Amores Brutos

'Amores Perros' impressed the hell out of me. Three interrelated tales of the darker side of life in contemporary Mexico City, each one as fresh and as fascinating as the last. Each of the three stories are dark, disturbing and filled with humanity. Superbly acted all round, but especially noteworthy is the standout performance by Emilio Echevarria as El Chivo, a political dissident turned hitman, and if the charismatic Gael Garcia Bernal (Octavia, the lovesick dog fighter) isn't an international star in the making I'll eat my words. This brilliant movie shows up the mediocrity of most current Hollywood "product", and to my mind ranks with a small handful of movies made this decade ('Chopper', 'The Pledge', 'The Way Of The Gun') that are truly memorable and with genuine substance. This one is a winner and essential viewing for all movie lovers. A future classic.

There is a character in 'Amores perros' who looks like Karl Marx. He is a tramp and an assassin, a good bourgeois who one day, Reggie Perrin-like, abandoned his family, and, un-Reggie Perrin-like, joined the Sandanistas in an effort to create a better world, earning 20 years in prison for his troubles. Walking the streets with a creaky cart and a gaggle of mangy dogs, he was found by the policeman who jailed him, who gave him a dingy place to live, food, and the odd, non-official contract.

El Chivo is the soul of the film, the missing link, both in appearance (a man called 'The Goat', who has rejected the civilities of society and lives a beast-like existence with his dogs, amongst the ruins of civilisation), and narrative function. With intricate structure, 'Amores perros' tells three stories, one of underclass Mexican life, where survival depends on what New Labour calls 'illegal economies' (dog-fighting, bank-robbing etc.), where bright young women are stifled and degraded by thoughtless pregnancies and brutal marriages, where single mothers depend (and usually can't depend) on shiftless sons for subsistence; and this world's mirror opposite, the world of the media, of celebrity, of models and magazine editors, of daytime TV, perfume advertising campaigns and bright apartments. Family life is central here too, although in this case it is torn apart by more pleasanntly bourgeois ailments like ennui and dissatisfaction.

These two stories are mediated by the narrative of El Chivo, the man who left one of these worlds for the other, but who still negotiates the two, through his search for the daughter he left as a toddler, and in his 'job', wiping out businessman. If Mexico is emerging as part of the super-confident globalism of high-capitalism, than El Chivo is the grizzly sore thumb, the ex-Sandinista, the Marx lookalike, the man who said no, the drop-out, the forgotten, the depleted spirit of the Left, happily killing and torturing the servants of the new economic regime.

There is something Biblical about his hirsute ascetism too, presuming to judge the 'Cain and Abel' half-brothers, one an adulterer, the other with a contract out on his sibling, another example of family gone badly wrong. This, the bleak funeral and grave scenes, and Octavia's functional crossing himself every time he passes an icon on the landing, are the sole residual elements of religion in a society once ostentatiously religious.

Except for the director. Like Paul Thomas Anderson in 'Magnolia', although to a less self-conscious degree, Gonzales Inarritu is the God of his film, intricately creating the structure that links his characters and their different environments. These are negative connections, however, which work against the idea of coherent meaning in life - contact usually results in destruction (physical, material, spiritual), or diminishing.

He is also an Old Testament god, punishing those who would get too confident with their future plans or their seemingly inviolable present success - the gains of capitalism are prey to the violent whims of chance: Gonzalez Inarritu doesn't need frogs to shake a rigid society or mindset.

Moral change is linked to physical change - being beaten up, losing a leg, cutting hair. The punning title, with its reference to the dog-eat/fight-dog nature of modern life, and its general unsatisfactoriness, also gives the film its Biblical feel, the idea of Mexico as an asphalt desert, or a rubbish heap, with all these scrawny mutts scavenging the remains.

'Amores perros' shares the sickly, bleached near-monochrome look of many recent crime films, like 'Chopper' or 'Bleeder'. But where the heightened mise-en-scene in those works were expressionistic projections of their protagonists' psychosis, here it's part of a controlling world-view, the universal consciousness that creates, connects and destroys.

The three stories, though connected narratively and symbolically, are mutually distinct - the first is an exhilirating mix of violent gangster film and frustrated romance; the second is like a short story (the screenwriter is a novelist), a figurative plot where movement is through image, symbol and idea, rather than film narrative; the third is a kind of spiritual journey, with an appropriately Biblical (or Wim Wenders-like) openness.

'Amores perros' is not quite as amazing as its admirers claim - it says more about contemporary cinema that a film only has to hold your interest for it to be a masterpiece - but it is consistently enthralling, and, despite all the stylistic tics and brutal violence, bracingly humanist.

Three stories of life in Mexico, all loosely linked by one core element, dogs.

What a powerful and shocking movie this is, Amores perros is one of those films that truly lives with you.

I can't admit to seeing a huge amount of Mexican films, but I've certainly seen Mexico, Mexico City in particular as the setting for many crime documentaries, it is clearly one busy, but very dangerous City.

Intensely thought provoking and engrossing in equal measure, this film hits hard, full of violence, and I don't know what this says about me, but the violence between people was standard fair, the violence involving the dogs was hard to watch.

Unsettling in so many ways, people making bad choices, which of course have consequences, it really does show humanity at its worst.

My limited Spanish wasn't good enough to understand most, but I didn't mind the subtitles at all, sometimes it was a little hard to read them as the movie had several fast paced scenes.

Emilio Echevarría puts in a terrific performance, but the whole cast are hard to fault.

8/10.

Comprising but not limited to, three stories all connected, and all sharing canine glue, shows how some loves and aspirations, formed and built on weak foundations, can implode through separations, leaves folks lonely and eschewed.

All elegantly carved and crafted around the streets of Mexico City by the perpetually impressive Alejandro G. Iñárritu, who takes Guillermo Arriaga's tale to deliver as angry a film as you're likely to come across, and one that delivers just as savagely some years on from its initial release. Often shocking with its portrayal, leaves you under no illusion of the desperation and despair of the lives of those it presents.

Nothing in this film happens for no other reasons than bad decisions taken from the depth of the most negative emotions of our species. It's a portrait of how brilliant we are at just doing harm to ourselves while also having an impact on the lives of the people around us. A very good film, with good storytelling, good acting, good photography and good musics, which is a tribute to human unease.