Anselm

This is a hit and miss documentary that attempts to take inside the work and being of Anselm Kiefer. I really have been ignorant of this man. I have an interest in art, but some of the more contemporary evade me. The products this man makes are huge and impressive. They are also dark and rough. The scenes where he uses a flame thrower to burn parts of his monster works is really captivating. Also, the beginning scenes where the same wedding dress is reproduced over and over with the heads missing, replaced by a plethora of weird objects. We do get into the man himself as he speaks of his connections to Germany during the war and the violence and anger which is inherent. We see the complexity of a man who was never sure during each decade what he saw himself to be. I have to admit to being a bit bored at times because the piece is fragmented. I know narration is the easy way, but it could have used a bit more here to bind things.

This movie offers a poetic interpretation of Anslem Kieffer's illustrious career, steering away from the rigid confines of a hardcore informative documentary. For those already acquainted with Kieffer's artistic journey, this film may not unravel new layers of information, but it promises a captivating and immersive experience that goes beyond the boundaries of conventional biographical narratives. As we delve into the intricacies of this unique cinematic venture, we find that it transcends the traditional documentary format, inviting viewers to engage with Kieffer's world on a profoundly emotional and artistic level.

Anslem Kieffer, a renowned artist known for his thought-provoking and evocative works, becomes the central focus of this film. Rather than adopting a fact-driven approach to recounting his life, the filmmakers opt for a more creative and subjective lens, weaving together a tapestry of visual and auditory elements that mirror the essence of Kieffer's artistry. Through this poetic rendering, the film seeks to capture the spirit and emotions that fuel Kieffer's creative process, providing viewers with a visceral connection to the artist and his oeuvre.

"When a man puffs out his cheeks, he looks like God. When a man walks with a cross, he looks like Jesus."

This observation was expertly recorded by a writer Yerofeyev, but in his texts there is at least, if not self-irony, then mere irony. In Wim Wenders' film Anselm - Das Rauschen der Zeit, irony is not even present in the form of a hint. When the two mega-successful European maestros puff out their cheeks, the god-like quality reaches such an extent that you can only hold your breath for sheer pathos. That's how I said goodbye to two of my youthful idols in one evening.

More questions, of course, to Wenders, although basically I sympathize more with Kiefer as an artist. I would like to think that perhaps it was only a friend's camera, out of misunderstood friendly reverence, that failed to show him as a living human being, and indeed nothing human is alien to him. Wenders chisels the image of the artist out of marble and tries to show a block, a "hard man", and we get a stilted, lifeless figure.

Here Anselm thinks, here he lies figuratively with Celan's book, here he lies without Celan, stares thoughtfully into space, works, moves to an ever larger studio and stares meaningfully again. At some point, I stop distinguishing between the repetitive landscapes in the pictures and only see money, money, money. The 3D effect multiplies this money, we sit in the rain of money and look at the money.

The god-like male get-together is diluted by would-be gods: Kiefer's son and Wenders' nephew, who play the artist in his youth and childhood. The little boy contributes nothing but sentimentality and vulgarity. He stares meaningfully into space and makes no contact with anyone. Except to exchange a word with the only female character, the cleaning lady. Other women are only present in this masculine world, represented by an unreachable mother and symbolized by repeated white dresses with the same figure wearing either a haystack or a tuft of twigs instead of heads. Even old Freud would not be wrong here. Except for one minute, Ingeborg Bachmann flashed so vividly in this world of mannequins that this minute remained in my memory. Hard enough to refute the accusation of a lack of images of women, but also safe because it was short and long since dead and canonized.

I'm beginning to think that the lack of contact and self-absorption might be related to an autism spectrum disorder, and that this might be some kind of enlivening detail in the monotonous plot, a problem that takes the movie to another level. But we learn nothing about any disorders: The gods are disease-free, have no vices, are athletic and productive. Megaproductive. Not at all like Warhol's factory, because the production of guilt over National Socialism is serious business, not a laughing stock or, God forbid, drugs and freaks like Andy's. Kiefer's taciturn and equally wholesome and serious numerous assistants are beginning to remind me of the characters in a Lenny Riefenstahl film. A triumph of aesthetics. Does criticism take the form of the object to be criticized?

One cannot help but recall the words of Candice Breitz from the same article by Mascha Gessen, which, as expected, was not accepted in Germany: "Good intentions that emerged in the eighties too often become dogmas. Dogma and ossified form prevent us from seeing that nationalist ideas can flourish in a completely different form.

Is it possible to show an artist outside the system of criticism in today's world? Wenders created a mega-showreel, 6K, 3D, stereo sound, megalomaniac artist promo, a powerful spectacle, an attraction. He gave an almost tangible opportunity to see many works at once, something that would be impossible to see in an exhibition. And he didn't ask a single question.

As a teenager, Anselm Kiefer wrote in his diary that he wanted to become the most important artist in the world. It can be said that the patriarchal culture of heroes has given him this opportunity. Hero-winner Kiefer refuses to comment on his work. What is behind the artist's refusal? Could it be the realisation that the dragon winner himself is becoming a dragon?

Overwhelmed by the pathos, amazed by the beauty, unveiled by the aural, overwhelmed by the grandeur and covered in unexpected Christmas snow, I return to my emigrant home and only a long listen to Bomrani brings me back to my senses. I can't help it, I love this kind of music. Kiarash Omrani sings a migrant's song that says there is no hero and I want to go to a world without heroes.

Merry Christmas Eve and stay tuned )

"Anselm" by Wim Wenders shows us Impressive images of Anselm Kiefer's work and his creativity in creating those. The shots from the studio in Barjac, France, are particularly great, even though I saw the film in the 2D version. Towards the end the documentary falls off a bit (Venice scenes).

Overall, I still was a bit disappointed. Although you see many of the artist's works, you learn practically nothing about the artist himself, what I expected. What drives him, who he is, how he became an artist. The difficulties and challenges. I now have to research about him online myself to learn more about the person as the movie was more like an artist catalogue showing off the artwork - but this was beautifully done.

Win Wenders is a German filmmaker with a prolific career of decades of daring features as well as acclaimed documentaries. Wender has been nominated 3 times for the Best Documentary Features Oscar: Buena Vista Social Club (1999), Pina (2011) and Salt of the Earth (2014). They are progressively better and the last one of the three should have won. It is one of the best docs I have ever seen. This new doc is not as good as the last, but worth a serious watch. It could have been nominated for its thematic exploration and better than Buena Vista Social Club in my eye. Maybe it got overlooked because it is not as perfect as Perfect Days (2023), his feature film of the same year which got Best Foreign

Instead of doing focused biographies of musicians, a dancer and a photographer, Wender examines with Anselm a visual and fine art (plastic art) icon who grew from drawings, paintings, photos to sculptures and massive productions. Anselm Keifer moved from and eventually bought bigger and bigger workshops to accomodate ambitious projects with over 40 assistants.

The art shines, especially in the controversial photography series with the Nazi salute to put a mirror in front of the German amnesia The movie shines with its well planned cinematography and the storytelling, including the writing that hits it stride in the last 20 minutes. The beginning is bogged down by Paul Celan's lackluster poetry and perhaps a lack of focus and fluid momentum.

If Celan's work was certainly a strong influence for Keifer, it did not translate well in the movie. I would have preferred another construct or toget more personal,including exploring family like in The Salt of the Earth. Keifer has 5 children and 2 ex-wives who are never mentioned for instance, yet it may be for lack of permission of people or because of the strong contrast between young, older and present day Anselm that might have been affected by other actors and taking away from the artistic pursuit focus.. in the end,it comes with a solid dose of solitude.

The Unbearable Lightness of Being as Milan Knndera influences Keifer better than Celan. The inevitability of death looms with the unending creation and curiosity, Besides a few less suitable cues, this movies shines in the end with a strong vision, message, execution, contemplation, creativity and details.

Symbolism is strong. Brilliant connectors are many. Think also that Wenders and Keifer are born in the same year (1945) and same country. They both started their world-renown art in the early 1970s and are as dedicated to it over fifty years later. Parallel worlds like the 3 Anselms.