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Showing posts with label Koja. Show all posts
Showing posts with label Koja. Show all posts

Thursday, April 17, 2025

Best of Pulphouse: E Bryant, G A Effinger, H Ellison, K Koja, & T F Monteleone

OMG, it's another crazy recent anthology.  (Yes, at MPorcius Fiction Log the 1990s count as recent.)  In our last episode we read four stories from a 1990s anthology full of perversion, Dark Love, and today we've got five stories from 1991's The Best of Pulphouse: The Hardback Magazine, edited by Kristine Kathryn Rusch, which perhaps will also be full of wacky gross material?  In her foreword, a banal thing about how most players in the publishing industry play it safe, producing boring derivative commodified goop for the masses, but the heroes at Pulphouse Publishing flout the conventional wisdom and take risks and offer real art for the discerning, critical darling Kate Wilhelm promises surprises and warns we may be angered by what we read.  It is easy to laugh at the self-importance of self-appointed leaders of the rebellion against the homogenization the results from bourgeois capitalism and democracy, but at the same time I am hoping that Rusch and Edward Bryant, George Alec Effinger, Harlan Ellison, Kathe Koja, and Thomas F. Monteleone can cash the check that Wilhelm is writing.  Let's see.

"While She Was Out" by Edward Bryant (1988)     

"While She Was Out" was a hit with wide appeal and since its initial appearance in the first issue of Rusch's Pulphouse: The Hardback Magazine it has been reprinted in four anthologies, including some kind of feminist anthology full of purportedly "inspiring prose" and a book promising "EXTREME HORROR."  Looks like we are starting off with a bang.

Della's husband Kenneth drinks beer and watches sports on TV and complains about her cutting jokes and her giving the twins too many cookies.  Their marriage is in trouble; Della often dreams of leaving Kenneth, even vocalizes these dreams in his presence.  Della takes night classes, learning how to repair the car herself and learning self defense--I guess a sign she is trying to be independent--and he just makes fun of her.

Tonight, while Kenneth watches ESPN, Della goes out to the mall to pick up Christmas stuff--the big day is approaching!--and tampons.  The parking lot is crowded, and Della is annoyed that somebody has parked an old oversized car across multiple spaces.  She writes a sarcastic note and puts it under the car's windshield wiper.  

The car turns out to be in the possession of four young thugs, one from each major racial demographic--we've got a white thug, a black thug, a Latino thug and an Asian thug.  The thugs do not appreciate Della's brand of humor.  Over fourteen or fifteen pages Della has to run from these criminals or fight them; stuff she has learned in night school helps her to survive and in fact slay all four of these creeps.  Bryant describes everybody's injuries, and Della's physical and psychological experience of killing the four young men, in great detail.  The last creep to die, when he has the upper hand (so he thinks!), tries to seduce Della into joining him in his life of crime, he somehow guessing she is unsatisfied with her marriage.  The story ends with an homage to Dirty Harry, with Della pointing an empty gun (she emptied it into one of the punks) at her husband and pulling the trigger before telling him they have to talk.  Having defeated murderous enemies, Della has proven her strength and gained confidence and is now in charge of their relationship.  Hear her roar!

This is a good crime/adventure story and a feminist story in which a woman overcomes men who want to exploit her.  It doesn't really feel like a preachy left-wing thing, though, in part because Bryant includes the kinds of jokes which progressives today wouldn't make, jokes that make light of the Third World and people born with disabilities and liberal fascination with them (e.g., the biggest Christmas gift of the season, the one the twins are begging for, is "The Little BeeDee Birth Defect Baby.")  I almost wonder if Bryant slyly wrote a story to specifically appeal to liberals and leftists and then included in it these little land mines that would make them squirm. 

Thumbs up!  Our Pulphouse adventure is off to a good start!

Raw material for your new favorite Venn Diagram:
the intersection of "inspiring prose" and "extreme horror"

"Chopped Liver" by George Alec Effinger (1989)

This one only ever appeared in the fifth installment of Pulphouse: The Hardback Magazine and in this Best of volume.  "Chopped Liver" is a joke story with an urban Jewish flavor, people saying "tsurris" and mentioning "the Hadassah ladies" and eating "flanken" and "farfel" and so forth, and it is actually funny, making it a rarity among the joke stories I encounter here at MPorcius Fiction Log.  

The humor is mostly in the style, though the plot is also sort of funny.  Butcher Morton Rosenthal is sick of his wife and decides to murder her, and we follow his plotting and execution of his murder plan and then his efforts to conceal the atrocity, and the final twist of fate that sends him to the afterlife in the wake of his wife.

"Chopped Liver"'s milieu and themes--city life and disastrous sexual relationships--are right up my alley, and it actually delivers laughs, so I have no hesitation about giving it a hearty thumbs up.  Black humor fans should certainly seek it out.

"She's a Young Thing and Cannot Leave Her Mother" by Harlan Ellison (1988) 

Like today's stories by Bryant and Monteleone, Ellison's "She's a Young Thing and Cannot Leave Her Mother" was in the very first issue of Pulphouse: The Hardback Magazine.  In the intro to "She's a Young Thing and Cannot Leave Her Mother" here in The Best of Pulphouse: The Hardback Magazine, Rauch announces that Ellison is working on a three-volume set of short stories for Pulphouse Publishing--Ellison was famous for conceiving large scale projects which were never completed, and maybe this three-volume set is another of them. 

A guy wakes up, hearing music, and tries to remember the dream he just had and then reminisces about times in his life when he heard pieces of music in exotic places.
It was the music no one was playing that I had heard at Stonehenge, ten years ago. It was the sound of the pan pipes at Hanging Rock thirteen years ago, and the notes of a flute from the other side of the Valley of the Stonebow eight years ago. I had heard that recollection in a cave in the foothills overlooking the Fairchild Desert and, once, I heard it drifting through a misty downpour in the Sikkim rainforest.
There is also an extended metaphor about the past being a desert and the narrator only having eyes to see the past on one side or something like that; I had trouble keeping awake enough to figure out what this metaphor was trying to tell me.  Too much of "She's a Young Thing and Cannot Leave Her Mother" is this kind of mind numbing goop, multiple paragraphs that are self-contained labyrinths that take you nowhere if you bother to puzzle them out.  Already on the first full page of the story I was flipping through the succeeding pages, counting how many pages of this jungle I had left to machete my way through--thirteen to go!  

The narrator gets out of bed finally and drives around Scotland, listing for us all the towns he drives through and the highways he uses, describing his ventures into stores to buy food and other items.  This story is a series of lists.  

Punctuating the lists are clues about the narrator's companion, his girlfriend of fifteen years, Camilla.  Is Camilla an hallucination?  A cripple?  Maybe some kind of r--I mean a person suffering a developmental disability?  An animal?  Camilla guides the narrator to a remote cliff, to a hidden cave, where he meets Camilla's family of scaly monsters who eat mundane human beings, live for over a hundred years, and reproduce through incest.  We get lists of mutilated corpses--this one's genitals have been removed, this one's face is gone, etc.  And lists of clothing stolen from the monsters' victims, clothes spanning centuries of history.  We also get a list of the narrator's injuries after a dangerous fall.

Will the narrator join this family of monsters?  Camilla seems sincere when she says she loves him!  They won't eat him, will they?  Or will the narrator escape and come back with explosives and weapons and try to annihilate the monster family, like in a Lovecraft story ("The Shunned House," maybe)?  We can't be sure what course the narrator is going to take as the story ends.  After the story proper we get an excerpt from a reference book on crime, an entry about Sawney Bean, a famous figure of Scottish legend--Camilla's family are the descendants of the Bean clan.

The plot of this story isn't bad, but the style is annoying and the first few pages, all the jazz about music and the puzzling metaphor, are a turn off and are superfluous besides--music doesn't figure in the actual story of the monster love affair and the monster family, as far as I can tell.   

"She's a Young Thing and Cannot Leave Her Mother" is one of those stories that, as the hours since reading it go by, and you forget the frustratingly useless passages that should have been stricken by an editor and the irritating style, leaving only the actual plot in your mind, starts seeming a lot better than it did when you were actually reading it.  While I was reading it I thought I was going to give it a thumbs down, but with the passage of time, that which heals all wounds, maybe I have to say this thing deserves a grade of "barely acceptable."

Karl Edward Wagner, whose violent pornographic story "Locked Away" we just read, selected "She's a Young Thing and Cannot Leave Her Mother" for The Year's Best Horror Stories XVII and after that it reappeared in the Ellison collection Slippage (published as Derapages over in Gaul) and a German anthology on the theme of cannibalism.


"Illusions in Relief" by Kathe Koja (1990)

Koja had our favorite story from our last blog post, so we have high expectations for her today.  No pressure, though, KK!  Rauch in her intro to "Illusions in Relief" here in the Best of anthology warns us the story is subtle and we have to concentrate to receive its "message."  Oy, the pressure is now flowing in the opposite direction, and it doesn't feel good!

Joseph is an artist who lives alone in a house.  His work consists of collages made from images he cuts out of old magazines and elsewhere with an X-acto blade.  Somehow, people--erroneously Joseph is sure--think he or his collages can cure their ills, and they crowd around his house, staring in through the windows and leaving him offerings (including periodicals from which he draws images for his collages) and mail him letters and photos describing their diseases and deformities.  When he goes out to shop they beg him, grab at him, accost him at the store.  Joseph's sanity is questionable--he hears voices and suffers hallucinations--so we readers wonder to what extent to believe in the crowds outside and their antics. 

An old man with a green spot on his arm comes by, and Joseph lets him in.  This figure is the most doubtful yet, the most likely we readers are inclined to believe illusory.  The old geezer stays awhile, and while he is there Joseph has fewer mental illness symptoms, his output of collages increases, and the crowd outside stops growing.  The old man offers some ancient wisdom (e. g., "Everybody gets what they don't want....The trick is to find a way to want it") and encourages Joseph in his work.  The green spot grows until the old man is entirely green.  One morning the green old man isn't there.  Joseph hands a collage to a disfigured girl at the door and Joseph's own hand starts growing green!

Alright, what the hell is going on?  What is the message Rauch told us is here?  Is the old man an angel or some other messenger of God come to aid Joseph?  The old man, when Joseph inadvertently prompts him, speaks approvingly of Jesus:
"I want you to work.  You get where you're going the way you're meant to get there.  If you don't jerk yourself off with a lot of shit about guilt.  Save your own fucking soul, you know?"

"Jesus. Philosophy."

"Jesus is philosophy."
The color green in the story, clues suggest, represents peace and goodness, and the old man seems thrilled that he is turning green.  Is the message the old Stoic and Serenity Prayer thing, that you have to accept, even embrace, the world as it comes to you, the things you can't change?  But what is up with the crowd, the people who think Joseph or his collages can heal them?  And Joseph's hand turning green?  Has Joseph's tutelage under the old geezer given him the power to heal, the power others have been feverishly attributing to him despite his denials?  Maybe this story is about how other people's expectations of you can influence your personality and abilities?  Or about the relationship between the artist and his most devoted fans, how each influences the other, for good or for ill?        

I don't know, maybe I didn't concentrate enough.  Still, a good story, well-written and with compelling images.  "Illusions in Relief" was reprinted in the 1998 Koja collection Extremities.

"Nobody's Perfect" by Thomas F. Monteleone (1988)

Editor Rauch warns readers of The Best of Pulphouse: The Hardback Magazine that "Nobody's Perfect" is a feminist story, and our two main characters fit the bill: Salazar the serial killer of women and cannibal, a predatory man who hates contemporary art and thinks the Apocalypse is around the corner; and Lydia the young liberal do-gooder--the sadness and injustice of the world gets Lydia down sometimes, but don't worry, her "absorption" of "the world's pain" and the pain of her own personal tragedies (as we will learn, she is a victim of the establishment or patriarchy or whatever you want to call it) hasn't weakened her, but made her "stronger and more positive in the long run."

Salazar decides to answer an ad calling for volunteers to read books into a recorder for the blind (I did this in grad school--not as a volunteer, of course, but for money), figuring it will provide him the opportunity of meeting bookish girls upon which to prey.  Sure enough, he meets the beautiful blonde Lydia and gets a date with her.  He is in for a surprise when they meet for the date--at the volunteer meeting, Salazar was staring at Lydia's perfect breasts so intently that he didn't notice her disability--her right arm is "withered" and "flipper-like," her mother having been prescribed thalidomide.

Monteleone describes in detail how Salazar kidnaps Lydia, putting duct tape over her mouth, cuffing her into semi-consciousness, chaining her up in his basement close to the stew pots and rotisserie, cutting her clothes off, etc.  Monteleone also offers us insight into both characters' thought processes and psychological states.

Our somewhat ridiculous twist ending, which, along with the somewhat over-the-top stereotyped characters, is making me wonder if this story isn't something of a sly joke, has the accumulated sadness and humiliation of a lifetime, which Lydia has always turned into strength, plus her rage at Salazar's evil, transform her withered arm, heretofore almost totally immobile, into a super arm with which she kills Salazar with a blow and then breaks her chains.  The last line of the story assures us that Lydia's super arm is going to stay super.

If we accept this story as sincere, I guess it is an allegory of how women and minorities can and have used the pain they have suffered at the hands of the white man to give themselves the strength to accomplish all their amazing achievements.  At least that is what I would tell my colleagues if I was still taking graduate level courses in the humanities and social sciences.

(This story is kind of reminding me of that Steven Spielberg TV episode in which a guy repairs his stricken B-17 by drawing the needed parts cartoon-style on his pad in that the whole production is very professional but the climax, which is supposed to be an uplifting evocation of the human spirit or whatever, might come off as absurd and silly.)      

Whether parody or dead serious, "Nobody's Perfect" is well put together; we'll mildly recommend it.  It is more like an inspiring adventure story or fantasy, or the origin story of a comic book superhero, than an actual horror story, though.      

After its debut in the premiere issue of Pulphouse: The Hardback Magazine, "Nobody's Perfect" was reprinted by Karl Edward Wagner in The Year's Best Horror Stories XVII and by John Betancourt in 1996 in New Masterpieces of Horror (republished in two volumes in 2005 as Horrorscape); you can also find it in the Monteleone collection Fearful Symmetries.


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Even though I would cut away pieces of Ellison's story as ruthlessly as Salazar cut off Lydia's clothes, and even though I am not bright enough to grok what Koja's story is all about, I have to hand it to Rauch for publishing and then reprinting these five stories, none of which is bad (80% of them are actually good) and all of which are edgy or wild in some way or other.  A worthwhile reading experience.

Tuesday, April 15, 2025

Dark Love: K Koja, B Copper, R Campbell and K E Wagner

We just read three stories by the great Tanith Lee about disastrous sexual relationships.  This is a theme close to my heart, so let's see what other material of the same bent we can find.  At an antique store recently, I spotted a hardcover copy of 1995's Dark Love, edited by Nancy A. Collins, Edward E. Kramer and the ubiquitous Martin H. Greenberg-- tag line: "twenty two all-original tales of lust and obsession"-- and took a gander at the table of contents.  No Lee, no Malzberg or Wolfe, but still some authors we read.  In the MPorcius tradition of absolute cheapness I decided to save four bucks and read my four selections from Dark Love via the internet archive.  

Dark Love seems to have been a success, winning the 1996 Deathrealm award, which I had never head of until today, and seeing print in Britain and France as well as in America.  Our European friends seem to have gotten the short end of the stick, however, as the US editions of the book have a quite fine Mel Odom cover illustration (check out the even more beautiful original Odom work from which this cover was adapted here) while the French cover is pedestrian and the British cover is embarrassingly lame.  U-S-A!

I guess Stuart Kaminsky is a big deal, but I don't know that I have ever heard of him before

"Pas de Deux" by Kathe Koja

This is a pretty sophisticated piece of work.  The pace of "Pas de Deux" is quick and there is a lot of titillating sex stuff and some violence but Koja also weaves together plenty of compelling scenes that explore multiple engaging themes about life and human relationships, including the relationship of a person to his or her own body--does your body determine your fate?  Does your body, even more than your mind, represent the real you?  

Our main character is a woman who is living in poverty in a crappy apartment in a big city, trying to make it as a ballet dancer.  But she has a troubled relationship with dance--as a kid she wanted to play soccer, but her fat mother forced her to take up ballet, and the woman at the strip mall ballet studio told her "No sports for you, you've got a dancer's body."  Our protagonist left the world of dance for a while and now that she is back in it she is probably too old to really make it.  Many an evening she goes to night clubs where people dance to thrash metal and "steelcore," which I have to admit I've never heard of.  (I'm always learning!)  Her dancing of course is better than anybody else's, and many men hit on her and she brings them back to her apartment for one-night stands; she explains her philosophy to them after having sex with them.  

The dancer's relationship with men is a major component of the story and Koja includes flashback scenes of her with her chain-smoking father in her teenaged years and with her former long term boyfriend, Edward, who himself had a strange relationship with his first wife and his mother-in-law, Adele, a successful dancer who knew Balanchine well, or at least wrote a book purporting such.  Our main character reads Adele's memoir of her relationship with Balanchine, and it has a powerful effect on the dancer's mind, as do her memories of Edward's critiques of her face and fashion choices.  Perhaps the main theme of "Pas de Deux" is to what extent we make decisions and to what extent other people and other external factors (along with the body we got stuck with) determine our choices.  The main character again and again does things she tells herself she doesn't want to do, but asks herself, "what else is there to do?" 

In need of money, she contacts Edward but he wants sex in return for a "loan" she probably will never be able to repay.  She refuses to grant him any sexual favors, in fact strikes him.  So she gets a job at a used bookstore; she steals from the place and gets herself fired.  She then gets a job as a stripper.

At the same time she pursues her doomed quest to become a professional ballet dancer, our heroine is on a quest to find a man, a partner in life--Adele in her book advises women to "find your prince."  This quest is also doomed--the men the dancer meets at thrash clubs won't do (her body, she feels, will tell her which of the men is her prince, but her body rejects man after man, night after night) and she never even considers the repulsive men for whom she strips.

The dancer's sanity slips, and she stops eating, becoming skeletally thin, which does not endear her to her clients or her boss.  The story ends somewhat inconclusively, like a literary story--there is a climax, in which the dancer encounters Edward again and she beats him up and wrecks his house, but we have to assume this is not going to improve her life and career prospects and that if she doesn't take Edward's unwanted advice ("You're very sick, you ought to see a doctor") she is going to die soon.

Maybe like the Lee stories we read in our last episode, "Pas de Deux" is about women who seek love and when men aren't willing to give it to them they lash out at the man who let them down and/or society at large.  But this is no wish fulfillment fantasy that celebrates a woman empowered--it is all about how women are at the mercy of others, men and women both, and factors over which they have no control.

A good mainstream story about a creative person crushed by the world that has enough sex, violence and creepiness that it also provides the thrills we look for in genre fiction--thumbs up!  "Pas de Deux" has been reprinted in Koja collections in English and in French, the language of (noir?) love.

(An odd little note: the artist Patrick Nagel is mentioned twice in "Pas de Deux," but both times here in Dark Love his name is misspelled "Nagle."  I found an electronic version of Velo/cities, and in there the name is spelled correctly.)


"Bright Blades Gleaming" by Basil Copper

We've reads three stories by Copper during this blog's chevauchee across the interwebs.  I liked "The Knocker at the Portico," and "Voices in the Water" but gave "Beyond the Reef" the old black ball.  making sure to keep in mind the law of small numbers, we must acknowledge that "Bright Blades Gleaming" will determine if Mr. Copper has a 75% or 50% hit rating here at MPorcius Fiction Log.  Fingers crossed!

"Bright Blades Gleaming" is well-written on a page by page and sentence by sentence basis, with Copper constructing an interesting character and offering strong images.  Of course I am a sucker for stories in which a sensitive young man lives in a big city in a tiny apartment and spends a lot of time on the crowded streets wistfully looking at young women--there was a time when I was such a young man!  But the plot of "Bright Blades Gleaming" amounts to little and the twist ending is pretty disappointing.  It is frustrating when a guy like A. E. van Vogt comes up with a plot full of crazy ideas and astounding events but his poor writing style limits how much you can really enjoy the wild ride, and it is also frustrating when a guy has a good style but only applies it to a plot that lacks any sort of emotional or conceptual punch or any thrills.  We'll call "Bright Blades Gleaming" acceptable.

The text of "Bright Blades Gleaming" is the diary of a late 19th-century young man who has just moved to Berlin.  He describes in detail his new room and his fellow tenants and hints that he is some kind of weirdo with "inflammatory views" who is often in trouble with the police.   As the story proceeds we learn he is an atheist who loves animals and refuses to step on beetles he finds under his seat at the restaurant but hates human beings, a failed medical student who finances his slacker's lifestyle of sitting in restaurants and parks staring at the girls who go by through clever thievery. 

The diarist studies the slaughter of cattle at an abattoir, buys surgical instruments and practices the art of dissection on some dolls.  He starts having horrible bloody dreams and wakes up one morning to discover indications that last night, presumably while out of his mind, he killed somebody.  He flees Germany for England, where Copper provides the in-your-face clues that confirm readers' suspicions that the diarist is Jack the Ripper.

We follow this dude for page after page as he tidies his room, follows a girl on the street, has tense conversations with his land lady, and denounces aged veterans, slowly learning how truly odd and sinister he is, but instead of some kind of climax in which he achieves some dastardly perverse goal or he is foiled by the authorities or some brave civilian, our supposed pay off is being told he is Jack the Ripper?  Copper's attempt to appeal to the audience's supposed fascination with Jack the Ripper is cheap and unsatisfying, a cop out--it is like he wrote only half a story, just the setting and the character, leaving the reader to supply his own climax and resolution.    

(Defenders of "Bright Blades Gleaming" might call it a mood piece or a character study.  Let's also note that Dark Love is dedicated to Robert Bloch, so maybe this story is an homage to the Jack-obsessed Bloch.)  

Besides in Dark Love, you can catch this rump of a story in the Copper collections Darkness, Mist and Shadow: Volume Two and Cold Hand on My Shoulder.    

"Going Under" by Ramsey Campbell 

This story feels long and glacially slow, with long meandering sentences that fail to engage the reader's interest or inspire any emotion and a tedious pace that leaves the story seeming to move in slow motion.

"Going Under" takes place in a tunnel that goes under a river.  The tunnel is part of the highway system, and to celebrate an anniversary of its opening it has been closed to automobile traffic to serve as the route of a charity walk--a crowd of people has come to buy a ticket, the money going to their favorite cause, AIDS or whatever, and then walk the length of the tunnel.  Blythe is doing this charity walk by himself, having had a fight with his wife.  Blythe is one of the first people to own a cell phone or mobile phone or whatever English people were calling them in 1995 and while doing the walk, crammed cheek by jowl with strangers in the dense crowd, he leaves wifey a voice mail and then takes an incoming call--these calls are critical, as Blythe has to get his alimony check to his first wife (I think it's alimony--the word "maintenance" is used) in the mail or he will be imprisoned, and he wants his current wife to put the check in the mail, which he stupidly didn't do himself.  The tension of the story is meant to come from the fact that he has trouble getting a signal and then the answering machine malfunctions and then he drops his phone and it breaks blah blah blah.  Campbell tries to make his story funny and/or disturbing by describing how fat everybody doing the charity walk is and how their bodies radiate heat and by having people make fun of Blythe for using a phone in public.  Blythe then goes insane and starts harming people in his feverish quest to retrieve his phone or borrow or steal some other person's phone.

Bad.  Maybe this crummy story serves as a historical document of a time when it was fashionable to envy people who had cell phones and used them in public.  Didn't Stephen King write an entire book about how cellphones are bad?  "Going Under"'s defenders might say that it seeks to evoke the claustrophobic stress of being in a dense crowd at a public event.     

People love Ramsey Campbell, and Stephen Jones included "Going Under" in a best-of-the-year anthology.  You can also find it in multiple Campbell collections.


"Locked Away" by Karl Edward Wagner

Wagner brings to our exploration of Dark Love the gross explicit sex we were perhaps sort of expecting, plus little jokes for genre fans, like a mention of David Drake (a romance novelist in this story's world) and to Bambi and Thumper from the James Bond film Diamonds are Forever.  

Pandora is an Englishwoman in her late twenties, a divorcee and owner of an antique store in North Carolina.  She wins a box of jewelry at an auction, and fancies for herself a heart-shaped Victorian locket she finds among the lot.  Pandora puts on the locket, the clasp of which she initially finds difficult to open.  When she does manage to open it, it triggers immersive dreams of rough sex in which she is the subordinate participant; Wagner graphic blow-by-blow descriptions of these episodes are like something out of a porn story.  Soon the locket clasp is opening freely, practically on its own.  Some of the dreams are essentially rape and torture fantasies.  When Pandora wakes up from the dreams she finds underwear or sex toys from the dreams in her possession, ejaculate on her face and blood leaking from her anus--was she having sex in another universe or with ghosts?  

It turns out the locket was owned by a spinster, a very religious woman, and, perhaps, the dreams are that old woman's sex fantasies, which she never expressed or experienced, but kept locked away in the locket.  (SF stories and porn stories often ridicule religious people, suggest religious people are hypocrites; I guess people who put science or sex at the center of their identities see traditional religion as a rival school of thought, a way of organizing the universe which they must supplant or perhaps just resent.)  But Wagner also suggests that Pandora is just a pervert, her sexual desires warped by abuse at the hands of her ex-husband, maybe even the result of brain damage from blows to the head.  As the story ends Pandora tosses away the locket, puts on revealing clothes, and arms herself with a knife--she is going to have rough sex with men she meets at a bar, or maybe her young employees, an attractive woman and a handsome gay man (there is a lot of lesbian sex and lots of gay vibes in this story), and unlike in her magical locket-triggered fantasies, she is going to be the aggressor, is going to leave the other participants bleeding.

A nasty exploitative thing, the supernatural elements an excuse to describe brutal homoerotic scenes of men abusing a woman, abuse the woman ultimately enjoys.  But competent, I suppose.  We'll call it acceptable.

"Locked Away" would go on to be reprinted in three different Wagner collections, all of which sport covers that leverage Wagner's biker image.


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Well, only one of these stories, Koja's, is actually good, though Wagner's seems to accomplish its (modest) goals.  Copper's shows ability but was disappointing, while Campbell's was emphatically not my cup of tea.  Of course, I'll probably read all there people again next time they pop up in some anthology that has caught my eye, maybe soon, maybe years from now.

Monday, December 2, 2024

Kathe Koja and Barry N Malzberg, 1995: "The Unchained," "Buyer's Remorse" and "Three Portraits from Heisenberg"

Here at MPorcius Fiction Log we are tracking down collaborations between Kathe Koja and Barry Malzberg on the internet archive.  Today we've got three stories published in 1995, the year of the foundation of the WTO, the murder trial of O. J. Simpson, and many exciting developments in the campaign to uncover and remove weapons of mass destruction from Saddam Hussein's Iraq.  I don't think any of these stories have been reprinted after their initial appearances (I'm not counting the 1999 paperback printing of the anthology our second story appears in.) 

"The Unchained" 

"The Unchained" appears in Tombs, an odd sort of volume with annoying typography and a horrendous pun introduction by Forrest J. Ackermann that you have to see to believe.  

Here we have a somewhat opaque story that I believe seeks to validate both Christianity and homosexual relationships and in fact to reconcile these two things.  We switch between two narratives.  In the late 20th century we’ve got the last hours of life of a man who abandoned his wife and kids to take up with another man—he is in the hospital, dying of AIDS, tended to by a cigarette-smoking nurse and by his gay lover.  We are led to believe the dying man’s family doesn’t approve of the boyfriend, but the nurse insists the lover be considered his real family.  The other narrative is conveyed to us in the voice of Jesus Christ himself and tells the story of the raising of Lazarus from the dead from the point of view of the son of God.  The penultimate line of "The Unchained" seems to echo T. S. Eliot’s Prufrock and the final line, I think, endorses the Christian belief in eternal life, or at least the idea that death is a liberation.

Much of what I say above is conjecture; Koja and Malzberg don’t actually use words like “gay” or “AIDS” or "Jesus;” I am just interpreting the clues.  The point of the story, I guess, is to, by equating Lazarus and the AIDS patient, argue that God thinks homosexual love is as legitimate as heterosexual love and people who die of AIDS are just as likely to get into heaven as anybody else.  SF writers generally think religion is a load of bunk, and focus their ire on Christianity in particular, but this story seems to take Christianity seriously, to, for the most part, refrain from showing contempt for believers.

(There is a passage that seems to ridicule the idea of people abstaining from sex, but the lover in the story seems to somehow identify with those who abstain because he, unlike so many other gay men, hasn't contracted AIDS.  He refers to a "Mr. Play-It-Safe" and to a "sole survivor," and it is not clear whether he is applying these appellations to himself or to a theoretical advocate for abstinence.  Is there any chance this guy, though in a gay relationship, has been avoiding actual penetrative sex and thus preserved his health?  Is the fact that he doesn't normally smoke cigarettes and only does so after his lover dies and the nurse forces a pack of Kools on him a clue that he is health conscious and, just as he has been exercising caution to avoid lung cancer, has been cautious about avoiding AIDS?)   

Another remarkable thing about "The Unchained" is its pervasive presentations of disgusting images and of descriptions of horrible smells.  Again and again in the 20th-century scenes we are told about cigarette butts and other sickening trash, like used condoms, left on the ground, and in the scenes in ancient Judea we hear about how bad the dead Lazarus smells.  I guess the idea is that God created and loves all the universe, not just the healthy and beautiful parts, but the ugly and spoiled parts as well.

What of the title?  Does it refer to the chains of death being loosed from Lazarus, and all Christians?  The sloughing off of a diseased body by those who die in old age?  The chains of law and custom that render homosexuals second-class citizens but which in the 1990s were in the process of being removed?  "The Unchained" leaves us with a lot to think about--it feels like every line strikes a chord or gives us something to chew over--this is the kind of economy I admire in fiction and writing in general.  

A challenging story that pushes the mainstream liberal line on gay marriage but not in a boring tiresome way and offers a lot more as well.  I can't tell you it is fun, but I can give it a thumbs up for being well-written, provocative and engaging.  People interested in thoughtful depictions in SF of Christ and Christianity, and of 1990s depictions of AIDS and other issues of importance to the LGBetc community, should check out "The Unchained."  

"Buyer's Remorse" 

How to Save the World is an anthology of stories in which SF writers offer solutions to social problems, and it has one of those hilariously grandiose and self-important introductions in which the editor--for this book Charles Sheffield--expresses the hope this book will offend people and maybe even be banned--oh, please don't throw me in that briar patch!

There are apparently stories in this thing that offer solutions to  racism and pollution and overpopulation and lots of other real or purported problems facing humanity in 1995, but Koja and Malzberg's story goes the whole hog and suggests, or at least examines the possibility of, abandoning this world entirely--physically, spiritually, psychologically.

"Buyer's Remorse" is a series of letters, or I guess electronic messages, received by what amounts to an advice columnist of the 23rd century, and his or her replies.  One correspondent is spending all of his or her time in virtual reality, even eating and having sex in a virtual world, and his or her friends are trying to get the writer to spend more time in the real world.  Another person talks about how there is no longer any such thing as perversity, there no longer being any moral judgements.  The message of a third correspondent makes clear that people in this future all live in domed or subterranean cities with more or less self-sufficient and carefully controlled environments and ecologies isolated from the outside world; this seeker after advice talks about how somebody has contaminated his or her own dome by cultivating eggs.  A fourth complains of a mate's overuse of aphrodisiacs and other drugs and searches for other partners--it becomes clear that use of drugs is the norm in the 23rd century to suppress some feelings and summon others.  

"Buyer's Remorse" is long and slow and accomplished very little.  The advice seekers are all long-winded and pen very flowery letters, but none of them offer compelling images or betray engaging personalities.  "Buyer's Remorse" doesn't have a conventional plot, and much of its text--the replies of the "Courtesy & Advisement Person" in particular, is difficult-to-decipher and eye-glazingly boring philosophical discussion.  I guess the plot and character elements of "Buyer's Remorse" consist of the reader's journey as he uncovers the personality of the C&AP and the nature of this future dystopia, but this material is not satisfying.  "The Unchained" was not an easy read but it was sprinkled with passages which trigger emotion in the reader and argue some kind of point, and trying to figure out the more difficult passages of "The Unchained" yielded something of interest--what was up with the main characters and what were Koja and Malzberg trying to say about religion and the afterlife?  The challenge of "Buyer's Remorse" yields SF banalities--man ruined the environment so everybody lives in hives and uses drugs and video games to make life tolerable.  Koja and Malzberg throw in oblique references to Ernest Hemingway and F. Scott Fitzgerald and name check Immanuel Kant and Thomas Erasmus--and even one of Malzberg's own characters, Harry the Flat from Underlay, one of Malzberg's best books--but these oases of interest in the dull desert don't do much to bring the story to life.  Gotta give this one a thumbs down.

"Three Portraits from Heisenberg" 

I haven't spent much time with Omni, the covers of which always gave the magazine the air of something sensationalist and exploitative, what with all the advertised stories about UFOs and ESP, expanding your consciousness, and sex.  The issue that includes the sole printing of "Three Portraits from Heisenberg" offers articles on Roswell, dinosaurs, and the afterlife, as well as an ad for a CD-ROM of forgotten science fiction novels introduced by Leonard Nimoy.  (Did Nimoy really take time off from counting his quatloos and photographing nude women to read Stanton Coblentz's The Day the World Stopped, Manly Banister's The Conquest of Earth and George Henry Smith's Druid's World?  Doesn't seem logical.) 

The Fall 1995 issue of Omni is pretty slick, with lots of bland but high quality illustrations and a story by Ray Bradbury that I might read some day--the magazine had the ability to get contributors who were talented and/or had big names.  The cover of this issue, I believe one of the very last, illustrates my feelings about Omni--the painting of a naked child is well crafted, but putting a naked child on the cover of a magazine in 1995 feels a little creepy, and the all caps text "WE'RE BACK!" and "BIGGER, BETTER, BOLDER" feels desperate and low class.

"Three Portraits from Heisenberg" has what I am taking to be its T. S. Eliot reference (to Gerontion this time) at its beginning instead of at its end, though of course the big allusion in this story is to Heisenberg and his principle that you can't really know the location and velocity of a particle at the same time, or something like that.  The protagonist of this story is Karen the plasma physicist.  She recently broke up with her boyfriend George, who worked in the same research facility.  It seems they had a lot of sex but it also seems the sex was unsatisfying for her, and that George cheated on her, though it is not 100% clear.  Anyway, Karen keeps seeing multiple reflections of herself in windows at the lab; these sometimes speak to her.  I think these represent Karens who might have been had she made different choices in her life.  There is a lot of confusing blah blah about whether she is observing these other Karens or they are observing her.  By the end of the story Karen is insane, calling up George to babble about being watched and to laugh and laugh and laugh.

This story is even worse than "Buyer's Remorse," is even more pointless as a whole and even less easy to understand on a sentence by sentence basis.  The story is quite brief, but the sentences and paragraphs are long and are full of metaphors that don't convey anything of value:
As you humped so frantic and juiceless in the wretched bed, so the stars and planets tumble haplessly toward final implosion.

Like the galaxies before time, like the blind, bare animals of her breasts sinking underneath his grunts.

I'm not an observer, the face said, you're the observer.  I'm the particle in remission at the heart of the neutron star whose reaction is your anti-reaction.
A character confronted by the choices she has made, by the different careers and relationships she might have had, is a good idea for a literary story, but marrying it to Heisenberg and all these references to planets, stars and galaxies doesn't supplement or enhance the presentation of the topic, doesn't make it more entertaining or more moving--it makes it more boring and more confusing.  It feels like Koja and Malzberg just cooked this up to sell to Omni, a magazine they knew would pay for a story that integrated science jargon, space and sex, no matter how superficially or clumsily.

Bad!

**********

It is no surprise that these stories have not been reprinted, as all three of them are "challenging" in that they are hard to read.  But one of them, "The Unchained," is also "challenging" in that it addresses issues about which people have strong opinions and tries to get an emotional rise out of you by pushing your buttons about homosexuality and Christianity and by describing stuff that is upsetting (your loved one is dying!) and disgusting (it smells and there are cigarette butts everywhere!)  In "Buyer's Remorse" and "Three Portraits from Heisenberg" we have to hack our way through jungle-like sentences and paragraphs and all we get when we reach the clearing are banal plots and ideas--if we wreck the world we'll have to live underground and spend our time getting high and having cybersex and sometimes we regret the life decisions we have made.  Living in a wrecked world and regretting your career and relationship decisions are good foundations for stories, but to build entertaining or thought-provoking stories upon these foundations the author has to craft beautiful sentences or compelling characters or suspenseful drama or something like that, and what Koja and Malzberg offer in "BR" and "3PH" is long-winded and pretentious obfuscation that ultimately signifies little.  Disappointing.

Friday, November 22, 2024

Wheel of Fortune: N S Bond, K Koja & B N Malzberg and R A Lupoff

I've been hunting down Kathe Koja and Barry N. Malzberg collaborations at the internet archive, and came upon one that has, it appears, only ever been printed in a Roger Zelazny anthology I'd never heard of before, Wheel of Fortune, published in 1995.  From this book let's also read a story by Nelson S. Bond and one by Richard A. Lupoff.  (Hopefully the joke cover of the anthology is not reflective of the tone of its contents.)

"Pipeline to Paradise" by Nelson S. Bond

Bond was in his eighties when Wheel of Fortune was published, and isfdb suggests this story was originally written for Harlan Ellison's The Last Dangerous Visions, which was originally slated to be published in the 1970s.  "Pipeline to Paradise" certainly feels kind of old with its references to switchboard operators at hotels and the death penalty in New York state (the last execution in New York state took place in 1963.)  I recently read Bond's 1950 story "To People a New World" and found it pretty poor; way back in 2015 I read Bond's strong-female-protagonist post-apocalyptic quest story "Magic City" and deemed it marginally recommendable.  Maybe this story here, which would be reprinted in the 2002 Bond collection The Far Side of Nowhere, will be something I can get really excited about?

Well, not really.  "Pipeline to Paradise" is an acceptable filler story with an ending that I fear makes little sense.

New Yorker Blake has been having terrible blackout headaches--he wakes up from them not remembering what he has been up to.  He starts getting telephone calls--from a man he thinks is dead, Marcus Kane, an old war buddy!  Kane claims to be calling from Heaven!  Blake suspects Kane is actually calling from Hell, and when Blake's girlfriend disappears and Kane keeps telling him to go here and go there to look for her, and instead of finding her at these locales he instead finds murder scenes where young women have been killed, Blake is sure his fears are well-founded.  Kane, no doubt, is enacting a terrible revenge on Blake from beyond the grave, from the pit of Hell!  You see, back in 'Nam, Blake and Kane were alone together and when the Viet Cong attacked them Blake fled and left Kane to die.  (Bond tells us that Blake was carrying an M-30 machine gun, a machine gun I never heard of before.  Maybe this is a typo for M-60.  Or maybe Bond meant to say Blake was lugging around a Browning .30 caliber machine gun, which I suppose is not impossible.  Or maybe this is a clue that Blake's memories of Vietnam are hallucinations.)

Blake's girlfriend turns up dead and Blake is arrested, tried, and convicted for the murders of all those young women.  It appears that Blake is insane--he must have slain his gf and the other innocent women during his blackouts, and all this business about a Kane must be false memories and hallucinations--Blake's court-appointed defense attorney can find no records of a serviceman named Marcus Kane serving in Vietnam.  Like the two novels we just read, Slob by Rex Miller and Knock Three-One-Two by Fredric Brown, "Pipeline to Paradise" is a story about a serial killer and abnormal psychology.  Or is it?  After Blake gets the electric chair the staff at the prison receive a phone call from a laughing man identifying himself as Marcus Kane.  So was Blake's Vietnam story real?  Was he really innocent of the murders?  This ending is meant to be shocking or funny, but it doesn't jive with the fact that nobody can find evidence that Kane was real, so instead of leaving the reader amazed or amused the ending leaves him with a nagging sense this story just doesn't hold together.


"The Unbolted" by Kathe Koja and Barry N. Malzberg

It looks like "The Unbolted" has never appeared in any other venue--Koja and Malzberg completists take note: as I draft this blog post there are copies of Wheel of Fortune for sale on ebay for less than $20.00.

Malzberg's body of work is replete with novels and stories about the race track; for the Sage of Teaneck, betting on the horses is a metaphor for Man's effort to understand and to master life and the universe, an enterprise Malzberg suggests is doomed to failure.  Another Malzberg theme is the fear that technology is taking over our lives, stealing our humanity, that machines are becoming our masters.  "The Unbolted" combines these two Malzbergian hobbyhorses.  Zelazny in his intro calls the story "surreal" and "The Unbolted" is kind of hard to read, but I think I get it.

In the future people will be able to plug themselves into a computer system and essentially take on the persona of a jockey and racehorse in a virtual world and run a race upon which people lay wagers.  This is a risky business; the practice is addictive, and some riders lose their minds.  Our narrator is one of the top riders oof these virtual races, and has a sexual relationship with a female rider, Gilda, one of his closest competitors.  These two lay down in the room where they will be plugged into the simulation yet again and have a conversation before the next race.  Gilda is pretty pessimistic about the whole thing, suggesting they didn't freely chose to participate in this dangerous career but were rather manipulated into it by the system.

These two and the other racers enter the simulation; it is implied that plugging into the system involves being anally penetrated.  While waiting for the race to start, the narrator recalls a past conversation in which another rider asserted that only "losers"--people who are "empty"--are chosen to enter the simulation, are able to enter the simulation.  The narrator is the favorite to win the race, but suffers a disaster--he doesn't even finish because a fall kills his virtual horse.  Gilda seems to hint that she is part of the system that manipulates the riders and races, calling the narrator a loser and saying "this is what they do, what we do now to the losers...."  

Acceptable; "The Unbolted" is tough sledding and there is little in it that is new to Malzberg fans and it offers no real jokes or surprises, making it even less likely to please people who aren't already big Malzberg fans than most of Malzberg's productions.  I'm not sure what Koja contributed here--everything in it feels like pure Malzberg.  

"The Tootsie Roll Factor" by Richard A. Lupoff

I didn't think Sandworld was very good, I thought Crack in the Sky was poor, and I found reading the ambitious "With the Bentfin Boomer Boys on Little Old New Alabama" and "The Bentfin Boomer Girl Comes Thru" to be a chore.  The thing is, while I didn't find reading those works of Lupoff's a pleasure, they have all stuck in my mind because they were all odd and surprising.  So here I am, years later, giving this quite long story by Lupoff with an obvious joke title a shot.

"The Tootsie Roll Factor" is a trifling humor story, not annoying but not good, either.  Almost every paragraph contains or is built around some kind of joke which is not actually amusing but fortunately is not actually irritating, either.  As for the plot, it is weak and serves mainly as a mere skeleton upon which Lupoff can hang little joke anecdotes and indulgent nostalgia talk.  (You'll remember how much of Crack in the Sky was devoted to singing the praises of underground comix and Edgar Rice Burroughs--I guess this is just how Lupoff operates, padding out his work with expressions of love for his favorite pop culture artifacts.)

Israel Cohen is addicted to gambling, and this story describes how he became hooked on games of chance and how that addiction has brought him to a terrible crisis, and how he escapes the crisis.  As the story begins, Israel is in Vegas in a casino and is in real trouble because he owes the house a pile of dough and can't pay it back.  It seems possible he may be beaten up or even murdered.  So from his hotel room in the casino Israel calls his three ex-wives for help, one after the other--no help is forthcoming.  He reminisces about how he fell in love with gambling at a Jewish summer camp when he won a giant Tootsie Roll in a raffle.  (In the afterword to the story the author tells us this element of the tale is based on a real-life experience of his--based on my listening to feel like I've heard lots of prominent Jewish people talk about their summer camp experiences.)  Then he sends a fax begging for aid to a randomly dialed number.  

An eleven-year-old girl comes to his hotel room in answer to the fax--she is Lady Luck!  She has the power to take any guise; to demonstrate her powers, she appears as Gene Tierney and then John Wayne.  (This story has lots of references to golden age Hollywood.)  What this power has to do with being Lady Luck, and how her ability to change her appearance furthers the plot, I don't know; I suspect it just offers Lupoff another chance to talk about old movie stars.  I also wonder why Lady Luck's normal appearance is as a child; maybe this is a reference to an old book or film which I am missing.

Lady Luck helps Israel at the craps table, where he wins money sufficient to pay his debt to the casino and leave.  Will he quit gambling?  Probably not.

Barely acceptable.  

"The Tootsie Roll Factor" would be reprinted in the 2001 collection Claremont Tales.

**********

Though none of them actually stink, I am not crazy about these stories.  You can't expect to roll boxcars every throw, genre fiction readers.  The only people I can really recommend hie over to ebay or internet archive to access Wheel of Fortune are the most devoted of Zelazny's, Bond's, Koja's, Malzberg's and Lupoff's fans.  

Friday, November 8, 2024

K Koja and B N Malzberg: "The High Ground," "Literary Lives" and "The Witches of Delight"

Here at MPorcius Fiction Log we are scouring the interwebs in search of collaborations between Barry N. Malzberg and Kathe Koja, and today we have three specimens of such collabs published in the good old days of the 1990s, one each from the years 1993 (Muslim radicals bomb the World Trade Center!), 1994 (Rwandan genocide!), and 1995 (cultists poison people on the Tokyo subway!)  These stories have, as far as I can tell, only been printed once, so maybe we have reason to fear these are below average productions from these widely-admired (by critics and genre lit professionals, at least) writers, but we won't know for sure until we've read them.  

"The High Ground" (1993)

This story appears in Temporary Walls, the souvenir book of the 1993 World Fantasy Convention, ; a book bearing the subtitle "An Anthology of Moral Fantasy inspired by John Gardner's On Moral Fiction."  Am I going to read On Moral Fiction (200 pages) in order to better understand this 13-page story?  No, but wikipedia offers a three-sentence summary that draws on Daniel Burt's The Chronology of American Literature that may allow us to cheat our way to a dim comprehension of Gardner's argument.

In this work, Gardner attacks what he sees as contemporary literature's lack of morality, which he calls the highest purpose of art and which he defines in the book. According to Gardner, morality is not an arbitrary social construct, but an eternal truth, taking on different forms but not essentially changing through the ages. He says that moral fiction "attempts to test human values, not for the purpose of preaching or peddling a particular ideology, but in a truly honest and open-minded effort to find out which best promotes human fulfillment."
Editors Robert Garcia and Greg Ketter suggest Gardner would have "loathed" "The High Ground;" well, let's see what we think.

"The High Ground" is a Socratic dialogue about morality, with allusions to Dante and the Holocaust and maybe other stuff that went over my head, a fairy tale didactic but frustratingly inconclusive.  There are horror images, but little by way of plot or character.  It seems possible that the point of the story is that life is meaningless and morality is mere opinion, but it is not impossible that the point of the story is that people who feel that morality is a mere opinion are the immoral ones and they will be consigned to hell.  

A bunch of fantasy-type characters are hanging out in the "woods of inconsequence;" among them are a wizard, a dwarf, a giant with an oozing sore, a deformed rodent, and an "enchanted virgin" with a stump where she has lost a hand.  The wizard tells the story of how he was given responsibility over a city of some thousands of people, and then was confronted by an evil sorcerer of invincible power--the evil magician demanded a hundred young people as his slaves, and should his demand not be met, promised to exterminate everyone in the city; the wizard had to make this horrible choice, and it scarred him and led him to believe morality is not real.  The dwarf offers the story of Paolo and Francesca; he had some kind of role in the story.  A young woman tells the story of how she was employed in a castle or manor house or something and she and the master fell in love but refrained from consummating their relationship because they didn't want to commit adultery, and were thus miserable.  The giant and an elf don't have their own stories but sometimes offer little comments that contribute to the debate.

The story restarts with the wizard again telling his story; presumably these characters are retelling their tales of woe and having their debates on the nature of morality again and again throughout eternity.

I'm going to have to give a thumbs down to "The High Ground," it feeling long, being kind of boring, and offering debates that just run in circles that stem from contrived and improbable stories.  Is this story attacking Gardner's insistence that morality is "an eternal truth" by offering theoretical situations in which people have no opportunity to behave morally?  It is not surprising that this ultimately sterile story has not been reprinted.  I read "The High Ground" it in a scan of Temporary Walls at the internet archive by following a link at isfdb; at time of writing there is something fishy with the file's name and it can be hard to find on your own, but if you click the isfdb link you will go right to it.

"Literary Lives" (1994)

"Literary Lives" has only appeared in Mike Resnick's Alternate Outlaws, a paperback with a cover illo chillingly depicting Elvis Presley as a bolshevist terrorist.  Recent events suggest that people don't really take seriously the political advice of celebrities like Cardy Bee and Meghan the Stallion or even Luke Skywalker and Han Solo, but if The King of Rock and Roll himself was on on the side of Moscow or Peking maybe today I'd be wielding a hoe on a collective farm or sitting in an office listening in on conversations via bugs and wire taps--scary.  

Resnick in his intro to "Literary Lives" tells us it is about Dorothy Parker and Ernest Hemingway, two people I know very little about, so I may not get a lot out of this story.  (I know "You might as well live" from Bryan Ferry and of course people talk about Hemingway all the time, so I have a vague sense of the conventional wisdom about him.)  Let's give it a try, anyway.

"Literary Lives" lives up to its title and is a pretty literary story with lots of stream of consciousness jazz and plots that are told largely through flashbacks.  I say "plots" because the story comes in two parts, each depicting a distinct alternate universe in which Dorothy Parker and Ernest Hemmingway share a disastrous sexual relationship and one murders the other.  (Spoiler alert!)  There is plenty of block quoted poetry, but whether it is Parker's real poetry or something Koja and Malzberg cooked up, I don't know.  I think we can call "Literary Lives" a feminist story--the two Dorothys' relationships with her father, husbands, and other men are prominently featured, the thoughts and careers of prostitutes are explored, and the text contains lines like "in this America nothing, but nothing, was as invisible as a sixty-year-old woman."  

Part 1 is set in the 1980s (Trump Tower is mentioned) and in this alternate universe an aging, overweight Dorothy Parker (wikipedia says she was born in 1893, but in this universe it seems she is 60) is a novelist and today is appearing on a New York-based TV talk show promoting her sixth novel set in Edwardian England.  (She abandoned poetry long ago.)  During the commercial breaks, she thinks back on her life, on her marriage to a failed womanizing poet (I guess alternate universe Ernest Hemmingway) who sired her two (now estranged) children and cheated on her so outrageously that Dorothy considered suicide and then contrived to murder hubby and one of his girlfriends.  After hubby's death, Dorothy began her career as a novelist.  The story ends with the novelist walking through New York, observing a multi-ethnic squad of street hookers.  

The Dorothy Parker of the second part of "Literary Lives" is herself a prostitute in the late Forties.  Her career as a writer in New York and Hollywood made her feel like a whore so she became an actual whore.  (As I type that it sounds pretty funny but as I was reading the story it felt perfectly natural.)  We saw this artist-as-whore theme in our last episode when reading Koja and Malzberg's "The Careful Geometry of Love."  This iteration of Parker is also an alcoholic, and we get a scene of her vomiting.  One thing this part of the story mentions again and again that was not brought up at all in the first part is the fact that Parker is Jewish.    

One of Parker's johns turns out to be Ernest Hemingway.  Papa bangs Dotty and then accuses her of making him impotent for three years back in the Twenties by laughing at the size of his penis--he says her laugh, her jokes about his member (she called it "she," a clever bit of emasculation that is probably illegal in Canada today and may well be here tomorrow) have haunted his dreams all through the Depression and the War.  He whips out a knife and stabs her repeatedly, his dialogue making explicit the way the knife is a phallic symbol and surrogate.

"Literary Lives" is well-written and the themes are sort of interesting, but it feels very long, and it bangs away at the same themes and ideas again and again.  And of course I expect there are all kinds of nuances that Parker and Hemmingway fans will appreciate that totally escaped my detection.  We'll call it acceptable.

"The Witches of Delight" (1995)

Here's the third of our unreprinted stories--we are digging deep today, friends!  The sole appearance of "The Witches of Delight" was in Mike Resnick and Martin H. Greenberg's anthology Witch Fantastic.

"The Witches of Delight" is another longish story that comes to us in two distinct parts.  In the first part we meet Joe Thompson, a writer who lives in the suburbs with his wife and two kids and commutes to the big city to work, attend art gallery openings and the like, and of course to cheat on his wife.  Thompson has been having dreams in which he has sex on an alien planet with a sort of witch queen, a beautiful woman clad in black who has long white legs, long white fingers, and small pointy breasts.  Also, Thompson's Dad is dying or recently died in the hospital.  The tale of Thompson, his father, and this Queen is kind of confusing, with us readers not quite sure which of the narrative's fragments are real and which are dreams or delusions.  There are images of the Queen coming to Thompson's Dad in the hospital and having sex with him while Joe watches, and of Dad's broken body littered throughout Thompson's suburban home.  Thompson meets the Queen in real life, at an art gallery where there is a new exhibition of photographs of a female model, and she takes him to her apartment to have sex with him.  She suggests she is an immortal sorceress who has ruled other planets and knows the future as well as the past, at some points declaring "I am history" and likening herself to figures like Medea, Sylvia Plath, Anne Boylen and Catherine the Great, at others saying "I am your future," but later claiming those assertions were lies and what she really is is "duty" and "honor."  It is all pretty inconclusive and contradictory.  I got the impression that Koja and Malzberg might be making some feminist point about how men use and fear women and haphazardly, for their own purposes, assign to women attributes and responsibilities, and how history is an endless repetitive tragedy because of men's ambitions and neuroses but men try to blame their actions and the resultant unhappiness on women.

The second half of the story concerns a love triangle.  We've got Horst, an immigrant, I suppose a Jew from the former communist East (the text refers to "the hard edges of the shtetl, the barley soup, the hard consonants of the grey regime slid[ing] from him") who came to America and began an affair with Anne, an art photographer.  They had tons of sex, but then Anne began photographing a new model, Margo, an extraordinarily good subject who becomes a muse for Anne, and a lover; Anne became cold to Horst in bed and otherwise.  (Anne is the photographer, and Margo the subject, of the exhibition where Thompson meets the witch Queen.)  Horst is so needful of Anne that he wants to surrender his masculinity so he can fit into the "sorority" that Anne and Margo comprise; he shaves his genitals and even offers to castrate himself.

The story ends mysteriously, with Anne presenting Horst some kind of revelation and asking him if he understands, but we readers can't know if he does understand and we certainly aren't given the means to understand ourselves.  The endings of the Thompson narrative and the Horst narrative exhibit many parallels, sharing words and phrases (for example, Koja and Malzberg use the word "history" a lot in both.)  What happens to the two men at the hands of their sex partners? 
Thompson lies there: beneath the witch of the worlds, queen of covenant, bitch of last and final consequence, in passage and at torment: subsumed by history, overtaken by time and content at last not to rise.
[Anne] leading him [Horst] to the space he must now occupy, the square of light which would from now on be his home. 
It isn't particularly clear--have they been murdered?  Trapped in some kind of limbo forever?  Victims of evil women?  Or criminals against the fair sex suffering a just punishment?

"The Witches of Delight" is well-written and entertaining with plenty of erotic and horrific images, and the personalities and motivations of the men in the story are clear and easy to understand, though the philosophical or ideological content of the story is a little hard to pin down.  I can give this one a thumbs up.

**********

"The High Ground" is a waste of time, but "Literary Lives" works and "The Witches of Delight" is a real success.  Maybe we'll continue our search for Koja/Malzberg collaborations in the near future here at MPorcius Fiction Log.

Thursday, November 7, 2024

Little Deaths: Barry N. Malzberg and Kathe Koja

Valued commentor and popular blogger Marzaat recently reminded us, in the comments to a blog post of mine about some late '70s and early '80s stories by one of my faves, Barry N. Malzberg, of Kathe Koja and her collaborations with Malzberg.  I've enjoyed most of the Koja work I have read, so let's today check out some more Malzberg and Koja material.  At the risk of turning MPorcius Fiction Log into some kind of porn blog (after all, in September we read three erotic stories by Nancy Kilpatrick and in October we looked at the SF content in an issue of men's magazine Swank), let's read the stories produced by Malzberg and Koja for Ellen Datlow's Little Deaths, a 1994 anthology of "24 Tales of Horror and Sex."  This thing actually won a 1995 World Fantasy Award for Best Anthology, beating out Stephen Jones' Shadows Over Innsmouth, a book of Lovecraftian stories we've looked at here at MPorcius Fiction Log, and Poppy Z. Brite's anthology of erotic stories Love in Vein, another book we've sampled.  (Is MPorcius Fiction Log already a porn blog?)  Let's hope Malzberg and Koja's contributions were key in the decision to present that award to Datlow. 

"The Careful Geometry of Love" by Kathe Koja and Barry N. Malzberg  

Little Deaths first appeared in Great Britain, and when an American edition came out a year later it had a better cover but fewer stories; "The Careful Geometry of Love" was the only Koja or Malzberg contribution to survive the trip across the pond.  Damn--the SF world is ruthless!  Luckily you can get a British printing Little Deaths at ebay or do what I am doing, read a scan of a British edition at internet archive, world's greatest website.  (If you read Polish, you are in luck, as the only other place "The Careful Geometry of Love" has appeared is in the Polish magazine Fenix, in 1996.

"The Careful Geometry of Love" is well-written on a sentence by sentence basis and has good horror images and some provocative themes, but the plot is maybe a little slight and perhaps the characters could have been better presented when it comes to personality and motivation.

K & M's story is about an artsy photographer, David, and one of his clients, an attractive woman, Elaine.  Cleverly, the first few paragraphs of the story allow the reader to believe David is some kind of BDSM male prostitute or something, what with phrases like "you wouldn't believe, he had told her once, some of the things I have to do," and maybe Koja and Malzberg are suggesting that artistic people like themselves who make a living at their art feel like or actually are like whores.  Later in the story there is a hint that Koja and Malzberg want us to think that being a business person, a professional, means compromising principles, turning a blind eye to injustice:
I will ask no questions, he said, I'm a professional.  I run a studio, I'm a businessman.  He heard the sound of her laughter, strident and focused in a way he could not fathom....Oh yes, she said, all of you are professionals.  You are so serious....You ask no questions even when questions should be asked.
(Yes, this is one of the Malzberg stories with no quotation marks, or, I guess as the editors of Orion Books, HQ: London, would say, "inverted commas.")

Perhaps pushing this point, Elaine sells real estate, a profession commonly felt to be particularly ruthless and unsavory, like, say, selling cars, and we certainly witness Elaine using her charisma to manipulate people in the story, to get them to do things they do not initially want to do.  Elaine and David agree they don't really care about money, but enjoy the creative problem-solving nature of their jobs (though the authors give us reason to believe that David at least is lying about this, perhaps even lying to himself.)

Elaine pays David scads of dough not to photograph herself, but people she brings in, apparently her lovers, both men and women among them.  Usually these individuals are photographed naked, and Elaine stipulates that the photos be both beautiful and true-to-life--no retouching, no airbrushing.  At first she brings in only particularly attractive mean and women, but then she begins bringing in men who are strange, ugly, even deformed.

David falls in love with Elaine, so when she stops coming in he gets upset and calls her.  She again brings business to him--was her failure to contact him, in effect wait for him to call her, begging to see her again, a manipulative strategy--"playing hard to get?"--or her way of confirming that he was truly under her spell and willing to do things of a questionable nature?  The members of the new crop of subjects are all quite deformed, some of them being pretty improbable freaks; e. g., a clawed ape-man with four testicles and a woman with three breasts between her legs and a vaginal opening in her chest.  In the final scenes of the story Elaine for the first time disrobes and has herself photographed with her freakish lovers, and then the photographer joins the group, the story's final lines suggesting he became a photographer to play the role of observer and thus resist his urge to participate in life, but that Elaine has now persuaded him to become a participant, what he wanted all along.  Are we to suspect David is a freak himself, that he has joined Elaine's collection? 

Shortly before the climactic scene, Koja and Malzberg offer info about David's personality and life history, and I can't help but suspect the story would have better if we had learned this stuff earlier.  Anyway, David has kept a record of all his sexual encounters and has had sex with over 200 women.  I'm not quite sure what that adds to the story; David is not portrayed as a sex fiend or womanizer in the beginning or middle of the story, as far as I can remember.  Better integrated into the rest of the story is the revelation that "he had no inner life, none whatsoever; he lived only on the screen of his reflectivity"--perhaps we are meant to think David's psychology makes him as freakish as do the physical disorders of the other members of Elaine's collection.

I still think this story is good, but I feel like it is not as tight and satisfying as it could be, that all its components could mesh together more smoothly.

In her intro to "The Careful Geometry of Love," Datlow says Koja and Malzberg have collaborated on a novel.  I'm not seeing any evidence of this novel at isfdb--is there such a novel out there?  If any readers have any clues to this mystery please enlighten me!  

"Sinfonia Expansiva" by Barry N. Malzberg 

"Sinfonia Expansiva" was reprinted in the new Barry Malzberg collection Collecting Myself, put out by the good people at Stark House, who deserve your support for their endeavors in reprinting classic genre fiction.  They are actually having a sale this month--25% off, it says!--so go to their site and look over their long list of science fiction and detective novels and short story collections.

This story is a response to AIDS, or at least exploits the famous disease in an effort to make Barry's story of sexual frustration and incompatibility more "relevant" and more scary.  In Malzberg's typical somewhat oblique fashion we observe the thoughts of Samuel as he goes to bed with women but ends up failing to have sex with them in a way that is humiliating.  Sometimes Samuel expresses his unusual sexual desires to a woman and she rejects him; sometimes a woman reveals her unusual desires to him and he rejects her.  Malzberg doesn't let on what the peculiar tastes in question might be--his story is not an exploitative one, the appeal of which is descriptions of nasty fetishes, but more a rumination about how difficult sexual relationships are, how our desires can't be fulfilled unless we open up ourselves to others, reveal our secrets and make ourselves vulnerable, and how such opening up can expose one to soul-destroying rejections.  

Sam feels like a loser, he having bungled so many sexual encounters and, it seems, never won another person's sympathy or affection.  He comes to believe that he can never reveal his secrets to others.  He resorts (apparently--I don't think this is a dream or fantasy, but who knows with Malzberg?) to raping a woman.  The twist ending is that one of Samuel's secrets is that he is HIV-positive.  Has he just passed his disease on to an innocent stranger?

This story is OK, no big deal.  The AIDS angle is sort of a let down, to be honest--the theme of the psychological risk of opening yourself up is timeless and universal, and the introduction of AIDS weakens the power of that theme by putting the story squarely in a particular time period and focusing on the particular problems of a particular community.  And the mention of AIDS is the only element in the story that is that specific--Malzberg doesn't do anything beyond the mention of HIV to paint a compelling picture of a particular era or community, AIDS feels like it is just stuck in there, perhaps even gratuitously.   

"The Disquieting Muse" by Kathe Koja

Somebody in Poland was really into Koja, I guess, because "The Disquieting Muse" also appeared in an issue of Fenix with a quite good robotic spider cover.  The story would go on to be included in the 1998 Koja collection Extremities.

For most of its length "The Disquieting Muse" is like a piece of mainstream fiction, lacking both SF elements and the kind of unconventional narrative techniques and punctuation we see in typical Malzberg-involved stories ("The Disquieting Muse" has quotation marks.)  Jeremy works at a mental institution as an art therapist--he loves art, and majored in art as a student, but couldn't get a handle on the academic side and so was directed to this line of work.  He has sessions with small groups of mental cases, three at a time, and Koja talks about how horribly these patients smell and their other bizarre idiosyncrasies--one woman, Ruth, refuses to wear street clothes, for instance, and is naked under her medical gown.  Jeremy has turned out to be a good art therapist--the people whom he works with have "breakthroughs," and the shrinks appreciate, are grateful for, his accomplishments; Jeremy himself is more surprised at his own success than anybody.

Jeremy also has a girlfriend, Margaret, with whom he has an unfulfilling sexual relationship, he not being very good in bed; besides this shortcoming, there are hints that Jeremy is not very secure in his masculinity, has neuroses of his own, and is an incompetent artist--Jeremy is a loser.

Of today's three pieces "The Disquieting Muse" is the most sexually explicit and goes the furthest in the direction of being actually erotic with its descriptions of conventional sexual desire (e.g., Jeremy gets an erection after brushing against one of Ruth's big breasts) and more or less normal sexual activity (Margaret's cold white fingers on Jeremy's body) as well as weird fetishistic desires (does Jeremy enjoy the smells of unwashed maniacs?) and behavior (see below!)  

Ruth turns out to be a skilled draughtsman and painter, and she always creates violent erotic images--a dissected stallion's penis, a man performing cunnilingus on a headless woman's torso, a little girl masturbating with a broken baseball bat--and Jeremy becomes attracted to her--he even fetishistically sleeps with her disturbing but arousing drawings.  He thinks of Ruth while in bed with Margaret; he starts masturbating while looking at Ruth's art work; Ruth behaves in a way that breaks all social norms and seems calculated to seduce him.  Who is in power in this twisted and strange relationship--is Jeremy abusing Ruth, a person who is seriously ill, or is Ruth manipulating him with her sexuality--or magic powers?  In the final scene Jeremy either suffers a delusion or has revealed to him the astonishing supernatural reality of his life: Ruth is some kind of demon or witch who has used her magic to charm Jeremy and his life, to give him the luck that has made his career a success despite his lack of effort and ability.  By ejaculating on a picture Ruth drew of herself, Jeremy unwittingly summons the filthy undressed and unwashed woman to his home where she grabs his genitals and squeezes--does she kill him or merely enslave him?  In any case, his relationship with Margaret is over, the last sentence of the story pointing out that he no longer returns her calls.

This is the most substantial and easiest to digest of today's stories, and the most effective as an erotic piece and as a horror piece.  Thumbs up for "The Disquieting Muse."       

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These stories are all worth reading; maybe we'll hunt up some more Koja-Malzberg collabs and talk about them in future episodes of MPorcius Fiction Log.  In this space here I'll provide links to earlier Kathe Koja coverage here at MPorcius Fiction Log.