I've been hunting down Kathe Koja and Barry N. Malzberg collaborations at the internet archive, and came upon one that has, it appears, only ever been printed in a Roger Zelazny anthology I'd never heard of before, Wheel of Fortune, published in 1995.  From this book let's also read a story by Nelson S. Bond and one by Richard A. Lupoff.  (Hopefully the joke cover of the anthology is not reflective of the tone of its contents.)

"Pipeline to Paradise" by Nelson S. Bond

Bond was in his eighties when Wheel of Fortune was published, and isfdb suggests this story was originally written for Harlan Ellison's The Last Dangerous Visions, which was originally slated to be published in the 1970s.  "Pipeline to Paradise" certainly feels kind of old with its references to switchboard operators at hotels and the death penalty in New York state (the last execution in New York state took place in 1963.)  I recently read Bond's 1950 story "To People a New World" and found it pretty poor; way back in 2015 I read Bond's strong-female-protagonist post-apocalyptic quest story "Magic City" and deemed it marginally recommendable.  Maybe this story here, which would be reprinted in the 2002 Bond collection The Far Side of Nowhere, will be something I can get really excited about?

Well, not really.  "Pipeline to Paradise" is an acceptable filler story with an ending that I fear makes little sense.

New Yorker Blake has been having terrible blackout headaches--he wakes up from them not remembering what he has been up to.  He starts getting telephone calls--from a man he thinks is dead, Marcus Kane, an old war buddy!  Kane claims to be calling from Heaven!  Blake suspects Kane is actually calling from Hell, and when Blake's girlfriend disappears and Kane keeps telling him to go here and go there to look for her, and instead of finding her at these locales he instead finds murder scenes where young women have been killed, Blake is sure his fears are well-founded.  Kane, no doubt, is enacting a terrible revenge on Blake from beyond the grave, from the pit of Hell!  You see, back in 'Nam, Blake and Kane were alone together and when the Viet Cong attacked them Blake fled and left Kane to die.  (Bond tells us that Blake was carrying an M-30 machine gun, a machine gun I never heard of before.  Maybe this is a typo for M-60.  Or maybe Bond meant to say Blake was lugging around a Browning .30 caliber machine gun, which I suppose is not impossible.  Or maybe this is a clue that Blake's memories of Vietnam are hallucinations.)

Blake's girlfriend turns up dead and Blake is arrested, tried, and convicted for the murders of all those young women.  It appears that Blake is insane--he must have slain his gf and the other innocent women during his blackouts, and all this business about a Kane must be false memories and hallucinations--Blake's court-appointed defense attorney can find no records of a serviceman named Marcus Kane serving in Vietnam.  Like the two novels we just read, Slob by Rex Miller and Knock Three-One-Two by Fredric Brown, "Pipeline to Paradise" is a story about a serial killer and abnormal psychology.  Or is it?  After Blake gets the electric chair the staff at the prison receive a phone call from a laughing man identifying himself as Marcus Kane.  So was Blake's Vietnam story real?  Was he really innocent of the murders?  This ending is meant to be shocking or funny, but it doesn't jive with the fact that nobody can find evidence that Kane was real, so instead of leaving the reader amazed or amused the ending leaves him with a nagging sense this story just doesn't hold together.

"The Unbolted" by Kathe Koja and Barry N. Malzberg

In a recent perambulation around the internet archive, world's greatest website, it came to my attention that the issue of Amazing dated March 1977 includes a story by Barry N. Malzberg which has never been printed elsewhere.  I was moved to read this fugitive piece of Malzbergiana.  I don't build entire blog posts out of single short stories anymore, so, I decided to check out the entire issue.

The departments of this issue of Amazing are pretty lively.  Editor Ted White devotes his editorial to complaining about the 1976 World Science Fiction Convention, held in Kansas City, a city Ted considers quite overrated.  The centerpiece of his litany of gripes is the speech by Guest of Honor Robert A. Heinlein.  It seems Heinlein was ostentatiously unprepared, and delivered an oration that, in addition to featuring content that offended White's left wing sensibilities, was disjointed and rambling.  White suggests Heinlein may be senile, and that his wife has been a malign influence on him.

Ted's complaints do not end with this subpar performance from the inaugural SFWA Grand Master--far from it!  The play ("Sails of Moonlight, Eyes of Dusk") was bad.  One of the five belly dancers was an incompetent amateur.  The panels had too many participants, six or even eight, when the latest developments in panel organizing indicate that a good panel can include as few as two people.  And there was no celebration at the Convention of the fact that 1976 was Amazing's 50th anniversary!  

In the letters column a guy from Chicago writes in to attack the September 1976 issue and to complain that there is too much homosexuality in SF (or "stf," as everybody writing in Amazing styles it.)  A radio technician serving in the Army writes in to point out errors in Gregory Benford's column in that Sept. '76 issue.  But a British correspondent heaps praise on Amazing, telling Ted to ignore such critics, as Ted is doing everything right and Amazing shows unique "courage, freshness of approach, and, above all, imagination"!

The column on fanzines by Rich Brown (I think Susan Wood's name on the heading is a printing error) turned me on to fanzines I'd never heard of, like British fanzine Maya (at the link find Maya 12&13, in which Christopher Priest ferociously attacks David Kyle's Pictorial History of Science Fiction (a book I recently purchased) asserts that 1930s SF illustration is garbage (gotta disagree here) and expresses his detestation of the middle classes (again, I object!)) and Nickelodeon, the first issue of which had a Richard Corben cover and apparently included a nude centerfold (I couldn't find any scans of this zine, just the cover, but Nickelodeon's predecessor, Trumpet, some issues of which are available online, certainly features its share of topless men and women.)  Darrell Schweitzer's interview of Hal Clement has interesting things in it: Clement admits he doesn't put much work into the characters of his stories, focusing instead on the science; describes his relationship with John W. Campbell, Jr.; and reveals that he has sold astronomical paintings under the pen name George Richard.       

Here's a George Richard I found online, Roche Limit

Alright, so the non-fiction sections of this copy of Amazing were a really profitable and entertaining read.  I can also recommend the issue's ads for wargames, both of Stephen Fabian's illustrations, and one of Tony Gleeson's. 

For decades I have been wondering, "What is up with that Frank Belknap Long?"  He has a good reputation and some nice awards, but when I read his work I am usually astounded by how poor it is.  Maybe what I need to do is go back, back, back to the very beginning, and read some of Long's earliest work, stories that appeared in 1920s issues of Weird Tales, including two stories the isfdb specifically places in the "Cthulhu mythos;" maybe this is the Frank Belknap Long everybody is in love with. 


"Death-Waters" (1924)

"Death-Waters" first appeared in Weird Tales in '24, and was reprinted by that unique magazine in 1933.  Both issues have covers guaranteed to start difficult conversations with your "woke" friends should they see them in your collection.  Maybe keep these babies out of sight, bro!  I read the 1933 reprint version in a PDF file available at the very useful SFFaudio Public Domain PDF page.

(Whether you find Margaret Brundage's sadistic sex-oozing cover entrancing or enraging, the September 1933 issue of Weird Tales looks like an exciting one, with a Robert E. Howard Conan story*, stories by MPorcius fave Edmond Hamilton and critical darling Clark Ashton Smith, and letters from Henry Kuttner and Robert Bloch.  Nice!)

A guy is travelling in a passenger ship along the coast of Latin America, accompanied by his friend, who lies dead in a coffin.  He tells the other passengers on the ship the story of how his friend got killed, and how he himself got all those nasty snake bites on his arm.

The guy (Long doesn't provide him a name) was in a canoe in the center of a lake fed by a jungle spring with his now dead buddy, Byrne, and "a huge black savage," the "oily skin" of whose "animal-like body" was "hideously tattooed."  Byrne wanted to bottle the water from the spring as a health tonic to sell to gullible people back in New York, but a taste test was required, and both he and the narrator were afraid to imbibe any of it, it being full of "animalcules" and smelling foul.  So Byrne forced the black guy to taste it.  After drinking it down the black dude screamed manically, his shrieks more like the sounds of "a gorilla under torture" than any utterance one might expect to come from a human throat.  Apparently in response to the scream, thousands of snakes rose out of the lake! These serpents, apparently a nonvenomous species, swarmed into the boat to bite Byrne, but not our narrator or the black man.

The black guy rowed them to the shore, then left them.  From over a hill crawled and slunk an army of poisonous toads, venomous snakes, and even horned lizards--a carpet of scaly death!  The white men beat at the swarm of herps, killing hundreds of them, but eventually the cold-blooded creepy-crawlies overwhelmed Byrne, poisoning him to death.  The beasties only bit the narrator when he tried to pull them off Byrne, and once Byrne has expired they squirmed away.

This story is entertaining because it is so crazy in so many ways.  There are the nightmarish and gruesome images of swarming reptiles being smashed by the score.  And there are the racial elements--students of depictions of non-whites in genre literature may find the story a valuable window into 1920s thinking about race; the narrator has a whole theory of the psychology of blacks and how whites should interact with them, and one might say that the point of the story is that Byrne suffered for not treating the black guy in a just and prudent manner.  And then there is Long's strange style which features odd phrases and makes strange little jokes; I'll just give you this one example: "I became as flabby as an arachnid on stilts."  What? 

I'm judging "Death-Waters" acceptable, largely as a curious, strange, artifact.

*It looks like nowadays, even though "The Slithering Shadow" is a fun title and looks great in the typescript chosen for use on the cover of the magazine, we are calling this story "Xuthal of the Dusk."

"The Were-Snake" (1925)

"The Were-Snake" appears in a book I own, the 1979 collection Night Fear.  (You'll remember I read the short story "Night Fear" back in mid 2014 when it was masquerading as a novelet.)  Night Fear has mind-bogglingly effusive praise for Long from Gordon R. Dickson and Richard A. Lupoff printed on its back cover (reproduced above) and on its front cover a painting by Clyde Caldwell of Chaugnar Faugn, star of "The Horror from the Hills," a long story I read back in late 2014.  Caldwell did lots of illustration work for TSR during the years my brother and I played endless hours of AD&D and Star Frontiers and devoured every month's Dragon magazine, and we became very familiar with Caldwell's style.  We called him "the Gemster" because every one of his paintings seemed to include a glittering jewel or gem, no matter how inappropriate its inclusion might be.

Our narrator for "The Were-Snake" is an American adventurer; this guy is visiting some remote ancient ruin, a temple dedicated to Ishtar, a goddess, we learn, whose worship goes back thousands of years before Homer, Stonehenge, and the Egyptian pyramids.  He tells his girlfriend, a Miss Beardsley, that Ishtar's "terrestrial manifestations" were femmes fatale who seduced and destroyed countless men.  He wants to spend the night alone at the temple, investigating, and dismisses Miss Beardsley's fears a native girl will seduce him while she is away.  Our narrator's native guide, in a sort of digression, tells him that the East is superior to the West because Easterners educate the soul and care not for technology--the West, he opines, went down the tubes when Europe chose Sir Isaac Newton over John Dee.

At night two green eyes appear in the darkness and try to mesmerize the narrator.  He shoots at the eyes, with no effect.  Miss Beardsley appears, wanting to help, but she is snatched by the creature and dragged down into the ruin.  When the hero catches up he can see that Ishtar is a thing like a giant snake that oozes slime and has a dog-like head.  Overcoming his fear, he chops off the monster's head with a sharp rock, rescuing Miss Beardsley.  In the morning his guide reports that a woman without a head and a disembodied cobra's head were found in the ruin.

The "Were-Snake" is a turgid mess that moves slowly and tries, with no success, to generate excitement by describing at length, but with little clarity or power, psychological states.  Much of the story is dissonant; the opening hints that Ishtar is sexy, but Ishtar turns out to be a thing like a slug; when bullets had no effect on the creature I thought it must be an illusion or a non-corporeal ghost, but then it grabs Miss Beardsley; the narrator goes from paralyzed by fear one second to galvanized into action in another for reasons that are not made clear; we are expected to believe that bullets don't harm the monster but a sharp stone can decapitate it in one blow; the monster is slimy like a slug at one point, scaly like a snake at another, and goes from having a canine head to a serpentine head.  The story is confusing in a way that is frustrating and irritating, that takes you out of the story, rather than in a way that sucks you in by exciting a desire to see a mystery solved.

Weak.  If I may be allowed to play editor to a World Fantasy Award winner, I would suggest that this simple plot could be made to work if the narrator and/or Miss Beardsley were interesting characters with psychological attributes which gave them the ability to overcome Ishtar.  Maybe their love for each other gave them strength, or their belief in Christianity, or a belief in reason andf familiarity with science that immunizes them to superstition and allows them to see through ancient myths to the reality behind them.  Maybe the hero could kill the monster with a knife his girlfriend gave him or a sword blessed by a priest, a symbol of what makes him and Miss Beardsley special as people.  Anything to make sense of the story and give readers some emotional or intellectual handle to grasp.

"The Space-Eaters" (1928)

isfdb tells us this story is part of "The Cthulhu Mythos;" it seems to be one of the first (maybe the very first) Mythos stories published by someone other than Lovecraft himself.  I read it in a scan of its original appearance made available by the good people at SFFaudio.

Frank, our narrator, and Howard, his friend, a writer of horror stories, are sitting around talking.  Howard engages in some interesting literary criticism, discussing the reason various horror writers' stories are effective and lamenting that he is not able to achieve in his own writing his goal of depicting horrors from outer space that have no earthly analog.  Then one of Frank's friends, Wells, bursts in to tell a story of horror that matches Howard's aspirations--as he was travelling through a foggy wood full of trees shaped like "evil old men," Wells experienced the most horrifying and most bizarre sights and feelings imaginable.  And he has the head wound to prove the truth of his story--a perfectly smooth and bloodless hole has been bored through his skull to his brain!

As the story progresses Frank and Howard must confront, and try to puzzle out the mysterious nature of, a creature which has come to Earth to suck out human brains.  One of the surprising things about this story is its solution to the problem of the aliens.  I think of Lovecraft's stories as being, in part, a refutation of traditional beliefs about the universe held by the faithful of the monotheistic religions--Jews, Christians and Muslims think that God manages the universe and that God loves and protects mankind, while in Lovecraft stories the universe and powerful "gods" are indifferent or even inimical to mankind.  But Long's "The Space-Eaters" suggests that some power, represented by the sign of the cross, has defended Earth from alien invasion in the past, and in this story that power does so again.  (An epigraph to the story, ostensibly from the John Dee translation of The Necronomicon, foreshadows this by attesting to the power of the sign of the cross.)   

This is a story I can recommend.  It is of course fun to see Long writing a story about himself and his buddy H. P. Lovecraft facing alien monsters, and I enjoyed the literary criticism "Howard" delivers in the beginning of the story.  "The Space-Eaters" also has some good images and genuinely disturbing horror elements, like when Frank is asked to hold up a lamp to help a doctor conduct brain surgery on Wells--our narrator is too scared to look at his friend's exposed brain and may not even have the guts to hold the lamp steady!  Long thus exploits not only our visceral disgust at physical gore and our cerebral fears about our place in the universe, but our fears of being too weak to aid our friends should they find themselves in desperate need.

"The Space-Eaters" has been reprinted numerous times, including in a 1988 edition of August Derleth's 1969 anthology Tales of the Cthulhu Mythos, which has a striking cover illustration by Tim White.

Hannes Bok appropriately depicts the Hounds as being composed of straight lines and angles in his cover illo for the 1946 collection of Long stories published by Arkham House

"The Hounds of Tindalos" (1929)

OK, here it is, the (I believe) most famous Frank Belknap Long story, and one of the most famous Cthulhu Mythos stories by somebody other than H. P. Lovecraft, "The Hounds of Tindalos."  "The Hounds of Tindalos" is the title story of a 1946 Arkham House collection of Long stories, and the Tindalos "brand" is so recognizable that a 2008 anthology of stories written by Long and by a number of other writers inspired by his work was entitled The Tindalos Cycle.  Well, let's see what the fuss is all about!  I read "The Hounds of Tindalos" in a scan of the nearly 90-year-old issue of Weird Tales in which it made its debut that is available at the internet archive. 

Halpin Chalmers is a genius who breaks all the rules!  "I have always been a rebel, a champion of originality and lost causes...."  He has disdain for Bertrand Russell and the positivism and materialism of 19th- and 20th-century scientists, admires the alchemists and mystics of the more distant past, and reveres Einstein as "A priest of transcendental mathematics."  Chalmers wants to know the truth about man's origin and man's destiny, and condemns modern biologists for their slow progress in uncovering the secrets of human development.  He believes that, armed with his knowledge of modern mathematics, he can travel through time by using a drug little known in the West but used in the East by such savants as Lao Tze and see man's beginning and man's end!  "Time and motion," he declares, "are both illusions," and through the use of the Far Eastern drug he is going to "strip" from his eyes "the veils of illusion time has thrown over them."

(This story is full of name dropping: Darwin, Haeckel, Plotinus, Aquinas, and John Dee, a guy I never hear about whom Long brings up in three of today's four stories, are among those mentioned.  The story also reflects the fascination of Western intellectuals with Eastern mysticism and philosophy--Chalmers bases much of his thinking on the concept of the Tao.)

Like that of so many Lovecraftian-type stories, the bulk of "The Hounds of Tindalos" is a first-person narrative.  Our narrator is a friend of Chalmers's whose aid he requests in his drug-induced journey back in time.  "...if I go back too far you must recall me to reality.  You can recall me by shaking me violently."  Our narrator thinks the Tao and all this time travel jazz is "rubbish" and tries to dissuade Chalmers from this risky experiment with foreign intoxicants, but he is willing to help his buddy if he can't convince him to just say "no."

Chalmers takes one of his Oriental pills and our narrator sits and with his "pale green Waterman" fountain pen writes down everything his adventurous crony says during his "trip."  Chalmers reports that he can see all of time simultaneously, and reels off a list of incidents from Atlantis and Lemuria, medieval Italy and Elizabethan England, ancient Greece and ancient Rome, the migration of the Neanderthals and the age of the dinosaurs.  He can perceive time as "curves" and "angles," and far back, before the time of multi-cellular life on Earth, the angles become strange and horrifying.  Chalmers throws a fit and crawls around the room like a crazed canine until our hero shakes him and the mystic collapses, stunned.

After recovering with the help of some whiskey, Chalmers tells the narrator that, at the beginning of time, he saw the Hounds of Tindalos, creatures of angles who became the repository of all foulness after a terrible "deed" that is symbolized in our culture by the myth of the Fall.  (Like "The Space-Eaters," "The Hounds of Tindalos" makes use of Christian symbolism, Chalmers saying "The tree, the snake and the apple--these are the vague symbols of a most awful mystery."  As did Eve, Chalmers has taken a tremendous risk in the reckless pursuit of knowledge.)  Evil is represented by angles, and goodness by curves, and the angular Hounds lust to devour human beings, the good part of whom is descended from a curve.  Upon smelling Chalmers, the Hounds pursued him, or so he says--the narrator thinks this all nonsense.

The brief second part of the story tells how Chalmers, with the narrator's aid, used plaster of Paris to fill in all the corners and angles of his room, so that, as far as possible, Chalmer's room resembled the interior of a sphere.  Chalmers thinks this may keep the Hounds from reaching him.  The final part of the story is a series of excerpts from newspapers, a chemist's report, and Chalmers's own published work, providing us clues as to Chalmers's ultimate fate.

This is a good horror story, with strange ideas and memorable images, and it is more economically structured than "The Space-Eaters."  I can see why this would be Long's most renowned and influential story, reprinted not only in Lovecraftian volumes, but in anthologies of stories about drug use and stories representing an overview of 20th-century SF.


*********

"The Space-Eaters" and "The Hounds of Tindalos" are good enough that it makes sense that people still admire Long, even though he also produced a vast quantity of mediocre and poor work later in his career.  These stories have provided a useful addition to my weird education.

More Weird Tales in our next episode!

Today we're reading three Lovecraftian tales from Stephen Jones's 2005 anthology Weird Shadows Over Innsmouth.  In our last episode we read stories by British writers Basil Copper and Ramsey Campbell that appeared in Jones's 1994 anthology Shadows Over Innsmouth, and today we take another crack at Copper and Campbell, and throw American Richard A. Lupoff into the mix.

I am reading the electronic version of the 2013 Titan books edition of Weird Shadows Over Innsmouth, made available to those of us serving time in Maryland by the Baltigore County Public Library.

"Brackish Water" by Richard A. Lupoff (2005)

Lupoff is a scholar who has written extensively about genre fiction icon Edgar Rice Burroughs as well as the history of comics; he has also penned lots of fiction.  The critics love his Space War Blues sequence; back in 2017 I read an early component of this project, "With the Bentfin Boomer Boys on Little Old New Alabama," a satire of Southerners (Lupoff is from New York City) that features an interstellar race war in which black scientists make zombies out of captured rednecks.  In the years prior to experiencing that "dangerous vision" I read Lupoff's novels Crack in the Sky (a dystopia about pollution and overpopulation with a multi-racial cast that Lupoff padded out with long discussions of his scholarly interests) and Sandworld (the story of college-educated white political activists protecting blacks and Hispanics from the abuses of a white ethnic cop...on another planet.)  I wasn't exactly crazy about this material, but I'm willing to read "Brackish Water" to see if Lupoff uses Lovecraftian settings and themes to further lecture us about racism and pollution.

DATELINE: The San Francisco Bay Area, during World War II.  College professor Delbert Marston is one of the world's best marine geologists, and the most eligible bachelor on the Berkeley campus!  For some reason his closest friend is an elderly spinster, the academic who mentored him.  She convinces him to forgo a concert (Marston loves classical music) to attend a meeting of a club of goofy college students.  These weirdies, The New Deep Ones Society of the Pacific, believe that the fish people described in Lovecraft's "Shadow Over Innsmouth" are real!  Even crazier, they are split into two factions: the faction that thinks the Deep Ones are mankind's implacable enemies and the faction that wants to make friends with the amphibian aliens!

Marston tells them that Lovecraft stories aren't real and leaves the meeting early, but the next part of the story reveals to us that his mother was an avid swimmer who disappeared beneath the waves when he was young, and, sure enough, Marston's body begins to change so that he only feels comfortable when underwater and develops a taste for raw sea food!  He becomes a virtual recluse, sneaking off to swim in the bay at night and working hard all day advising the Navy on anti-submarine defenses.  (I guess this guy doesn't have to teach classes--sweet gig!)

Marston is given the job of advising the Navy on the safest route out of Port Chicago for the ship carrying the atomic bomb.  Lupoff mentions repeatedly that there are many black enlisted personnel working at Port Chicago, all of whose officers are white.  In the story's final scene Marston is swimming underwater near the ship upon which the A-bomb is being loaded, and spots other fish people, like the one he is becoming.  It looks like they are planting a mine on the bottom of the A-bomb ship!  As foreshadowed at the meeting of The New Deep Ones Society of the Pacific and in an offhand remark by a naval officer, somebody, presumably one or all of the German, Japanese and American governments, has allied with or suborned some Deep Ones!  There is a terrible explosion in which Marston and presumably the Deep Ones frogmen are killed.

Lupoff appends a "Historical Note" about the real life disaster at Port Chicago, mentioning the theory (dismissed by the authorities) that the U. S. government intentionally detonated an atomic bomb there as a test, using the black servicemen there as guinea pigs.  I guess Lupoff wants us to sympathize with the Deep Ones and see them as exploited by land-dwellers, treated as expendable second-class citizens, the way blacks are mistreated by whites in America.  By making the fish people sympathetic (and downplaying the practices, like worship of an alien god and human sacrifice, that characterize them in the source material) we may judge Lupoff to be turning his back on major Lovecraft themes, even betraying Lovecraft's vision, but I suspect what he is really doing is following the Lovecraftian template but sliding the United States government into the "inscrutable and/or evil alien entity with irresistible power" slot usually occupied by the likes of Dagon or Cthulhu!  (Maybe the painful memory of doing my 2017 taxes is inclining me to this interpretation!)   

"Brackish Water" has some problems; in particular, some elements that end up not really going anywhere receive more ink than perhaps they deserve, making the story too long.  Marston's relationship with his mentor, for example, gets a lot of attention early on but then is just dropped, leaving a sort of loose end.  (I wonder if Lupoff included in the story a likable woman scientist in a position of authority to demonstrate his commitment to diversity; if so his options for resolving her relationship with Marston would be limited--he couldn't have them have sex or have Marston cause her death without undercutting his feminist message and/or his larger sympathy-for-the-alien message.)  Lupoff also engages in lots of discussion of San Francisco geography and architecture, 1930s automobiles (Marston has a 1937 Cord Phaeton) and classical music; maybe this is just padding, but it does sort of give a strong sense of time and place, and of course in Lovecraft's original story there is lots of talk about architecture and objets d'art.  I was kind of expecting a scene in which Marston was torn over joining the Deep Ones because it would mean abandoning forever the music he loved, or a scene in which he learned that the Deep Ones have their own complex and sophisticated music--as with the mentor, I feel like this music business constitutes a lost opportunity or loose end.

Despite these problems, I'm giving "Brackish Water" a mild recommendation because Lupoff does a good job of describing Marston's physical and psychological transformation into a fish person, and because making the Deep Ones good and the US government evil, flipping the script of Lovecraft's "Shadows Over Innsmouth," is outside-the-box thinking that deserves some recognition and adds some welcome variety when you are reading ten or a dozen Lovecraftian pieces in a row, as I am.

"Brackish Water" would go on to be included in two Lupoff collections, Visions and The Doom That Came To Dunwich.

"Voices in the Water" by Basil Copper (2005) 

Roberts is a London-based painter; largely thanks to the work of his wife, a talented salesperson and indefatigable woman of business who travels all over Europe and America selling his work to galleries and wealthy clients, he has made quite a bit of money.  The couple decides to buy a huge 16th-century mill out in the country and convert it into a studio, gallery and living space.

2005 edition cover

With his wife so often out of the country selling his work, Roberts spends lots of time alone in his huge new house, and the sound of the river flowing beneath his studio begins to get on his nerves.  He begins to hear voices in the "constant rush of the water," voices saying things like "Come to us!" and "Eternal life awaits!" and "Iä-Ryleh! Cthulhu fhtagn! Iä! Iä!"  His buddy Kent, writer of detective stories, comes over sometimes, but not very often.  In the closing pages of the story Kent visits the mill late at night at the behest of the police, to identify Roberts's body--it lies in the studio, by the open hatch above the rushing river, torn apart and drained of blood.

"Voices in the Water" is reasonably well-written and well-structured, Roberts, his wife (cleverly named "Gilda") and Kent are interesting enough characters, and the idea of hearing voices in presumptively white noise is a good one.  Most of the story is in the third-person, but there are entries from Roberts's diary.  (I thought it amusing that in his personal diary Roberts was punctilious enough to include the diaeresis in "Iä!")  What exactly is going on is perhaps a little muddled, though.  The voices imply that Roberts is one of the Deep Ones, like the narrator of Lovecraft's original story or Marston in Lupoff's contribution to Weird Shadows Over Innsmouth (they say, among other things, "You are one of us and we are reclaiming you!") but then why murder him?  I'm guessing that the body was not Roberts's at all, but a decoy; earlier in the story it is mentioned that a canoe was found overturned in the river and that no sign of its occupants was ever recovered.  The problem with my theory is that Kent identifies the body, but I guess references to the fact that some of Roberts's face is missing and that Gilda won't be asked to look at the body are clues that we can't trust Kent's identification.

I'm willing to give this one a mild recommendation.

On the last page of "Voices in the Water" Roberts's last painting is mentioned; we are told it is "vile" and depicts "some loathsome thing."  I decided to reread Lovecraft's famous story "Pickman's Model," to look for possible connections between it and Copper's story, written almost 80 years later.

"Pickman's Model" by H. P. Lovecraft (1927)

"Pickman's Model" has appeared in many publications, including this British  collection with a Richard Powers cover

"Pickman's Model" is presented to us as the transcription of one side of a conversation, a Bostonian art lover telling one of his cronies about his relationship with Pickman, a painter of the macabre who has since disappeared.  Pickman's work was so horrifying that before he died many of his fellow artists and patrons of the arts had stopped seeing him socially (this was before James Carville published his magnum opus, kids.)  Our narrator was one of the last to drop him, and it wasn't because of how twisted and disgusting Pickman's art was--"Morbid art doesn't shock me, and when a man has the genius Pickman had I feel it an honour to know him....Boston never had a greater painter...." The narrator goes on to explain just why he dropped Pickman.

Pickman had a second, secret, studio in an old and slummy part of Boston, one where "foreigners" and "Dagoes" live.  "I've got a place that I don't believe three living Nordic men besides myself have ever seen."  He took our narrator to this dilapidated shack to show him his most extreme work ("I've let myself go a bit"), explaining that he believes you have to paint terror from life, just as you paint beauty from life, and this place is where "terror lives."

Lovecraft spends a lot of time describing these horrifying paintings, which depict monsters in historical and contemporary Boston slum and cemetery settings.  These monsters are shown murdering or eating people, among other things (one is an elaborate bit of gallows humor) in exacting detail.  The narrator stresses that these canvases are not in the least bit romantic, impressionistic or dream-like, but remarkably realistic--they bring to life an unacknowledged world that thrives under Boston in centuries-old tunnels, a world of ghouls who feed on the freshly-buried dead and occasionally ambush the living.  Then comes the punchline we have all been expecting for many pages--on his visit to the slum studio our narrator came face to face with evidence that Pickman, via the big hatch in his cellar studio, had access to this all too real world of man-eating monsters and was painting his most shocking work from photographs he himself took in those tunnels and graveyards.

Like Pickman in "Pickman's Model," Roberts in "Voices in the Water" had a cellar studio with a hatch to a dark subterranean world, and both artists disappeared into that world.  Copper's story certainly seems like it was influenced by Lovecraft's; perhaps it constitutes an homage.

"Raised by the Moon" by Ramsey Campbell (2001)

Isfdb lists this as a 2001 story, but doesn't list any places of publication before Weird Shadows Over Innsmouth in 2005.  (A mystery!)  Since 2005 it has been included in some collections and anthologies with sad sad amateurish covers.

Bill Grant is a grad student or something, driving near the seashore when his poorly-maintained automobile conks out near an almost abandoned fishing village.  He lodges with a working-class couple, Tom and Fiona, while he waits for a mechanic, based twenty miles away, to arrive the next morning.  The man of the house, a failed fisherman, blames the use of automobiles and electricity by the middle-classes for the dearth of fish and the village's bleak fate.

It transpires that the couple have an alliance or modus vivendi with the local Deep Ones--the fish people permit the last two humans in the village to eat dead Deep Ones.  Fiona feeds some Deep One flesh to Grant, and this, I think, begins the process of turning the young academic into a fishman himself!  As a fishman Grant will serve as, it seems, Fiona's surrogate child and perhaps a future source of food?

"Raised by the Moon" is a verbose story, full of long wordy descriptions of scenery and buildings and such, but I found Campbell's long sentences to be opaque jumbles of words rather than brushstrokes that conjured up vivid images.  With deliberate irony Campbell's characters all speak with cryptic brevity, something the author takes pains to point out to us readers.

The plot of "Raised by the Moon" is fine, if slight, but the style made it something of a slog--I feel like it requires more work than is justified by the pay off.  I'm torn between judging it barely acceptable and giving it a marginal negative vote...I guess I'll give Campbell the benefit of the doubt because I think he is making conscious artistic choices here, that my problems with the story are a response to those decisions and not to any incompetence on his part.

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In our next episode, if my psyche can take it, we'll be going back to the dawn of Yog-Sothery and reading weird tales from the roaring '20s!

Well, we just read Andrew Offutt and Richard Lyon's sword and sorcery trilogy War of the Wizards, the second volume of which was dedicated to L. Sprague de Camp and Fritz Leiber.  So it seems an appropriate time to read some fantasy-related work by those two influential writers.  One publication to which both de Camp and Leiber contributed was the August 1972 issue of Fantastic.  Over the years, via ebay and visits to flea markets, I have accumulated a bunch of issues of Fantastic, and this issue is in my collection.  Let's take a look at this "All-Star 20th Anniversary Issue" of the magazine--you can read along without having to scour the tables of flea markets or the listings at ebay by visiting the internet archive.

Jeff Jones provides the cover art, a sort of cthonic, primordial, monumental image of Conan--the Cimmerian looks like he is emerging out of a mass of stone, maybe like one of Michelangelo's famous unfinished sculptures of slaves.  Appropriate for an unvarnished, uncivilized, self-made man who owes his success and survival to his own native cunning and physical strength.  Among the listed contributors, besides de Camp and Leiber, we see two MPorcius faves, Bob Shaw and Barry Malzberg, as well as critical darling James Tiptree, Jr.  This is an exciting issue!

First we have Ted White's seven-page editorial.  (No doubt you remember Ted White as author of Spawn of the Death Machine and Harlan Ellison's long-suffering friend.)  Ted presents an interesting history of Fantastic, its many editors and its ups and downs and its relationships with other SF magazines, and gives us insight into his own editorial philosophy (he thinks a SF magazine should reflect its editor's personality, and include features like editorials and letters columns that generate a conversation and a community among SF professionals and fans.)  He finishes by bragging that Fantastic has received its first ever Hugo nomination!  Good work, Ted!

Next is the first half of Avram Davidson's The Forges of Nainland Are Cold.  I have decided to put off reading this novel, which appeared in book form under the title Ursus of Ultima Thule.  I will say that I like the illustration by Mike Kaluta, a stark female nude in front of a massive gnarled tree, that accompanies the piece.

"The Witch of the Mists" by L. Sprague de Camp and Lin Carter

There's Conan and Conn, fighting some crazy monster (could that be Nenaunir on the flying beast?)  I feel like Conn is facing the wrong direction.

I guess nowadays it is conventional to think de Camp and Carter are poor writers and their Conan stories are crummy, and I myself consider de Camp and Carter to be pretty mediocre, but let's give this story a fair and open-minded look.

"Witch of the Mists" would later appear in the 1977 book of four Conan stories by de Camp and Carter, Conan of Aquilonia.  Here in Fantastic the story is illustrated by Harry Roland, who, following the text, gives Conan a mustache!  This is an older Conan, whose mustache and famous "square-cut mane" are "touched with gray!"

Conan is King of Aquilonia, richest kingdom of the West, and is out hunting with some of his courtiers and his twelve-year-old son, Conn.  Conn gets lost chasing a white stag; the stag turns out to be an illusion, conjured by the witch Louhi to trap him!  Having captured the king's son, the witch and her tall skinny henchmen use him as bait to draw Conan away from his companions.  Conan follows the kidnappers' trail through a swamp and across the border of Aquilonia.  Along the way he is robbed by a pack of inbred degenerates (the descendants of criminals who have hidden in the swamp for generations--I thought this a Lovecraftian touch) who steal his horse, armor and weapons, so that Conan has to proceed practically naked, reduced to fighting off wild beasts with a stick!  When he gets to Louhi's castle, the HQ of her death cult, he is imprisoned with his son.

Louhi calls a meeting of the world's greatest wizards, and three other evil weirdos--Thoth-Amon of the West; Nenaunir, a huge muscular black shaman from the South; and an effeminate little sorcerer from the Far East, Pra-Eun-- teleport in to discuss what to do with Conan.  When Louhi tries to prove to Thoth-Amon that the King of Aquilonia is not the hot stuff he's been telling her he is by having one of her cultists humiliatingly cudgel the Cimmerian, Conan turns the tables on his tormentors and he and Conn fight all four wizards, plus Louhi's coven of death worshipers, with whatever furniture they can snatch up and throw.  During the fracas the Aquilonian knights finally catch up to their sovereign.  Louhi and her entire cult, along with Pra-Eun, are killed, while Thoth-Amon and Nenaunir teleport away.

This is a pretty routine and underwhelming story.  Nothing in "Witch of the Mists" feels fresh, and de Camp and Carter are incapable of elevating the pedestrian material with any literary style and fail to imbue it with a sense of drama or horror or fun.  The battle between the barbarian king of the most sophisticated nation of Caucasians and a multi-ethnic mixed-gender cabal of the planet's four most powerful wizards should feel grand and momentous, and come at the end of a long build up, but, shoehorned into this brief story about a kid lost in the woods, it feels small and petty, like a bar brawl.  Too bad; I'm judging this one merely acceptable--it feels like filler.

"Forever to a Hudson Bay Blanket" by James Tiptree, Jr.

Alice Sheldon, the woman who wrote under the male pseudonym James Tiptree, Jr., is one of those SF writers the critics and college professors are always gushing about.  Early last year I read and liked a few stories by Tiptree; let's see if she continues to live up to the hype.

It is the 21st century!  The east and west coasts of the United States are vast megalopolises, Boswash and San Frangeles!  But our story takes placed in sparsely populated Alberta, where our protagonist, Dov Rapelle, young geo-ecologist, has a cabin in the snowy wilderness.

One day Rapelle is just hanging around in his cabin when a helicopter drops off a naked teen-aged girl ("sixteen at the oldest") nearby.  When he gets her inside he wraps her in his Hudson Bay blanket (wikipedia is telling me that the Hudson's Bay point blanket is an iconic article associated with Canada, and Tiptree tells us that this blanket has been an element of Dov's youthful erotic fantasies.)  The mysterious girl proclaims she loves him and starts grabbing at his pants, initiating a graphic sex scene in which she loses her virginity.  It turns out that the girl, Eulalia Aerovulpa, is a "time jumper;" her 75-year-old self, sixty years in the future, has switched consciousnesses with her 16-year-old self.  In one of those time paradox thingies which always hurts my brain, elderly Eulalia remembered how her marriage to Dov started, and has come back in time to make sure she meets Dov and kindles their love.  In an additional SF twist, teenage Eulalia's wealthy parents have had her conditioned to find men and sex disgusting so she won't get mixed up with males who are after her money, but elderly Eulalia knows the secret to undoing the conditioning: "The man whose toe she bites...she will love that man and that man only so long as she lives."  She bites Dov's toe after their second bout of intercourse, so, when 75-year-old Eulalie's visit to 16-year-old Eulalia's body ends after a few hours, young Eulalia is as madly in love with Dov as senior citizen Eulalia was.  (This presents the sort of philosophical conundrum presented by the love potion in the story of Tristan and Isolde: is Dov and Eulalia's love "real," or just the artificial product of psychological manipulation?)

Dov and Eulalia get married and briefly enjoy a happy life together, but Eulalia isn't content to let things be.  A few months after their wedding, Eve-like, Eulalia convinces Dov that they should use the time-jumping apparatus to learn about the future (and to give their elderly future selves a little vacation from senescence.)  Disaster occurs, and Dov is killed.  Now Eulalia will have to endure 59 years without the man she is hopelessly in love with, her only comfort the knowledge that she will spend a few torrid hours with him when she is 75.

Perhaps it is noteworthy, this story having been written by a woman masquerading as a man, that the tragic victim of the tale for whom our hearts are meant to go out is the woman, even though the story is written more or less from the point of view of the man, and he dies because of the woman's recklessness.  Also, Tiptree has Dov surprised by Eulalia's taking the sexual initiative, telling us that in his sex fantasies Dov is the aggressive partner.

This story isn't bad, but I'm not crazy about it.  The somewhat complicated structure works (though I'm not quite sure I like that the psychological trigger of toe-biting works on the teenage consciousness even though that consciousness is absent from the body when the toe-biting occurs) but the whole story is too jokey and silly for the tragic ending to affect me.  Acceptable.


"Forever to a Hudson Bay Blanket" would later appear in the oft-reprinted and oft-translated collection of Tiptree stories entitled Ten Thousand Light-Years from Home and was chosen by Barry Malzberg for inclusion in the volume he edited for ibooks in 2003 entitled The Best Time Travel Stories of All Time.

"Allowances" by Barry Malzberg

Speak of the devil!  "Allowances" was reprinted in 1974 in Malzberg's collection Out From Ganymede.  I own Out From Ganymede, but haven't read "Allowances" yet.

The text of the story consists of the written testimony of eight employees of a race track and one customer, testimony presumably elicited by the management of the track or the police or some other government representatives.  (Malzberg usually writes in the first person and often writes about horse racing.)  Taken all together, these various reports tell the story of the day an insane and violent man came to the race track and made a serious nuisance of himself.  This man wears odd clothes and insists he is an alien.  His mental illness is, apparently, the result of his recognition that the universe is unpredictable (as symbolized by the unpredictability of the horse races) and general feeling that society is going downhill--machines dehumanizing life, the government becoming less trustworthy, etc.  (The testimony of the witnesses indicates they also feel life is getting worse, many phrases like "nuts now being all over the place" and "unless the Racing Commission severely tightens its rules and regulations I see no future for the sport" crop up in their testimony.)  The "alien" begs people for advice on who will win the races, even accusing them of fixing the races.  He believes that if he can't win a bet, his alien civilization will suffer, and in desperation he threatens dire consequences if he should fail in his mission of placing a winning bet today.

"Give me a tip or I'll blow up your planet!"  

(Malzberg stories usually include an insane person, and this person is often preoccupied with alien or supernatural beings and catastrophic events like the alien conquest of the Earth or the coming of the Messiah or the Second Coming of Jesus Christ, events for which they feel some level of responsibility.  There's a story in which a guy has to win a chess game or aliens will win a space war, for example, and another in which an employee of the New York City government has to fulfill one of his quotidian job tasks in order to impress alien overlords.)

As a coward, a cheapo, and someone who admires asceticism and fears he has a genetic predisposition to addiction, I avoid gambling and know almost nothing about betting on horse races.  So I had to google around to figure out what the hell this story's title referred to.  It appears that the second level of races a horse can participate in are "allowance" races, in which, based on their records, some horses have to carry more weight than others, to make the race more competitive.  A horse that has lost a bunch of races will be "allowed" to carry a few pounds less weight than a more successful horse, is how I am understanding it.

This is Malzberg doing what Mazlberg does, and if you are hip to Malzberg's jive, you will appreciate it (I rather like it), but if you are sick of Malzberg treading the same ground again and again, or never liked Malzberg in the first place, this story is not going to change your mind.

"The Brink" by Bob Shaw

I like Shaw and was looking forward to this one.  Unfortunately, it is a very short and gimmicky story that goes nowhere.

"The Brink" is a Cold War story and the title refers to "brinksmanship," the kind of thing we talked a lot about in history and political science courses when I was at Rutgers in the last years of the '80s and the first years of the '90s.  An American aircrew is transporting a superweapon ("a nuclear device which yielded its energy over a period of years instead of microseconds") to the Far East, where it will be used to interdict Communist traffic on the future equivalent of the Ho Chi Min Trail in some unspecified jungle.  The aircrew's huge cargo plane (which one character compares to the flying machines seen in the old film Shape of Things to Come,) is called Icarus, and the superweapon is repeatedly compared to the Sun.  The tone of the story is gloomy and foreboding, and it is implied that participation in the Cold War has wrecked the economy of the United States but not that of Great Britain.  (The UK is like Daedalus, the clever and creative father, with America as the reckless son.)

The cheap ending of the story is that, while the rest of the plane's crew is napping or in the cargo hold, the pilot sees a man with wings on his back flying through the air.  This birdman gets in the way of the Icarus and is struck and plummets to the surface, and, presumably, to his death.  No doubt the point of the story (besides being a sort of wish fulfillment story for Englishmen in which sophisticated and wise Britain is shown to be vastly superior to the upstart USA) is that the American use of technology to oppose Communism is self-destructive hubris, just like Icarus' flight in ancient myth.

Stories which portray the United States as the villain in the Cold War always stick in my craw anyway, and the in-your-face sophomoric and pedantic use of classical symbolism in this one had me groaning.  A waste of time, even at only three pages.   

"The Brink" was later republished in the 1976 collection Cosmic Kaleidoscope.

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I'm skipping "Agony and Remorse on Rhesus IX" by "Ova Hamlet."  The Ova Hamlet stories are parodies written by Richard Lupoff, each written in imitation of a different SF writer.  I have an aversion to this kind of broad and obvious humor and "Agony and Remorse on Rhesus IX," Ted tells us in the intro, is a parody of Phillip K. Dick.  I am not familiar with Dick's oeuvre, so I probably wouldn't even get the joke if I read it.

After the Lupoff piece comes an installment of Alexei and Cory Panshin's critical history of SF, "SF in Dimension," these 12 pages covering 1926 to 1935.  This article, for the SF fan interested in the period, is very engaging and very fun--it includes a long description of and excerpt from E. E. Smith's Skylark of Space, which the Panshins regard as extremely influential, a longish discussion of Stanley Weinbaum, covers the development of sword and sorcery as well as space opera and alien exploration-type SF,  and places changes in SF in the larger context of changes in mainstream popular culture.  Very cool!

Next up is Fritz Leiber's seven page feature of three book reviews, "Fantasy Books."  First Fritz talks about Robert Heinlein's I Will Fear No Evil, which we at MPorcius Fiction Log just read!  Fritz starts off by telling us that Heinlein is his favorite SF writer, and that his favorite Heinleins are probably Double Star, Spaceman Jones, and Time for the Stars, and then proceeds to discuss Heinlein's entire body of work in a provocative way that includes comparing it to his own writing.  Very good.

Leiber's second review is of an anthology edited by Lin Carter, New Worlds for Old, which provides him an occasion to discuss fantasy literature in general and E. R. Eddison's The Worm Ouroboros in particular.  Finally, Leiber heaps praise on an odd book, Songs and Sonnets Atlantean, by Donald S. Fryer.  According to Fritz, this collection of poems, ostensibly translations of verse written by inhabitants of lost Atlantis accompanied by notes from 20th-century scholars, presents "a total picture of a fabulous Atlantis...more convincing and touching than that of a novel might be."

In the back of this issue of Fantastic are thirteen pages of letters (and Ted's detailed responses to the correspondents.)  Half of these pages are devoted to arguments about the TV show Star Trek; it seems Ted slagged the show in an earlier issue, inspiring a legion of Trekkies (Trekkers?) to rise to the program's defense.  There are also letters complaining that the magazine includes too many novels that are published in book form soon after, or even before, the magazine hits the newsstands.  And there is quite a bit of talk about how difficult it can be to find Fantastic, as the staff of some drug stores never even put the magazine on display.  Ted's responses are an eye-opening look into the life of a magazine editor and his surprisingly limited authority; again and again Ted explains that there are parts of the magazine over which he has little control, like the Table of Contents, use of some illustrations, and even the "typographical makeup of the title page of the stories--which I do not see until I have an actual copy of the issue in hand." 

The last two pages of Fantastic's 20th Anniversary issue consist of classified ads.  These ads are pretty fun, including as they do an ad for an anti-gravity device, an ad for a free book on how to hypnotize people, and an ad from the "School of Wicca" in Missouri.  "Obtain serenity and fulfillment," the ad promises, and offers a "serenity guide" and "protective pentacle" for only one dollar!  One hopes that reading about the less than serene and fulfilling conclusion to Louhi's career as a witch (screeching in agony as she burned to death, a barbarian monarch having heaved a brazier-full of hot coals on her) didn't discourage serenity seekers from sending their dollar to the witches of Missouri.

The School of Wicca (now the Church and School of Wicca, a wise  tax move!) is apparently still in the business of selling  protective pentacles, though this institution of higher learning (they offer doctorates!)  has moved from Missouri to West Virginia.

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In his editorial Ted White argues that nonfiction "features" are an important component of a SF magazine, and his own magazine proves him right.  This SF fan found White's, the Panshins', and Leiber's nonfiction contributions to Fantastic's August 1972 issue more entertaining than much of the fiction! This magazine is full of info and educated opinions about 20th-century SF, and I recommend it unreservedly to people who care about that sort of thing.  The Shaw and Tiptree pieces seem below average for those writers, and the Conan story is a weak example of the genre, but the Malzberg is a good specimen of that idiosyncratic scribbler's output.  (And I do plan to read the Davidson novel someday!)

More Conan, Fritz Leiber, and Hugo news from a 1970s Fantastic in our next episode!