NOTE IMDb
6,9/10
2 k
MA NOTE
L'histoire de la première victime de l'artillerie moderne et son agonie émouvante, au milieu des complots et des trahisons des puissants.L'histoire de la première victime de l'artillerie moderne et son agonie émouvante, au milieu des complots et des trahisons des puissants.L'histoire de la première victime de l'artillerie moderne et son agonie émouvante, au milieu des complots et des trahisons des puissants.
- Réalisation
- Scénario
- Casting principal
- Récompenses
- 21 victoires et 8 nominations au total
Dimitar Rachkov
- Luc'Antonio Cuppano
- (as Dimitar Ratchkov)
Dessy Tenekedjieva
- Maria Salviati de Medici
- (as Desislava Tenekedjieva)
Avis à la une
This very interesting war film by Ermanno OLMI (1931-2018) was shown in competition at the Cannes Film Festival in 2001 and was nominated for the Palme d'Or. It's about Giovanni de Medici (1498-1526), who, as Giovanni with the Black Ribbons, was a very popular military leader of the Italian Renaissance. The story had already been filmed in 1956 as the Italian adventure film GIOVANNI DALLE BANDE NERE / THE BLACK KNIGHTS OF BORGOFORTE by Sergio GRIECO with Vittorio GASSMAN in the title role.
But Ermanno OLMI's film takes a completely different path. This is not a lightly entertaining adventure film, but rather an almost philosophical discussion of the horrors of war. Giovanni de Medici is played in OLMI by the Bulgarian actor Hristo ZHIVKOV (1975-2023), who lost his battle with lung cancer last year. The war between the papal troops and the mercenaries fighting for the emperor is a dark and dirty affair in OLMI. The craft of weapons (that's how the original Italian title could be translated) is a pretty dirty business in which the aim is to outdo the opponent with intrigues and new types of weapons. In the case of Giovanni de Medici, who still fights with lances against Georg von Frundsberg's mercenaries, it is the firearms that bring even more death that give the craftsmen of war a decisive advantage. A charismatic and aggressive leader like the hothead Giovanni de Medici has to give up his arms at some point.
OLMI casts all the actors as if they had stepped out of Renaissance paintings. When it comes to setting, this film does something remarkable. Unfortunately, this Italian film gem has remained far under the radar of attention. What is offered is certainly not entertaining film fare, but a clever reflection on the depths of the craft of war at all times in human history.
Highly recommended!
But Ermanno OLMI's film takes a completely different path. This is not a lightly entertaining adventure film, but rather an almost philosophical discussion of the horrors of war. Giovanni de Medici is played in OLMI by the Bulgarian actor Hristo ZHIVKOV (1975-2023), who lost his battle with lung cancer last year. The war between the papal troops and the mercenaries fighting for the emperor is a dark and dirty affair in OLMI. The craft of weapons (that's how the original Italian title could be translated) is a pretty dirty business in which the aim is to outdo the opponent with intrigues and new types of weapons. In the case of Giovanni de Medici, who still fights with lances against Georg von Frundsberg's mercenaries, it is the firearms that bring even more death that give the craftsmen of war a decisive advantage. A charismatic and aggressive leader like the hothead Giovanni de Medici has to give up his arms at some point.
OLMI casts all the actors as if they had stepped out of Renaissance paintings. When it comes to setting, this film does something remarkable. Unfortunately, this Italian film gem has remained far under the radar of attention. What is offered is certainly not entertaining film fare, but a clever reflection on the depths of the craft of war at all times in human history.
Highly recommended!
Beautiful, melancholy attempt to reconstitute the world of Renaissance Italy, focusing on a small battle which, it turns out, is of extreme strategic importance, as in winning it, the way was opened for the French to invade Italy and sack it mercilessly. We learn much about the early role of gunpowder warfare, but also of the fortunes and misfortunes of highly-placed personalities who, like their subjects, lived constantly vulnerable to illness, death and the misfortunes of others which could drag them down from the heights of power to the depths of misery and poverty. I recommend this also for teaching history!
Giovanni Dé Medici was the ultimate Renaissance "condottiere" (military commander), Captain of the Pope's Army, dubbed "Giovanni of the Black Bands". He was truly fierce, ruthless and proud, but relentlessly audacious on the battlefield. Yet he was also aristocratic, charming, articulate, witty, urbane, and a libertine off the battlefield. Furthermore, as a soldier he was the antithesis of a Machiavellian, and rejected the idea that war was a politician's game. Giovanni Dè Medici may have been cruel, but no one could accuse him of cowardice. In the end, dying from a gun-shot wound at the youthful age of 28, he was also a victim of a very different, new and subtler form of warfare. Olmi's amazing, award-winning movie is set in the last few weeks of the life of Giovanni "dalle Bande Nere", played very convincingly by Bulgarian actor Hristo Jivkov. The movie also features other notable historic figures of the Renaissance, such as Pietro Aretino (the ultimate Renaissance man of letters) and the German army veteran Georg von Frundsberg. As one critic put it, it isn't so much a historic movie, as an "intimate confession from the most visceral folds of history".
The story starts from the end, with Giovanni Dè Medici's funeral. It then goes back to the cause of his death, dating a few months earlier, in the autumn of 1526, when the Imperial Army of German Lutheran soldiers led by von Frundsberg are travelling through Italy from the North. The narrating Pietro Aretino informs us that these "noble and beautiful people" are on their way to invade and punish Rome, following an act of betrayal on the Pope's part. Aware that the Germans are at a military disadvantage, Dè Medici uses quick, sudden ambushes with his fire-armed cavalry. But as an act of ultimate individualism, the Marquis of Mantua, Federico Gonzaga welcomes the Lutheran troops through his fortified gates at Curtatone. He thus allows them easy access to the papal states in order to save his own territory. Meanwhile, just a few hours later, Federico Gonzaga denies access to Giovanni and his Papal troops! This beautifully illustrates the way that the notion of national solidarity simply did not exist among different Italian Duchies and kingdoms.
To add insult to injury, Alfonso D'Este, Duke of Ferrara gives some sophisticated pieces of artillery to the Germans in exchange for von Frundsberg's daughter's hand. Yet Giovanni still manages to catch up with the Germans, despite the fact they are now no longer militarily at such a disadvantage. Meanwhile, the young Medici Captain keeps asking the Pope for additional troops through his wife Maria, who mediates. But all that the Pontiff is willing to do is send the leader of his army his blessings!
Familiar Olmi themes surface. While Olmi's magnificent movie Il Posto (1961) was about human beings as insignificant clogs in the faceless machine of a typical corporation, Il Mestiere is about man's vain individual efforts within the "faceless machine" that is history and fate. But even while being aware that he will probably be defeated, Giovanni's determination to stop the Germans survives. Ultimately, his philosophy is the opposite of a Machiavellian one: actions, even when completely useless, are still important for what they stand for. When Giovanni is shot in the leg in a final skirmish with the Germans, he is taken to the D'Este Palace in Ferrara to have his leg dressed and then later amputated. The final scenes of Giovanni lying in his sick chamber are cinematically flawless, spectacular and subtle. For the first time in his life, he is truly helpless, often in a fevered state, languishing in those magnificently frescoed interiors painted in the style of High Renaissance art. The concept of human beings always dying alone - even when they die young and are supervised by servants and medics - is poignantly conveyed.
Rather than being chockful of the spectacular battle scenes we have come to expect from lavish historical movies, Il Mestiere is mostly a meditative and quiet war movie. Olmi's flick is outstanding at bringing across the nitty gritty of life as a Renaissance soldier. Hypnotic images of ghostly soldiers on horseback and on foot, trudging through the mist, or tending to their weapons daily, also gives a tangible sense of what happened "in between" those battle, which took up maybe only about 10% of a soldier's time. The grim, damp, relentlessly cold weather, the extreme discomfort of constantly wearing an armour and the way that battles were often sudden, fast and deadly is perfectly conveyed by Olmi's movie. Which isn't to say there are no beautifully filmed, and spectacular battle scenes in Il Mestiere
Other scenes, such as those of Renaissance aristocrats at social gatherings and at court, really create the impression you're watching an animated Italian Renaissance painting. The language spoken by the characters in this movie is achingly beautiful, but none of the lines are delivered in a contrived or actory manner - you just simply get the impression that Renaissance aristocrats spoke in such a sublimely articulate and poetic way. Giovanni's wife Maria (not Caterina Dè Medici, as listed by the IMDb!) is shown all the way through the movie reading and replying to her spouse's letters. They contain things as mundane as his detailed laundry lists, alongside crucial requests for political mediation. These were requests that every high-born Renaissance wife should have had the intelligence and sophisticated diplomatic ability to carry out. Meanwhile, Giovanni's mistress, a married Mantuan lady, is sympathetically shown living her clandestine purgatory. Last but not least, the movie has a lovely, evocative score.
The film's final quote regarding fire-arms could be lifted exactly as it is and be applied to our very own "weapons of mass destruction" - a bitter, disheartening paradox. I don't think this is a movie for everyone, but those who believe they might appreciate it are really in for a treat.
The story starts from the end, with Giovanni Dè Medici's funeral. It then goes back to the cause of his death, dating a few months earlier, in the autumn of 1526, when the Imperial Army of German Lutheran soldiers led by von Frundsberg are travelling through Italy from the North. The narrating Pietro Aretino informs us that these "noble and beautiful people" are on their way to invade and punish Rome, following an act of betrayal on the Pope's part. Aware that the Germans are at a military disadvantage, Dè Medici uses quick, sudden ambushes with his fire-armed cavalry. But as an act of ultimate individualism, the Marquis of Mantua, Federico Gonzaga welcomes the Lutheran troops through his fortified gates at Curtatone. He thus allows them easy access to the papal states in order to save his own territory. Meanwhile, just a few hours later, Federico Gonzaga denies access to Giovanni and his Papal troops! This beautifully illustrates the way that the notion of national solidarity simply did not exist among different Italian Duchies and kingdoms.
To add insult to injury, Alfonso D'Este, Duke of Ferrara gives some sophisticated pieces of artillery to the Germans in exchange for von Frundsberg's daughter's hand. Yet Giovanni still manages to catch up with the Germans, despite the fact they are now no longer militarily at such a disadvantage. Meanwhile, the young Medici Captain keeps asking the Pope for additional troops through his wife Maria, who mediates. But all that the Pontiff is willing to do is send the leader of his army his blessings!
Familiar Olmi themes surface. While Olmi's magnificent movie Il Posto (1961) was about human beings as insignificant clogs in the faceless machine of a typical corporation, Il Mestiere is about man's vain individual efforts within the "faceless machine" that is history and fate. But even while being aware that he will probably be defeated, Giovanni's determination to stop the Germans survives. Ultimately, his philosophy is the opposite of a Machiavellian one: actions, even when completely useless, are still important for what they stand for. When Giovanni is shot in the leg in a final skirmish with the Germans, he is taken to the D'Este Palace in Ferrara to have his leg dressed and then later amputated. The final scenes of Giovanni lying in his sick chamber are cinematically flawless, spectacular and subtle. For the first time in his life, he is truly helpless, often in a fevered state, languishing in those magnificently frescoed interiors painted in the style of High Renaissance art. The concept of human beings always dying alone - even when they die young and are supervised by servants and medics - is poignantly conveyed.
Rather than being chockful of the spectacular battle scenes we have come to expect from lavish historical movies, Il Mestiere is mostly a meditative and quiet war movie. Olmi's flick is outstanding at bringing across the nitty gritty of life as a Renaissance soldier. Hypnotic images of ghostly soldiers on horseback and on foot, trudging through the mist, or tending to their weapons daily, also gives a tangible sense of what happened "in between" those battle, which took up maybe only about 10% of a soldier's time. The grim, damp, relentlessly cold weather, the extreme discomfort of constantly wearing an armour and the way that battles were often sudden, fast and deadly is perfectly conveyed by Olmi's movie. Which isn't to say there are no beautifully filmed, and spectacular battle scenes in Il Mestiere
Other scenes, such as those of Renaissance aristocrats at social gatherings and at court, really create the impression you're watching an animated Italian Renaissance painting. The language spoken by the characters in this movie is achingly beautiful, but none of the lines are delivered in a contrived or actory manner - you just simply get the impression that Renaissance aristocrats spoke in such a sublimely articulate and poetic way. Giovanni's wife Maria (not Caterina Dè Medici, as listed by the IMDb!) is shown all the way through the movie reading and replying to her spouse's letters. They contain things as mundane as his detailed laundry lists, alongside crucial requests for political mediation. These were requests that every high-born Renaissance wife should have had the intelligence and sophisticated diplomatic ability to carry out. Meanwhile, Giovanni's mistress, a married Mantuan lady, is sympathetically shown living her clandestine purgatory. Last but not least, the movie has a lovely, evocative score.
The film's final quote regarding fire-arms could be lifted exactly as it is and be applied to our very own "weapons of mass destruction" - a bitter, disheartening paradox. I don't think this is a movie for everyone, but those who believe they might appreciate it are really in for a treat.
If you are looking for a relaxing and commercial film don't see this one. In my case it took me 20 minutes to get deeply involved in the plot and the film atmosphere. Is a nice biographic story of an arm maker in the Italian middle age. The countryside (shot in Romania and Bulgaria) is giantly underlined by Ermanno Olmi's hand and all the characters were completely well represented by the actors.
Either you like the plot or not but certainly you will notice the direction of still one of the MOST important Italian directors nowadays.
Rating: 7/10
Either you like the plot or not but certainly you will notice the direction of still one of the MOST important Italian directors nowadays.
Rating: 7/10
It is not an "easy" film. If you are searching for an adventure film, or a "kolossal", you don't find it here. But this is a beautiful movie by the artistic side, you need to watch it with calm and patience, like you have to watch a picture of a famous painter. The plot is carried out like touches of brush, the characters are "painted" over a background of ethereal landscapes, nearly soft. So, why my vote is only a 7/10? This is just because the movie is not easy, perhaps too slow for a "normal" vision. After all when I watch a movie, often, specially when I'm tired at the end of a hard day, I need to relax myself, while this movie needs much attention. I don't think you can watch it without a little of concentration, at least the first time. Like you look at a painting.
Le saviez-vous
- AnecdotesBased on the life of Italian military leader Giovanni Ludovico de' Medici (1498-1526), nicknamed Giovanni delle Bande Nere ("of the Black Bands"). The Black Bands were the elite companies he created; the name comes from their insignia, originally white and purple but blackened after the death of Pope Leone X.
- Citations
Narrator: [in the beggining of the movie] Who created these horrible weapons? From there, the war and carnage started And the way to a cruel death was open. However, don't blame this miserable. We're the ones who don't know how to use what he gave us. To defend ourself from the wild animals.
- ConnexionsFeatured in De caballos y guitarras (2024)
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Détails
Box-office
- Montant brut mondial
- 55 926 $US
- Durée
- 1h 45min(105 min)
- Couleur
- Mixage
- Rapport de forme
- 1.85 : 1
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