La bella e la bestia

I first saw this when about 10 years old, it made little impression on me then, probably because I couldn't hope to appreciate it or understand it all when so young. Next time I was 25 and was bowled over by its imagery, and as I've got older come to appreciate it more and more.

So much for watching it through a child's eyes and accepting the fantasy at face value! At the beginning Cocteau states "Once upon a time...", but really for discerning adult cineastes (and/or poets) to drop their guards and enjoy it for what it was - a magical filmic fantasy. It's uniformly marvellous in all departments, direction, photography, acting, music, design, and Cocteau trotted out all his favourite cinematic tricks - just part of the sequence between Blood of a Poet in '30 and Testament of Orphee in '61. The script was suitably steeped in non sequiteurs and puzzles to add to the heaviness of it all. Er, not that it matters but what happened to Ludovic?

The wonderful dark brooding smoky atmosphere is the most important aspect though - there are few films I've seen with such a powerful cinematic atmosphere, Reinhardt's Midsummer Night's Dream is one and Dead of Night another etc. But the romantic melancholic atmosphere here was something ... incredible. It was only possible with black and white nitrate film stock to capture such gleaming, glistening and time- and place-evoking moving images - it hasn't been quite the same since 1950 with safety film in use.

If you're an adult about to give it your first (let yourself) go, I envy thee! All in all a lovely inconsequential fantasy, make what erudite and informative allegorical allusions you will.

Prominent sociologist Bruno Bettleheim believes that the fairy tale has a very important role in the socialization process of children. Each fairy tale addresses a fear they must overcome; Hansel and Gretel addresses the fear of abandonment, Little Red Riding Hood the fear of the `wolf' in the bed sheets, and Beauty and the Beast the similar fear of the `beast' in men that virgin women face on their wedding night. These tales illustrating the effective resolution of possible threats are very important to natural development.

Cocteau's attempt to socialize his female viewers and alleviate their fear of sex is clear through textual analysis. The mirror that Beauty peers into her first night at the castle shows a reflection of her father where her own self-reflection should have been, indicating that she is still very much defined by the dominant male role in her life. Almost immediately after, the bed sheets slide off the bed in a provocative manner, portending future threat, and she runs away repulsed. She confronts the Beast, and promptly faints. This scene establishes her fear and immaturity; however, Beauty and the Beast become progressively closer through the film, holding hands and talking. During her visit to her family, he caresses and wraps himself in her blanket, another reference to his association with her bed. When she decides she has remained at home too long, she lies on her bed and looks at the beast in the mirror's reflection. This is the point of transition, where she links this new dominant male figure to her bed. Instead of being repulsed by his reflection, she lovingly caresses the mirror and returns to him. In order to do this she slips on his glove, perhaps a reference to condoms. His glove is a perfect fit, displaying their perfect compatibility.

The Cocteau version of Beauty and the Beast also addresses the dual nature of masculinity where good and evil coexisted, and the lines of differentiation are increasingly blurred. He emphasizes his statement that man and beast are indistinguishable by casting Jean Marais in both roles. Beauty comments upon this, when she tells the prince that he reminds her of a friend of her brother's. The fine distinction between the two characters is the prince's inner beauty as well as outer. When the brother's friend becomes greedy, he transforms into a beast so his inner ugliness and outer appearance coincide.

Socialization of Beauty remains central despite two forms of masculinity because the two never meet, so Beauty's choice between the two is central. The film is about the distinctions between men, and the importance of picking the right one. Since both the friend and the prince have the same attractive male face, the lesson is to hold out for the true prince who is good and noble on the inside as well as attractive.

As the Beast-turned-prince reclaims himself at the end of Cocteau's film, the message the audience should take away is that love can cure any ugliness and make any beast a man. The interchangeability is evident and the choice important. Beauty loves the Beast, overcoming her fear of the beastly in marriage and claiming she will get used to him, the reality of a man. Beauty makes a gradual transition from love of her father to a husband, as portrayed in her mirrors depicting her core identity.

I first saw this film, believe it or not, as a young boy of about four or five. The year was about 1952 or 1953, and I watched it on a typical TV set for those days - a very small screen with a very grainy picture. I remember being mesmerized by the film, particularly the ending. I must have asked my mother the name of it, for I never forgot it. I'm sure I didn't understand it much, it was just that I was swept away by the artfulness and magic of it. Its memory remained in my consciousness for about forty years, during which time I never once saw the film or even heard about it. Then I happened to run across it in a catalog. I just had to have it and ordered it immediately. It was an incredible experience to see this film again after so many decades, and to connect again with my child-self. I could see why the movie had made such an impression on me and haunted me all these years. As it turned out, the film had even more meaning for me as an adult, since the main theme had a special, personal relevance for me. Amazingly, I had also developed an obsession with roses, and tended to a garden of hundreds of rose bushes. All in all, a very beautiful film and a simple yet magical tale.

Based on the classic French fairy tale of the same name, Jean Cocteau's fantastical fantasy masterpiece is as grand and lavish as it is thought provoking and beautiful. Through a haunting and mystical atmosphere, French director Jean Cocteau creates a fairy tale world that completely lives and breathes on it's own. This world is complimented by an assortment of characters that all have their own unique charm, along with serving relevance to the poetic tale itself. The story follows a man that gets lost in the woods and happens upon an enchanted castle. While there, he takes a rose on the request of his youngest daughter, Belle. However, the castle is owned by a half man, half beast that likes to be called, simply, 'The Beast'. The Beast tells the man that the penalty for taking his beloved roses is death, but offers him a chance to get out of it, in exchange for one of his daughters...an offer which Belle accepts.

Most people will know this classic story as the Disney animated film from the early 1990's. That one wasn't bad for Disney, but I think most will agree that this largely ignored version is a far superior telling of the tale. The Beauty and the Beast works because underneath it's fairytale setting; it's a tender love story. It's a story of how love can transcend superficial boundaries. The Beast is, obviously an ugly character on the outside, albeit one with a heart of gold on the inside, thus allowing Belle to fall in love with him and the audience to feel for the character in spite of his physical affliction. This story has become legend, in both cinema and literature and several stories have taken influence from it since - from soft-core bestiality porn flick, 'The Beast', to the classic 'King Kong'; The Beauty and the Beast is one of the most important stories ever written, and Jean Cocteau has more than done it justice with this film.

This is my first taste of Jean Cocteau. I've heard many a good thing about the man (including that he inspired the majestic 'Eyes Without a Face'), and judging by this film alone; they would appear to be true. The way that Cocteau creates the atmosphere in the movie is superb, and also very subtle. There's no real macabre imagery on display, and Cocteau relies on smoke and the lavish Gothic settings to do it for him. It's true that the beast itself looks a little rubbish; but it still looks a damn sight better than a lot of the CGI incarnations that we see all too much of today. If what I've heard is right; Cocteau is responsible for much of what cinema has come to rely on, but even if it isn't true; this film is a must see.

You can venture into this hypnotic domain and dive as deeply into its myriad of meaning and interpretation as you care - whether in the deeps or the shallows or somewhere in between, you'll find a mesmerising presentation of true originality from a legendary pioneer. The scenery, the costumes, the performances, the imagination and the innovation are all supremely wound around a tale few would not have encountered before, albeit through the animation of a slightly differing yarn. If that is what brought you here I hope you have not been disappointed, that it unlocks a door to so many treasures of cinema past, to diverse worlds and continents and by legends occasionally mightier than those found here.