Com a morte do rei Davi o trono passa a ser ocupado por Salomão. O povo de Israel prospera e fortalece tanto que os egípcios, seus inimigos, resolvem mandar ao local a rainha de Sabá para de... Ler tudoCom a morte do rei Davi o trono passa a ser ocupado por Salomão. O povo de Israel prospera e fortalece tanto que os egípcios, seus inimigos, resolvem mandar ao local a rainha de Sabá para descobrir os pontos fracos de Salomão.Com a morte do rei Davi o trono passa a ser ocupado por Salomão. O povo de Israel prospera e fortalece tanto que os egípcios, seus inimigos, resolvem mandar ao local a rainha de Sabá para descobrir os pontos fracos de Salomão.
- Direção
- Roteiristas
- Artistas
- Prêmios
- 1 vitória e 1 indicação no total
- Ahab
- (as Jose Nieto)
- Hezrai
- (as Lawrence Naismith)
- Zadok
- (as Julio Pena)
- Mother of Disputed Child
- (não creditado)
- Egyptian General
- (não creditado)
- Solomon
- (não creditado)
Avaliações em destaque
Set in Israel back in the BC, peace-loving Solomon (Yul Brynner) inherits the kingdom from his father King David (Finlay Currie). However Israel is surrounded by enemies; mainly Egypt, but also his brother Adonijah (George Sanders), who feels he should have inherited the throne.
There were a couple of surprises early in the movie: Yul Brynner with hair and George Sanders as a warrior. More at home in formal wear, George Sanders, the master of sophisticated wit, was getting a bit old for this type of thing, but he wasn't a good fit anyway; it was almost as silly as dressing him up as a cowboy. In the battle that opens the movie, he handles his sword as though he was tossing a light summer salad.
As the story progresses, Gina Lollobrigida's Queen of Sheba is in an alliance with the Pharaoh of Egypt and heads to Israel to use her ample charms to seduce Solomon into a false sense of security. Sheba hits the ground dancing, and in a scene of frenetic pagan ritual, she wears a bra that almost seems like two wiry hands clasping her breasts from behind.
Along with Sophia Loren and Claudia Cardinale, 'La Lollo' was one of that fabulous trio of Italian actresses that heated up the screen in the 50's and 60's. Like the others, she had what was usually described as a full figure - pretty much the accepted shape for females before the arrival of personal trainers.
The interiors of the film were shot on dull, chunky looking sets. However the film lifts when the story moves outdoors and gets some sand. Eventually the big battle arrives and it's not too bad as these things go. The director King Vidor could conduct a good battle (The Big Parade, War and Peace). Here he mixes dust and chariots well. In the climactic battle, Pharaoh's army falls for it again; instead of the Red Sea closing over them, this time they are blinded by the polished shields of Solomon's men and topple over a cliff - not a bad effect for that CGI-less era.
These days I think "Solomon and Sheba" might just be too heavy going for a modern audience - La Lollo's bra notwithstanding. Anyway Ridley Scott seems to be remaking all those old sword and sandals numbers so you could just wait until he gets around to this one.
An overblown all-star treatment of the stories in the Old Testament dealing with David , Salomon , Sheba and Adonijah . Lavish spectacle about Solomon and his lover Sheba based on hokey historical events. Brynner and Lollobrigida play a sultriest couple , including some sexy scenes very erotic for the 50s . Tyrone Power died during the shooting in Spain and some shots still show him , he was replaced by Brynner who remade his early scenes .There's so much visual padding full of armours , weapons, carriages , feathers and crowd scenes . Director Vidor gives this film the feel of a Cecil B. De Mille spectacle , but there is little human touch to any of the deeds. Very good photography in super Technirama 70 by the classic cameraman Freddie Young filmed in Madrid, Valdespartera, Zaragoza, Aragón, Spain . Evocative and impressive musical score by Mario Nascimbene . King Vidor's last movie that is recently restored to 139 minutes . Vidor realized an excellent career plenty of classics as ¨Bird of paradise , Champ , Our daily bread , The citadel , Duel in the sun ; also directed another super-production as ¨War and Peace¨ . Rating : 6 , passable and acceptable.
Yul Brynner is one of my favorite actors to watch on screen; he is sexy, charismatic, over the top, and has that whacked out ambiguous accent. His ability to believably play just about any nationality and role is very evident in his role as the Hebrew king in this film; even though he seems a little out of place. I wonder why they chose him to replace Tyrone Power? Is it just me, or did he never smile in this or any other movie? Sexy!!!!!
Gina Lollobrigia is waaaaaaaaaay hot in this movie! As the erotically inclined, temptress queen, she heats up the screen and blows everyone else out of the water! She and Brynner look very good together, and their love scenes are some of the HOTTEST I've seen in a 50's movie (especially the incredible steamy one at the pagan orgy-WOW!)! Gina has Vulcan eyebrows! I've never seen her in anything else, but I hope I can! She's as va-va-voom as Sophia Loren!
Other than these two hot actors, everybody else in the movie SUCKS. George Sanders is like a dull imitation of a villain-yawn! I got bored with the overlong battle scenes, most of which had no Historical basis at all! Errrrrggh!
Overall, I give "Solomon and Sheba" an 8 out of 10, it should be a 6 but the sexiness and eroticism of the love story brings it up to an 8. If you like pointless epics with some sexuality thrown in, then I definitely recommend this movie to you. It is a great way to waste a boring afternoon alone!
Solomon...what can we say about him from the Bible?...a famous third king of Israel (after Saul and David), a man known for exceptional wisdom, a builder of the splendid first temple of Jerusalem... there is indeed much about him in the Old Testament. But Sheba? All we know is that she, as a queen of a distant land (today's Yemen), paid a visit to Jerusalem in order to see the splendor of the city and of the entire kingdom as well as to admire the wisdom of its king. However, what we find in the movie deals primarily with Solomon-Sheba relations: first a conspiracy, evil intentions, then weakness, desire, treason, finally sacrificial love and mercy. And now we would have to ask ourselves "is it a historical movie or a fairy tale with some historically accurate background?"
I think that in order to understand the director's intentions, we have to look deeper at the cinema of that time and King Vidor himself. SOLOMON AND SHEBA with its title refers to a 1951 Henry King's movie, "David and Bathsheba." Making films at that time was much like this: the producers picked up some aspect from history or the Bible and created a movie out of this containing lavish costumes, great cast, campy spectacle but barely any historical accuracy - all for entertainment. And this is clearly noticeable in SOLOMON AND SHEBA. Besides, there is one more factor that helps get the idea of this film...the content of SOLOMON AND SHEBA was partly inspired by a long ago forgotten movie, one of the most gigantic spectacles of all time, still presumed lost, THE QUEEN OF SHEBA (1921) with Betty Blythe and Fritz Leiber. A love affair of the wise Israeli king and an exotic lustful queen was something particularly entertaining for 20th century viewers. Therefore, we cannot treat Vidor's film as a biblical epic, it's only INSPIRED by the Bible. However, while many people concentrate on the film's weak points: inaccuracy, unnatural battle scenes, etc, I rather feel compelled to focus on some of its strong points.
It is, indeed, a lavish spectacle. There are many scenes that reveal the spirit of grandeur. Here, it seems necessary to mention the two consecutive moments: Solomon enters the temple of luxury devoted to the only God (he says his famous prayer) and the next moment in the Land of Sheba where its queen is surrounded by the luxurious sets, a dedicated servant and a parrot. This contrast has its roots in one major factor Israel differed from other kingdoms and nations: the Israeli king was a servant of God while other rulers were masters of their own. That was the genius and righteousness of the Israel of that time! Another moment worth seeing is the Israel-Egypt battle and the shields shining in the sun. Quite an interesting idea...
The performances are worth consideration. Yul Brynner is different than in his other films (primarily due to hair on his head) but does a nice job as Solomon. He expresses the pride, power, wisdom but also desire that he is driven by. The best scene played by Yul in this movie is, I think, when Solomon is tempted to take part at Ragon celebration. Although virtuous Abishaq (Marisa Pavan) tries to discourage him from joining the orgy, he is not able to listen to her. Consider his face and the whole performance... masterpiece! Gina Lollobrigida plays well but she holds one disadvantage. Most people (particularly men) focus on her sex appeal forgetting that she has one primary task as an actress: to act and feel the role. The similar problem is, nowadays, with Monica Bellucci (also Italian). Men cannot be objective in the evaluation of her performance because the sex appeal steps in and makes them blind to possible shortcomings in acting. I liked Gina Lollobrigida in the role not only because of her beauty but also because of her good acting, sometimes exposed to difficulties! The moment Solomon is making love to Sheba in a cave at the pagan celebration dedicated to god Ragon is quite freely treated for the 1950s... The supporting cast also give memorable performances including George Sanders as Adonija and Harry Andrews as Baltor, the queen's second.
I also liked the whole atmosphere. Although there are historical inaccuracies in the reconstruction of Jerusalem, the film has a charm and historical mood. It is definitely not the perfect one but I could not evaluate this as a movie without any entertainment. If it weren't for the ridiculous ending (Sheba miraculously healed and speaking with God Jehova???), the film would be equal to such epics as DEMETRIUS AND THE GLADIATORS (1954), SAMSON AND DELILAH (1948) and THE CRUSADES (1935). It's not that great but, in its inaccuracy, it definitely cannot be compared to Bruce Beresford's movie (1985) since we do not expect the biblical story from SOLOMON AND SHEBA that much as we do from a movie entirely described as a biopic of king David.
Not a bad film and worth seeing particularly for epic movie fans. Moreover, it is one of the rare films that shows one down to earth fact: wisdom does not mean that desire is conquered... 6/10
Você sabia?
- CuriosidadesStar and co-producer Tyrone Power had shot more than half of the film when he collapsed from a massive heart attack during a dueling scene with George Sanders on 15 November 1958, and died a short time later. Yul Brynner replaced Power as Solomon, and re-shot all of Power's scenes. Power is still visible in some long shots.
- Erros de gravaçãoThe Star of David appears on the shields of Solomon's army, and on articles of clothing worn by Solomon and members of his court. However, the Star of David first appeared in Jewish literature in the 12th century A.D., and became a Jewish symbol in the 17th century.
- Citações
Abishag: How interesting your encampment is. Are your people always so carefree and gay?
Sheba: We enjoy life and pleasure. Don't you?
Abishag: Yes, we do. But we are an austere people. We tend to be more serious.
Sheba: And your king, is he also serious?
Abishag: King Solomon has a great responsibility. He must maintain the unity of our twelve tribes.
Sheba: It is very important, this unity?
Abishag: Oh, yes. Without it, there would be no Israel.
- ConexõesFeatured in It's Showtime (1976)
Principais escolhas
- How long is Solomon and Sheba?Fornecido pela Alexa
Detalhes
Bilheteria
- Orçamento
- US$ 5.000.000 (estimativa)
- Faturamento bruto mundial
- US$ 16.094
- Tempo de duração2 horas 21 minutos
- Proporção
- 2.20 : 1