I am writing
this on the morning of 2nd October.
Gandhiji’s favourite hymns and bhajans
are playing in the background. Later in
the day, the film Gandhi will be shown
on television, just as it is shown every year this day.
The day’s
newspaper carries the screaming headline: the family of the man who was lynched
for eating beef demands CBI probe, and eight families flee the village where he
was living. The irony is inescapable.
Is this the
India Gandhiji would have wanted to see?
Is this the India you and I want?
Over the last few months, there have been several instances of intolerance and superstitious practices that have made headline news. No doubt, there are regional issues at play in the occurrence of each of these incidents, but taken collectively, they are indicative of the hypocrisy and misplaced sense of importance ascribed to certain matters that we hold dear.
Over the last few months, there have been several instances of intolerance and superstitious practices that have made headline news. No doubt, there are regional issues at play in the occurrence of each of these incidents, but taken collectively, they are indicative of the hypocrisy and misplaced sense of importance ascribed to certain matters that we hold dear.
Yes, go-raksha is important, but don’t we
also come across several abandoned cows roaming our streets, blocking traffic,
sitting in filth, and eating garbage? If
we were genuinely concerned about the animal’s well-being, there would not be a
single stray cow in our urban areas.
Why should the
culinary habits of certain communities affect our sentiments so much
anyway? How different is the imposition
of beef ban from ‘non-believers’ being forced to refrain from eating in public
during the fasting month in middle-eastern countries?
Besides, why
confine your daya to the cow only? Doesn’t Sanatana Dharma consider every living
being to be an aspect of the divine?
Therefore, shouldn’t we be saving all animals; dogs, cows, donkeys,
buffaloes, and birds in cages from a life of bondage and abuse?
A prominent
weekly magazine recently reported that in a southern state – where animal
sacrifice during religious festivals is rampant – there has been a spate of
human sacrifices. At least two
individuals – a man and a child – were found murdered with their throats slit, and
the paraphernalia of ritual worship were lying all around them.
In another
harrowing incident, this time in another southern state, a mother who went looking
for her missing son, was shocked to find his body parts in her neighbour’s
house. The man had enticed the child into
entering his house and carried out the deed.
Vigilantes later caught hold of the man and attempted to burn him.
I can almost
visualize the missionary exhorting his gullible audience: “Is this the kind of
religion that you want to belong to?
Give up your barbaric faith, you heathen, and repent while you can! Join the only true path and save your souls!!”
Hold on Mr
Missionary. Let’s look at what your
brethren from a northeastern state have been up to. Members of a certain NGO have apparently
taken it upon themselves to “cleanse the society of homosexuals”. As part of the anti-LGBT drive, volunteers
have pledged to go door-to-door to “bring them back” to “proper culture”. Further, they said, “we believe in God; as
per our teachings, homosexuality is a wrongful deed, we want males to be like
males and females to be like females.”
Over the last few
months, as many as three rationalists have been shot dead, allegedly for
publicly airing their opinions. The fact
that dissent and debate have been time-honoured components of free speech in India
doesn’t seem to matter anymore. Or
perhaps, this must be a sign of emasculation; if you are unable to counter the
rationalist’s view with a sane counter-argument, get rid of the source of the
problem itself.
Why does
somebody else’s culture, dietary habits, sexuality and opinions rankle us so
much? Are we so insecure that differences
such as these should erode our sense of acceptance, tolerance and peaceful
coexistence?
If our culture,
religion and society do not evolve, and instead rigidly hold on to pietistic and
deadwood practices, we would be in serious danger of turning into
Taliban-land. Or an ISIS-controlled
state. And that is the last thing we
would ever want. Before it is too late,
we need to shun the narrowness, the hypocrisy, the superstition, and the
intolerance.
Speaking of
hypocrisy, the media should also accord equal importance to misdemeanours
committed by adherents of all faiths. Focusing
entirely on the antics of a few fringe elements of the majority religion takes
the attention away from the fruitful work that the present government is
carrying out, which is so much better than that of the previous ridiculous
government. And the same request goes out to the 'civil' society of India, authors included.
So, to answer
the question, this is not the India I want.
I want my religion and country to be free
in every sense of the word. How about
you?
Image sources:
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Image sources:
http://www.livemint.com/rf/Image-621x414/LiveMint/Period1/2015/03/04/Photos/bee-kKrH--621x414@LiveMint.jpg
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