Quo Vadis

Ancient Rome never looked so good--especially in the gorgeous MGM technicolor of 1951. Costumes, sets, photography and music are all of a high order--and all of the performances are competent with two outstanding ones by Leo Genn (Petronius) and Peter Ustinov (Nero). Ustinov reminds me of an overbaked Charles Laughton in some of his mad scenes, but he is a convincing weakling as Nero. Leo Genn has some of the wittiest dialogue and handles his lines with professional ease, his eyes flashing with humor as he pretends to agree with Nero on certain points. Robert Taylor is stalwart in the lead giving his usual dependable performance and Deborah Kerr is lovely (if a bit British in manner) as Lygia.

All the action and excitement you want from a spectacle--the burning of Rome, Christians in the arena thrown to the lions, the triumphal marches accompanied by Miklos Rozsa's mighty score--and scenes with sentimental and religious overtones (sometimes too extended and talky) --all combine to make the kind of lush spectacle MGM knew would be popular at the box-office. Although discriminating critics found fault with certain factors, it won eight Academy Award nominations with Ustinov and Genn both nominated for supporting roles.

Grand scale spectacle--but don't expect anything deep.

General Marcus Vinicius (Robert Taylor) returns to Rome after battle and falls in love with Lygia (Deborah Kerr), an adopted daughter of a fellow general, but effectively a hostage and considered a no no. When she is presented to him as a gift, things are further compounded by the fact that she is in secret a Christian. Enter Emperor Nero (Peter Ustinov) who orders that all Christians must be thrown to the lions, leaving Marcus with no option but to deny his Pretorian ways and to try and save Lygia and her family. Rome, will never be the same again.

A big, bold and lavish historical epic out of Metro-Goldwyn-Mayer that's directed by Mervyn LeRoy, shot in glorious Technicolor by Robert Surtees & William V. Skall and is scored by Miklós Rózsa. Joining the big hitters in the cast are Leo Genn, Finlay Currie, Felix Aylmer & Abraham Sofaer. While the adaptation of Henryk Sienkiewicz's novel is written by S. N. Behrman, Sonya Levien & John Lee Mahin. There's no denying that Quo Vadis, meaning "where are you going" and appertaining to the encounter between St Peter and Jesus Christ on the Appian Way, is a technical spectacle. It's also tough going for its over talky melodramatics during the first 90 minutes, but you just have to stay with it, once you are in, you are in for the long haul. A whole afternoon in my case!

For its time, this was the bigger than than biggest, a studios dream, the cast of thousands, the sets, the costumes and the gazillion speaking parts that make up the story. It's also a point where the historical epic became more than just entertainment and a reason to make money. No doubt about it, Quo Vadis is very pro Christian, it has something to say, even if ultimately it takes a long time to say it and is historically dubious. There's thought and intelligence within, with that, it pays to pay attention and sample the dialogue whilst feasting your eyes on the magnificence that surrounds the characters. Once the worthwhile action kicks in, it's no let down, the fights in the Coliseum, the burning of Rome (we can thank the great Anthony Mann for that one) and the dramatic climax, all make the time spent leading up to them more than worth it. The cast are mostly agreeable, Kerr is gorgeous as ever and Taylor is, ahem, straight as ever, while Ustinov goes full tilt campy loony. Genn steals the movie as Petronius while Patricia Laffan as Poppaea Sabina gives one of the most sensually minx like portrayals given in an historical epic.

Some may find the religiose aspects over bearing, but the spectacle does win out. Looking as gorgeous as ever now after being remastered, Quo Vadis is a must see for like minded historical epic fans. It's some way down the pecking order of the genre greats, but still a must see movie regardless. 7/10

Henryk Sienkiewicz was one of Poland's great historical novelists, and one of the first recipients of the Nobel Prize for literature (1905). It has only been in the last decade or so that translations of other novels by him have appeared in English, but his major work, QUO VADIS?, has been known since it appeared over a century ago. It was a study of the early days of the Christians in Rome, and their first persecution by the Emperor Nero (54 - 68 A.D.) It concentrates on the burning of Rome and the persecution of the Christians (including the death by crucifixion of St. Peter). So the background is identical to Cecil B. DeMille's THE SIGN OF THE CROSS. Inevitably comparisons between the two films, their plots, and the performances of the two Neros (Charles Laughton and Peter Ustinov) result.

But the two stories are not the same. Sienkiewicz threw in far more of the history of the Rome of that period than the author of the play THE SIGN OF THE CROSS did. And because of his deeply felt commitment to his faith, Sienkiewicz showed the destruction of Nero's rotten regime and the first triumph of Christianity. THE SIGN OF THE CROSS does not do that - my comment there was that DeMille never made such a pessimistic and tragic film in his career, with all the good people being destroyed and Nero (at that time) triumphant. This does not happen in QUO VADIS, where the corruption and incompetence of the regime finally loses the support of the people (and ... ironically worse ... the army!).

There is also the addition of the leading poet-courtier of the day, Petronius Arbiter. A man of wit and taste, Petronius was one of several figures of literary note in Nero's court, and one of several to meet tragedy by being near that egomaniac. The others were led by Nero's original chief minister Seneca, the stoic philosopher and dramatist. Seneca's nephew Lucan was also a leading figure in the court. Both men were eventually turned into foes of the regime, especially as Seneca fell from his ministerial position after the murder of Nero's mother Agrippina. Petronius managed to avoid the political conflict that involved the other two, but the Emperor's irrational jealousy helped link the three. Lucan wrote a savage epic poem against the Imperial family (PHARSALIA) which signaled his rejection of the regime. Lucan joined a conspiracy against Nero led by a Senator named Piso. It was discovered, and Lucan and Seneca implicated. Both were forced to commit suicide (by opening their veins). Tigellinus, Nero's leading adviser, insinuated that Petronius was involved too (he wasn't). Petronius also committed suicide the same way, but wrote a witty and accurate denunciation to Nero which was given to the Emperor after the writer's death.

Petronius' major surviving work, THE SATYRICON, was a wonderful look at the rot at the center of the regime of Nero. It (by the way) was turned into a film by Fellini in the late 1960s.

Leo Genn brought Petronius and his delicate wit and taste out in the film, and merited the Oscar nomination he got for this - his best remembered role (aside from Dr. "Kick" in THE SNAKE PIT). Ustinov brings a degree of frailty to Nero - an uncertainty as to the acceptance of his public persona. He flails about between seeking the approval of the artists like Petronius and those who manipulate the tyrant in him (Poppeia and Tigellinus). Despite his vicious evil one sympathizes with him - he is a sick man. And his reconstruction program (he burns down old Rome to create "Neropolis") is on par to that of another tyrant of more recent vintage, who planned to build a world capital called "Germania" over Berlin's bones. He too left many bones, but it is hard to consider him at all sympathetic.

As spectacle and history QUO VADIS? is quite rewarding. It may telescope the events of 64 - 68 A.D. (when Nero committed suicide with assistance), and avoid the three brief Emperors who ruled after Nero within the year (Galba, Otho, and Vitellius) before Vespasian came back from the war in Israel to take the throne for a decade - but it does show how Nero's regime collapsed. DeMille never tackled it. But despite those two omissions the film does do the period pretty well.

Robert Taylor is more effective as a military commander / hero than Fredric March had been in SIGN OF THE CROSS. Deborah Kerr is more believable as an early Christian convert. And Finley Currie is wonderful as Simon Peter - who realizes that he must die for the Lord that he once denied. His end is based on a legend that Peter was crucified upside down, supposedly at his request that he did not deserve to be crucified in the same way as the Lord he briefly failed. Altogether a superior religious - historic epic.

This movie helped usher in the age of biblical epics that were produced in the 1950's and 1960's that have not been equalled since. This film also was a first in that it much of the filming was done on location in the famous Cinecetta studios in Rome. The film is unequalled in production values, costumes, sets, musical score, etc. As far as the script is concerned, it is a bit weak, the screenplay not being adapted well from the classic novel about Rome. The only actor to watch in this is Peter Ustinov as the psychotic emperor Nero. Ustinov steals the film from everyone else.

A fellow IMDb-er from Poland, defending Henryk Sienkiewicz's monumental, Nobel Prize-winning novel (which I HAVE read, by the way) calls this M-G-M Technicolor spectacle "CRAP"!

Please! The novel is incredibly dense and detailed; possibly a lot truer to what was known in the early part of the twentieth century of the actual events of the time of its plot; with lots of references to the cruelty and luxury of Nero's Rome; frequent mentions of the pervasive nudity under all kinds of circumstances among the Romans of the time; and, given its length, a perhaps more respectful view of the emergence of Christianity at a time when its converts risked their very lives to admit their beliefs. There is no way that even a multi-part TV mini-(I mean, maxi-)series could come close to approximating the novel's overwhelming complexity.

But, as a piece of filmed entertainment, this cinema extravaganza is not at all worthy of being consigned to the proverbial garbage heap. The cast, yes, including Robert Taylor and Deborah Kerr, but, especially the supporting actors (Peter Ustinov, of course; plus Leo Genn, in particular, as well as Patricia Laffan, Marina Berti, Finlay Currie, Felix Aylmer, Rosalie Crutchley, et al.) all take full advantage of a script that had many witty as well as dramatic moments and, for its day, a fairly reverent (though not historically accurate) rendering of Christianity's emergence in a hostile Roman world.

In addition its production values have never been surpassed; in fact, they've never been equalled. One understands how beleaguered those of Polish descent often must feel (I, for one, have never been a fan of so-called "Polish jokes."), but let's not set impossible standards for a translation of one of Poland's most memorable literary achievements! This production is an example of Hollywood marshalling some impressive resources, while avoiding more than a modicum of the cliches that can sabotage such a project. It may not honor its source as some might wish, but it's still a quite grand and opulently eye-filling way to enjoy close to three hours.