Socrate

it is an useful film. for know. for remind. for search. because Rosselini gives more than a good biopic but a correct portrait of the life of Athenes, in its different aspects , the end of Peloponeses war consequences, portraits of the lead people around Socrates, a convincing Xantipa, , the essence of Dialogues by Plato, the atmosphere , the trial . sure, Jean Sylvere is the most inspired choice for meet Socrates because he has the admirable gift to inspire to the public the feeling of time trip. he is, in many scenes, with admirable grace, Socrates, the expected Socrates for the readers of Plato. the film has , in same measure, another virtue - it is a fundamental lesson for understand the present. not surprise, off course. but for a public for who the Old Greek is only history, for who Internet is more important than the book, this film could be a significant introduction to discover the reality out of appearances.

THIS is a masterpiece. JEAN SILVERE was a revelation. Also, ANNE CAPRILE, his wife, was superbly wrought. So perfect was SILVÈRE's portrayal, that for me, he became SOCRATES.

I was wary, however, in the beginning, because the conversations went by so quickly. But now I understand what was going on and, as the story progressed, I became absolutely engrossed in this great, tragic story of one of history's great martyrs of truth.

I was moved, and I am not ashamed to say, literally to tears, during the last somber scene. I must now praise ROSSELLINI's direction. It gave me a more solid understanding of those times.

Also, the serious and unobtrusive musical score, which pulsated on had a drone-like quality which disappointed me at first, but again, as the story progressed, I understood why it was composed in this manner. It gave this work of art, the final touch of perfection.

This needs to be seen by a wider audience. I hope it will, in time, be required viewing in all the halls of education, everywhere.

I shall never forget it.

I have previously discussed Rossellini's work on metaphysics; Stromboli (suffering), La Paura (desire), St. Francis (selflessness - meant in the Buddhist way), Viaggio (memory and self).

All of them sparse, ascetic works that take a transparent look at what informs self and put him on my list of important makers. I turn to his historic work from a later period hoping to find the continuation of that journey.

The first thing to say is that Rossellini's turn from (all else aside) an aesthetic cinema to the encyclopedic mode shows an aging man's desire to educate. The loss is that we have the words, the lecture, but not the visual embodiment (not talking about conventional beauty) that in Viaggio paved the way for Antonioni.

The second is to see what the film isn't; there's no drama to speak of, no passion or anxiety that perturbs, it's a practical unfolding of one man's challenge to his own self to embody his beliefs. To clarify: it's not that there isn't drama around the man, it actually has the most dramatic conflict, the trial. It's that Socrates is not swept in it: and this is the point of the film.

In Anglo hands the film would be much like any of those on Jesus, with much torment and lachrymose redemption. None of that here; Socrates refusal to commute death for exile or escape from prison is not a mute idealism, he grounds why it's not an option as a practical matter: it makes sense. There's a funny scene where he's scolded by his wife for being a no good man-about-town who doesn't bring in any money.

Then to see what it actually is. It's a grounded search for reason, though the important distinction is made from mere intellectualism; not words on paper, dead language that you can't interrogate, but the living reason that is in touch with an 'inner voice' and actively searches for truth. An effort for relative truth, clarity as drawing limits on what we are able to say instead of presuming to say anything.

So not any reason, it's why Socrates rejects the orator who would defend him in court with flattery. It's clear that when he talks of knowledge he means skiing on what's possible to know and not just knowing trivia or nice expression. Rossellini grounds the questioning search in an embodied understanding of god as everything we see, which Socrates' opponents satirize him about as talking about the clouds.

All around him however we see tyranny, ego and ignorance, so how is any of this to take root in daily life?

The powerful admission is that you have to make life out of it, embody. Not just say things then when it's not convenient to follow through do something else, that way life becomes meandering rationalization. 'Make it, don't fake it'. No easy thing, therein lies the adventure.

This is an extremely enjoyable account of the last part of Socrates' life, including his trial and execution. Roberto Rossellini gives us a glimpse into Socrates' discussions in the marketplace and the political events that lead to the trial. Jean Silvère is a perfect choice for Socrates. Except for his wife, played by Anne Caprile, the supporting cast's acting is a bit stiff. Some of the sets have painted backgrounds, but by and large the imagery gives one the feeling of being in Ancient Greece. The English subtitles are sometimes hard to keep up with because there is a lot of fast dialog. The script, however, is strong and captures the essence of the Platonic view of Socrates' last days. I highly recommend this movie.

Boy is this film bad. It consists of talking heads going back and forth, talking about people we haven't met or even know about. It's all Greek to me, but it's Italian, and for a goodly portion of the film it looks like it's been dubbed, which it hasn't. I guess the track is off kilter.

The language itself is pure modern, with almost no hints of the true nature of Greek speech in 400 BC. And none of the beauty of Socrates speeches.

It was so bad I didn't see it through to the end. So maybe it got a lot better after the first 30 minutes.