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Showing posts with label culture. Show all posts
Showing posts with label culture. Show all posts

Monday, October 24, 2022

Film conversations: Kantara (2002) & Kantara: A Legend-Chapter 1 (2025)

Kantara is turning out to be a sleeper hit, running chiefly on the fuel of word of mouth.  Very rarely do I venture into a multiplex, but when the family insisted that it was our 'national duty' to watch this film since everyone else was, just as during Dangal, I had to give in.  But of course, my grouse is about the multiplex experience, not the film per se; the film itself is first rate.  

Think of Thithi in terms of the rustic rawness, and you have it in this.  Think of Jallikattu in terms of beautifully lit night scenes in the jungle and background music, and you have them in this.  Think of the eerie jungle mystique of Churuli, and you have that here.  Think of Karnan in terms of the village being under siege and the villagers fighting back against the police/landlord, and you can see the similarity.  

But then Kantara is not confined to any of these descriptions; it stands alone in its own right as a showcase of the culture of Uttara Kannada/Malenadu/Udupi regions of Karnataka, specifically of bhuta kola, or the spirit dance/worship artform.  The situations and dialect is so true to the region, that even Kannada audiences need to read the subtitles sometimes to make sense of the drama, which comes with a smattering of Tulu, the local language.  

Kantara could have ended up like a documentary, but the makers have come up with a clever combination of intrigue, culture, spirituality and humour to keep one engrossed for the two and half hour duration of the film.  I could almost taste the ele-adike (betel leaf & nut) in my mouth as the scenes showing the natural beauty and culture of Kundapura unfolded.  And as touted, the denouement is captivating.  There are sexual innuendos and swear words throughout, which makes it difficult to classify this as a family film.    

The film is not without flaws: it could have lingered on certain moments instead of the breakneck pace we get to see, the change in the landlord's and police officer's characters could have been shown more convincingly, the mother's lament that her son is walking in the footsteps of his father is not explored fully, the entire romantic/sexual angle could have been more implicit or even eliminated, and the background music, though excellent, could have been toned down a bit, but I suspect this is down to the multiplexes jacking up the volume rather than any fault of the makers.  

Kantara goes to show what can be achieved by focusing on our indigenous culture, rather than the standard Bollywood fare that major production houses dish out.  It also demonstrates the stature of regional, especially South Indian, cinema that is growing with every outing.  Not least, this is a successful demonstration of the untapped cinematic potential of our culture, spirituality, smritis, shrutis, puranas, and itihasas, which, if Kantara's success is any indication, we will be thankfully seeing more of.   

The only blemish on Kantara is that one of its songs appears to be more than 'inspired' by another music group's song which is at least five years old.  It would be prudent for Kantara's makers to acknowledge this if they haven't done so, and give due credit to the original song's makers.  

This does not, however, diminish what Kantara otherwise achieves.  In a time when needless remakes of old classics or films from other languages are the norm - not to mention the biopics galore on every conceivable high achiever - Kantara is a rare danta kathe, or a folktale, that is remake-proof: neither is it a remake of anything else, nor can anyone remake it into another language given that it is a product of a specific local culture.  

So, well done to the entire team.  Highly recommended viewing!  



Kantara: A Legend-Chapter 1 - update November 2025


Subtlety is often the casualty at the altar of grandiosity. 

Kantara, unfortunately, has fallen prey to this phenomenon. 

Sadly, the legend has been somewhat superseded by stardom. When rousing music welcomes the hero and he mouths words such as 'did I arrive late?' upon entry - ostensibly to other characters, but really to his doting fans - you should know that stardom and onscreen persona have taken a higher position than the story. 

I believe the brief given to the makers by the producers was to reimagine the first one on a much grander scale. Only, it has ended up becoming louder and needlessly complicated. Bigger does not always mean better, and this one is certainly several notches below the first one. If only they had focused more on the actual bhuta kola tradition and the bhakti aspects. 

The plot appears fully fictitious, as opposed to partially fictitious that the first one was. This one does not add to or explain the story of the first one. 

One scene - the fight upon a disintegrating temple chariot - appears very similar to the wheel-fight scene from one of the Pirates of the Caribbean installments. The setting and plot is somewhat reminiscent of the Kannada classic, Ondanondu Kaladalli, although I must hasten to add that the latter, though dated, is far superior. 

I hope the makers resist the temptation to milk the franchise, or, at the very least, keep it subtler and relevant to the bhuta kola legend. 

Can't stand another pointless adu innondu danta kathe


Picture sources: 
  • https://www.deccanherald.com/entertainment/entertainment-news/rishab-i-always-aim-to-reflect-issues-of-society-1147789.html
  • https://www.google.com/search


 

Saturday, November 7, 2015

How about banning some non-Diwali pollutants?

It’s that time of the year again.  Diwali is round the corner!


It is time for lamps, sweets, new clothes and fireworks.  

Did I say fireworks? 

It seems that many people want to take the fun out of the festival this time round.  The amount of paranoia and sudden discovery of environment-consciousness beggars belief.

The Chief Minister has also thrown his hat into the ring.  I received a recorded call on the mobile in which he has appealed against the bursting of crackers during this Diwali.

In other parts of the country, parents of toddlers have registered a case in the court against the bursting of crackers, school children are taking out processions with placards reading, 'Let's celebrate pollution free Diwali', celebrities are tweeting about going noiseless this Diwali, and just about anybody who is somebody is expressing his or her anguish at the immense suffering caused by the bursting of crackers during the festival.

How noble!  

This got me thinking.  Why target only Diwali?  Since we are so good at banning everything, why not look at a few other irritants that can also be banned?  

Here are some suggestions.

Vehicles: 
Diwali lasts for 3 days in a year.  The rest of the 362 days of the year, and even during those 3 days, there are millions of vehicles on the road emanating noxious fumes.  Several studies have shown that if you are a city dweller, your lungs turn black due to the exposure to vehicular emissions, and are prone to asthma and bronchitis.  Why not BAN VEHICLES?

Cigarettes: 
Apparently India has signed on to the global anti-smoking drive.  But just walk around any street, and you will find men, and yes, women too, smoking like chimneys.  Second hand smoke has been proved to be as dangerous as actively smoking beedis or cigarettes.  Perhaps the parents of those toddlers can go to each one of the culprits and pluck that stick out of their mouths!  After that, they can - literally - kick their butts.  

Sources of noise:  Ah yes, those green-twine bombs make a lot of noise.


The Government says that a cracker should not emit more than 90 dB at a distance of 5 metres.  Then how about the HOOOOOOOOOOOOONK!!!! that cars and bikes emit?  Forget busy intersections, even the so-called silent zones - schools and hospitals - are not spared from the earsplitting cacophonous horn.  And not to forget that annoying reverse-parking alarm.  Can you SILENCE THEM? 

Also, don't these cracker-phobics find the religious 'call for prayer' at 5 in the morning disturbing?  Or how about late night clubs that keep the party going on well past the prescribed closing time?  What about celebrities' or ministers' events that can go on for hours and cause traffic jams?  Or the missionaries' stage shows wherein loud proclamations of miracle healing are made, followed by exhortations to change over to the true path.  Why don't you BAN ALL OF THEM?  

Driving:
Bursting crackers is very risky they say.  They can explode, they are flammable and can cause burn injuries.  Driving is highly risky, yet we do it every day, don’t we?  Have you seen how we drive on our roads?  Can there be anything riskier than travelling on our roads?  Death is a constant co-passenger on our roads where the only rule is that there is no rule.  Why not BAN DRIVING?  

I could go on, but you get the idea...

In the UK, Guy Fawkes day is celebrated every year round about the time of Diwali.  There are massive fireworks displays to commemorate the foiling of the plot to blow up the Parliament House by Guy Fawkes and his colleagues in 1605.  

If western people celebrate an event that happened about 400 years ago, it is fine.  But somehow a tradition that goes back thousands of years has now suddenly become passe for these western educated and culturally shortsighted elite.     

I still remember that as children, we used to plan for the bursting of crackers several days ahead of Diwali.  Buying the crackers and dividing them into three portions to be lit on each of the three days of the festival gave us immense joy.  Then on the first day of the festival, we would compete with each other to be the first to go out and burst the cracker.  By evening, the entire street would be lined with lamps and families would come out to light flowerpots, bhoomi chakras, vishnu chakras, sparklers, rockets, pencils and wires.  Sometimes we would gift these crackers to the less privileged children, which invariably brought about a huge smile on their faces.

Are you saying that the very same toddlers, whose parents have filed the litigation would not enjoy fireworks?  As usual, it is not the children, but the adults that are the problem.

Would you give up on your time honoured tradition, just because there is a risk involved in following the practice?  There is an element of risk in everything that we do.  It is not banning, but managing the event responsibly that is the key here.  So what can we do to have a safe Diwali this year?

The first and foremost is awareness and safety consciousness.  There may well be government legislation and safety norms that cracker manufacturers have to adhere to, but without our own mindfulness and efforts, these can never make a difference. 

By all means, go for noiseless crackers.  Spend less on crackers, but do not totally ban them from your children's lives.  Distribute the crackers that you among with the less privileged.  Why not identify a communal area in your locality where families can get together to burst crackers.  That way, smoke and noise can be reduced in the residential areas.  This would also help those with respiratory and cardiac problems, and animals that are sensitive to noise from crackers.  Do not burst crackers during the official night time (10 p.m. to 6 a.m.).  

Diwali is a wonderful festival that signifies the victory of good over evil.  If we follow some basic precautions, it is possible to safely celebrate this victory with lights from lamps, serial sets and firecrackers.  

The take home message is celebrate, but be responsible.

Here’s wishing a happy and safe Diwali to all!

And yes, I will be bursting crackers this year too!  



Image sources:
https://static.toiimg.com/thumb/msid-61004764,width-748,height-499,resizemode=4,imgsize-157497/-Diwali-diya-decoration.jpg
http://i.ndtvimg.com/mt/2009-10/crackersbig.jpg




Thursday, July 10, 2014

Visit to Dharmaraya Swamy Temple

There is much history associated with this temple.  Pre-dating even Kempe Gowda, the founder of Bangalore - or Bengaluru from Bendakaluru - as it is colloquially known, this temple was supposed to have been used by him as a central reference point for erecting his four famous pillars marking the extent of the city.  

However it is most well known for its other association - the Bengaluru Karaga Festival.  Apparently this dates back to the days of the Mahabharata, according to the press release by the official Karaga website.  Draupadi, having fallen down during the Swargarohana episode of the Mahabharata, was assaulted by Timirasura.  When she prayed to Lord Krishna, as she did during the vastrapaharana episode, Krishna this time advised her to realise her own power - as that of Adi Shakti.  Having realised this, she created an army which helped her in destroying the asura.

After this, not knowing what to do, her sons from the army asked her what they should be doing in the future.  She ordered them to strive to maintain the honour of women, the cow Kamadhenu, Mother Nature, and to promote oneness in the society.  Further she also indicated that during the momentous occasion of the killing of the asura, which coincides with the Chaitra Pournima period, she would descend to bless her children.  This is celebrated every year as the Karaga festival during what is also considered to be the first Navaratri of the calendar year.

Due to this legend/history associated with the temple, and also due to the fact that this is probably the only temple where the Pandavas and their consort occupy the sanctum sanctorum, while the Gods are arrayed around the main temple, I grabbed this opportunity to visit this landmark when I had some spare time.  

Besides, the temple and its main event, Karaga, are amazing symbols of communal harmony: the Thigalas who consider Draupadi as their main deity speak a combination of Tamil and Kannada, and the Karaga procession itself briefly stops at the Tawakkal Mastan Baba dargah in he neighbouring Cottonpet.


It is actually well connected by buses - the Corporation stop is a walking distance away from the site of the temple.  The area, called Thigalarpet, after the Thigalas, is a small one with narrow lanes.

Right at the beginning you encounter two temples - Parvathi temple with Shivling, Ganesha and Shirdiwale Sai Baba, and the Satyanarayana temple with Hanuman - on each side of the main street leading to the Dharmaraya temple.  It being a Thursday, Sai Baba pooja was going on in the Parvathi temple.

I reached there at about 8:30 am, and had the whole main temple to myself, if you leave out a few stragglers.  The main temple is flanked by two smaller ones: one for Ganesha on the left, and another for Muthyalamma on the right.  The sanctum houses the main deities who can be viewed through a rather narrow door, which obstructs the view of the deities on the extremes.  


Even though it is named after Dharmaraya - Yudhisthira, Draupadi occupies the pride of place, and is flanked on either side by Yudhisthira and a mustachioed Bheema with his gadha - mace, a bit behind her by Arjuna and Krishna, and fully behind by the Madri twins - Nakula and Sahadeva.  All in all it is an impressive sight, and a very unique one; human-gods elevated to the status of godhood, much in keeping with the Vedantic principle of oneness and the omnipresence of Brahman - the formless God.

A priest was setting out the associated brass figures, presumably used during the Karaga procession, in between attending to visitors.  He kindly permitted me to take a few pictures. 


I went around the sanctum in a form of a pradakshina, but mainly to click pictures of the scenes depicted on the walls.  Both the sanctum and the murals are impressively carved, and those interested in temple architecture would be delighted to see them.

The Muthyalamma temple has a woman priest - another unique feature, although she did not offer me the aarti or teertha when I went there, making me wonder if she was indeed the priest.  The Ganesh temple on the left was closed, but the deity was still visible, with school going children crossing the temple courtyard bowing their head before Him as they passed.  


Opposite to the main entrance is an ashwath katta - an area with a tree and an image of the Nagadevta, who had been anointed with milk.  As I approached, I startled a huge rat which was blissfully partaking of the sweet milk offering, quite unmindful of the irony - stealing milk from the snake god who is its natural enemy!  But then again, they do peacefully co-exist with Ganesha!

It was a very good experience over all, one which I highly recommend you undertake.  If you don't mind the crowds, then visiting the area during the Karaga festival would be a rare treat.

Yet another place of spiritual importance in this sacred land of ours, Bharata.

For further information consider these links:
  1. http://www.bengalurukaraga.com (the official Bengaluru Karaga website)
  2. https://www.flickr.com/photos/122366131@N02/13637919315/in/photostream (from the Karaga website)
Thanks to the Bengaluru Karaga organizers for sharing this post on their Facebook page in August 2014.

     

Sunday, June 1, 2014

Visit to Naganatheshwara Temple

Having attended a housewarming ceremony at Sarjapur Road, my friend, with his new found interest in temple architecture asked me if could join him on a visit to the Naganatheshwara Temple on Begur Road, off Hosur Road.  

I tagged along. 

After a winding drive on Begur Road, just right off Hosur Road (about 1 km after ORR junction), and few confused stops later, we arrived at the temple adjoining the Begur Lake.  Since we arrived in the afternoon, the temple was closed, and we had to content ourselves by viewing the architecture from the outside.  

Construction material was in place, as the temple management has decided to build four gopuras - one in each direction of the main sanctum.  A few stragglers were lazing about in the shade of the sanctum, and a couple was utilising the temple off-time for 'catch-up'. 



We circled the sanctum, taking in the architecture, with my friend educating me all the while about the construction and its meaning.  We could make out huge stone blocks with intricate carvings, joined together to form the gopuras. 

Said to be 1300 years old - on of the oldest temples of Bangalore - it was constructed by the Cholas.  The five Shivalingas are said to grant specific wishes - to do with health, children, material benefits, etc. 

If you are planning a trip, start early, and be prepared for traffic jams on Begur Road, as the road is very narrow.  

Find it here on Google Maps: Naganatheshwara Temple




Image sources:
https://upload.wikimedia.org/wikipedia/commons/thumb/e/ee/Naganatheshvara_Temple_%289th_century%29_at_Begur%2C_Bengaluru.JPG/250px-Naganatheshvara_Temple_%289th_century%29_at_Begur%2C_Bengaluru.JPG
https://upload.wikimedia.org/wikipedia/commons/thumb/9/9d/Profile_of_Nandi_mantapa_in_Naganatheshvara_temple_at_Begur.JPG/220px-Profile_of_Nandi_mantapa_in_Naganatheshvara_temple_at_Begur.JPG

Film conversations: Dhurandhar

Chapter 1: The movie-going experience Due to prior horrid experiences related to  popcorn prices rivalling real estate rates in Bengaluru, ...