the tattoos on the prisoners, a form of identification or badges of honour. These characters were scary in Cronenberg's movie and the real guys don't disappoint.

It wasn't until the fall of the Communism that these gangsters flourished, exploiting the fledgling free market capitalism to expand their wealth and influence throughout the country. By the end of the' 90s, the Thieves by Law (the equivalent term to La Cosa Nostra) seemed to be in everyone's pocket and by the end of this millennium, escalated their targets from small businesses to the nation's most influential politicians.

The men Gentelev interviews to bring forth this information are a group of surprisingly frank, yet approachable, Tony Montanas, semi-retirees from the racket who have settled down in far-flung locales such as Paris and Israel, but each with a wealth of hard-line horror stories and tall tales of extortion, torture and murder. The most jaw dropping is the account of one of the men who frequently brought homeless people dressed up as businessmen to his meetings, whom he would decapitate if necessary to prove his commitment to his threats.

The deadpan honesty and even likeability of these folks in contrast to their grisly stories make for an oddly ironic and unintentionally humorous tone. That, combined with the low rent visuals and likely unintentional Borat-like music, adds even more working class Russian flavour to this quirky film.

Tuesday, 24 November 2009

Sauna

Sauna (2008) dir. AJ Annila
Starring: Ville Virtanen, Tommi Eronen, Viktor Klimenko, Sonja Petäjäjärvi

***1/2

“Sauna” is a truly wonderful cinema experience – a dark gothic horror near-masterpiece which mashes the existential atmosphere of Andrei Tarkovsky with the mindbending terror of J-Horror and a dash of the Spanish films of Guillermo Del Toro.

As a Finnish-Russian co-production its a unique collaboration, set in a time and place virtually untouched in the movie landscape. It’s the year 1595, on the border between Finland and Russia. A long bloody war between the Swedes and Russians has just ended, with Finland caught in the cross-fire. A group of Finnish and Russian geographers are on a journey to map the new border between the two Empires. When they happen upon an uncharted village in the middle of a giant swamp they encounter a dark ghostly curse which threatens the lives of the group.

Screenwriter Iiro Küttner and director Antti-Jussi Annila have a traditional ghost story on their hands, but execute it with metaphysical and at times confusing narrative. It’s a complicated set-up to start with and the filmmakers are careful about telling too much information which we couldn’t deduce visually. The unfamiliar period of history means there’s a political dynamic which takes a while to grasp. We are given few details of the village, the sauna, the history of its inhabitants and the dark forces around.

But the heart and central conflict of the film is clear. Our heroes are the two Finnish geographers and brother, Erik and Knut. Erik is introduced early as a maddog warrior with 73 killings on his conscience. Knut is along for the journey to help him get a job as a teacher, so he can live a quiet scholastic life. When Erik murders a Russian villager and leaves a young girl locked in an underground cellar to die, their divergent principles put them at odds.

The other point of conflict is the relationship of the geographers with the village itself and the ghosts that haunt it. The presence of these metaphysical forces causes each character to have horrific delusions. This feeds the strongest theme of the film - their moral and religious conflict. Some research into the history of Russian/Scandanavian relations would probably create deeper meaning in the film, but we gather there’s a bitter feud between the Russian Orthodoxy and the Scandanavian Protestantism. But the real conflict is Erik’s own acceptance of God and his need for confession of his laundry list of sins. Though the film is vague about the dark forces, we gather it’s that vengeful one, which Catholics are taught to fear. And so it becomes a truly terrifying Wrath of God.

Like Tarkovsky Annila uses the cold and lifeless environment to create mood. But he also has great lead actors to bring life to the two Finnish characters. Tommi Eronen and Ville Virtanen are a great pairing. Virtanen is the great discovery though. Annila gives his character a natural arc of personal redemption and the need to find family honour, Virtanen's hardened and course face appears to be carved out of stone, each wrinkle and facial crevasse reads as the physical expression of these emotional battle scars.

When Annila is not slowly burying the atmosphere and tension into our skin, he’s shocking us with jolts of traditional horror genre goodness. The climax is a terrifying sequence anchored by a great reveal of the physical manifestation of the dark forces. Annila pays off all the low lying tension with great satisfaction. There’s almost no denouement or lingering time after the climax, which can bring up the question, ‘so what was the point of all that?’

The quick ending allows us to formulate the meaning behind the actions in the film ourselves. While all the dots aren’t connected for us, the themes and conflict are clear enough for the film to make perfect sense. I've seen Sauna twice now and it stands up as well on both the big screen and the small. Enjoy.

"Sauna" is available on DVD from IFC Films

Thursday, 5 November 2009

Anna Karenina - 2009 Version

Anna Karenina (2009) dir. Sergei Solovyov
Starring: Tatyana Drubich, Oleg Yankovskiy and Yaroslav Boyko

**1/2

By Greg Klymkiw

Hailed as one of the great novels of all-time, Lev Tolstoy’s “Anna Karenina” has been adapted into so many film and television versions, one wonders if we will ever get the ultimate cinematic rendering of this great story. It has not happened yet, and this new Russian mini-series, which makes its North American premiere this weekend in Toronto at the Kino/Art Film Festival, is blessed with sumptuous production design and excellent performances, but is ultimately, at its best, not much more than watchable.

This oft-told tale of tragic romance, infidelity and social commentary is, on the page, an extremely complex work, yet when one boils it down to its essentials, Tolstoy hung the layers of the world he created on a very solid and simple narrative coat rack and delivered a subtle stylistic use of language to create the feeling of a steam engine hurtling its characters in steady forward motion with all the requisite jostles, twists, turns and abrupt, though always temporary stops.

The simple love triangle involves Anna, the title character (played beautifully in this version by Tatyana Drubich) and how she escapes a loveless marriage to the bureaucrat Aleksei (Oleg Yankovskiy) when she meets and begins a passionate, scandalous affair with the dashing Count Vronsky (Yaroslav Boyko – definitely dashing, supremely charming and a most excellent choice for this role). A brief reconciliation with her husband eventually gives way to a return to the Count and the two lovers are ostracized by the society they both were once an integral part of. Anna, fearing the Count is unfaithful to her, eventually, and in despair, hurtles herself in front of an oncoming train.

That, in a nutshell, is the narrative coat hanger and after seeing many film and television adaptations of the novel, I am inclined to think that the best attempts to render the story visually are the ones where the filmmakers do not stray too far from the simplicity of Tolstoy’s dramatic story structure and leave the dense novelistic complexities aside. To date, my favourite versions of this tale remain David O. Selznick’s production of the Clarence Brown-directed film starring Greta Garbo and Alexander Korda’s production of the Julien Duvivier-directed rendering that stars Vivien Leigh.

Oddly enough, it is the two Russian versions I’ve seen that I like least. The 1967 Mosfilm production of “Anna Karenina” is not without merit, especially with its elephantine 70mm treatment, but it feels like a half-epic; not long enough to flesh out the aspects of the novel usually left out of the film adaptations and long enough to be tedious. This might have a lot to do with the disjointedness of the film and the fact that it’s caught in the horrible middle of including too much and not enough.

This, of course, does not seem to be the problem with Solovyov’s TV mini-series version. In many ways, it might actually be the ultimate version in terms of remaining as faithful to the events of Tolstoy’s novel. And though it is well made and is endowed with an adherence to the text, there is something lacking in the medium it presents itself in. With an episodic structure that features numerous fades-to-black and fades-up-from-black for what appear to be outs and ins around commercial breaks, it lacks the kind of bigger-than-life sweep one wants from the story. While the production seems perfectly serviceable for television consumption, it just does not have what it takes to raise itself to the stylistic heights of either Brown or Duvivier’s versions which both have the stylistic, very theatrical (big-screen) and expressionistic flourishes of cinema.

It is interesting that late in life Tolstoy lamented the fact that he had yet to find a medium of artistic expression that would be ideal for what he really wanted to do. I always find this lament so strange given his ground-breaking literary achievements, but it is a fact that he did indeed feel this way and even dabbled with using the stage to create a multi-dimensional rendering of his prose. Alas, he found that the proscenium was also too constricting. When he finally realized that the medium of film was just what the doctor ordered for presenting stories in a truly multi-dimensional platform, he was in his final years and the medium was still at its earliest stages.

I look back at most of the film and television adaptations of Tolstoy’s work, including this new version of "Anna Karenina", and it is with a considerable degree of wistfulness that I dream and wonder what magic Lev Tolstoy might have wrought if God had given us another century of this great artist to ply his trade as an auteur of cinema.

For more information on Toronto's KinoArt Festival Nov 5-8) visit: www.kinoartfestival.com

Taras Bulba - 2009 version

Taras Bulba (2009) dir. Wolodymyr Bortko
Starring: Bohdan Stupka, Ihor Petrenko, Vladimir Vdovichenkov, Magdalena Mielcarz and Sergei Dryden

**

By Greg Klymkiw

Via the Kino/Art Film Festival in Toronto this weekend, audiences will be subjected to one of the vilest displays of cinematic propaganda I have seen in a long time and oddly, the charge is not levelled against Hollywood, but Russia – not the Russia of the butcher Joseph Stalin, but that of contemporary Russia – a country rife with the sad, evil remnants of Stalin in the guise of former Russian President Vladimir Putin, current Prime Minister of Russia and for many years, a nasty little KGB spy who specialized in rooting out those who opposed the supposed glories of Communism. (And let’s not even mention Putin’s disgusting career as a teacher and academic where he actually used his position to carry out surveillance on students.)

The film on view is “Taras Bulba”, a new screen adaptation of the legendary Ukrainian writer Mykola Hohol’s (the common Russian transliteration being “Nikolai Gogol”) great novella of the same name and a film that chooses to use Hohol/Gogol’s pro-Russian version as its base rather than his original manuscript published prior to his subjugation where he bowed to the will of Czarist Russia to deliver a product more in keeping with the country’s own version of Manifest Destiny throughout Eastern Europe.

Propaganda in the cinema is nothing new. In fact, many knee-jerkers will look for any excuse to trash Hollywood for this very thing. Since its very beginnings, a common charge against Uncle Sam’s cinema has been the preponderance of propagandistic elements to extol the virtues of truth, glory and the capitalistic American way in terms of cultural/political superiority and to defend the country’s constant need to engage in warfare. One cannot disagree with this common assertion; however, America ALONE has not propagated the myths of their “superiority” using the most powerful medium of artistic expression – the cinema. The most common example of this would be the vicious work of Nazi Germany’s Minister of Propaganda Joseph Goebbels, who utilized cinema to spread anti-Semitism with “The Eternal Jew”, a foul “documentary” that goes so far as to trace and equate the spread of Judaism with that of rats and the spread of the Black Plague. Of course, no mention of Nazi propaganda would be complete without referring to the work of the brilliant Leni Riefenstahl – a truly great artist who delivered one of the most stunning, yet reviled works of the 20th century, her stirring document of the Nuremburg Rallies, “The Triumph of the Will”.

Strangely, the work of Russian propagandists has not seen the same kind of vitriolic bile heaped upon it and yet, Sergei Eisenstein, (surely as brilliant a filmmaker as Leni Riefenstahl) was happy enough to wear extremely comfortable knee-pads as he knelt before the dictatorial powers of Russia to continually afford him the opportunities to make movies. Eisenstein delivered one film after another that not only propagated the myth of Communism and the notion of Russian superiority, but eventually even extolled the virtues of an even bigger butcher than Hitler, Joseph Stalin. (For more on this, see my review of the Kino DVD release of “Battleship Potemkin” by visiting http://www.dailyfilmdose.com/2008/04/battleship-potemkin.html at the Daily Film Dose website published by Alan Bacchus.)

The new version of “Taras Bulba” received a substantial portion of its financing from the Russian Ministry of Culture and while it may bear the trademarks of typical old-Soviet-style propaganda, it is hardly a work that bears the hallmarks of superior filmmaking. At least Eisenstein, Riefenstahl and any number of American directors who generated similar propaganda (Steven Spielberg with “Saving Private Ryan” is a good example) are great artists who created landmarks of cinema that expanded the boundaries of the medium. The mediocre, though clearly competent television director Wolodymyr Bortko (who prefers the Russian transliteration “Vladimir” in spite of his Ukrainian heritage) serves up some sumptuous production value, elicits some fine performances and seasons his celluloid broth of borscht with all the clichés of epic cinema, but none of the depth one might find in the work of masters of the elephantine genre like David Lean. Bortko’s screenplay adaptation unimaginatively catalogues, almost by rote, the events of Hohol/Gogol’s Russified version of the novella, but somehow manages to completely miss the spirit of the original writing.

Telling the classical tale of a Cossack Chief, Taras Bulba (majestically portrayed by the great Ukrainian actor Bohdan Stupka) who sends his beloved sons Andriy (Ihor Petrenko) and Ostap (Vladimir Vdovichenkov) to the Polish-ruled university in Ukraine’s capitol city Kyiv to not only get a well rounded education, but to acquaint them with the “enemy”. He eventually takes his sons to the legendary Cossack “Sich” (fortress) of Zaporozhia to train them in the skill of Cossack barbarism.

Bulba’s hatred for Poland flares even more intensely when he learns that his farm has been destroyed and his wife is murdered by the Poles. He manages to get the Cossack nation to march against Poland and soon the Ukrainians are wreaking havoc and decimating their Polish rulers. Things come to a head when Bulba and the Cossacks attack the Ukrainian city of Dubno which is under Polish rule. Unbeknownst to our title character, when Bulba’s most beloved son Andriy was at school in Kyiv, he fell in love with Elzhbeta (the eye-poppingly stunning Magdalena Mielcarz) a member of Polish royalty. As bad luck would have it, her father is now the governor of Dubno and Andriy realizes that he is laying siege to the city of his beloved. Love, it would seem, becomes the ultimate enemy as Andriy betrays his country and father to be with her.

It’s a great story! One of its biggest fans was Ernest Hemingway who proclaimed its genius whenever he could. Too bad, then, that this film version is so by-the-numbers. That said, even a mediocre rendering such as this one is no match for the power of Hohol/Gogol’s literary prowess and for this we are dealt some tender mercies. Finally though, the movie is a bit of a slog – plodding along its way, but without any of the spark of the original writer. In fact, the tone of the movie is resolutely dour. This is no surprise since screenwriter-director Bortko has chosen to amplify the Russified version of the novella. Without that glorious spark of Hohol/Gogol’s wonderful sense of boys’ adventure and his delightfully, deliciously and resolutely Ukrainian sense of humour, the movie has all the spark of a funeral dirge.

By over-emphasizing the Russification of the original text what we have is a brutal glorification of Russian superiority. This grotesque mockery of a story that, in actuality is a rousing depiction of Ukraine’s never-ending fight for freedom from subjugation leaves us with a very foul taste in our mouths. We are handed one ultra-violent set piece after another – all in the service of boosting Russia’s own notion of might as right. By appropriating this very Ukrainian story by one of its great writers and turning it into grotesque Russian propaganda to try and suggest that the Cossacks and in turn, the Ukrainians, consider themselves little more than barbarians doing the bidding of those who would subjugate, exploit and even perpetrate genocide against them (as Stalin did) is thoroughly reprehensible. Even the occasional guarded loyalty the Zaporozhian Cossacks paid to the Russian Empire was betrayed by both Czar Peter I and Catherine the Great who respectively destroyed the Zaporozhian Sich and forced them to scatter and disband or face death. None of this would have been lost on Gogol - especially with his first, but suppressed edition of the novel and even within the Russified version, this healthy distrust of the Empire boils just below the surface.

Bortko’s mediocrity as a director reaches its nadir, however, in his lame handling of the fighting, action and battle scenes which is, in a word, dull. With fabulous locations, thousands of extras and impeccable production and costume design, he cannot direct action. His shooting style is cudgel-like, but it never has the thrilling and freewheeling quality the action needs. Bortko appears to have everything that money can buy – everything that is, except the genuinely distinctive artistic voice that would allow him to rise above his own mediocrity.

I do reiterate, though, that such propagandistic shenanigans would ultimately not be as problematic if this was actually a good movie, but it isn’t. Saddled with a clumsy flashback structure, a lazy use of prose narration from the novel and a dull television-mini-series mise-en-scene, “Taras Bulba” might stir the loins of Putin-lovers-and-apologists, but it doesn’t come close to mining the stirring potential of the story. Let’s not forget that Hohol/Gogol came from Cossack stock and that he was inspired by the very moving Ukrainian nationalist “dumy” (folk ballads) of the Cossacks themselves. Also, one of Hohol/Gogol’s chief literary inspirations was the great Scottish writer Sir Walter Scott and that “Taras Bulba” was conceived as a Ukrainian version of those swashbuckling tales of Scottish Highlanders battling their British oppressors/occupiers (especially notable in "Rob Roy"). A cool historical footnote is that Cossacks themselves might have had some roots in Scotland at a much earlier historical juncture. Another interesting correlation between Scott and Gogol is that both portrayed strong, sympathetic Jewish characters in their respective swashbucklers - Scott created Rebecca in "Ivanhoe" and Gogol gave us Yankel in "Taras Bulba".

Not surprisingly, the best version of “Taras Bulba” is the fabulous J. Lee Thompson epic from Hollywood in the 1960s. It captures the derring-do, the humour and the stirring, romantic nationalism of the story by adhering the book’s Ukrainian roots as opposed to Bortko’s ill-conceived attempt to please Vladimir Putin. The American treatment of the character of Andriy, the son who betrays father and country is far closer, I think to the spirit of what Hohol/Gogol intended. Ihor Petrenko’s portrayal of Andriy is so dull and serious and lacking the boyish charm that Tony Curtis with his swarthy Hungarian-Jewish looks and magnificent sense of humour brought to the role. The other idiotic attempt to Russify this story is how Bortko has commissioned a musical score so lacking in any spirit whatsoever. At least in the Hollywood version, legendary composer Franz Waxman based his entire score on traditional Ukrainian music and delivered a score that was cited by even Bernard Herrman as one of the great scores of all time. (For my full review of the Hollywood version on the Alan Bacchus-published Daily Film Dose site, feel free to visit http://www.dailyfilmdose.com/2008/04/taras-bulba.html for a full blow-by-blow.)

In fairness to Bortko, however, his screenplay, unlike the Hollywood version restores the odd symbiotic friendship from Hohol/Gogol’s novella between Bulba and the Jewish money lender Yankel (yielding a stellar performance by Sergei Dryden) and, most importantly, the whole aftermath involving the capture, torture and execution of Ostap at the hands of the Poles and Bulba’s revenge and final noble sacrifice. These are all stirring story beats and while I am grateful for their inclusion, I am less grateful that they are present almost solely to provide Russian propaganda.

This new version of “Taras Bulba” no doubt has poor Hohol/Gogol spinning in his grave. I’m sure he never would have imagined that so many generations later his work would be bastardized as a piece of propaganda for the country that even now seeks to consume his Motherland whole and tries continually to repress its spirit, culture, language and people.

For more information on Toronto's KinoArt Festival Nov 5-8) visit: www.kinoartfestival.com

Saturday, 3 October 2009

Tulpan

Tulpan (2008) dir. Sergei Dvortsevoy
Starring: epbergen Baisakalov, Ondas Besikbasov, Samal Esljamova, Askhat Kuchencherekov

***

By Alan Bacchus

We've never seen a landscape as dull as this make for such peculiar and inspired cinema. We're in the desert of Kazakhstan, which is even remoter and more alien than the Borat version, a land of flat, infinite horizons, perpetual gusting winds, camels, sheep, a hut or two and one motor vehicle. That's it. That's all we get visually from 'Tulpan', Sergei Dvortsevoy's feature debut that won the En Certain Regard Award at Cannes in 2008; it's a fresh, funny, emotionally resonant and wholly unique experience.

Asa is one of the stranger movie protagonists we've seen in a while: a Kazakh youth with a funny face, short hair parted in the middle, wingtip bangs and big Prince Charles ears. He's just returned from a tour with the Russian navy and he's introduced telling wild tales of far-off lands to his family members; it's revealed later that it's part of Asa's ritual courtship for the hand of a local gal Tulpan. Unfortunately, despite never meeting, Tulpan rejects him solely based on the size of his ears. It's earth shattering to Asa, whose only dream is to raise a family and a flock of sheep in his homeland. But without a wife this is impossible. Poor Asa, as Tulpan is the only single girl in the vicinity, and like his brother-in-law, Ondas, argues: "he's got two arms and two legs, what's not to like?"

Dvortsevoy isn't so much concerned with detailing a romance as showing us the strange lifestyle of accepted sparseness and solitude of the Kazakh people. The camera lingers on the wide expanses of the land and moves only when motivated by the people and animals that cross its path. Even when nothing is happening the sound of whistling winds and the grunting of camels and sheep are strangely fascinating. Much time is spent with the sheep ― an important aspect of the livelihood of the characters. There's a problem with the pregnant females giving birth to still babies and Asa and Ondas's investigation makes for an eye-opening lesson in sheep birthing and mouth-to-mouth lamb CPR.

There are no overt gags but these strange, otherworldly moments contrasted against the characters' awareness of the world and pop culture is deadpan hilarious. The use of Boney M's "River of Babylon" is a great ironic moment; Asa and his friend 'Boni' in the middle of the desert rocking out to the '70s German/West Indian disco-reggae band is a symbol of connectivity even in the remotest places on Earth.

This article first appeared on Exclaim.ca

Sunday, 12 July 2009

12


12 (2008) dir. Nikita Mikhalkov
Starring: Sergey Makovetsky, Nikita Mikhalkov, Sergey Garmash, Alexey Petrenko, Yuri Stoyanov

***

A Russian remake of “12 Angry Men” is concept behind this Best Foreign Language Film Oscar nominee from last year. At 160mins, it’s an imposing epic length version of the 1957 film, which originally ran a scant 96mins. Under Mikhalkov’s rich directorial style and a dozen inspired performances, “12” is watchable for the original 96mins and most of the extra 54.

The film has been described as a loose remake, or an inspiration from Bernard Rose’s original screenplay. Despite the added length, it’s as much a traditional remake as we see in Hollywood today. The concept and narrative structure is the same. We never see the trial, instead we meet the jurors once they've arrived in their sequestered room (a school gymnasium this time) to deliberate over the case of a young man accused of murder. In this case a young Chechnyan boy accused for killing his foster parent – a respected officer of the Russian police. The men are exhausted, home sick and ready to jump to their first knee jerk reactions to the case – a guilty plea. Eleven men say guilty, one doesn’t.

Over the course of the day, one by one, the tide begins to turn against guilty. Two opposing steadfast personalities clash, in the Sidney Lumet version Henry Fonda was the voice of reason, and Lee J. Cobb as his stubborn foe. In “12” Sergey Garmash inhabits Cobb’s racist bully part and Sergey Makovetsky instantly expresses the warmth required to replicate the Fonda everyman persona. In between are a number of bravura moments, highlighted by Sergei Gazarov’s coy mindgame with the racist who claims to know his way around a knife. In a scene of wonderful dancelike choreography and editing Gazarov’s half-Chechen surgeon character turns the tables demonstrating how a Chechen uses a knife (Note to the audience, do NOT get into a knife fight with a Chechen).

Mikhalkov’s directorial style has macho-masculine bravado. Visually Mikhalkov’s moves his camera around with confidence and lights and frames each of his men like they are the star of the film. Each character is important to him, each gets his dramatic speech which results in a tidal change of opinion and contributing to the impression of the case as a whole.

Each actor is a force of nature, commanding the stage when necessary. It’s a guess, but the original play was called "12 Angry Men", for the simple reason of politically incorrect male superiority on the part of the writer. Why write a woman into a picture if there’s no chance of a romance? In “12”, men is not in the title, and so, a woman could have been cast, but Mikhalkov sticks with 12 males. His reasons take on greater significance in the dynamic of the room. The case could stand alone as a distinctly male story of father and son and the responsibility of men as protectors – a system which failed the boy. As the men wrestle with their duty as citizens and men to the boy, the finale takes on even greater emotional resonance.

“12” is not perfect either. There's a predictability in how things will play out. We know each man will get his speech and the tide will eventually turn. It’s not a breezy 160mins either, the first 25 are a slog, setting up a tone of immaturity with the men - the school gymnasium easily distracts the grown men like attention-deficit children. The intention is good, but10mins could have sufficed. A stray bird which has flown into the room becomes a visual metaphor though not as profound or significant as implied. We expect the bird, which is even featured in the movie poster, to play a part in the story so there’s a lost opportunity to have this elegant, almost feminine presence, influence the decision of the men.

The finale presents us with a wonderful denouement adding even more panache to Mikhalkov’s treatment of the original story. After spending so much time with the lifestory of the accused, in deciding his fate, for good or bad, one of the jury members brings up the responsibility the 12 of them have for the boy even after the trial is over. The final scene is not necessary, but one of inspired cinema with continues the story beyond the final credits bringing Bernard Rose’s original screenplay to a grander level of cinema. Enjoy.

“12” is available on DVD from Sony Pictures Home Entertainment

Saturday, 22 November 2008

THE ASCENT


The Ascent (1977) dir. Larisa Shepitko
Starring: Boris Plotnikov, Vladimir Gostyukhin, Sergei Yokovlev and Anatoli Solonitsin

****

Guest review by Greg Klymkiw

Survival and sacrifice are at the forefront of Larisa Shepitko’s harrowing World War II drama “The Ascent” – only fitting since the film, at once simple, at the next complex, is ultimately an allegorical portrait of Christ and Judas in a world turned topsy-turvy by the senseless strife and slaughter during the German invasion and occupation of Belarus. That notion of faith, extracted as it is from the New Testament and applied to such issues as love and betrayal of country are completely at home within the context and backdrop so vividly and evocatively portrayed.

For the Ukrainian-born Shepitko, herself a student of Master Ukrainian filmmaker Olexander Dovzhenko, it is clear why this story resonated with her and why she applied such staggering Dovzhenkian compositions to the picture. Coming from Ukraine, a country and culture that had been under the yoke of occupation and suppression almost from its very beginnings and having been mentored by a brilliant filmmaker who himself had been repressed and censored by Joseph Stalin, the mixture of frank political material coupled with a story and central relationship derived from the opiate of the masses, is illustrative of Shepitko’s artistic bravery at such a relatively early stage of her career in the repressive Soviet regime that frowned upon anything that deviated from the State disavowal of all things based in faith.

The story is a simple one. It is also both tragic and compelling. Ultimately, however, it is the simple narrative backbone that allows Shepitko to inspire an audience’s engagement in the proceedings as well as opportunities for contemplation and reflection both during and after seeing the film.

Following a rag-tag band of partisans through the snowy steppes and forest of Belarus, we are introduced to our pair of mismatched protagonists, the hardened, practical Rybak (Vladimir Gostukhin) and the physically weak, but thoughtful Sotnikov (Boris Plotnikov) as they volunteer to journey through the bitter cold of the dangerous, Nazi-infested region to find food for the tired and starving freedom fighters. The journey begins to take, almost from the beginning, a series of increasingly disastrous and dangerous detours as Sotnikov becomes sicker with bronchitis and a bullet wound while Rybak becomes so intent upon survival that he begins to question all the sacrifices he is enduring. They both find themselves face-to-face with having to make the ultimate sacrifice for each other, those around them and most importantly, home and country.

Given that most of us are more than aware of the relationship between Jesus and Judas, it is also a testament to Shepitko’s cinematic storytelling prowess that we are still gripped by the proceedings in spite of having a good inkling of where the story will go. In fact, it is the inevitability of where things are headed that keeps us glued to the screen – we keep hoping against hope that the inevitable will be circumvented and, of course, Shepitko plays the portent with harrowing assuredness and style.

Interestingly, “The Ascent” is not dissimilar to another great Soviet war picture, Grigori Chukrai’s “Ballad of a Soldier”. On the surface, both pictures deal with soldiers who have a specific goal, but on their journey they face a series of obstacles and detours that painfully keep them from reaching their ultimate destination. The difference, however, is that Chukrai’s film (also full of lush, gorgeously composed exteriors in the Dovzhenkian mold) involves detours routed firmly in sacrifice wherein the central character is kept from visiting his destitute mother because he is continually sidetracked by being duty-bound to helping other people with their own challenges. In “The Ascent”, it is both betrayal and survival that provide the obstacles. This basic difference highlights why one picture feels romantic and the other is overwhelmingly tragic.

That said, “The Ascent” is equally powerful and perhaps even more so since the will to survive – at any cost – becomes so poignant. Sacrifice, which involves principles rather than that of the plight of individuals, takes “The Ascent” into (ironically) political territory that mirrors the struggles of everyone living within the Soviet system. As an audience we are forced to confront a system of repression (Soviet-ruled Belarus) that is also being occupied and repressed by a foreign aggressor (Germany). The enemy is sadly, from within and outside so that our characters are surrounded – almost in futility. The domestic collaborators with the Nazis are at once evil and altogether human. We understand the need to collaborate while condemning it at the same time.

Living in a system of repression like Belarus and under the yoke of a madman like Stalin, the Nazis provide a way out of the madness – an alternative to Stalin. Two of the supporting characters in this narrative are perfectly emblematic of this. One is a village elder (Sergei Yakovlev) who is a reluctant collaborator while the other is a local Nazi interrogator (Anatoli Solonytsin), a cold, practical bureaucrat. The former is a man who seeks safety in collaboration for his family and friends, while the latter is a pure opportunist – someone who is just as happy serving the dictator du jour (Hitler) as he would be engaging in a Stalinist purge. These dichotomous personalities brilliantly mirror Rybak and Sotnikov – especially since their journeys and the inevitable outcomes are so similar: suggesting, of course, that notions of sacrifice and betrayal, collaboration and resistance, good and evil are almost always grey areas in war, and in particular, within repressive regimes.

What is not a grey area in “The Ascent” is suffering – represented not only by the physical pain and death of violence, but by the land itself. Here is where Shepitko’s kino-eye is especially evocative. The bitter cold and the endless, bone-chilling whiteness of snow overwhelm all the exterior shots. One of the more intensely powerful moments involves Rybak dragging a sick and wounded Sotnikov through the snow – for what seems like forever – as Nazi bullets fly at them. Shepitko’s camera is like a mad pit bull’s jaws clenching at its quarry – it seems to never let go of these two men as they painstakingly make their way through the snow.

Throughout the film we see the actors enduring literal physical hardships. Seeing “The Ascent” again, I was reminded of the genius of Werner Herzog’s “Fitzcarraldo”, a movie that has suffered unnecessarily over the years due to the hype surrounding the mad German (and ethnically Slavic) director’s decision to force his own cast and crew to drag a riverboat through the jungle and over a mountain. When writing at an earlier juncture about Shepitko’s “Krylya/Wings” I was also reminded of Herzog – in that case, it was the documentary “Little Dieter Needs To Fly”. Visually, Herzog and Shepitko are very different. Herzog’s visuals in drama and documentary, while stunning, have the immediacy of cinema vérité while Shepitko is rooted in the classical, sumptuously composed imagery her mentor Dovzhenko was known for. What Shepitko and Herzog share, however, is an unflinching search for truth in image, and in particular, the use of truth in image in the telling of stories cinematically.

Speaking of sharing, it is also worth noting that some of the finest war films of all time were made under the Soviet system – many of which put the best American examples of this genre to shame. That said, Ukrainians appear to have directed the very best Soviet war films. Olexander Dovzhenko (“Arsenal”, “Schors” and his WWII documentaries), Sergei Bondarchuk (“Destiny of a Man”, “War and Peace”), Grigori Chukrai (“Ballad of a Soldier”, “Cold Skies”, “The 41st”) and Shepitko have powerfully and evocatively portrayed the horrors and even glories of war and share Ukrainian ethnicity. Perhaps it is coincidence, or perhaps it is worthy of further study. In any event, it is certainly worth noting. It is also worth reiterating that all the abovementioned filmmakers come from a country that has always been dominated and repressed by other powers. With “The Ascent”, it is finally survival and sacrifice that drives the picture and makes it a film that is haunting, unforgettable and tragic.

Ukrainians, it seems, and others who have lived under repressive regimes, have always known something about survival, sacrifice and war.

“The Ascent” is available on DVD on Criterion’s Eclipse Label.

Friday, 17 October 2008

MONGOL


Mongol (2007) dir. Sergei Bodrov
Starring: Tadanobu Asano, Khulan Chuluun, Honglei Sun, Amadu Mamadakov

***1/2

The Russians do big epic stories very well. Another fine edition to this legacy is “Mongol” the first of a planned three films on Genghis Khan. “Mongol” has all the ingredients of what Hollywood would have done with the project, epic fighting, brother vs. brother battles and a romantic throughline which spans almost 40 years. The Russian/East Asian fusion involvement adds the authenticity which Hollywood would never be able to create.

Before Genghis Khan, he was known as Temudgin (Tadanobu Asano), introduced to us as a young boy living the traditional nomadic lifestyle of the Mongols. Everything is bliss for Temudgin especially after he successfully picks his young bride-to-be at the traditional age of 9. After a violent attack from the evil Merkit clan Temudgin’s father is killed. The Merkit warriors want to kill the boy as well before he can exact revenge on them, but according to tradition (there’s lots of tradition in this film), he can’t be killed until he is ‘of age’. Instead he’s enslaved to hard labour. Temudgin eventually escapes and he begins a long search to reunite his bride Borto (Khulan Chuluun).

Temudgin gets help along the way from a like-minded ambitious prince named Jamukha (Honglei Sun). They become blood borthers, helping each other rid the lands of the Merkit dominance. But Temudgin’s love for Borto breaks tradition and he makes an enemy of his former brother. And it will take bloody limp-hacking battle to decide who is the king of the Mongols.

The only other Hollywood version of Genghis Khan was that forgettable 1965 version with Stephen Boyd, Omar Sharif, James Mason and ahem.. Telly Savalas. The difference between two version and is like the equivalent of those two “War and Peace” movies – the King Vidor/Audrey Hepburn Hollywood version vs. the authentic Sergei Bondarchuk 1965 version.

Well, it seems authentic enough from North American eyes. Temudgin is played by a Japanese star Tadanobu Asano. Though he’s not Mongolian he’s fantastic – a soft spoken leader who we see change from timid boy to the charismatic and legendary Genghis Khan. His rival and brother, a Chinese actor, Honglei Sun, is even better. He’s even more unemotive than Asano, but his steely-eyed stare and distinct mannerisms make a worthy opponent.

The time-spanning love story is the anchor which makes the film completely accessible to international audiences. Great epic pictures are able to shift between moods of romance to testosterone-fueled bloody carnage. And for adrenaline junkies the battle scenes satisfy what is to be expected from a film about one of the greatest military leaders the world has ever known. And it’s better than “Alexander”. Enjoy.

“Mongol” is available on DVD in Canada from Alliance Films



Sunday, 28 September 2008

KRYLYA (aka "WINGS")



Krylya/Wings (1966) dir. Larisa Shepitko
Starring: Maya Bulgakova

***1/2

Guest review by Greg Klymkiw

The romance of war has seldom been so heartbreaking than in the hands of the great Ukrainian-born director Larisa Shepitko who made this first feature after a few short films and studying under the watchful eye of fellow countryman and master film artist Oleksander Dovzhenko. What’s especially bittersweet is that the film is set in a post-war Soviet world where the lead character Nadezhna (Maya Bulgakova) struggles to settle into a life of seeming normalcy and, compared to her career as a fighter pilot, complacency. Now in her fortieth year, she works as a schoolmistress and goes about her daily tasks with professionalism and commitment on the surface, but always yearning and dreaming of the days when she soared above the normal world – touching Heaven, surrounded by the billowy clouds and racing through the air, dipping and swooping like a bird of prey.

Shepitko, part of that breed of Soviet filmmaker that rejected the occasionally overwrought montage-heavy storytelling of the likes of Eisenstein, tells her delicate tale with the same kind of editorial restraint common to her generation. Favouring gorgeously composed tableaus and a stately pace, Shepitko aims her lens at the realism of Nadezhna’s life, but with such a keen eye that the commonplace becomes extraordinary.

And what is it about the “normal” that nags at Shepitko’s central character?

The bottom line is this: The girl just wants to fly high. But alas, it is not to be – Nadezhna’s place in servitude to the Soviet ideal is now in the shaping of minds – youthful minds that live in a peaceful world that cannot even begin to comprehend the horrors of war. Nor are her students (and most others – adults AND children) equipped to fathom the mad, youthful rush accompanying Nadezhna’s idealism which led her into the cockpit of a bomber and into the arms of a fellow high-flyer, a dashing young man who eventually dies in a fireball before her very eyes – an image that haunts her constantly.

Shepitko expertly juxtaposes the romance and tragedy of Nadezhna’s life during the war with a series of poetic flashbacks that always help move the story forward when the drabness of her current existence reaches its nadir. One of the more moving sequences has our protagonist watching as a group of schoolchildren in the local museum are shown a display devoted to her heroism during the war. With the love of her life long dead and a schlubish museum director vying for her attentions – Nadezhna’s own life has become a literal and figurative museum piece.

Her daughter Tanya, a ravishing beauty, has married a much older man and Nadezhna can only think of her long-lost lover and how this prissy egghead who cohabits with her progeny can only pale in comparison. While Tanya has married for love, Nadezhna’s lover died for love – not necessarily for romantic love, but for the romantic ideals and love of flying that he shared with her.

With such a pedigree, can anyone ever be good enough for Nadezhna’s daughter?

While Krylya (the Russian word for “Wings”) shares much in common with Dovzhenko and Grigori Chukrai (Ballad of a Soldier), there is a relatively contemporary film, which builds towards a conclusion as soaring and heartbreaking as the one that ends Nadezhna’s story. Werner Herzog’s astounding 1997 documentary Little Dieter Needs To Fly still can evoke tears when one recalls the final images as the title subject has a dream come true. A similar and extraordinary sequence occurs at the end of Krylya and delivers the kind of impact that only movies can bring when a dream comes true.

In both cases the wish fulfillment is endowed with both elation and heartache.

Shepitko firmly roots her character in a past that seems so far away and yet, truth and redemption are found in the reclamation of that past – albeit a reclamation that embraces the present and includes an acceptance of the future.

Shepitko only made three features following this debut. Her life was tragically cut short in a car accident while on a location scout for what would have been her fifth feature.

Like Nadezhna’s dashing flyboy lover, Shepitko died while doing what she knew and loved best.

Great art and life are never that far apart, are they?

Krylya is available on Criterion's Eclipse DVD label with Shepitko's "The Ascent"

Friday, 5 September 2008

TIFF Report #3: SAUNA


Sauna (2008) dir. Antti-Jussi Annila
Starring: Ville Virtanen, Tommi Eronen, Viktor Klimenko, Sonja Petäjäjärvi

***1/2

“Sauna” is a truly wonderful cinema experience – a dark gothic horror near-masterpiece which mashes the existential atmosphere of Andrei Tarkovsky with the mindbending terror of J-Horror and a dash of the Spanish films of Guillermo Del Toro.

“Sauna” is a Finnish-Russian co-production, a unique collaboration, set in a unique time and place virtually untouched in the movie landscape. It’s the year 1595, on the border between Finland and Russia. A long bloody war between the Swedes and Russians has just ended, with Finland caught in the cross-fire. A group of Finnish and Russian geographers is on a journey to map the new border between the two Empires. When they happen upon an uncharted village in the middle of a giant swamp they encounter a dark ghostly curse which threatens the lives of the group.

Screenwriter Iiro Küttner and director Antti-Jussi Annila have a traditional ghost story on their hands, but execute it with metaphysical and at times confusing narrative. It’s a complicated set-up to start with and the filmmakers are careful about telling too much information which we couldn’t deduce visually. The unfamiliar period of history means there’s a political dynamic which takes a while to grasp. We are given few details of the village, the sauna, the history of its inhabitants and the dark forces around.

But the heart and central conflict of the film is clear. Our heroes are the two Finnish geographers, Erik and Knut, who are also brothers. Erik is introduced early as a maddog warrior with 73 killings on his conscience. Knut is along for the journey to help him get a job as a teacher, so he can live a quiet scholastic life. When Erik murders a Russian villager and leaves a young girl locked in an underground cellar to die, their divergent principles put the brothers at odds.

The other point of conflict is the relationship of the geographers with the village itself and the ghosts that haunt it. The presence of these metaphysical forces causes each character to have horrific delusions. This feeds into the strongest theme of the film - its religious conflict. Some research into the history of Russian/Scandanavian relations would probably create deeper meaning in the film, but we gather there’s a bitter feud between the Russian Orthodoxy and the Scandanavian Protestantism. But the real conflict is Erik’s own acceptance of God and his need for confession of his laundry list of sins. Though the film is vague about the dark forces, we gather it’s that vengeful God, which Catholics are taught to fear. And so it becomes a truly terrifying Wrath of God.

Like Tarkovsky Annila uses the cold and lifeless environment to create mood. But he also has great lead actors to bring life to the two Finnish characters. Tommi Eronen and Ville Virtanen are a great pairing. Virtanen is the great discovery though. Annila gives his character a natural arc of personal redemption and the need to find family honour, Virtanen's hardened and course face appears to be carved out of stone, each wrinkle and facial crevasse reads as the physical expression of these emotional battle scars.

When Annila is not slowly burying the atmosphere and tension into our skin, he’s shocking us with jolts of traditional horror genre goodness. The climax is a terrifying sequence anchored by a great reveal of the physical manifestation of the dark forces. Annila pays off all the low lying tension with great satisfaction. There’s almost no denouement or lingering time after the climax, which can bring up the question, ‘so what was the point of all that?’

The quick ending allows us to formulate the meaning behind the actions in the film ourselves. While all the dots aren’t connected for us, the themes and conflict are clear enough for the film to make perfect sense. I hope distributors pick up the film, because there’s a wealth of great filmmaking talent on display that needs to be discovered. Enjoy.



Sunday, 31 August 2008

NIGHTWATCH & DAYWATCH


Nightwatch & Daywatch (2004-2006) dir. Timur Bekmambetov
Starring: Konstantin Khabensky, Mariya Poroshina, Vladimir Menshov, Zhanna Friske

** and ***1/2

If you saw the film “Wanted” this summer and couldn’t believe the over-the-top ridiculous carnage, perhaps you were wondering who was the brains behind that film. Genre-junkies know Timur Bekmambetov well by his a pair of audacious Russian fantasy action extravaganzas “Nightwatch” and “Daywatch”. A final film completing the trilogy will likely be made a released soon.

There was much as acclaim for the first film as there was confusion and bewilderment. While there is an achievement in creating a Hollywood-style fantasy blockbuster (Russia’s answer to “Lord of the Rings”) in Russia, Bekmambetov failed to condense the massive literary glut of the Russian novel into a coherent two-hours. It recalled David Lynch’s “Dune” – another visually stunning but incomprehensible sci-fi failure.

“Nightwatch” establishes the world of the “Light” and “Dark”, two opposing forces which, for centuries, have been in conflict. Apart from regular humans, there’s a race of people called “Others” with special abilities like telekinesis, or vampirism, or shape shifting etc. There’s been a truce since the middle ages thanks to mutual policing on each side by a group called “Nightwatch” and “Daywatch”. Our point of view into this world is Anton (Konstantin Khabensky), who we see in a flashback as he gets turned into a vampire (I think) and thus brought into the world of the “Others”.

In the present, while on the job Anton gets into a fight with a group of Dark Others and accidentally kills one of them – a major no-no and an act which threatens the peace. But Anton discovers that the Others were trying to kidnap a young boy who Anton learns is his son, Yeager. At the end of the first film Yeager is taken in by the Dark Army and thus becomes an enemy of Anton.

Which brings us to “Daywatch”, a completely different film in look and tone. With the rules of the world established Bekmambetov finally is allowed to let loose with the action extravaganza the series wants to be. “Daywatch” is bathed in a sumptuous blanket of saturated colours and a cornucopia of neon. It’s an eye-popping design, which feels like an audition tape for Jerry Bruckheimer.

The story starts a year after “Nightwatch” left off – for newbies, there’s no obligatory ‘recap’ lesson either. The structure follows the first, a flashback to ancient times tells of a magical piece of chalk with the ability to allow its user to travel back in time. From the audacious opening action scene, we know Bekmambetov has stepped up his ambition and directorial skills. Anton’s goal in this film is to find the magic chalk and use it to correct his mistakes and reunite with his long lost son.

Bekmambetov develops his supporting characters with greater care. There’s Svetlana (Mariya Poroshina), a stunningly gorgeous blonde who longs after Anton, but is put off by his coy, ‘hard to get’ attitude. She is also learning to use her powers, and can be absolutely badass when she wants to be. The femme fatal is the alluring Alisa (Zhanna Friske), a brunette, with a wolverine-like hairdo. The design of her outfit seems to be an influence on Angelina Jolie’s character in “Wanted.” Friske is just as badass as Jolie. Watch her character’s introduction – a fantastical set piece of action, which has her driving her car up the side of a building, crashing through a window, then through the hallways and crashing through the doors into the office of her boss.

Unlike “Wanted” we actually care for the supporting characters. Alisa longs to be with Kostya, an Other who is forbidden by his father from taking part in these dangerous activities. Unfortunately Alisa is married to the leader of the Dark Army, but with the magic chalk maybe she can change history and be with Kostya forever.

Bekmambetov’s attention to his characters means there’s greater stake in the action, which translates to deeper involvement and enjoyment of the film. “Daywatch” is one of the most ambitious action films ever made. He goes wildly over-the-top, but unlike “Wanted”, this extravaganza is in service an ever-involving story rooted in characters we love. Enjoy.

“Nightwatch” and “Daywatch” have been released on Blu-Ray by 20th Century Fox Home Entertainment.



Sunday, 27 April 2008

SHADOWS OF FORGOTTEN ANCESTORS


Shadows of Forgotten Ancestors (1964) dir. Sergei Parajanov
Starring: Ivan Mikolajchuk, Larisa Kadochnikova, Tatyana Bestayeva, Spartak Bagashvili

****

Guest Review By Greg Klymkiw

Against the heart-achingly gorgeous rural tapestry of the Carpathian Mountains and training its kino-eye with both the grace and precision of a hawk on the colourful Hutsul peasantry of 19th century Ukraine, the swirling, dancing camera of cinematographer Yuri Illienko under the masterful direction of Serhey Paradjanov created what is, perhaps, one of the most astonishing and influential motion pictures of all time.

There are a lot of good pictures out there and a surprising number of great ones, but one can only count on the fingers of maybe four or five sets of hands the number of gems that truly deserve the sort of worship afforded to Shadows of Forgotten Ancestors, Serhey Paradjanov’s immortal classic of Ukrainian cinema. I proclaim this with having seen over 30,000 movies in my life, so I do not issue this proclamation of truth lightly. I have also seen the picture itself at least 30 times, the first time at the age of seven on a bootleg film print smuggled into Canada and screened at the National Ukrainian Federation Hall in the North End of Winnipeg. Seeing this picture was never an easy feat, especially since it was repressed by the Russian communist dictators in the 1960s and then given relative short shrift through much of the home video revolution that began in the 1980s. (I still own a washed-out, over-priced VHS version that I bought at Kim’s Video in New York many moons ago.) Other than poor bootlegs I rented from video stores in North York and Etobicoke in Toronto, it was always annoying that the film was not available on DVD.

With this in mind, it is with reverence and joy that true cinephiles will regard the current Kino DVD release of Serhey Paradjanov’s. Not only is this the work that brought Paradjanov to the attention of serious cinema aficionados outside the communist dictatorship of the Soviet Union, but upon being unveiled in 1964, this wildly poetic and romantic motion picture not only influenced filmmakers all over the world, but also placed Paradjanov at the forefront of cinema artists – a place he so clearly deserved to be at.

Ethnically Armenian and born in Georgia, Paradjanov began his filmmaking career as an assistant director at the famed Dovzhenko Studios in Ukraine. Upon graduating to the full-fledged status of director, he toiled away in the often-clunky and sometimes restrictive realm of social realism that was demanded upon filmmakers and forced upon audiences by the communist powers-that-were. Though Dovzhenko himself disowned many of these pictures, it must be noted that he cut his teeth cinematically with some of the finest actors and technicians working within the Soviet system and he was not only able to learn and explore all aspects of cinematic storytelling, but frankly, he made quite a few decent pictures during this period. Films such as "Andriesh"," Ukrainian Rhapsody", "Dumka", "A Little Flower On A Stone" and numerous others all point to a developing visual storyteller with a flair for colour and poetry.

Unlike that work, however, "Shadows of Forgotten Ancestors" is not the proficient toil of a mere craftsman. It takes its place rightfully as the work of a true artist, a master, if you will. Based on the classic Ukrainian novel by Mikhaylo Kotsyubinsky, it spins a seemingly straightforward tale of two lovers, Ivan and Marichka, who develop a magical, passionate bond in childhood, but who are kept apart tragically in life, only to be reunited spiritually in death.

This simple and oft-told tale is ultimately so complex, so emotional and so true – especially in Paradjanov’s hands – that it makes most love stories seem like just so much Harlequin pap. In the first place, there is the matter of Paradjanov’s now-legendary approach to the visual rendering – a camera that seems almost avian in its point of view. It swoops, it slides, it soars, it spins and as quickly as it begins its magical dance, it will stop, and stare with keen precision. It is a camera that never feels like it is where you expect it to be, yet in so doing, is exactly where one would want it to be. Paradjanov uses the camera eye to create emotion, to instill and render feeling. Yet even as he does this, he never sacrifices the clarity and/or forward thrust of narrative, the complexity of character or the underlying spirit of emotion inherent in the story. He never indulges his camera or his poetry strictly for the sake of poetry. He allows the poetic flourishes to serve the audience’s engagement in the world in which the characters live. Like Eisenstein at his best, Paradjanov still never forgets that as an artist, he is an entertainer, and a master entertainer at that. However, like Oleksander Dovzhenko, the pioneer of poetic cinema with "Arsenal" and "Earth" (Zemlya), Paradjanov also realizes that pure, strict narrative, pure social realism (if you will) is not the only way to effectively tell a story cinematically. Paradjanov composes images that are so heart-achingly beautiful that they stay burned in one’s memory long after the film has played itself out.

Paradjanov himself often acknowledged Andrei Tarkovsky as his chief inspiration. "Ivan’s Childhood" is the film that encouraged Paradjanov of the poetic possibilities of telling stories cinematically. Interestingly enough, "Ivan’s Childhood" was an odd first feature for someone like Tarkovsky in that it was almost a “gun-for-hire” job that forced him to find new and exciting ways of making the material “his own”. This, of course, is what still makes it (at least for me) Tarkovsky’s greatest achievement as the poetry serves the narrative and is never there just for the indulgent sake of it. And while "Shadows of Forgotten Ancestors" is hardly a first feature for Paradjanov, it has the same fresh, exciting feel as "Ivan’s Childhood". (And again, since Paradjanov somewhat unfairly disowned his previous work, one could almost count it as a first feature.)

While Kino’s DVD is bereft of a commentary track, it does feature a vaguely interesting documentary entitled "Islands" which looks at the friendship and artistic similarities between Paradjanov and Tarkovsky. Filled with clips that compare and contrast the two filmmakers, it is definitely worth seeing, but only if you’ve watched all of Paradjanov and Tarkovsky’s key works. Although the DVD includes a Dolby 5.1 track, it wisely includes the original mono track. Time and expense were never spared in Soviet cinema and the mix on this film proves just how wonderful mono sound can actually be. The stunning music adapted by Miroslaw Skoryk from a wide variety of Ukrainian folk music in Hutsul dialect sounds magnificent in mono and seems better integrated with the other tracks than the overbearing and annoyingly pristine 5.1 track. The extras are nice, but for a film of this magnitude, it would have been welcome to have material that more deeply assessed the cultural and historical background. Greatness like this requires constant and diligent assessment.

And, in assessing the greatness of "Shadows of Forgotten Ancestors", one should not discount the fact that the very material of Kotsyubinsky’s book was a perfect opportunity for Paradjanov to break out of the social realist mode of the communist oppressors and create a work of such profound cinematic artistry. During his lifetime, Kotsyubinsky, a social democrat dedicated to the ideals of writing narrative literature about Ukrainian culture in the Ukrainian language made him a target of the Czar’s secret police. Kotsyubinsky had been imprisoned and persecuted by Czarist Russia for most of his life. Ironically, during subsequent Soviet rule, writers like Kotsyubinsky were used as propaganda tools by the communists to extol the virtues of communism by extolling the virtues of artists and historical figures that had been persecuted by the Czar. Even though the communists practiced identical persecution on contemporary artists, they thought they could prove how superior they were by holding these people up as examples of political freedom fighters against the repression inherent in the previous regime. Since Kotsyubinsky’s centenary was just around the corner, it would not have been lost on Paradjanov that he’d have a relatively free ride within the Dovzhenko Studio to make exactly the movie he wanted to make out of Kotsyubinsky’s classic novel.

And what a ride he had. And what a ride, he gave us. (Though sadly, after the film was made, Paradjanov suffered mercilessly with endless persecution, brutal terms in the Gulag and a premature death due to illness brought on by his suffering.)

"Shadows of Forgotten Ancestors" is a movie that raises the gooseflesh in the audience to new heights. Paradjanov never ceases to dazzle us with his virtuosity. When a falling tree comes crashing down on its intended victim, that camera is with the tree’s point of view as it watches the horror of said victim turn to pain and anguish as nature plunges down and crushes the man below. When an axe comes flying towards the face of someone, that axe practically smashes the camera lens in two and the screen – the eyes of the victim – turns to the colour of blood. As two lovers say farewell in the sun-dappled foliage of the Carpathians, their youthful faces become drenched with a sudden, magical rain-shower, which soothes their rising passion just as strongly as it hides their tears in raindrops. The movie is replete with images like these – not a shot, not a scene, not a frame goes by without some sort of cinematic invention. Sometimes contemporary audiences react with self-satisfied amusement to occasional flourishes in the film (as they are wont to do with almost everything that is not seemingly hip and now), but that’s only because the initial brilliance of Paradjanov to shoot something in a certain way has been so studied and copied that in its purest form, it seems like a cliché, when it is, in fact, the real thing.

"Shadows of Forgotten Ancestors" has been influential upon filmmakers outside of the Soviet Union (Dutch-Australian auteur Paul Cox cites it as the film that made him want to make films), but also, during the 60s and 70s, WITHIN the Soviet Union it briefly gave way to an explosion of poetic-styled cinematic storytelling – especially in Ukraine. Made in the Dovzhenko Studios (named after you-know-who, obviously), "Shadows of Forgotten Ancestors" inspired a brief, but exciting wave of poetic feature dramas including works by Illienko, Osyka and, interestingly enough, Ivan Mikholaichuk, the actor who stars as Ivan in "Shadows of Forgotten Ancestors". (As a footnote, Mikholaichuk was not only one of the big stars of Soviet cinema, but one of the few who actually spoke Ukrainian. He was extremely influential at the studio and a big supporter of national cinema in Soviet countries where the Russian communists launched aggressive campaigns of Russification.)

Finally, one of the great things about this picture is how Paradjanov lavishes time and attention on all the rituals that rule the lives of the Hutsul people in the Carpathians. Church-going, Christmas, spring thaw festivals, harvest festivals, weddings, funerals, courting and many other richly evocative moments in the lives of the characters not only present a magnificent historical and cultural portrait, but do so, by integrating the rituals and the pleasure of watching the rituals directly into the narrative. Again, Paradjanov finds ways to tantalize our senses, but never in an indulgent way – always remembering to stay in service to the story.

One ritual detailed in the film that is especially poignant and funny is a wedding scene that involves a husband and wife being joined in the eyes of God (and the Hutsul community) blindfolded and attached to a yoke. In the world of these characters, life is work, while marriage is a life-long attachment to drudgery, and where the only escape, the only happiness, the only spiritual fulfillment comes in death and the afterlife.

These shadows of forgotten ancestors that infuse the lives, not only of the film’s characters, but in many ways, all of us are detailed with the beauty, care and grace that only a great artist like Paradjanov can bring to such material. He’s made a picture that allows us to participate in the rituals and heartaches of life while at the same time being tantalized and entertained by it.

He’s also made a picture that allows us to experience almost first-hand, a sense of spirituality where we can soar, bird-like, perhaps even God-like with the camera – Paradjanov’s camera – that magnificent vantage point that makes us feel immortal.

Now that’s poetry!