Histoire d'une prostituée

This film centers on Harumi (the great Yumiko Nogawa), who is a "comfort woman" who goes to the Manchurian Front in China during the war to service the men fighting there. From the beginning you know she has nothing left to lose. As you would expect, this movie has scenes which are pretty brutal, including violence and rape. However, Mr. Suzuki makes this film's pacing so superb, you can look beyond this and just keep watching to see what will happen next. Harumi's reactions and expressions in this film are amazing, Ms. Nogawa gives a performance of a lifetime. You understand her struggle, but more so you understand her heart. She falls in love and you know its no lie. You want her to have some measure of happiness in what is depicted here as a very cruel world. Not everyone can watch this of course, its violent and its a war picture. But this film had me spellbound to the last frame, and that is a ringing endorsement.

Although it's not quite as satisfying as Suzuki's gangster films, I was drawn in by the power struggle for the loyalty of Mikami. Harumi (the prostitute) loves him and wants him to abandon his duty to imperial japan to run away with her. Narita (Mikami's commander) treats Mikami like a dog but knows he will never shirk his duties to the military. Eventually Mikami's foolish loyalty to the army results in disaster for himself, Harumi and even his battalion. Like "Gate of Flesh", this is also based on a novel by Tajiro Tamura.

Seijun Suzuki's portrayal of Taijiro Tamura's, "Shunpu den" articulates Tamura's philosophical notion that "nikutai koto ha subete da" (the body is all there is). Harumi attempts to flee the despair of her situation as a comfort woman in Manchuria by rejecting the ideological and the transcendental; notions that bind her future lover Mikami. Mikami, a solider for the Imperial Japanese army, despite his love of philosophy and ideas (in a time when outside thought was strictly forbidden), is bound by nationalistic virtues of honor and duty; virtues essential to the foundation of the Imperial Japanese ideologies kokutai (national polity) and tennosei (the emperor system).

Harumi, who wants to, "throw herself against as many bodies as possible", finds that she can only know others through the physical sensations of the body: physical pleasure, touch, and sex. Although she falls in love with Mikami, she is outraged by his devotion to the Imperial Will, which appears hypocritical. Consequently, this hypocrisy proves fatal for Mikami.

In the spirit of Tamura's philosophy, we are left with the notion that there is no honor in dying; that only in the struggles of life can one derive honor, and that nothing is more important than continuing one's existence.

Presumably one of the "movies that didn't make sense" that led Nikkatsu Studios to promptly fire Suzuki after BRANDED TO KILL, in the process turning him into an icon of artistic defiance that inspired may, STORY OF A PROSTITUTE is at the same time a war melodrama, a rather conventional love story that you could see come out from Hollywood in the 50's, but also a Seijun Suzuki film. A genre director who slaved away from b-movie to b-movie working from scripts that had little difference from one to the next, Suzuki developed, out of artistic frustration with the trappings of cookie cutter studio film-making, an irreverent visual grammar which existed for its own pleasure. In his own way, perhaps unwittingly, he was making New Wave before most.

Here we find both facets of his work, a crowdpleasing genre film and a sumptuous celebration of a visual cinema.

But unlike stuff like TOKYO DRIFTER, or indeed Branded to Kill, films that often appeared to be little more than empty exercises in stylish bravura where the only reward possible for the viewer was a confirmation of Suzuki's bold, audacious approach, Story has a dramatic heart. The director approaches the love story between Mirakami, an orderly to an abusive adjutant who is brainwashed to docile acceptance of military authority, and Harumi, a passionate prostitute working a Japanese camp somewhere in Manchuria in the days of WWII, with sincerity and honesty.

In the same time he punctuates the main plot with set-pieces that truly dazzle with their inventiveness. Harumi running through a shellshocked battlefield to an injured Mirakami; Harumi's fantasy of Mirakami rushing in slow-motion through a white-washed scene to save her from the abusive officer. All this filmed in stark black and white, with fast tracking shots around walls and behind wooden panels, beautiful exterior shots of Manchurian landscapes which dwarf the figures walking them, intricate framing in depth and poignant symbolic touches that give an almost existential air to proceedings.

Based on a novel written by Tamura Taijiro, and is actually a remake of 1950 Toho film Escape at Dawn directed by Taniguchi Senkichi with stars Ikebe Ryo and Shirley Yamaguchi, director Suzuki Seijun transformed a Nikkatsu ready-made routine script with low budget and tight schedule into one of his finest arts. Without digressing from the script or the novel, he recreated his signature world that is abstractive and ideological. Even though this is a B-movie, or maybe because it is, Suzuki with the production designer Kimura Takeo displays fantastic backdrops using some painstaking techniques of visual effects, superb studio sets and location filming behind outstanding performances acted by Kawaji Tamio, Nogawa Yumiko and Tamagawa Isawo. Compare to the Escape that has altered some elements from the Tamura's original this Suzuki version is essentially true to it, therefore Suzuki version has quite important elements such as the prostitution in the Army, multiple stratum of knotty personae and complicated layers of grotesque psychological characterizations concomitant to their bizarre relationships all of that are omitted in the Taniguchi's "fine literary effort." Along with his sense of unique humor these deep feelings the film radiates might be inspired from his own war experiences as a soldier during the WW II and it could be said that, in this regard, some similarity might be in Samuel Fuller's, many of these films are also deeply affected by Fuller's own war experiences.