Les dieux du stade, la fête de la beauté
Original title: Olympia 2. Teil - Fest der Schönheit
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7.6/10
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The document of the 1936 Olympics at Berlin, orchestrated as Nazi propaganda.The document of the 1936 Olympics at Berlin, orchestrated as Nazi propaganda.The document of the 1936 Olympics at Berlin, orchestrated as Nazi propaganda.
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For the most part, this is just a continuation of the first part of "Olympia"--a documentary about the 1936 Berlin Olympics made by the notorious Leni Reifenstahl. Unlike her slobbering lover letter to Hitler in "Triumph of the Will", the "Olympia" films are NOT filled with German propaganda but are incredibly artistic films. They are filled with some of the best camera-work you'll ever see--and put more modern Olympic documentaries to shame in this regard. The films are gorgeous.
The film begins with a lot of nudity--just like "Part One". This time, it's full of naked men doing all sorts of outdoorsy things--swimming, lounging, running and hanging out in the sauna. While it was not intended, there sure seemed to be a strong homo-erotic quality about it. But I assume the real purpose was to show an idealized view of modern Germans--like they are descendants of the original Greek athletes. Regardless, it's a lot of naked blond men cavorting about...artistically.
Like "Part One", following this very artsy beginning, the rest of the film is a straight documentary showing the various Summer Olympic events. In all cases, the camera-work was brilliant. But the ones that REALLY struck me were the yachting scenes. How Riefenstahl and her crew did these shots is a mystery. I THINK they tagged along in boats and shot some of the scenes with a telephoto lens. Others, I suspect, were re-created for the film to give it added close-up realism. Regardless, the camera shots were amazing.
Unfortunately, however, like "Part One", the film got VERY dull because just showing event after event got tedious--especially since the viewers have no idea who any of these folks are and the events occurred 73 years ago. Of course it looked great and was supremely composed...but still kind of dull. My feeling is that if you are a film snob, cinemaniac or appreciate art films, watch this and the first installment. Others might just find it a tough viewing.
By the way--get a load of the gymnastic events. First, the participants were only men. Second, they all performed outdoors! Interesting how times have changed!
The film begins with a lot of nudity--just like "Part One". This time, it's full of naked men doing all sorts of outdoorsy things--swimming, lounging, running and hanging out in the sauna. While it was not intended, there sure seemed to be a strong homo-erotic quality about it. But I assume the real purpose was to show an idealized view of modern Germans--like they are descendants of the original Greek athletes. Regardless, it's a lot of naked blond men cavorting about...artistically.
Like "Part One", following this very artsy beginning, the rest of the film is a straight documentary showing the various Summer Olympic events. In all cases, the camera-work was brilliant. But the ones that REALLY struck me were the yachting scenes. How Riefenstahl and her crew did these shots is a mystery. I THINK they tagged along in boats and shot some of the scenes with a telephoto lens. Others, I suspect, were re-created for the film to give it added close-up realism. Regardless, the camera shots were amazing.
Unfortunately, however, like "Part One", the film got VERY dull because just showing event after event got tedious--especially since the viewers have no idea who any of these folks are and the events occurred 73 years ago. Of course it looked great and was supremely composed...but still kind of dull. My feeling is that if you are a film snob, cinemaniac or appreciate art films, watch this and the first installment. Others might just find it a tough viewing.
By the way--get a load of the gymnastic events. First, the participants were only men. Second, they all performed outdoors! Interesting how times have changed!
This is an even more beautiful looking documentary than was the case with the first Riefenstahl 1936 Olympics documentary "Olympia 1. Teil - Fest der Völker". Perhaps it's because this movie focuses more on the more gracious looking sports, than was the case in the first movie, which focused purely on the sports being played within the Olympic stadium. Or perhaps it's also because the Netherlands actually won some gold medals in this part ;). This movie mostly focuses on all of the other sport being played outside of the stadium, indoors and outdoors. Sports such as fencing, boxing, swimming, hockey and everything else you can expect during the Olympics. Most sports are still featured now days at the Olympics. It's of course great seeing all those rs and how they were being played back then in 1936. Some things (for the better) have really changed.
Because of the more wide diversity of sports, the documentary also seems like it's going faster as well. Basically every 5 minutes we get to see a completely different sport, being set also at a totally different location again. It also perhaps makes all more exciting to watch as well.
Just like "Olympia 1. Teil - Fest der Völker" it's a beautifully shot documentary, that set the standards for future documentary making. Leni Riefenstahl was a real pioneer in documentary making, regardless of what you think of her motives. Many of the used techniques are now common to the filming of sports.
This movie also definitely feels less propaganda like than was still the case with "Olympia 1. Teil - Fest der Völker". It still remains a weird sight though, seeing German officers helping out the athletes, as Olympic officials. This of course got very all well organized and planned out by Nazi authorities, which basically used the 1936 as one big piece of propaganda. At least it doesn't show as much of Hitler (actually no Hitler at all) and Nazi flag waving as was the case in the first part.
A great and important achievement in the filming of sport and documentary making in particular, from Leni Riefenstahl.
9/10
http://bobafett1138.blogspot.com/
Because of the more wide diversity of sports, the documentary also seems like it's going faster as well. Basically every 5 minutes we get to see a completely different sport, being set also at a totally different location again. It also perhaps makes all more exciting to watch as well.
Just like "Olympia 1. Teil - Fest der Völker" it's a beautifully shot documentary, that set the standards for future documentary making. Leni Riefenstahl was a real pioneer in documentary making, regardless of what you think of her motives. Many of the used techniques are now common to the filming of sports.
This movie also definitely feels less propaganda like than was still the case with "Olympia 1. Teil - Fest der Völker". It still remains a weird sight though, seeing German officers helping out the athletes, as Olympic officials. This of course got very all well organized and planned out by Nazi authorities, which basically used the 1936 as one big piece of propaganda. At least it doesn't show as much of Hitler (actually no Hitler at all) and Nazi flag waving as was the case in the first part.
A great and important achievement in the filming of sport and documentary making in particular, from Leni Riefenstahl.
9/10
http://bobafett1138.blogspot.com/
If this film was never made, the current camera movements and angles we see today on television would probably never exist. Given unquestionable freedom, Leni Riefenstahl created a film which is bold in composition and visual aptitude. The motions of athleticism are caught beautifully, especially the diving sequence and the running sequences. While many will say Riefenstahl was a pro-Nazi film maker, one cannot deny the innovation she instilled in the art of film making. If you can take the near 4-hour running time and the fact there is no dialogue in the film, then experience this film for the power and breathtaking visuals, not the supposed pro-Nazi agenda.
This is the one to watch, Riefenstahl's masterpiece. Das Blaue Licht is great but dares less. You know about Triumph; people being choreographed to embody a new identity, destructive and all that.
Olympia Part I had moments of beauty but it was constrained in key ways. It was constrained by Hitler being there. By nations parading and saluting. You could not fail to note that all of it, much more subtle than Triumph, in the end impressed as a show staged to promote a German image, much more subtle because the image was of normalcy and spontaneous celebration.
This is a different thing. You probably know that Riefenstahl was a dancer before making her transition to film, you can see her dance in one of her first films as an actress. All of her own films are about choreographed sculpted form, but this is the one most purely about cinematic dance and the body.
Eisenstein filmed active crowds in radical collision that creates a world (now his devices are every bit as commonplace as Riefenstahl's but in a different milieu). She films crowds as cheerful observers of vigor. Most of all, she films the body as the fulcrum of harmonious expression that seduces the camera that seduces us seeing and being affected by this. It doesn't matter if the world is changed, or maybe she trusted that it had a few years back, it only matters that the soul - theirs at the moment, ours cinematically - can brush against the heavens.
Each sport is a framework that dictates its own dance. Each dance is slightly different and calls for a different camera. The body is free but within confines of the sport. The camera is similarly free to draw its dynamic calligraphy within edges of the frame.
In the regatta for instance, white sails group and re-group in swanlike formations and contrast with sailors throwing their weight around the boats and pulling ropes. Cyclists and rowers pass one the other in horizontal forward-dashing and overlap. Boxers are locked in gristly tango. Horse-riders glide over mud as though skating inches above-ground. The gymnastics are all about eddy and suspension in mid-air. In the polo sequence, the dance is all between tracing the zigzag flow of the game and Kurosawa-like whip-pans of the riders smashing against vertical beams in the far background. Other sequences like swimming and football are less interesting.
Above all, of course, stand the celebrated divers. You can tell that Riefenstahl loved them (she counted an Olympic medalist diver among her lovers) by how imaginatively she filmed this bit and saving it for last. This notion is never more clear, of a camera that dances with and decides the weight of its partner. She achieves here pure weightlessness.
In light of this, the closing ceremony of fire and celestial light - now common tropes of Olympic shows - is on top of ludicrous simply redundant. Her explicit bits of Wagnerian worldview are the least interesting of her work, always were. Yes, Nazis must have been enormously pleased by her artistry of transcendent sensuality. It still looks dull-witted and overwrought.
On the flipside of that is her floating calligraphic eye that was unparalleled at this time.
Olympia Part I had moments of beauty but it was constrained in key ways. It was constrained by Hitler being there. By nations parading and saluting. You could not fail to note that all of it, much more subtle than Triumph, in the end impressed as a show staged to promote a German image, much more subtle because the image was of normalcy and spontaneous celebration.
This is a different thing. You probably know that Riefenstahl was a dancer before making her transition to film, you can see her dance in one of her first films as an actress. All of her own films are about choreographed sculpted form, but this is the one most purely about cinematic dance and the body.
Eisenstein filmed active crowds in radical collision that creates a world (now his devices are every bit as commonplace as Riefenstahl's but in a different milieu). She films crowds as cheerful observers of vigor. Most of all, she films the body as the fulcrum of harmonious expression that seduces the camera that seduces us seeing and being affected by this. It doesn't matter if the world is changed, or maybe she trusted that it had a few years back, it only matters that the soul - theirs at the moment, ours cinematically - can brush against the heavens.
Each sport is a framework that dictates its own dance. Each dance is slightly different and calls for a different camera. The body is free but within confines of the sport. The camera is similarly free to draw its dynamic calligraphy within edges of the frame.
In the regatta for instance, white sails group and re-group in swanlike formations and contrast with sailors throwing their weight around the boats and pulling ropes. Cyclists and rowers pass one the other in horizontal forward-dashing and overlap. Boxers are locked in gristly tango. Horse-riders glide over mud as though skating inches above-ground. The gymnastics are all about eddy and suspension in mid-air. In the polo sequence, the dance is all between tracing the zigzag flow of the game and Kurosawa-like whip-pans of the riders smashing against vertical beams in the far background. Other sequences like swimming and football are less interesting.
Above all, of course, stand the celebrated divers. You can tell that Riefenstahl loved them (she counted an Olympic medalist diver among her lovers) by how imaginatively she filmed this bit and saving it for last. This notion is never more clear, of a camera that dances with and decides the weight of its partner. She achieves here pure weightlessness.
In light of this, the closing ceremony of fire and celestial light - now common tropes of Olympic shows - is on top of ludicrous simply redundant. Her explicit bits of Wagnerian worldview are the least interesting of her work, always were. Yes, Nazis must have been enormously pleased by her artistry of transcendent sensuality. It still looks dull-witted and overwrought.
On the flipside of that is her floating calligraphic eye that was unparalleled at this time.
Reviewing the first opus of Leni Riefenstahl's documentary epic "Olympia", titled "Festival of Nations", I remarked that its idealistic content reflected our unconscious hypocrisy.
Indeed, we label a film as propaganda because it's supposedly meant to exalt the pride of belonging to a nation while this is exactly what any sporting event does today. If it's an exaltation of superiority of any sort, the movie, as a documentary, never hid the victories and never pretended Jesse Owens didn't win. The film wasn't propaganda, it just had the misfortune to be made for a regime that could use it in order to demonstrate the power of Germany as the host country, but not as a physically superior people, so one of the best alibis "Olympia" could come up with is that it never made the Nazis' point.
But it made sport's point and I don't think there's another documentary that provided such a glorious recollection of various sporting events, we're just so carried away by understandable hostile sentiments conveyed by the film's historical context that we fail to appreciate it for what it is: a hymn to the beauty of sport. And if the first opus focused on competition, the second is more lighthearted, so to speak, focusing on the beauty period, the youthful magnificence of the human body in action. And it's only fitting that the art of motion picture could finally magnify and sublimate so many movements we take for granted. "Olympia" raises the awareness of the sport appeal and in many ways, can be regarded as the seminal 'sport' film.
The film is full of the same slow motions that proved their efficiency in the first opus during the opening sequence, and the technique culminated at the defining diving event, where for the first time, the competition ceased to matter and sport wasn't a mean anymore, but an end, a way to express the inner potential of the body. Riefenstahl exhilarated the beauty of a male body in such a revolutionary way she literally invented the soft-core porn. As even the straightest of men can't look at Usain Bolt or Michael Phelps' bodies without a slight bit of envy and admiration, and maybe it took the eye of a female director to finally reconcile us with our homoerotic tendencies, like it took the Renaissance male painters and sculptors to deify the female body. The French title of "Olympia" is even more eloquent as it says "Gods of Stadium", an expression still referring to modern athletes.
But things seem to have evolved on that matter: by the time the Olympic games stop, the Paralympics start, and this might be what dates the film, its focus on the good, healthy and able body. We should all be glad to live in a world that awards the strength and achievement of the human spirit and its triumph over the handicap. That said, cinema or documentary is all about sight and sound, and we can't pretend that the sight of a missing leg or arm is as pleasing to the eyes... without feeling a bit hypocritical. And those who praise the spirit of the Paralympics, do they watch the games? Do they know the athletes' names? Now, while "Festival of Beauty" is a hymn to strength and grace and physical ability, I'm not sure if it is outdated or modern by these standards. Have we really stopped to care about strength and beauty?
It's funny how "Olympia" keeps on revealing human hypocrisy while we cast our stones at Riefenstahl. Let's face it, one of the appeal of sport is to provide us some beautiful sights, the beauty of the body and the harmony in the movements, and men have always sought beauty, harmony and strength in any form, and with such tools as Riefenstahl's camera and directing skills, cinema finally made it possible. Contrarily to the first opus, we don't see much of the politicians as they were not exactly physically appealing, Riefenstahl was obviously in love with sportspeople, whether for the muscular bodies or the voluptuous forms, and never had a camera been so in love with human physicality. Of course, she didn't invent the slow motion or the smash cut, she didn't invent the low angles or any of these creative tricks used in German expressionism, but she was the first director to use them for sport and now they became staples in sport filming.
Watch any sports channel; any montage will borrow from Leni Riefenstahl's "Olympia". She elevated sports to a status that would forever be connected with the camera. It's impossible to watch "Olympia" without connecting it to anything related to sports. Riefenstahl was the first to understand that the motion pictures wasn't just meant to tell fictional stories, it could simply be about pure and basic motion and only the magic and the power of camera could translate these basic movements into magnificent choreographs. Any sports film, TV show or documentary borrows from "Olympia", that's for the legacy.
Now, concluding my two reviews of "Olympia", I'm not the devil's advocate, I just believe it is unfair to blame Riefenstahl for not having foreseen what non-German people couldn't predict as well. Not quite the same alibi as "Triumph of the Will" because foreigners, athletes and politicians were present and no one saw. Maybe the sight of these 'Gods of Stadium' blinded them they didn't see it was just a truce, a silent truce before the storm starts with its streak of persecutions and invasions, maybe the whole world was fooled indeed. But the athletes played the game, played it fair, with honor and sincerity and by capturing their exploits, Riefenstahl set the new standards of the sport genre.
So, contrarily to "Triumph of the Will", "Olympia" is one great film not just for the historical magnitude, but also for its aesthetic value and its cinematic influence. "Olympia" is a film any movie lover should admire.
Indeed, we label a film as propaganda because it's supposedly meant to exalt the pride of belonging to a nation while this is exactly what any sporting event does today. If it's an exaltation of superiority of any sort, the movie, as a documentary, never hid the victories and never pretended Jesse Owens didn't win. The film wasn't propaganda, it just had the misfortune to be made for a regime that could use it in order to demonstrate the power of Germany as the host country, but not as a physically superior people, so one of the best alibis "Olympia" could come up with is that it never made the Nazis' point.
But it made sport's point and I don't think there's another documentary that provided such a glorious recollection of various sporting events, we're just so carried away by understandable hostile sentiments conveyed by the film's historical context that we fail to appreciate it for what it is: a hymn to the beauty of sport. And if the first opus focused on competition, the second is more lighthearted, so to speak, focusing on the beauty period, the youthful magnificence of the human body in action. And it's only fitting that the art of motion picture could finally magnify and sublimate so many movements we take for granted. "Olympia" raises the awareness of the sport appeal and in many ways, can be regarded as the seminal 'sport' film.
The film is full of the same slow motions that proved their efficiency in the first opus during the opening sequence, and the technique culminated at the defining diving event, where for the first time, the competition ceased to matter and sport wasn't a mean anymore, but an end, a way to express the inner potential of the body. Riefenstahl exhilarated the beauty of a male body in such a revolutionary way she literally invented the soft-core porn. As even the straightest of men can't look at Usain Bolt or Michael Phelps' bodies without a slight bit of envy and admiration, and maybe it took the eye of a female director to finally reconcile us with our homoerotic tendencies, like it took the Renaissance male painters and sculptors to deify the female body. The French title of "Olympia" is even more eloquent as it says "Gods of Stadium", an expression still referring to modern athletes.
But things seem to have evolved on that matter: by the time the Olympic games stop, the Paralympics start, and this might be what dates the film, its focus on the good, healthy and able body. We should all be glad to live in a world that awards the strength and achievement of the human spirit and its triumph over the handicap. That said, cinema or documentary is all about sight and sound, and we can't pretend that the sight of a missing leg or arm is as pleasing to the eyes... without feeling a bit hypocritical. And those who praise the spirit of the Paralympics, do they watch the games? Do they know the athletes' names? Now, while "Festival of Beauty" is a hymn to strength and grace and physical ability, I'm not sure if it is outdated or modern by these standards. Have we really stopped to care about strength and beauty?
It's funny how "Olympia" keeps on revealing human hypocrisy while we cast our stones at Riefenstahl. Let's face it, one of the appeal of sport is to provide us some beautiful sights, the beauty of the body and the harmony in the movements, and men have always sought beauty, harmony and strength in any form, and with such tools as Riefenstahl's camera and directing skills, cinema finally made it possible. Contrarily to the first opus, we don't see much of the politicians as they were not exactly physically appealing, Riefenstahl was obviously in love with sportspeople, whether for the muscular bodies or the voluptuous forms, and never had a camera been so in love with human physicality. Of course, she didn't invent the slow motion or the smash cut, she didn't invent the low angles or any of these creative tricks used in German expressionism, but she was the first director to use them for sport and now they became staples in sport filming.
Watch any sports channel; any montage will borrow from Leni Riefenstahl's "Olympia". She elevated sports to a status that would forever be connected with the camera. It's impossible to watch "Olympia" without connecting it to anything related to sports. Riefenstahl was the first to understand that the motion pictures wasn't just meant to tell fictional stories, it could simply be about pure and basic motion and only the magic and the power of camera could translate these basic movements into magnificent choreographs. Any sports film, TV show or documentary borrows from "Olympia", that's for the legacy.
Now, concluding my two reviews of "Olympia", I'm not the devil's advocate, I just believe it is unfair to blame Riefenstahl for not having foreseen what non-German people couldn't predict as well. Not quite the same alibi as "Triumph of the Will" because foreigners, athletes and politicians were present and no one saw. Maybe the sight of these 'Gods of Stadium' blinded them they didn't see it was just a truce, a silent truce before the storm starts with its streak of persecutions and invasions, maybe the whole world was fooled indeed. But the athletes played the game, played it fair, with honor and sincerity and by capturing their exploits, Riefenstahl set the new standards of the sport genre.
So, contrarily to "Triumph of the Will", "Olympia" is one great film not just for the historical magnitude, but also for its aesthetic value and its cinematic influence. "Olympia" is a film any movie lover should admire.
Did you know
- TriviaLeni Riefenstahl's visit to the United States in 1938 was mainly aimed at finding a US distributor for the film. Faced with fierce protests from many American organizations, in particular the 'Anti-Nazi League', her plan never came to fruition. The first screening in the United States was organised in Chicago in November 1938 by Avery Brundage, president of the US Olympic Committee and an ardent Nazi sympathiser. The private reception was hosted by Mrs. Claire Dux Swift, ex-wife of the German film star Hans Albers. The second screening (also private) took place on 14th December 1938 at the California Club in presence of Olympic medalists and screen Tarzans Johnny Weissmuller and Glenn Morris (Riefenstahl's ex-lover), as well as Olympic diver Marjorie Gestring. For this screening, Riefenstahl submitted a copy where she had edited out almost all the scenes featuring Hitler.
- GoofsJust after Speer's 'Lichtdom' or Cathedral of Light is revealed, there is a procession of flags. The 7th flag, that of Portugal, is hung upside down on its pole. The same mistake is shown again a few seconds later as the wreaths are placed on the finials.
- Alternate versionsIt is well known that both parts of Olympia were made in three language versions - English, French, and German. Less well known is that each version is slightly different from one another. Additionally, at least with the English version, Riefenstahl frequently altered prints. The prints distributed on 16mm film in the 1960s did not have a boxing sequence, whereas current prints do (although the dialogue for the boxing sequence is in German). Even less well known is that upon its original release in the United States (1940), the Diving Sequence was about 1 minute longer than its current version (attentive soundtrack listeners can clearly hear the abrupt break in the music). This longer version of the Diving Sequence can be seen at the Anthology Film Archives (whose print comes from Raymond Rohauer) and the Museum of Modern Art, both in New York City.
- ConnectionsEdited into Rammstein: Lichtspielhaus (2003)
- How long is Olympia Part Two: Festival of Beauty?Powered by Alexa
Details
- Runtime1 hour 36 minutes
- Color
- Sound mix
- Aspect ratio
- 1.37 : 1
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