I mean, you don’t necessarily need a fresh Arch install; I’d wager you could just switch to Arch in place by editing your /etc/pacman.conf and /etc/pacman.d/mirrorlist to Arch repos. You’d probably need to keep a Manjaro section at the bottom of pacman.conf to avoid breaking too many things at first. Is this a good idea? Probably not, but it’d be fun to try.
What an infuriating webpage layout. I can only see six passwords before having to scroll.
inv.nadeko.net isn’t terribly unreliable, but I usually eliminate most of the other instances from the libredirect list.
My wife wanted Linux on her tablet. She read online that Gnome was the preferred DE on touchscreens. I warned her that I personally dislike Gnome, but it’s not like I’m going to throw a minimal window manager at her, so I told her that’s fine and she should try it out.
Since I’m her tech support, I installed Garuda, a distro I already use. She played around with it, then asked if she could have desktop icons. It was stupid that she had to press a whole extra button just to see her “home screen”, she said. So I installed the desktop icons gnome extension, but it lacks basic features like either right click or drag, or maybe both. I can’t recall at the moment.
Then the onscreen keyboard wouldn’t appear automatically when using certain programs like Brave. And using the stylus to press the OSK would close it entirely. The stylus was really fidgety and oversensitive, too. I have zero touchscreen experience on Linux, so I was disappointed with gnome’s lack of GUI controls to fix these kinds of things.
She started to complain that Linux is too hard, then signed up for the 1 year extended Windows 10 support on her old laptop.
So I reinstalled Garuda with KDE this time, told her I tried something new, and she’s been happy with it so far. Turns out my wife just hates Gnome. And she expressed this hate completely unprompted.
That’s right, my love; fuck Gnome.
I’ve never been more proud.
Hold on. I’m as much a Linux fanboy as anyone else, but can you name one OSK that supports swiping to type?
Classical music. Classical music sounds better at full blast. Anything with either organ or orchestra. Blast it.
Unpopular opinion, but I actually don’t like the comparison. Not advocating violence, but if you’re going to shoot someone for political reasons, it’s not a good idea to shoot someone who can easily be turned into a martyr. This shooting seems counterproductive and, in my fallible estimation, will probably make the world slightly worse. Luigi picked a smarter target, one more likely to benefit mankind long term.
There are plenty of people whose deaths would make the world a better place, but many fewer whose murders would do the same.
Manjaro’s fine. Most of their problems were years ago. If it works for you, don’t listen to the mob.
Honestly the most shocking number to me is that 65% of Americans own a house. How can 62% have a household income “over $50,000” and 65% own a house? Is it all old people?
Wait, the dog doesn’t like Matt? That’s a huge red flag, Emily. Dogs know. Take it seriously.
I’d argue neoconservativism started with WW2, but neoliberalism is probably better tied to Nixon. So I agree, 9/11 was just a continuation of neocon power grabs, but invoking post-WW2 “capitalism” doesn’t make much sense to me; the New Deal was comparatively great for workers. Neoconservativism isn’t really an economic movement like neoliberalism is.
In my area, most drivers don’t start the turn signal until they’ve reached the intersection or have already started the turn. Infuriates me to no end. This is also true for left turns at red lights; they don’t activate their turn signals until they stop, sometimes not even until the green light, so you have no chance to change lanes before they block you.
Even if this was a filibuster, which would be the more likely motivation? Cory Booker shares your values, or Cory Booker is angling to run for President?
This is good stuff; your argument is well reasoned. Brings me back to my Bible study days.
I still think “all hierarchies” might be overbroad. The Bible itself prescribes elders/bishops and deacons to administer the church, for instance, and it’s radical enough regarding obedience to authority that, in my experience, modern day theologically conservative churches trend toward authoritarianism and mostly unchecked abuse of power more often than not. This would have been contemporaneous with the communes.
As for the more heavenly hierarchies, I looked back at some of the points of evidence that I was going to bring up here that I thought supported my case, but the “outer darkness” in Matthew 22 I once thought might not necessarily be hell sure seems like hell upon rereading, and as for the parable of the unforgiving servant who was sent to the “torturers” despite his debts being forgiven, it looks like that word “torturers” is connected to jailers, i.e. debtors’ prison, so I can’t argue confidently that the servant was “saved” from anything and given a different punishment instead. There are still a few passages I can’t totally square though:
The parable of the prodigal son (Luke 15:11-32): He gets welcomed back into the family, and he sure seems saved in the sense that I think most Christians would read into it, but his inheritance is spent; he doesn’t get more. All the father has belongs to the other son.
The purifying fire of 1 Corinthians 3:9-15: Both groups of people are explicitly “saved”. One is rewarded, the other suffers loss.
The parable of the talents/minas: In the Matthew 25 version of the parable, the first two servants get the same reward (authority over “many things”). No issue there. But in the Luke 19 version, the rewards are proportional. And the one with 10 minas gets a bonus at the end.
That’s as far as I got before my eyes glazed over.
I never had much use for non-religious secondary sources back when I was a believer, so I can’t recommend any, but the New Testament isn’t actually that long; you could probably finish it in a week if you read 20-30 chapters a day, and the chapters are short. The first three books, Matthew, Mark, and Luke, and to a lesser extent the fourth, John, are all the same; you can probably just pick one (John is probably the most interesting) and read the rest of the NT as is. Whether or not it’s worth your time is entirely up to you. I certainly have no intention of reading it again any time soon.
Is that a Catholic thing?
“Least”/“Greatest” in “the kingdom of heaven” is a construction that appears at least once off the top of my head, Matthew 5:19. I’m sure there are more. But also, Jesus is depicted as a literal monarch and heaven a kingdom like you said, so there’s at least one extra class right there.
The article states that you can’t link your phone to Linux Mint like you can on Windows or Mac.
Huh?