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Showing posts with label Kerala. Show all posts
Showing posts with label Kerala. Show all posts

Thursday, May 18, 2023

Film conversations: The Kerala Story



Why I saw this film...

Usually, I never venture into the multiplexes due to prior bad experiences, preferring instead, to catch a new release when it arrives on OTT platforms.  Even as I was watching this film, there was a group of people continuously chattering throughout the movie just behind us.  But I put up with all this only because of one thing: to make a statement.  When the filmmakers are sticking their necks out to show the truth as it is, and others are out to ban the film for the exact opposite reason, I thought I should express my solidarity with the former.  


About the A rating...

This film has been rated A by the censors.  Although understandable, this is unfortunate because adolescent girls, who are one of the gullible and vulnerable target groups, would be deprived of the opportunity to see radical evangelization in action in this film.  

While the ticket sellers were thoroughly checking the IDs of young people at the counters, I couldn't help wondering about the futility of this exercise, because in just a few weeks, this film will make its way to the OTTs where even five-year-olds will have access to it!  When it does, though, I hope adolescent girls do watch it.  

Be that as it may, even as I was walking within the theatre, I saw a family with a woman holding a young sleeping child - either they had given a written undertaking to the ticket sellers that they will keep their child sleeping throughout the film, or, more likely, they snuck in the child by hiding it while buying the tickets! 


Contents of the film...

I am not going to go into the technical aspects, or indeed, the performances in this film, all of which are very good.  I will leave that to the cine critics of which you will find plenty on the Internet.  I shall, instead, focus on the story on which the film is based.  I am also assuming that given the evidence presented towards the end of the film, these stories actually happened and the reasons behind them occurred as shown in the film.

It's also important to remember, as we go into this, that one should challenge the radical ideology per se, and not hate the person with such an idea.  Since Hinduism is the primary target of radical thoughts expressed in this film, I shall focus on this, and attempt to pass on the wisdom gained to the groups involved in or affected by the story of faith-based conversions and persecution. 


To the radicals...

One of your kind, a 'snake-in-the-grass' female recruiter in the film talks about Hindu Gods' powerlessness to defend Hindus, while her Almighty never lets them down.  Here's my counter: 

Why did a crane collapse, killing hundred of 'believers' in the holiest of holy places a few years ago?  Why do 'believers' suffer from hardships such as natural disasters, poverty, and diseases across the globe?  You may defend and deny as much as you want, but one just needs to take a peek in our neighbouring country's yard to understand the dangers stemming from the nexus between a theocratic government, a subversive military, and nonstate extremists.

Further, a woman's clothing does not afford her any protection against a determined sexual predator as has been reported in several crime news reports.  Admit it; the tent-like garb is an expression of extreme patriarchy and intended to keep the woman subdued, something that is harrowingly depicted in this film.  


To the pseudoseculars...

Are you okay with the reductive division of 'believers' and 'non-believers/kafir/heathen' of the entire human population?  How can these prescriptive religions proclaim that their's is the only correct path and that all others are false?  As it is, these book-based religions are yet to figure out if they should interpret their scriptures literally or figuratively.  

Indeed, this very confusion has resulted in the divergent, radical ideologies that the story of this film is based on.  This comes to the fore during several scenes, one such being the discussion whether the use of mobile phones is blasphemous or not.  

How is it that you, the paragons of scientific rigour and logic, are unable to see the stupidity inherent in such misogynistic customs as keeping women under tent-like body/head covers, female genital mutilations, and coerced marriages contingent on conversions of non-believers?

Why is it that you apply the law of free speech differentially?  A case in point: you were okay when the BBC documentary on Gujarat riots was shown in the streets, but silent when the governments of two states banned this film.  One loses count of the number of slurs that Bollywood has inflicted on Hinduism and its adherents over the years.  You ignored all of that, but you are up in arms over this film that has dared to call a spade a spade.

If these issues and the terrorist activities that stem from their misinterpretation do not open your eyes to the clear and present danger they pose to the world and to the future of humanity, I don't know what could be afflicting you.  Instead of calling out this radical ideology for what it is, you are intellectualizing and rationalizing the problem to the extent that one fine day, it will come back to bite you.  


To the parents of girls...

Watch the film and wake up!  As one of the characters asks her hypocrite communist father why he did not teach her about Hinduism, I ask you if you have done enough to educate your children about the beauty of Sanatana Dharma?  Have you told them why it is called so - the Eternal Religion? 

Have you told them about the innumerable Saints that have graced this beautiful land of ours and left behind a rich legacy of love and wisdom?  Have you taught them the meaning behind our customs and rituals, which often have a logical and/or a health-related basis for their existence?  

Have you taught them the basic tenets of Sanatana Dharma: sarvatmabhava (oneness of all souls), satya (truth), dharma (righteousness or right duty), karma (action and fruit of such action), and vasudhaiva kutumbakam (the world is one family)?  Have you pointed out that these values are more important than superficial rituals and a narrow, divisive worldview? 


To girls and young women...

Do not believe in 'love at first sight'.  It only signifies the psychological phenomenon of collapse of ego-boundaries - that is, you are only temporarily identifying with your lover.  When you regain your ego-boundary, the lover's shortcomings become painfully visible, or, in this case, his true colours.  

Instead, place high value on character assessment before you commit to any kind of relationship.  Looks are important initially, but in the long run, the harsh reality is that marriages are hard work, and require a high degree of commitment, trust and adjustment from both parties for them to work. 

Understand that love, in its truest sense, is unconditional.  The moment somebody says 'I shall marry you if you convert to my religion', run from such a person as fast and as far as you can.  You are perfect as you are, and if someone really loves you, he/she will accept you for what you are - your entire personality with its strengths and weaknesses, as well as your faith, language and culture. 

Beware that they will throw the caste brick at you.  Even though the concept of caste/varna/jati is only an indication of the professional groups that traditional Indian society was divided into, no doubt, casteism is a bane in todays' world.  But then, you should ask them, 'why is your own religion divided into so many sects and denominations?'  If there is only one formless Almighty, why then are adherents of these groups fighting amongst themselves for supremacy of their own ideology?

Remember that not all followers of prescriptive religions are radicals, but some are - telling them apart is the problem!  Be friendly with people of all faiths, but do not get so overinvolved that you fall for the indoctrination attempts of those with a proselytizing, bigoted mindset.  


Finally...

The message, one hopes, the followers of book-based religions get is that they live and let live: keep your religious practices, but make sure you are not harming others by disowning radical thoughts and respecting others' faiths.  As I have already said, our battle is with the ideology, not the person - it's the mind and the body that could be corrupted, not the Atman which is pure in all beings.  

Evangelism and conversions are reflective of the underlying insecurity of book-based religions and exposes their patronizing efforts at homogenizing the entire world according to their own restrictive worldview.  

For the reasons cited above, The Kerala Story is highly recommended viewing! 

May truth prevail and justice be done in the cases covered in this film, as well as in all cases of religious conversions and persecution.


Picture source: 
https://www.imdb.com/title/tt24268454/?ref_=tt_mv_close


Sunday, August 23, 2015

Book conversations: The God of Small Things


When a work happens to be a Man Booker Prize winner for a debutant author, when it is praised to the skies by every reviewer, one is intrigued to discover for oneself what all the hoopla is about.

Roy does not disappoint.  Deviating from the conventional norms of writing, Roy takes a non-linear and sensory approach to telling a multifaceted story.  

A seemingly innocuous plot of a childhood prank gone wrong, holds in its core an epic tale of tragedy.  Roy packs in a lot: communism, untouchability, class wars, illicit love, child sexual abuse, police corruption and villainous machinations that the largely Syrian Christian characters of this story set in rural Kerala are prone to.  (Incidentally, these issues provide a prelude to the nature of Roy's real-life activism that she adopted later).   

Except perhaps Velutha - the titular 'god' who sacrifices himself in the end -  there is not one entirely likeable character in the book; all others, including the children, are various shades of gray.  But the darkest hue of gray is probably Baby Kochamma who cleverly manipulates the proceedings and the people around her to suit her own designs, and to move the story towards its gory, tragic end.

If you are able to let yourself adrift, and allow the story to carry you in its stream - like the river which plays a central role in the proceedings - then you are bound to admire the narrative, and wax eloquent in the end about the dazzlingly innovative way of storytelling.

Regardless of the rather unfortunate political leanings of the author, we need to give credit where it is due.  The fact that Roy beat one Australian and four British nominees to win the 1997 Booker fills one with pride that such a work as this should have emerged from the pen of an Indian author.



Image source: https://i.gr-assets.com/images/S/compressed.photo.goodreads.com/books/1318966691l/37819.jpg

Thursday, January 15, 2015

Visit to Kalady

When we visited Kerala by flight, I made it a point to stop en route to Munnar at Kalady, which is just a few kilometres away from Kochi airport.  

For those of you who don't know, Kalady is the birthplace of Adi Shankaracharya, the saint-philosopher of the eighth century.  He lived only for 32 years, and during that time, wrote several treatises and commentaries on major philosophical works, several hymns, founded matths across India, debated several scholars in esoteric and philosophical matters, and was instrumental in the revival of Vedic philosophical traditions across Bharatvarsha.  

His life history is full of touching anecdotes, magical interludes, and encounters with divine personages and gods.  His encounter with Veda Vyasa resulted in the increase in his life span from only 16 years that was set by Lord Shiva himself at his birth, to 32 years.  He went on to encounter Shiva Himself at Kashi in the garb of a Chandala who had come to test him on his spiritual knowledge.  

Finally he was faced with the goddess of knowledge Herself, Saraswathi who questioned him before he could attain the Sarvagnapeetha - throne of knowledge.  In the end he disappeared when he set out on foot towards the Himalayas in Kedarnath region, perhaps back to his heavenly abode in Kailash, as he was said to be the avatar of Lord Shiva.

Thus the life which began in the South in an obscure little town, ended in the lofty regions of the Himalayas, leaving in its wake extraordinary tales, achievements, and body of work.  Shankara was the founder of the Advaita philosophy, which is one of the three philosophical pillars of Sanatana Dharma (the other two being Dwaita propounded by Madhwacharya and Vishishtadvaita propounded by Ramanujacharya).  Among the many philosophical works, the hymns, Bhaja Govindam and Kanakadhara Stotra remain the most popular even today.  

With such a background, how could one resist stopping at Kalady?  We arrived in the afternoon and immediately went to the Kanchi Kamakoti Matth area, where we were greeted by the conspicuous Keerthi Sthambha Mantapam - a tall tower-like structure with a spiral staircase inside that runs all the way to the top.  Inside one can seen murals and idols depicting the important events from Shankara's illustrious life. 




The friendly man at the ticket counter even called up the main temple a little bit away to find out if it was still open for us.  I only realised the significance of this gesture a little bit later when we reached the temple, which is run by the Sringeri Sharada Peetha Matth.  From the interactions with priests I had there, I gathered that there was a bit of difference between the traditions and beliefs of the two Matths, which is a bit unfortunate as they were both dedicated to the cause of the same saint.  

We arrived at the main temple complex, which houses the Sharadamba temple, the samadhi of Aryamba - Shankara's Mother, Shankara's temple and a Krishna temple.  As soon as we arrived, we were greeted by this sign:

There is a path at the back of the temple which leads to the Poorna (Periyar) river.  It was here that Shankara was held by a crocodile who would not let him go until Shankara's Mother acquiesced to his request of becoming a sanyasi.  It was exciting to see this board that marked the spot where this momentous event took place.

Poorna river, it is said, also bent its usual course when the child Shankara requested it to, as his Mother was finding it difficult to reach the river for her daily ablutions.  It reached the edge of Shankara's feet when it changed course, giving Kalady its name (kal = feet, ady = edge).  A mural depicting this episode is painted on the outer wall of the Krishna temple  

The priests inside the temple were very friendly and spoke in Kannada, having arrived some time ago from the Sringeri Matth in Karnataka.  It was an awe inducing moment when we stood facing the samadhi stone of Aryamba.  An aged and severely bent sage walked in as we went about the temple, and somehow managed to pray and prostrate at each shrine before he slowly made his way towards the stone steps that make up the ghat leading to Poorna river.  We were inspired by his dedication and bhakti.  

Full credit goes to the temple management for maintaining a clean ghat near the Poorna river, a feat that is unmatched at other pilgrimage sites where the neighbouring holy rivers are usually highly polluted and dirty.  The atmosphere of the entire place was so serene and relaxing, that we realised with some consternation that it was time to leave as the temple was being closed for the afternoon.  

Great personage, great story, and a great place.  Truly blessed to have set foot in Kalady.

For a short video slideshow of the trip, please visit: https://youtu.be/thcdsyNMPWs



Film conversations: Dhurandhar

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