11 settembre 1683

Not a complete review, although I think the film was modestly entertaining, it's hard to do a sweeping epic style film on a very modest budget of only $12 MM.

So, my offering is a bit of trivia, an "oops" in the film. About 2/3 through or thereabouts, we see F. Murray Abraham carrying/holding a papal-like silver staff. It has a slightly down-turned cross, with a crucifix of a very thin and stretched out Jesus attached.

The problem, although a beautiful and imaginative design, is that that particular staff was designed by Lello Scorzelli, from Naples Italy, in 1965—just about 300 years later than the time of the historical period!

The Scorzelli Staff has been carried by the last 3 Popes, among other ferula, not counting the other staffs. I just think they chose it for the beauty, but I recognized it immediately, did any of you?

Most of the flack for this film probably comes from the fact that it portrays Christians as the good guys. People love to talk about the Crusades and condemn Christian history whilst events like the expansionist attacks of the Ottoman Empire are largely ignored.

From an objective perspective the film could use some improvement, the CGI is fairly poor at points, some of the acting is over the top and I'm guessing the specific accuracy of events is probably questionable.

That being said, I do feel the film accurately conveys the spirit of the times and the attitudes of the people who lived them. Abraham deserves a lot of credit for his performance of a largely forgotten (but highly significant) figure of European history, Marco D'Aviano. Of course it's unpopular nowadays to remember people whose faith largely led to positive outcomes, not just in defeating the enemy but also showing them mercy and compassion in victory.

All in all, I wish there were more movies like it

I know, the movie is bad. All the critics hit the nail. But...This movie is, how do they call them? Indie. this movie is the real "V for Vendetta". This movie did not receive any funding from the state, from the EU, from anyone, because it is not politically correct. It has no lesbian scenes, no incest, no sex among clergypersons, and tackles a topic too many European politicians would better seen buried under the thickest and farthest away carpet.

After "masterpieces" of the like of "Kingdom of Heaven", or that Turkish movie on the siege of Constantinopolis (at least, righteously bashed by everyone), this movie was at least something to root for.

I am still waiting for a decent movie on the siege of Malta, but I know I'll die without seeing it - so be it, one can't have everything in this life.

Why 7 out of 10? That's why: I sympathize with all the Polish reviewers who killed this movie. You deserved a lot, but an awful lot, better. But really, at least this movie's heart is on the right side, and I am giving my 7 to its heart.

Ciao

F. Murray Abraham does a great job portraying Marco D'Aviano. His first speech in the movie is magnificent. But also does a great job throughout the movie depicting the faith of a priest in world changing times. Although a Catholic priest, the faith presented is quite ecumenical. This is less an historical drama and more of a reflection on the impact of one man's faith on an event of major impact in history. The only weakness of the film is the low budget CG during the battle scenes, which probably could have been reduced anyway, for the strength of the movie lies in the dialogue and quality acting. Although I am not an historian, I think the ideological representations are quite accurate as well as the challenges and conflicts the leaders faced making decisions to deal with the impending threats of invasion. Truly worth the time to watch and quite memorable.

The title of the film, THE BATTLE OF VIENNA, rightly leads viewers to an assumption that they are going to see an epic production dealing with an important moment in the European history - the 1680s and the siege of Vienna. Undeniably, 1683 saw the turning point for the western world and its identity. Deserveably, the tribute in the form of the newest motion picture depicting this historic battle is a desirable achievement. For years, many history film buffs looked forward to its screen adaptation. Although there have been certain plans, they somehow did not materialize for several reasons. And here it is at last, a film directed by Renzo Martinelli starring some great international and Polish cast. With this challenging project, however, they should have kept in mind one thing: as our experience with the genre gets richer, our expectations naturally grow higher. What expectations?

Some await a spectacle, some look forward to historical accuracy, some preferably cherish the fictitious plots and characters creatively inserted into the historic moments. Unfortunately, Martinelli's movie does not meet any of these expectations and, sadly, disappoints a variety of viewers at multiple levels.

Amidst the storm of criticism among movie scholars, viewers can do their best to put up with innumerable flaws and try to find some positive aspects about a production. Nevertheless, it appears almost impossible in this case. If there is something positive or at least occurs to be promising, sooner or later, there turns up something that almost disqualifies the movie's producers, director and crew. The theme is serious but the backbone is a pure soap opera, cheap entertainment that leaves even a contemporary movie buff disappointed - not to mention learned historians. Let me consider some aspects more briefly.

JAN SOBIESKI and MARCO D'AVIANO: The two iconic figures of the historical moment, the religious and the military leader, are unforgivably diminished/distorted under Martinelli's direction. While Sobieski (Jerzy Skolimowski) is an almost background character diminished to some two or three scenes (no viewer, particularly the one who is not very acknowledged of history, can ever see the Polish king as the crucial victor of the battle), Marco d'Aviano is an almost fairy tale-like miracle worker.

SOBIESKI: Where is his charisma? Where is his military genius? Where is his detailed written correspondence with Pope Innocent XI? Where are his historic words he wrote to the pope after the battle paraphrasing Julius Caesar "Venimus, vidimus, Deus vicit" What do we get of Skolimowski's portrayal of the king? Just an episodic, supporting monarch...

MARCO D'AVIANO seems to be the protagonist of the film. He indeed has far more time on the screen. Played by wonderful F Murray Abraham, we have a clearer picture of the character. But the problem is what this picture has to do with the historical Marco d'Aviano or Carlo Dominico Cristofori... The terribly flawed and ridiculous (at moments) script did not allow even such a good actor as Murray Abraham to deliver something really powerful. The flashback to the youth itself with the alleged meeting with Kara Mustafa (when both were boys) is something that has no logical bases. It seems there is much of a miraculous or rather magical existence in his life. However, the director, for a number of reasons some intentional and some coincidental, ignored the jeopardy of a serious border that exists within depiction of the supernatural: border between a mystique experience and a mere laughable product of fantasy. Just to mention the sequence with the wolf (the priest's ancestor). What purpose does it serve?

OTHER HISTORICAL FIGURES: It would be unjust to start with yet another European. The winners take it all, true, and it has been so throughout centuries but let me highlight Kara Mustafa here played by just adequate Enrico LoVerso. As a matter of fact, there is nothing extraordinary about the portrayal of this key character so eager to spread the Ottoman Empire westwards. At the beginning, through some cheap computerized effects, we may get an idea of what he is like, the general impression might be quite impressive but in the second half of the movie, the character goes totally pale. The person who deserves credit is Piotr Adamczyk as Leopold I, the emperor of Austria. His performance, at least, leaves a certain idea of a ruler quite incapable of gathering the army but proud enough to refuse asking for help. Historically, this portrayal takes innumerable liberties again but at least, it is Adamczyk's interesting performance that viewers may enjoy (from the artistic point of view, I mean). The rest of the performances are worth soap opera. Sorry to say that but I think that I am not the only viewer who has that impression.

And the BATTLE itself? That would be the major point of criticism. It is diminished, belittled and cannot captivate a viewer whatsoever. This point, of course, refers to modern cinematic possibilities which allow for something truly spectacular. The reconstruction of the Vienna of the time (referred to as "Golden Apple" and the second, after Rome, greatest city of the continental Europe of the time) at the siege resorts merely to computerized packed images of some church towers (the ones of Minoritenkirche, Michaelerkirche and the copula of Karlskirche) and some almost laughable images of buildings. And what does the priest Marco D'Aviano do whilst the battle? He stands on a hill, shouts at the enemy in a Moses-like position and carries...something that thoroughly disqualifies even the soap epic...a bent, post-modern cross designed by Lello Scorzelli (so called 'Scorzelli staff) and carried by some recent popes, particularly John Paul II. Yes, Marco d'Aviano is supposed to be John Paul II for a moment... Great idea, isn't it?

A few years will pass and no one will be able to rescue such movies from oblivion...there is a danger that history and epic genre will also be belittled through such crap productions. A remake highly recommended.