JP2011127321A - Shinto and buddhist alter fittings - Google Patents

Abstract

<P>PROBLEM TO BE SOLVED: To prevent a candle and a stick of incense from rolling out from Shinto and Buddhist altar fittings and extinguish the candle and the stick of incense with a high probability in the Shinto and Buddhist altar fittings, even when the Shinto and Buddhist altar fittings fall. <P>SOLUTION: In a horizontal plane, a back member is curved to a rear side with a radius of curvature, larger than a radius of a bottom surface of a base 11; a front member 16 is curved to a front side with the radius of curvature, larger than the radius of the bottom surface of the base 11; and a cross-sectional shape in the horizontal plane of a fire box space 3, which is formed of the front member 16 and the back member in a rising state, is formed as an approximately oval shape having a major axis approximately identical with the diameter of the bottom surface of the base 11. <P>COPYRIGHT: (C)2011,JPO&INPIT

Description

  The present invention relates to a god and Buddhist instrument that is arranged on the front side of a grave or indoor altar or altar, and is used for raising a candle or an incense stick.

  In general, when offering deceased souls, gods and spirits, a candle may be lit in front of a grave in a cemetery or an indoor altar or altar, and a lantern may be used. For example, in the lantern described in Patent Document 1, a cored bar is erected at the center of the upper surface of the container, and the candle can be supported by the cored bar. Further, a step is provided on the peripheral edge of the upper surface of the container, and a windbreak cylinder made of transparent glass or plastic is detachably attached to the step by a fitting method. Then, after the candle is lit, the windbreak cylinder is fitted into the step of the vessel and seated to prevent the candle from extinguishing by the wind. Further, by inserting an inverted U-shaped fixing member into the upper edge of the windbreak cylindrical body, the four support pillars serving as connection support members are brought upright, and the roof-like member is supported by these support pillars. Moreover, when burning an incense stick as an offering to a grave or a Buddhist altar, the incense holder and incense burner of the structure similar to the said lantern are used (refer FIG. 2 of patent document 1). Thus, in order to make candles and incense sticks in the past, gods and Buddhist tools (lanterns, incense holders and incense burners) as described in Patent Document 1 have been used.

Japanese Utility Model Publication No. 6-26660 (FIGS. 2 and 7)

  In the lantern among the gods and Buddhist implements thus configured, a gap is formed between the windbreak cylinder and the roof-like member. For this reason, when a person or animal (pets such as indoor dogs or cats) touches the lantern, or when the lantern falls due to an earthquake or the like, a lit candle falls out of the mandrel and is surrounded by a windbreak cylinder May roll out of the lantern through a gap. And if that condition is left unattended, it can cause a fire. In addition, although the candles that are lit are stopped without falling off the core bar, if the candles are kept on with the lanterns falling to the floor or ground, the candles will be blown away from the wind The lantern becomes hot after directly hitting. And if a person touches a lantern that has become so hot, it may get burned. Moreover, the same problem may occur with the incense holder.

  The present invention has been made in view of the above problems, and even if the god and bud fall, the candle and the incense can be prevented from falling out of the god and bud, and the candle and the incense can be erased with high probability in the god and bud. The purpose is to provide gods and Buddhist tools.

  In order to achieve the above object, the first aspect of the gods and Buddhist apparatus according to the present invention is provided on the upper surface of the base so as to overlap the base in a plan view from above with a substantially disk-shaped or substantially truncated cone-shaped base. A support stand arranged, a candle stand arranged on the upper surface of the support stand so as to be positioned substantially above the center of the upper surface of the base, and a candle stand supporting the candle; It has an attached back member, at least one window portion and a heat-resistant transparent member arranged so as to close the window portion, and is attached to the support base so that it can be tilted forward and back when standing. A front member that surrounds the candle stand by the member and the support base to form an internal space, and is provided between the upper end of the standing front member and the upper end of the rear member so that the internal space can be ventilated. A ceiling member that covers the rear surface in a horizontal plane The material is curved to the rear side with a first radius of curvature larger than the radius of the bottom surface of the base, and the front member is curved to the front side with a second radius of curvature larger than the radius of the bottom surface of the base. The cross-sectional shape in the horizontal plane of the internal space formed by the member and the back member is a substantially elliptical shape having a major axis substantially the same as the diameter of the bottom surface of the base.

  In the invention configured as described above, the front member and the rear member are respectively arranged so as to surround the candle stand arranged on the upper surface of the support base from the front and rear directions, thereby forming an internal space (fire bag space). A ceiling member is arranged so as to cover the internal space from above. A candle is lit in the fire bag space formed in this way. Therefore, it is possible to prevent the candle from disappearing due to the influence of the wind. It is also possible to prevent indoor curtains from coming into contact with the candle.

  On the other hand, even if people or pets come into contact with the lantern while the candle is lit, or the lantern falls due to an earthquake, etc., and the candle falls out of the candle stand, the internal space remains on the top and ceiling of the support base. Since it is surrounded by the member, the front member, and the rear member, it can be effectively prevented from stopping in the internal space and rolling out from the gods and Buddhist tools (see FIG. 5A described later). In addition, the core part of the candle that has fallen out comes into contact with a part of the members (support, ceiling member, front member, and rear member) surrounding the internal space, and the candle is extinguished.

  Here, even when the candle stops without falling off from the candle stand, as shown in FIG. 5B, which will be described later, if the candle is tilted and the core portion contacts the front member or the rear member, the candle fires. Is erased. In addition, when the candle is still firmly supported by the candle stand, the candle may be lit immediately after the fall, but in the present invention configured as described above, the gas after combustion The ingredients fill the interior space and the candle is extinguished. That is, in the present invention, the base has a substantially disk shape or a substantially truncated cone shape, and the bottom surface of the base is circular, and is formed on the top surface of the base so as to overlap the base in plan view from above. A support base is arranged. The back member is attached upward with respect to the support base while being curved rearward with a first radius of curvature larger than the radius of the bottom surface of the base in a horizontal plane. The front member is curved forward with a second radius of curvature larger than the radius of the bottom surface of the base, and forms an internal space having a substantially elliptical cross section in the horizontal plane with the rear member in the upright state. In addition, the cross section of the internal space has a substantially elliptical shape having a major axis substantially the same as the diameter of the bottom surface of the base, and its short axis is shorter than the diameter of the bottom surface of the base. Therefore, when the lantern falls, for example, as shown in FIGS. 5 and 6 to be described later, the curved convex surface of the front member or the rear member faces the floor surface or the ground, and the candle stand becomes higher than the ceiling member. The front member and the rear member are stably stationary with the tilted state. For this reason, most of the gas components after combustion flow to the base side of the internal space and fill up, eventually filling up the space around the core of the candle, and as a result, the candle is extinguished.

  In the present invention, since the front member has at least one window portion and a heat-resistant transparent member arranged so as to close the window portion, the candle light is transmitted from the lantern through the heat-resistant transparent member. It can be taken out. Moreover, since the front member has a shape curved forward with a second radius of curvature larger than the radius of the bottom surface of the base, the window portion and the heat-resistant transparent member are arranged in the width direction (in a substantially elliptical cross section of the internal space). It can be provided in the long axis direction) and close to the candle, and the light of the candle can be taken out efficiently. Here, the “heat-resistant transparent member” means a member that transmits the light of the candle while having heat resistance that does not melt by the candle, and heat-resistant glass or the like can be used.

  Moreover, in the 1st aspect of the gods and Buddhist implements concerning this invention mentioned above, although the back member and the front member are attached with respect to a support stand, you may attach a back member and a front member directly with respect to a base. That is, the second aspect of the god Buddha implement according to the present invention includes a substantially disk-shaped or substantially truncated cone-shaped base, a candle stand that is arranged at a substantially central portion of the upper surface of the base and supports the candle, and a candle stand. A rear member attached upward to the base on the rear side, and at least one window portion and a heat-resistant transparent member arranged to close the window portion, on the front side with respect to the base Attached so that it can be tilted up and down, it can be freely placed between the front member that surrounds the candle stand with the back member and base to form an internal space when standing, and the upper end of the standing front member and the upper end of the rear member And a ceiling member that covers the interior space so as to allow ventilation, and in the horizontal plane, the back member is curved rearward with a first radius of curvature larger than the radius of the bottom surface of the base, and the front member is the bottom surface of the base With a second radius of curvature greater than the radius of The cross-sectional shape in the horizontal plane of the internal space formed by the standing front member and the rear member is a substantially elliptical shape having a major axis substantially the same as the diameter of the bottom surface of the base. It is said.

  Moreover, although both the 1st aspect and 2nd aspect of the above-mentioned god Buddhist instrument concerning this invention function as a lantern, an incense stick holding | maintenance part is set so that it may be located above the upper surface substantially center part of a base. You may comprise so that it may arrange | position and hold | maintain the lower end part of an incense stick. For example, the incense stick holding part may be directly attached to the candle holder, or the incense stick holding part may be provided in parallel with the candle holder. In this way, by providing the incense stick holding part, the lower end part of the incense stick is held by the incense stick holding part, and even if the gods and Buddha utensils fall down, the incense stick is firmly held by the incense stick holding part, so it is effective to roll out from the gods and Buddhist tools Can be prevented. Moreover, since the incense stick is held in the incense stick holding part in this way, the incense stick remains in the state of being burned immediately after the fall, but in the present invention configured as described above, after burning like a candle The gas component is filled into the internal space (which is a firebox space and also an incense burner space), and the incense stick is extinguished.

  Moreover, although the 3rd aspect of the god Buddha apparatus concerning this invention mentioned above is installed in a graveyard, a Buddhist altar, an altar, etc. in the form which coexisted the candle and the incense stick, you may comprise so that only an incense stick may be used. That is, the fourth aspect of the god Buddha implement according to the present invention includes a base having a substantially disc shape or a substantially truncated cone shape, and a support base disposed on the top surface of the base so as to overlap the base in plan view from above. And an incense stick holding part which is arranged on the upper surface of the support base so as to be positioned above the upper center of the base and holds the lower end part of the incense stick and supports the support base on the rear side of the incense stick holding part. A rear member attached upward, and at least one window portion and a heat-resistant transparent member arranged so as to close the window portion, and attached to the support base in a tiltable manner on the front side, A front member that surrounds the incense stick holding portion with the back member and the support base when standing to form an internal space, and the back member is rearward with a first radius of curvature larger than the radius of the bottom surface of the base in the horizontal plane The second curve is curved and the front member is larger than the radius of the bottom surface of the base. Curved to the front side with a radius, the cross-sectional shape in the horizontal plane of the internal space formed by the standing front member and the rear member becomes a substantially elliptical shape having a major axis substantially the same as the diameter of the bottom surface of the base. It is characterized by. According to a fifth aspect of the god Buddha implement according to the present invention, there is provided a substantially disk-shaped or substantially truncated cone-shaped base, a candle stand that is disposed at a substantially central portion of the upper surface of the base, and supports a candle; A rear member attached upward to the base on the rear side, and at least one window portion and a heat-resistant transparent member arranged to close the window portion, on the front side with respect to the base Attached so that it can be tilted up and down, it can be freely placed between the front member that surrounds the candle stand with the back member and base to form an internal space when standing, and the upper end of the standing front member and the upper end of the rear member And a ceiling member that covers the interior space so as to allow ventilation, and in the horizontal plane, the back member is curved rearward with a first radius of curvature larger than the radius of the bottom surface of the base, and the front member is the bottom surface of the base Front with a second radius of curvature greater than the radius of The cross-sectional shape in the horizontal plane of the internal space formed by the front member and the back member that are curved and standing is a substantially elliptical shape having a major axis that is substantially the same as the diameter of the bottom surface of the base. .

  In the god Buddha tools according to the fourth aspect and the fifth aspect configured as described above, it is effective that the incense sticks roll out of the god Buddha tools due to the fall of the god bud tools by the incense stick holding part. Can be prevented. Moreover, after falling, the gas component after combustion fills the internal space (incense burner space), and the incense can be extinguished.

  Here, an elastic member provided so as to close the substantially elliptical opening formed by the lower end portion of the standing front member and the lower end portion of the rear member at a position directly below the rear member and the front member is further provided. Also good. By providing the elastic member in this way, the airtightness between the upper surface of the support base or the base, the back member, and the front member can be enhanced. As a result, when the gods and tools fall down, the gas components after combustion are more effectively prevented from leaking from the base side of the internal space (firebag space or incense burner space), and the gas fills the internal space. Time can be reduced, and as a result, candles and incense can be extinguished in a shorter time.

  Also, it has a substantially disc shape having a diameter longer than the diameter of the bottom surface of the base or a substantially truncated cone shape having a bottom surface of a circle having a diameter longer than the diameter of the bottom surface of the base, and is concentric with the base. An auxiliary member attached to the bottom surface of the base may be further provided. By providing the auxiliary member in this manner, the installation area of the gods and Buddhist tools can be further increased, and the fall of the gods and Buddhist tools can be more effectively prevented. In addition, when the gods and Buddhist tools fall, the inclination of the front member and the rear member becomes larger, and the proportion of the gas component after combustion flows to the base side of the internal space increases, making candles and incense sticks shorter. It can be erased on time.

  Furthermore, a substantially elliptical frustum shape having a bottom surface of a substantially elliptical shape having a minor axis substantially the same length as the diameter of the bottom surface of the base or a substantially elliptical shape having a minor axis substantially the same length as the diameter of the bottom surface of the base. And an auxiliary member attached to the bottom surface of the base so that the major axis substantially coincides with the major axis of the horizontal cross section of the internal space. By providing the auxiliary member in this manner, the installation area of the gods and Buddhist tools can be further increased, and the fall of the gods and Buddhist tools can be more effectively prevented. In addition, since the major axis of the auxiliary member is attached to the bottom surface of the base so that it coincides with the major axis of the horizontal cross section of the internal space, the curved convex surface of the front member or the rear member is It will fall in the direction facing the floor and the ground.

It is a perspective view which shows one Embodiment of the gods and Buddhist implements concerning this invention. FIG. 2 is a side cross-sectional view of the god and Buddhist instrument of FIG. It is the sectional view on the AA line of FIG. It is a top view which shows the ceiling member which comprises the god Buddhist instrument of FIG. It is a sectional side view which shows the state which the gods and Buddhist implements of FIG. 1 fell. It is a sectional side view which shows the state which the gods and Buddhist implements of FIG. 1 fell. It is a perspective view which shows the gods and Buddhist tools provided with the auxiliary member. It is the BB sectional view taken on the line of FIG. It is sectional drawing which shows the auxiliary member of a shape different from FIG. It is a perspective view which shows the gods and Buddhist tools which attached the front member and the back member directly to the base. It is a perspective view which shows other embodiment of the gods and Buddhist implements concerning this invention. It is sectional drawing of the gods and Buddhist tools shown in FIG. It is a perspective view which shows another embodiment of the god Buddhist implement concerning this invention.

  1 is a perspective view showing an embodiment of a god Buddhist instrument according to the present invention, FIG. 2 is a side sectional view of the god Buddhist instrument of FIG. 1, and FIG. 3 is a sectional view taken along line AA of FIG. FIG. 4 is a plan view showing a ceiling member constituting the god Buddha fixture of FIG. In this specification, the front-rear direction and the vertical direction are set in the directions indicated by the arrows in FIGS.

  The god Buddha 1 is a so-called lantern and is configured as follows. That is, as shown in FIGS. 1 and 2, the god Buddha utensil 1 has a substantially truncated cone shape and is made of a base 11 made of metal such as stainless steel and overlaps with the base 11 in plan view from above. 11 is disposed on the upper surface of the base 11, for example, a metal-made support base 12 made of stainless steel, the elastic member 13 disposed on the upper surface of the support base 12, and elastic so as to be positioned above the substantially central portion of the upper surface of the base 11. A candle stand 14 that is disposed on the upper surface of the member 13 and supports the candle 2, a rear member 15 attached to the support base 12 via the elastic member 13 on the rear side of the candle stand 14, and elastic on the front side of the candle stand 14 A front member 16 which is attached to the support base 12 via the member 13 so as to be able to be tilted up and down, and surrounds the candle stand 14 by the back member 15 and the elastic member 13 to form a fire bag space (internal space) 3 when standing up; ,back And a ceiling member 17 provided to be freely positioned between the upper end portion of the front member 16 of the upright and the upper end of the timber 15. Although the base 11 has a substantially truncated cone shape, it may have a substantially disk shape. This is the same in the later embodiments.

  As shown in FIGS. 1 to 3, the support base 12 is substantially D-shaped in plan view, and is fixed to the base 11 by welding, for example, so that the straight portion of the D-shape is located on the front side. The elastic member 13 is made of rubber, for example, and is formed in a substantially elliptical plate shape in plan view according to the shapes of the back member 15 and the front member 16 described later. Moreover, the rectangular cut part extended from the front side part of the elastic member 13 to the back side is provided, and the frame part 141 of the candle stand 14 can be inserted in the said cut part. . In other words, the candle stand 14 has a frame portion 141 made of metal such as stainless steel and extending in the front-rear direction. The frame portion 141 is fixed to the support base 12 while being inserted into the cut portion of the elastic member 13. Has been. Moreover, the base part 142 fits inside the frame part 141, and is arrange | positioned so that it can move to the front-back direction. Then, in the state where the front member 16 is tilted as shown by a one-dot chain line in FIG. It can be set on the core metal 144 of the candle holder 14.

  The back member 15 is made of, for example, a metal back main body 151 such as stainless steel, a single window 152 provided at a substantially central portion of the back main body 151, and a heat-resistant glass disposed so as to close the window 152. And a heat resistant transparent member 153. As described above, in the present embodiment, the window 152 and the heat-resistant transparent member 153 are provided on the back member 15, thereby guiding the light emitted from the candle 2 standing on the candle stand 14 to the outside of the god Buddha 1. It is possible to illuminate the rear side of the god Buddha utensil 1. However, it is needless to say that the number of windows 152 and heat-resistant transparent members 153 is not limited to this, and a plurality of windows 152 and heat-resistant transparent members 153 may be provided. In addition, when it is not necessary to extract light to the back side (rear side), it is desirable not to provide the window portion 152 on the back member 15, and the concave surface of the back member 15 is used as a reflective surface so that the front side ( The amount of light that can be taken out to the front side can be increased.

  The front member 16 is made of, for example, a metal front body 161 made of, for example, stainless steel, one window 162 provided at a substantially central portion of the front body 161, and heat-resistant glass disposed so as to close the window 162. The heat resistant transparent member 163 is provided. The window 162 can guide the light emitted from the candle 2 erected on the candle holder 14 to the outside of the god Buddha 1 and illuminate the front side of the god Buddha 1. Moreover, one piece of the hinge 164 is attached to the lower end of the rear side of the front member 16, and the other piece is attached to the upper surface of the elastic member 13. By this hinge 164, the front member 16 is moved to the arrows shown in FIGS. As indicated by AR1, the elastic member 13 (support base 12) can be tilted forward. In this embodiment, two coil springs 165 and 165 (FIG. 1) are provided, and the front member 16 is biased to the upright side. That is, one end of the coil springs 165 and 165 is attached to the frame portion 141 of the candle stand 14, and the other end is attached to the lower end portion of the front member 16.

  As shown in FIG. 3, in the horizontal plane, the back member 15 is curved to the rear side, and the front member 16 is curved to the front side. Here, assuming that the radius of the bottom surface of the base 11 is R0, the radius of curvature of the back member 15 is R1, and the radius of curvature of the front member 16 is R2, R1> R0 and R2> R0. And the cross-sectional shape in the horizontal surface of the fire-blade space 3 formed with the standing front member 16 and the back member 15 is substantially elliptical. Further, assuming that the major axis of the cross section in the horizontal plane of the substantially elliptical fire-blade space 3 is L1, the minor axis is L2, and the diameter of the bottom surface of the base 11 is D0 (= 2 × R0), L1≈ D0, L2 <D0. In this embodiment, as shown in FIG. 3, the radius of curvature R1 of the back member 15 and the radius of curvature R2 of the front member 16 are substantially the same. Of course, both radii of curvature R1 and R2 are You may comprise so that it may become a mutually different value.

  The ceiling member 17 is made of a metal ceiling body 171 made of, for example, stainless steel, an opening 172 provided in a substantially central portion of the ceiling body 171, and a metal made of, for example, stainless steel arranged so as to close the opening 172 A net portion 173 made of, for example, a metal plate such as stainless steel is bent, and a locking portion 174 having one end fixed to the front end portion of the ceiling body 171 is provided. Moreover, one piece of hinge 175 is attached to the upper end part of the back member 15, and another piece is attached to the rear end part of the ceiling main body 171. By this hinge 175, the ceiling member 17 is the arrow of FIG. 1 and FIG. As indicated by AR2, the upper surface of the fire-blade space 3 can be opened and closed. That is, the front member 16 can be tilted forward while the ceiling member 17 is tilted to the rear side of the back member 15 (broken line in FIG. 2). In addition, the ceiling member 17 is rotated around the pin of the hinge 175 with the front member 16 standing, and the upper end of the front member 16 is locked by the elasticity of the locking portion 174 (solid line in FIG. 2). The ceiling member 17 covers the fire-bag space 3 through the mesh part 173 so that ventilation is possible. In this embodiment, as shown in FIG. 1 and FIG. 2, the mesh portion 173 having a sufficiently smaller interval than the candle 2 is provided, but the opening 172 is closed with a metal plate having punching holes instead of the mesh portion. You may comprise as follows. This also applies to later embodiments.

  Next, a procedure for extinguishing the candle 2 when the god-Buddler 1 configured as described above falls will be described in detail with reference to FIGS. 5 and 6. 5 and 6 are side cross-sectional views showing a state in which the god-buddha tool 1 of FIG. For example, a person or a pet may come into contact with the god Buddha tool 1 while the candle 2 is lit, or the god Buddha tool 1 may fall down due to an earthquake or the like. At this time, since the god Buddha utensil 1 of FIG. 1 includes the base 11 having a substantially disk shape or a substantially truncated cone shape, there is a possibility of falling in the same way in any direction.

  However, since the god Buddha utensil 1 of this embodiment is configured as described with reference to FIG. 3, the posture of the god Buddha utensil 1 at the time of the fall is substantially constant. That is, the base 11 has a substantially disc shape or a substantially truncated cone shape, and the bottom surface of the base 11 is circular, and is formed on the upper surface of the base 11 so as to overlap the base 11 in plan view from above. A support base 12 is arranged. The back member 15 is attached upward to the support base 12 via the elastic member 13 while being curved rearward with a first radius of curvature R1 larger than the radius R0 of the bottom surface of the base 11 in a horizontal plane. Yes. The front member 16 is curved forward with a second radius of curvature R2 larger than the radius R0 of the bottom surface of the base 11, and has a substantially inflated cross section in a horizontal plane with the rear member 15 in a standing state. 3 is formed. Moreover, the cross section of the fire-blade space 3 has a substantially elliptical shape having a major axis L1 that is substantially the same as the diameter D0 of the bottom surface of the base 11, and its short axis L2 is shorter than the diameter D0 of the bottom surface of the base 11. .

  Since the god Buddha utensil 1 is configured as described above, when the god Buddha utensil 1 falls, the curved convex surface of the front member 16 or the back member 15 faces the floor surface, and the candle holder 14 is more than the ceiling member 17. The front member 16 and the rear member 15 are stably stationary while being inclined so as to be higher. In FIGS. 5 and 6, the fallen Buddha utensil 1 is in contact with the floor surface at the upper end portion of the front member 16 and the peripheral edge portion of the base 11, and the curved convex surface of the front member 16 faces the floor surface. The front member 16 and the rear member 15 are stationary with the candle stand 14 being higher than the ceiling member 17.

  FIG. 5A shows a state in which the candle 2 is completely removed from the core metal 144 of the candle holder 14 due to an impact when the god Buddha utensil falls, and FIG. 5B shows the candle 2 being the metal core of the candle holder 14. The state which stopped in the middle without completely falling out from 144 is shown. As shown in FIG. 5A, even if the god Buddha utensil falls down and the candle 2 is completely removed from the core metal 144 of the candle stand 14, the fire-blade space 3 remains on the upper surface of the elastic member 13, the ceiling member 17, Since it is surrounded by the front member 16 and the back member 15, the candle 2 can be stopped in the fire-bag space 3 and effectively prevented from rolling out from the god Buddha utensil 1.

  Further, as shown in FIG. 5A, when the candle 2 completely falls out of the core metal 144 of the candle stand 14 due to an impact when the god Buddha utensil 1 falls, the core 21 of the candle 2 is removed from the ceiling member 17. To touch. Further, as shown in FIG. 5B, when the candle 2 does not fall out of the cored bar 144 of the candle stand 14 due to an impact when the god Buddha utensil falls down, Since the short axis L2 of the cross section in the inside is shorter than the diameter D0 of the bottom surface of the base 11, the core 21 of the candle 2 contacts the lower member (the front member 16 in FIG. 5B). It is easy to do. Then, when the core 21 of the candle 2 comes into contact with a part of the member such as the ceiling member 17 or the front member 16, the temperature of the core 21 suddenly decreases, the vaporization of the wax stops, and the candle 2 is extinguished.

  6 (a), 6 (b), and 6 (c), the candle 2 remains firmly supported by the candle stand 14 even if the god Buddha utensil falls, and the fire does not extinguish even in the event of a fall. Indicates the state. Note that the asterisks in FIGS. 6A, 6B, and 6C schematically show the gas components after the vaporized wax burns. As shown in the figure, since the god Buddha utensil 1 is overturned with the front member 16 and the rear member 15 tilted so that the candle stand 14 is higher than the ceiling member 17, the gas components after combustion are as follows. It will flow like this. That is, as shown in FIG. 6A, the gas component after combustion collides with the back member 15 and then partially flows to the ceiling member 17 side, but most of the gas component is along the inclined back member 15. It rises and flows to the base 11 side. If the state where the fire is lit as it is continues, as shown in FIG. 6B, the gas component after combustion fills the base 11 side of the fire-blade space 3, and eventually the periphery of the core 21 of the candle 2 When the space is filled, the candle 2 is extinguished as shown in FIG. Here, the case has been described where the god Buddha utensil 1 is stationary with the curved convex surface of the front member 16 facing the floor surface, but the candle is also applied in the same manner as above when the curved convex surface of the back member 15 is directed to the floor surface. Two transfers and fire extinguishing are performed.

  As described above, according to the present embodiment, the front bag member 16 and the rear member 15 are arranged so as to surround the candle stand 14 arranged on the upper surface of the elastic member 13 from the front-rear direction, and the fire-blade space 3 is formed. In addition, a ceiling member 17 is arranged so as to cover the fire-bag space 3 from above so as to allow ventilation. Since the candle 2 is lit in the fire bag space 3 formed in this way, it is possible to prevent the candle 2 from disappearing due to the influence of the wind. Further, it is possible to prevent an indoor curtain or the like from coming into contact with the candle 2.

  Further, according to the present embodiment, even if the god Buddha utensil 1 falls down and the candle 2 falls out of the candle stand 14, the fire-blade space 3 remains on the upper surface of the elastic member 13, the ceiling member 17, the front member 16, and the rear member 15. Therefore, the candle 2 can be effectively prevented from stopping in the fire-blade space 3 and rolling out from the god Buddha utensil 1. Moreover, since the core 21 of the candle 2 that has fallen out comes into contact with a part of the members (the elastic member 13, the ceiling member 17, the front member 16, and the back member 15) that surround the spark bag space 3, the candle 2 is extinguished. There are advantages.

  In the present embodiment, the rear member 15 curved to the rear and the front member 16 curved to the front form the fire bag space 3 of the god Buddha 1, and the cross section of the fire bag space 3 in the horizontal plane is The base 11 has a substantially elliptical shape having a major axis L 1 that is substantially the same as the diameter D 0 of the bottom surface of the base 11, and its short axis L 2 is shorter than the diameter D 0 of the bottom surface of the base 11. Therefore, when the god Buddha utensil 1 falls, the front member 16 and the back member 15 are inclined so that the curved convex surface of the front member 16 or the back member 15 faces the floor and the candle stand 14 is higher than the ceiling member 17. In a stable state. For this reason, according to this embodiment, even if the god Buddha utensil 1 falls down, even if the fire is still extinguished, most of the gas components after burning are on the base 11 side of the fire-bag space 3. There is an advantage that the candle 2 is extinguished when it fills and fills the space around the core 21 of the candle 2 over time.

  Further, in this embodiment, the elastic member 13 is disposed on the upper surface of the support base 12, and the front member 16 and the rear member 15 are attached to the support base 12 via the elastic member 13, and the position immediately below the rear member 15 and the front member 16. Thus, the substantially elliptical opening formed by the lower end portion of the standing front member 16 and the lower end portion of the back member 15 is closed. For this reason, the airtightness of the upper surface of the support stand 12 and the back member 15 and the front member 16 can be improved, and the gas component after combustion when the god Buddha utensil 1 falls down is the base 11 of the fire bag space 3. More effectively prevent leakage from the side. As a result, it is possible to reduce the time for the gas component to fill the spark-bag space 3 and extinguish the candle 2 in a shorter time. Thus, the effect by providing the elastic member 13 is the same also in embodiment described below.

  In the present embodiment, the front member 16 has one window portion 162 and the heat-resistant transparent member 163 disposed so as to close the window portion 162, so that the light from the candle 2 is heat-resistant from the god Buddha 1. It can be taken out via the transparent member 163. In addition, since the front member 16 has a shape that is curved forward with a radius of curvature R2 that is larger than the radius R0 of the bottom surface of the base 11, the window 162 and the heat-resistant transparent member 163 are arranged in the width direction (the flame space 3). In the direction of the major axis L1 in the substantially elliptical cross section) and close to the candle 2, the light of the candle 2 can be extracted efficiently.

  Further, in the present embodiment, the back member 15 has one window portion 152 and a heat-resistant transparent member 153 disposed so as to close the window portion 152, so that the light of the candle 2 is heat-resistant from the god Buddha 1. It can be taken out to the rear side of the god Buddha 1 through the transparent member 153. In addition, since the front member 16 has a shape curved to the rear side with a radius of curvature R1 larger than the radius R0 of the bottom surface of the base 11, the window 152 and the heat-resistant transparent member 153 are arranged in the width direction (the flame space). 3 can be provided close to the candle 2, and the light of the candle 2 can be efficiently extracted to the rear side of the god Buddha utensil 1. Therefore, it is suitable for placing on the Buddhist altar.

  The present invention is not limited to the above-described embodiment, and various modifications other than those described above can be made without departing from the spirit of the present invention. For example, in the said embodiment, although the base 11 is made into the lowest member of the structural member of the god Buddhist instrument 1, it is not restricted to this, The auxiliary | assistant which has a shape as follows and was attached to the bottom face of the base 11 You may make it further provide a member. This also applies to the gods and Buddha tools 1b to 1d described later.

  FIG. 7 is a perspective view showing a god-buddha tool provided with an auxiliary member, and FIG. 8 is a cross-sectional view taken along the line BB of FIG. FIG. 9 is a cross-sectional view showing an auxiliary member having a shape different from that of FIG. In addition, in FIG. 7 thru | or FIG. 9, the same code | symbol is attached | subjected about the same element as the said embodiment. 7 includes an auxiliary member 18 attached to the bottom surface of the base 11. The auxiliary member 18 has a substantially disk shape and is attached to the bottom surface of the base 11 so as to be concentric with the base 11. When the diameter of the auxiliary member 18 is D1, D0 <D1, that is, the diameter D1 of the auxiliary member 18 is larger than the diameter D0 of the bottom surface of the base 11.

  Also in the form of FIG. 7, as in the above embodiment, the effect of extinguishing the candle 2 when the god Buddha utensil falls down can be achieved. Furthermore, by providing the auxiliary member 18 as shown in FIG. 7, the installation area of the god Buddha utensil 1a is further increased, and the fall of the god Buddha utensil 1a can be more effectively prevented. Further, for example, as shown in FIG. 6, when the gods and Buddha tools 1 a fall, the inclination of the front member 16 and the back member 15 becomes larger, and the gas component after combustion flows into the base 11 side of the fire-blade space 3. The ratio increases and the candle 2 can be extinguished in a shorter time. 7 and 8, the auxiliary member 18 has a substantially disk shape. However, the auxiliary member 18 may have a substantially truncated cone shape having a bottom surface of a circle having a diameter longer than the diameter D0 of the bottom surface of the base 11.

  Moreover, as shown in FIG. 9, you may make it provide the substantially elliptical disk-shaped auxiliary member 18a. The auxiliary member 18a in FIG. 9 has a substantially elliptical disk shape having a short axis L3 having a length substantially the same as the diameter D0 of the bottom surface of the base 11, and the long axis is substantially the same as the long axis of the horizontal cross section of the sack space 3. It is attached to the bottom face of the base 11 so that it may correspond. Also by providing the auxiliary member 18a as shown in FIG. 9, the installation area of the god Buddha utensil 1a is further expanded, and the fall of the god Buddha utensil 1a can be more effectively prevented. Further, since the major axis of the auxiliary member 18a is attached to the bottom surface of the base 11 so as to substantially coincide with the major axis of the horizontal section of the sack space 3, the front member 16 or The curved convex surface of the back member 15 falls in a direction toward the floor surface or the ground. In FIG. 9, the auxiliary member 18 a has a substantially elliptical disk shape. However, the auxiliary member 18 a may have a substantially elliptic frustum shape having a bottom surface that is a substantially elliptical shape having a short axis substantially the same length as the diameter D <b> 0 of the bottom surface of the base 11.

  Moreover, in the god Buddha apparatus 1a of FIG. 7, the ceiling member 17a of the form different from the said embodiment is employ | adopted. That is, the ceiling member 17a in FIG. 7 includes a lid body 177 having an opening 176 in a substantially central portion, and a net portion 178 disposed so as to close the opening 176. And the ceiling member 17a covers the fire-blade space 3 so that ventilation is possible by covering the upper end part of the back member 15 and the standing front member 16 from the upper side.

  Moreover, in the said embodiment, the support stand 12 is arrange | positioned on the upper surface of the base 11, the elastic member 13 is arrange | positioned on the upper surface of the support stand 12, and the front member 16 and the back member 15 are supported by the support stand 12 via the elastic member 13. It is attached to, but is not limited to this. For example, the front member 16 and the back member 15 may be directly attached to the support base 12 without arranging the elastic member 13. Further, for example, the front member 16 and the rear member 15 may be attached to the base 11 via the elastic member 13 without arranging the support base 12. Further, as will be described next with reference to FIG. 10, for example, the front member 16 and the back member 15 may be directly attached to the base 11 without arranging the support base 12 and the elastic member 13.

  FIG. 10 is a perspective view showing a god Buddha 1b configured by directly attaching the front member 16 and the rear member 15 to the base 11 without arranging the support base and the elastic member. In FIG. 10, the same elements as those in the above embodiment are given the same reference numerals. 1, one piece of the hinge 164 is attached to the lower end on the front side of the front member 16, and the other piece is attached to the upper surface of the base 11. The hinge 164 allows the front member 16 to be tilted forward with respect to the base 11 as indicated by an arrow AR1 in FIG.

  In FIG. 10, the other piece of the hinge 164 is attached to the upper surface of the base 11 so as to be positioned below the candle stand 14, but is not limited thereto, and is positioned on the front side of the front member 16 when standing up. As such, the other piece of the hinge 164 may be attached to the top surface of the base 11. Further, a slit-like hole may be formed in the upper surface of the base 11 so that the hinge pin 164a of the hinge 164 is embedded. Further, an elongated gap may be provided at the lower end of the front body 161 and the hinge pin 164a of the hinge 164 may be embedded so that the hinge pin 164a does not protrude to the front side of the front member 16. In short, the hinge 164 may be attached to the front member 16 and the base 11 so that the front member 16 is configured to be tiltable forward with respect to the base 11.

  Further, for example, when the front member 16 and the rear member 15 are directly attached to the support base 12 without arranging an elastic member, one piece of the hinge 164 is attached to the lower end on the front side of the front member 16 as in FIG. The other piece may be attached to the upper surface of the support base 12. However, it is preferable to attach the front member 16 and the back member 15 via the elastic member 13 instead of directly attaching to the support base 12 or the base 11 for the following reasons. That is, as described above, the airtightness between the upper surface of the support base 12 or the base 11 and the front member 16 and the rear member 15 can be improved, which is preferable. Further, since the elastic member 13 can easily form a clearance corresponding to the thickness of the front member 16 and the hinge pin width of the hinge 164, one piece of the hinge 164 is not the front side of the front member 16 but the rear as shown in FIG. Since it can be attached to the lower end of the side, it is preferable in terms of appearance.

  The candle holder 14 is not limited to the configuration shown in the above embodiment. For example, two candles may be set up.

  By the way, although the gods and Buddhist tools 1 and 1a according to the above embodiment are so-called lanterns and are used only for the candle 2, for example, as shown in FIG. Alternatively, the incense stick holding part 4 may be provided side by side. In this case, the candle 2 and the incense stick 5 can be used simultaneously in the god Buddha utensil 1c.

  FIG. 11 is a perspective view showing another embodiment of the gods and Buddhist implements according to the present invention. In the embodiment shown in the figure, a candle core metal 144 is attached to the upper right end portion of the candle stand 14, and a support plate 41 is fixed to the upper left end portion. The support plate 41 has two coil-shaped holding members 42 extending upward. Each coil-shaped holding member 42 has a hollow cylindrical shape having an inner diameter approximately equal to the diameter of the incense stick 5. When the lower end portion of the incense stick 5 is press-fitted into the hollow cylindrical portion of the coil-shaped holding member 42, the incense stick 5 is coiled. The holding member 42 is firmly held and supported. In this embodiment, the incense stick holding part 4 is formed by the support plate 41 and the holding member 42, and even if the god Buddha utensil 1 c falls down, the incense stick 5 is held without coming out of the holding member 42 and rolled from the god Buddha utensil 1 c. It can prevent effectively. The shape of the holding member 42 is not limited to a coil shape, and is not particularly limited as long as it is a structure that holds the incense stick 5 firmly.

  Further, since the incense stick 5 is held in the incense stick holding portion 4, the incense stick 5 remains in a state of being burned immediately after falling down, but the gas component after burning in the same manner as the candle 2 is changed to the fire-blade space 3 ( In this embodiment, the fire-blade space 3 also functions as an incense burner space, which fills the “internal space” of the present invention and can extinguish the fire of the incense stick 5 reliably.

  FIG. 13 is a perspective view showing another embodiment of the gods and Buddhist implements according to the present invention. The god-buddha tool 1d according to this embodiment is greatly different from the embodiment shown in FIG. 11 in that the incense holder holding unit 4 is provided separately from the candle holder 14. In addition, since the other structure is fundamentally the same, about the same structure, the same code | symbol is attached | subjected and description is abbreviate | omitted.

  In this god Buddhist instrument 1d, left and right through holes (not shown) are formed in the elastic member 13, and cylindrical support portions 61 and 62 are attached to the respective through holes. And the candle stand 14 and the incense stick holding | maintenance part 4 are provided with respect to these support parts 61 and 62 so that attachment or detachment is possible. That is, the candle stand 14 includes a cylindrical member 145 having an outer diameter thinner than the hollow inner diameter of the support portions 61 and 62, and an annular member 146 that is thicker than the outer diameter of the support portion 61 and attached to the upper end portion of the cylindrical member 145. When the cylindrical member 145 is inserted into the hollow portion of the support portions 61 and 62, the step portion between the cylindrical member 145 and the annular member 146 is locked to the support portions 61 and 62. Yes. Although not shown in the figure, an engagement portion is provided on the side surface of the cylindrical member 145 and an engagement spring is provided on the support base 12 corresponding to the engagement portion. Is inserted into the hollow portions of the support portions 61 and 62, the engaging portion engages with the engaging spring, and the candle holder 14 is prevented from easily coming out of the through hole. Of course, the candle holder 14 can be taken out by pulling out the candle holder 14 from the through hole with a force stronger than the biasing force of the engagement spring. A coil-shaped candle support portion 147 is provided in the annular member 146, and the candle 2 can be supported by inserting the lower end portion of the candle 2 into the coil. Reference numeral 148 in the figure denotes a handle portion attached to the annular member 146 in order to improve the handling property of the candle holder 14.

  The incense stick holding part 4 also has a cylindrical member 43 having an outer diameter smaller than the hollow inner diameters of the support parts 61 and 62, similarly to the candle stand 14. A flange portion 44 wider than the outer diameter of the support portion 61 is attached to the upper end portion of the cylindrical member 43. When the cylindrical member 43 is inserted into the hollow portions of the support portions 61 and 62, the lower surface of the flange portion 44 is The support portions 61 and 62 are configured to be locked. Note that an engaging portion that can be engaged with the engaging spring is provided on the side surface of the cylindrical member 43, and the incense stick holding portion 4 does not easily come out of the through hole, similarly to the candle stand 14. In addition, a plurality of (five in the embodiment of FIG. 13) coil-like holding members 42 are extended in the vertical direction at the center of the flange portion 44, and the incense stick 5 is press-fitted into each holding member 42. Thus, the incense stick 5 is firmly held and supported by the coil-like holding member 42.

  In the god-buddha tool 1d configured as described above, the candle 2 and the incense stick 5 can be prevented from falling out of the god-buddle tool 1d even if the god-buddle tool 1d falls over, as in the above embodiment. The candle 2 and the incense stick 5 can be reliably extinguished by filling the internal space 3 with the gas component burned later.

  In addition, although embodiment shown in FIGS. 1-10 is for using only candle 2, and embodiment shown in FIGS. 11-13 was what can use candle 2 and incense stick 5 simultaneously. Only the incense stick holding part 4 may be provided without providing the candle holder 14. In this case, the god and bud tool functions as an incense holder and an incense burner, and since the incense stick 5 is firmly held and supported by the holding member 42, even if the god and bud tool falls down, the incense stick 5 rolls out from the god and bud tool. Can be prevented.

  In the present embodiment, the rear member 15 curved to the rear side and the front member 16 curved to the front side form an incense burner space (corresponding to the “internal space” of the present invention) 3 of the gods and buds, and the incense burner space 3 The cross section of the base 11 has a substantially elliptical shape having a major axis L1 that is substantially the same as the diameter D0 of the bottom surface of the base 11, and its short axis L2 is shorter than the diameter D0 of the bottom surface of the base 11. ing. Therefore, when the god Buddha falls, the front member 16 and the rear member 15 are inclined so that the curved convex surface of the front member 16 or the rear member 15 faces the floor and the incense stick holding part 4 is higher than the ceiling member 17. In a stable state. For this reason, according to this embodiment, even if the incense sticks are burned even if the gods and Buddhist tools fall down, most of the gas components flow to the base 11 side of the incense burner space 3 and fill up. When the space around the tip of the incense stick 5 is filled, the incense stick 5 can be extinguished.

  DESCRIPTION OF SYMBOLS 1, 1a, 1b, 1c, 1d ... God Buddha tools, 2 ... Candle, 3 ... Fire-pouch space (internal space), 4 ... Incense stick holding part, 5 ... Incense stick, 11 ... Base, 12 ... Support stand, 13 ... Elasticity Member: 14 ... Candle stand, 15 ... Back member, 16 ... Front member, 162 ... Window part, 163 ... Heat-resistant transparent member, 17, 17a ... Ceiling member, 18, 18a ... Auxiliary member, D0 ... Bottom of base Diameter, D1... Diameter of bottom surface of substantially disk-shaped auxiliary member, L1... Long axis of cross section of fire-blade space, L2. ... Radius of the bottom of the base

Claims (8)

A substantially disk-shaped or substantially truncated cone-shaped base;
A support base disposed on the upper surface of the base so as to overlap the base in plan view from above;
A candle stand that is arranged on the upper surface of the support base so as to be positioned above a substantially central portion of the upper surface of the base, and supports a candle;
A rear member attached upward to the support on the rear side of the candle stand;
It has at least one window part and a heat-resistant transparent member arranged so as to close the window part, and is attached to the support base so that it can be tilted up and down. A front member surrounding the candle stand with a base to form an internal space;
A ceiling member that is provided between the upper end portion of the front member in the standing state and the upper end portion of the rear member and that covers the internal space so as to allow ventilation.
In the horizontal plane, the back member is curved rearward with a first radius of curvature larger than the radius of the bottom surface of the base, and the front member is front with a second radius of curvature larger than the radius of the bottom surface of the base. The cross-sectional shape in the horizontal plane of the internal space formed by the standing front member and the rear member becomes a substantially elliptical shape having a major axis substantially the same as the diameter of the bottom surface of the base. A god-Buddha tool characterized by that. A substantially disk-shaped or substantially truncated cone-shaped base;
A candle stand that is arranged at a substantially central portion of the upper surface of the base and supports the candle;
A rear member attached upward to the base on the rear side of the candle stand;
And at least one window portion and a heat-resistant transparent member arranged so as to close the window portion. The heat-resistant transparent member is attached to the base so as to be able to be tilted to the front side. A front member surrounding the candle stand with a base to form an internal space;
A ceiling member that is provided between the upper end portion of the front member in the standing state and the upper end portion of the rear member and that covers the internal space so as to allow ventilation.
In the horizontal plane, the back member is curved rearward with a first radius of curvature greater than the radius of the bottom surface of the base, and the front member is front with a second radius of curvature greater than the radius of the bottom surface of the base. The cross-sectional shape in the horizontal plane of the internal space formed by the standing front member and the rear member becomes a substantially elliptical shape having a major axis substantially the same as the diameter of the bottom surface of the base. A god-Buddha tool characterized by that.   The god and buddha tool according to claim 1 or 2, further comprising an incense stick holding part that is arranged so as to be positioned above a substantially central part of the upper surface of the base and that holds and supports the lower end part of the incense stick. A substantially disk-shaped or substantially truncated cone-shaped base;
A support base disposed on the upper surface of the base so as to overlap the base in plan view from above;
An incense stick holding part that is arranged on the upper surface of the support base so as to be positioned above the substantially upper center part of the base and holds and supports the lower end part of the incense stick;
A back member attached upward to the support on the rear side of the incense stick holding part;
It has at least one window part and a heat-resistant transparent member arranged so as to close the window part, and is attached to the support base so that it can be tilted up and down. A front member that surrounds the incense stick holding part with a base and forms an internal space;
In the horizontal plane, the back member is curved rearward with a first radius of curvature larger than the radius of the bottom surface of the base, and the front member is front with a second radius of curvature larger than the radius of the bottom surface of the base. The cross-sectional shape in the horizontal plane of the internal space formed by the standing front member and the rear member becomes a substantially elliptical shape having a major axis substantially the same as the diameter of the bottom surface of the base. A god-Buddha tool characterized by that. A substantially disk-shaped or substantially truncated cone-shaped base;
A candle stand that is arranged at a substantially central portion of the upper surface of the base and supports the candle;
A rear member attached upward to the base on the rear side of the candle stand;
And at least one window portion and a heat-resistant transparent member arranged so as to close the window portion. The heat-resistant transparent member is attached to the base so as to be able to be tilted to the front side. A front member surrounding the candle stand with a base to form an internal space;
A ceiling member that is provided between the upper end portion of the front member in the standing state and the upper end portion of the rear member and that covers the internal space so as to allow ventilation.
In the horizontal plane, the back member is curved rearward with a first radius of curvature greater than the radius of the bottom surface of the base, and the front member is front with a second radius of curvature greater than the radius of the bottom surface of the base. The cross-sectional shape in the horizontal plane of the internal space formed by the standing front member and the rear member becomes a substantially elliptical shape having a major axis substantially the same as the diameter of the bottom surface of the base. A god-Buddha tool characterized by that.   An elastic member provided to close a substantially elliptical opening formed by a lower end portion of the front member in the standing state and a lower end portion of the back member at a position directly below the back member and the front member. The god Buddha according to any one of claims 1 to 5.   The base has a substantially disk shape having a diameter longer than the diameter of the bottom surface of the base or a substantially truncated cone shape having a bottom having a circle having a diameter longer than the diameter of the bottom surface of the base, and is concentric with the base. The god Buddha according to any one of claims 1 to 6, further comprising an auxiliary member attached to the bottom surface of the base.   A substantially elliptical frustum shape having a bottom surface of a substantially elliptical shape having a minor axis substantially the same length as the diameter of the bottom surface of the base or a substantially elliptical shape having a minor axis substantially the same length as the diameter of the bottom surface of the base. And an auxiliary member attached to the bottom surface of the base so that the major axis substantially coincides with the major axis of the horizontal section of the internal space. God Buddha tools.

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