Bible Study Blog – Eternity Matters

Greetings!  Paul is on his way to Rome as a prisoner.  They have been shipwrecked on Malta.

Ashore on Malta

28     Once safely on shore, we found out that the island was called Malta. ² The islanders showed us unusual kindness. They built a fire and welcomed us all because it was raining and cold. ³ Paul gathered a pile of brushwood and, as he put it on the fire, a viper, driven out by the heat, fastened itself on his hand. ⁴ When the islanders saw the snake hanging from his hand, they said to each other, “This man must be a murderer; for though he escaped from the sea, Justice has not allowed him to live.” ⁵ But Paul shook the snake off into the fire and suffered no ill effects. ⁶ The people expected him to swell up or suddenly fall dead, but after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.

⁷ There was an estate nearby that belonged to Publius, the chief official of the island. He welcomed us to his home and for three days entertained us hospitably. ⁸ His father was sick in bed, suffering from fever and dysentery. Paul went in to see him and, after prayer, placed his hands on him and healed him. ⁹ When this had happened, the rest of the sick on the island came and were cured. ¹⁰ They honored us in many ways and when we were ready to sail, they furnished us with the supplies we needed.

No matter how severe the circumstances, Paul was always looking to spread the message of Jesus with words and deeds.

Arrival at Rome

¹¹ After three months we put out to sea in a ship that had wintered in the island. It was an Alexandrian ship with the figurehead of the twin gods Castor and Pollux. ¹² We put in at Syracuse and stayed there three days. ¹³ From there we set sail and arrived at Rhegium. The next day the south wind came up, and on the following day we reached Puteoli. ¹⁴ There we found some brothers who invited us to spend a week with them. And so we came to Rome. ¹⁵ The brothers there had heard that we were coming, and they traveled as far as the Forum of Appius and the Three Taverns to meet us. At the sight of these men Paul thanked God and was encouraged. ¹⁶ When we got to Rome, Paul was allowed to live by himself, with a soldier to guard him.

Paul was obviously a low-risk prisoner and had earned a lot of freedom for himself.

Paul Preaches at Rome Under Guard

¹⁷ Three days later he called together the leaders of the Jews. When they had assembled, Paul said to them: “My brothers, although I have done nothing against our people or against the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans. ¹⁸ They examined me and wanted to release me, because I was not guilty of any crime deserving death. ¹⁹ But when the Jews objected, I was compelled to appeal to Caesar—not that I had any charge to bring against my own people. ²⁰ For this reason I have asked to see you and talk with you. It is because of the hope of Israel that I am bound with this chain.”

²¹ They replied, “We have not received any letters from Judea concerning you, and none of the brothers who have come from there has reported or said anything bad about you. ²² But we want to hear what your views are, for we know that people everywhere are talking against this sect.”

²³ They arranged to meet Paul on a certain day, and came in even larger numbers to the place where he was staying. From morning till evening he explained and declared to them the kingdom of God and tried to convince them about Jesus from the Law of Moses and from the Prophets. ²⁴ Some were convinced by what he said, but others would not believe. ²⁵ They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit spoke the truth to your forefathers when he said through Isaiah the prophet:

²⁶ “‘Go to this people and say, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving.”

²⁷ For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.’

²⁸ “Therefore I want you to know that God’s salvation has been sent to the Gentiles, and they will listen!”

³⁰ For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. ³¹ Boldly and without hindrance he preached the kingdom of God and taught about the Lord Jesus Christ.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

Once again, Paul reasoned with his hearers  (“explained . . . “tried to convince”).  As usual, some were convinced and some were not.  God is ultimately in control of that, but we are obedient if we share the truth regardless of the outcome.

The Book of Acts ends in a somewhat anti-climactic way.  It chronicled key events in the history of the early church.  Paul wrote a couple of his letters from prison there.  He may have been released at some point and then put in prison again.  Either way, he was eventually killed for his faith after being imprisoned in Rome. 

Acts wasn’t just about Paul, it was about the spread of the Gospel.  I pray that we would all live out verse 31 and that we would boldy and without hindrance preach the kingdom of God and teach about our Lord Jesus Christ.

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Greetings!  Luke is traveling with Paul (note how he says, “we . . .”).  Thus begins an amazing adventure on his trip to Rome.

Paul Sails for Rome

27     When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment. ² We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.

³ The next day we landed at Sidon; and Julius, in kindness to Paul, allowed him to go to his friends so they might provide for his needs. ⁴ From there we put out to sea again and passed to the lee of Cyprus because the winds were against us. ⁵ When we had sailed across the open sea off the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. ⁶ There the centurion found an Alexandrian ship sailing for Italy and put us on board. ⁷ We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone. ⁸ We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea.

⁹ Much time had been lost, and sailing had already become dangerous because by now it was after the Fast. So Paul warned them, ¹⁰ “Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also.” ¹¹ But the centurion, instead of listening to what Paul said, followed the advice of the pilot and of the owner of the ship. ¹² Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest.

They will learn to listen to Paul.

The Storm

¹³ When a gentle south wind began to blow, they thought they had obtained what they wanted; so they weighed anchor and sailed along the shore of Crete. ¹⁴ Before very long, a wind of hurricane force, called the “northeaster,” swept down from the island. ¹⁵ The ship was caught by the storm and could not head into the wind; so we gave way to it and were driven along. ¹⁶ As we passed to the lee of a small island called Cauda, we were hardly able to make the lifeboat secure. ¹⁷ When the men had hoisted it aboard, they passed ropes under the ship itself to hold it together. Fearing that they would run aground on the sandbars of Syrtis, they lowered the sea anchor and let the ship be driven along. ¹⁸ We took such a violent battering from the storm that the next day they began to throw the cargo overboard. ¹⁹ On the third day, they threw the ship’s tackle overboard with their own hands. ²⁰ When neither sun nor stars appeared for many days and the storm continued raging, we finally gave up all hope of being saved.

²¹ After the men had gone a long time without food, Paul stood up before them and said: “Men, you should have taken my advice not to sail from Crete; then you would have spared yourselves this damage and loss. ²² But now I urge you to keep up your courage, because not one of you will be lost; only the ship will be destroyed. ²³ Last night an angel of the God whose I am and whom I serve stood beside me ²⁴ and said, ‘Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you.’ ²⁵ So keep up your courage, men, for I have faith in God that it will happen just as he told me. ²⁶ Nevertheless, we must run aground on some island.”

Hopefully that convinced any doubters that what Paul said about God was true. 

The Shipwreck

²⁷ On the fourteenth night we were still being driven across the Adriatic Sea, when about midnight the sailors sensed they were approaching land. ²⁸ They took soundings and found that the water was a hundred and twenty feet deep. A short time later they took soundings again and found it was ninety feet deep. ²⁹ Fearing that we would be dashed against the rocks, they dropped four anchors from the stern and prayed for daylight. ³⁰ In an attempt to escape from the ship, the sailors let the lifeboat down into the sea, pretending they were going to lower some anchors from the bow. ³¹ Then Paul said to the centurion and the soldiers, “Unless these men stay with the ship, you cannot be saved.” ³² So the soldiers cut the ropes that held the lifeboat and let it fall away.

³³ Just before dawn Paul urged them all to eat. “For the last fourteen days,” he said, “you have been in constant suspense and have gone without food—you haven’t eaten anything. ³⁴ Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head.” ³⁵ After he said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. ³⁶ They were all encouraged and ate some food themselves. ³⁷ Altogether there were 276 of us on board. ³⁸ When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea.

Fourteen days!  How miserable that must have been.  I didn’t remember that it was such a big ship to have 276 people on board.

³⁹ When daylight came, they did not recognize the land, but they saw a bay with a sandy beach, where they decided to run the ship aground if they could. ⁴⁰ Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach. ⁴¹ But the ship struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was broken to pieces by the pounding of the surf.

⁴² The soldiers planned to kill the prisoners to prevent any of them from swimming away and escaping. ⁴³ But the centurion wanted to spare Paul’s life and kept them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land. ⁴⁴ The rest were to get there on planks or on pieces of the ship. In this way everyone reached land in safety.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

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Greetings!  Remember, Paul has been in jail for two years.  And jails were even less pleasant then than they are now.  But what was Paul’s primary goal – to share the Gospel and advance the kingdom, or to win his freedom?

26     Then Agrippa said to Paul, “You have permission to speak for yourself.”

So Paul motioned with his hand and began his defense: ² “King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews, ³ and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently.

⁴ “The Jews all know the way I have lived ever since I was a child, from the beginning of my life in my own country, and also in Jerusalem. ⁵ They have known me for a long time and can testify, if they are willing, that according to the strictest sect of our religion, I lived as a Pharisee. ⁶ And now it is because of my hope in what God has promised our fathers that I am on trial today. ⁷ This is the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. O king, it is because of this hope that the Jews are accusing me. ⁸ Why should any of you consider it incredible that God raises the dead?

So many people are quick to scoff at the miraculous (i.e., that God would enter his creation and do things outside the natural laws He created).  Yet creation is such a miracle itself.  If God created the universe and all life, what would be so hard about raising people from the dead?

⁹ “I too was convinced that I ought to do all that was possible to oppose the name of Jesus of Nazareth. ¹⁰ And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the saints in prison, and when they were put to death, I cast my vote against them. ¹¹ Many a time I went from one synagogue to another to have them punished, and I tried to force them to blaspheme. In my obsession against them, I even went to foreign cities to persecute them.

¹² “On one of these journeys I was going to Damascus with the authority and commission of the chief priests. ¹³ About noon, O king, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions. ¹⁴ We all fell to the ground, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.’

¹⁵ “Then I asked, ‘Who are you, Lord?’

”‘I am Jesus, whom you are persecuting,’ the Lord replied. ¹⁶ ‘Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen of me and what I will show you. ¹⁷ I will rescue you from your own people and from the Gentiles. I am sending you to them ¹⁸ to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

¹⁹ “So then, King Agrippa, I was not disobedient to the vision from heaven. ²⁰ First to those in Damascus, then to those in Jerusalem and in all Judea, and to the Gentiles also, I preached that they should repent and turn to God and prove their repentance by their deeds.

The good deeds come after the repentance.  They are evidence that people have turned to God.   But it is by faith in Jesus that we are sanctified (made more holy).

²¹ That is why the Jews seized me in the temple courts and tried to kill me. ²² But I have had God’s help to this very day, and so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— ²³ that the Christ would suffer and, as the first to rise from the dead, would proclaim light to his own people and to the Gentiles.”

²⁴ At this point Festus interrupted Paul’s defense. “You are out of your mind, Paul!” he shouted. “Your great learning is driving you insane.”

Paul was obviously very intelligent.  Yet Festus couldn’t reconcile this with Paul’s message.

²⁵ “I am not insane, most excellent Festus,” Paul replied. “What I am saying is true and reasonable. ²⁶ The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner. ²⁷ King Agrippa, do you believe the prophets? I know you do.”

²⁸ Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?”

Agrippa dodged the question.  He knew the answer – or should have known it – but apparently didn’t want to follow it to its logical conclusions.

²⁹ Paul replied, “Short time or long—I pray God that not only you but all who are listening to me today may become what I am, except for these chains.”

³⁰ The king rose, and with him the governor and Bernice and those sitting with them. ³¹ They left the room, and while talking with one another, they said, “This man is not doing anything that deserves death or imprisonment.”

³² Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

Paul was faithful in presenting the Gospel to these leaders and all who listened.  Whether they believed it was between them and God.

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Greetings!  Paul has been waiting in Caesarea for two years for this trail.  To his credit, Festus is eager to give Paul justice.  The Jewish leaders still want to kill him, legally or otherwise.

The Trial Before Festus

25     Three days after arriving in the province, Festus went up from Caesarea to Jerusalem, ² where the chief priests and Jewish leaders appeared before him and presented the charges against Paul. ³ They urgently requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way. ⁴ Festus answered, “Paul is being held at Caesarea, and I myself am going there soon. ⁵ Let some of your leaders come with me and press charges against the man there, if he has done anything wrong.”

⁶ After spending eight or ten days with them, he went down to Caesarea, and the next day he convened the court and ordered that Paul be brought before him. ⁷ When Paul appeared, the Jews who had come down from Jerusalem stood around him, bringing many serious charges against him, which they could not prove.

⁸ Then Paul made his defense: “I have done nothing wrong against the law of the Jews or against the temple or against Caesar.”

⁹ Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?”

¹⁰ Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. ¹¹ If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!”

¹² After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!”

V. 11 has an interesting insight to the Bible and the death penalty.  Paul didn’t say that capital punishment was unjust, merely that it shouldn’t be applied to him because he was innocent.

Festus Consults King Agrippa

¹³ A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. ¹⁴ Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner. ¹⁵ When I went to Jerusalem, the chief priests and elders of the Jews brought charges against him and asked that he be condemned.

¹⁶ “I told them that it is not the Roman custom to hand over any man before he has faced his accusers and has had an opportunity to defend himself against their charges. ¹⁷ When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in. ¹⁸ When his accusers got up to speak, they did not charge him with any of the crimes I had expected. ¹⁹ Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive. ²⁰ I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges. ²¹ When Paul made his appeal to be held over for the Emperor’s decision, I ordered him held until I could send him to Caesar.”

²² Then Agrippa said to Festus, “I would like to hear this man myself.”

He replied, “Tomorrow you will hear him.”

Paul was just a novelty to Agrippa and Festus.  Still, Paul must have made the Gospel fairly clear as Festus knew that a central claim was that Jesus had been resurrected. 

Paul Before Agrippa

²³ The next day Agrippa and Bernice came with great pomp and entered the audience room with the high ranking officers and the leading men of the city. At the command of Festus, Paul was brought in. ²⁴ Festus said: “King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer. ²⁵ I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome. ²⁶ But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. ²⁷ For I think it is unreasonable to send on a prisoner without specifying the charges against him.”

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

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Greetings!  Paul is on trial in Caesarea (named for Caeser), the Roman center of government in Israel. 

The Trial Before Felix

24     Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor. ² When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. ³ Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude. ⁴ But in order not to weary you further, I would request that you be kind enough to hear us briefly.

⁵ “We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect ⁶ and even tried to desecrate the temple; so we seized him. ⁸ By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”

⁹ The Jews joined in the accusation, asserting that these things were true.

¹⁰ When the governor motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. ¹¹ You can easily verify that no more than twelve days ago I went up to Jerusalem to worship. ¹² My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city. ¹³ And they cannot prove to you the charges they are now making against me. ¹⁴ However, I admit that I worship the God of our fathers as a follower of the Way, which they call a sect. I believe everything that agrees with the Law and that is written in the Prophets, ¹⁵ and I have the same hope in God as these men, that there will be a resurrection of both the righteous and the wicked. ¹⁶ So I strive always to keep my conscience clear before God and man.

¹⁷ “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings. ¹⁸ I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance. ¹⁹ But there are some Jews from the province of Asia, who ought to be here before you and bring charges if they have anything against me. ²⁰ Or these who are here should state what crime they found in me when I stood before the Sanhedrin— ²¹ unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”

²² Then Felix, who was well acquainted with the Way, adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.” ²³ He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of his needs.

²⁴ Several days later Felix came with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him as he spoke about faith in Christ Jesus. ²⁵ As Paul discoursed on righteousness, self-control and the judgment to come, Felix was afraid and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.” ²⁶ At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.

²⁷ When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

I forgot that Paul was in prison in Caesarea that long (two years!).  That’s one thing I enjoy about this blog and going through the Bible chapter by chapter.  I noticed all sorts of things in passages I have read many times. 

Sometimes people don’t want to hear the truth and they will lash out or react poorly.  Festus was afraid of what he heard.  Paul preached the truth simply and clearly.  That is what are asked to do.  How people receive it is up to God.

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Greetings!  The Jewish leaders in Jerusalem are trying to have Paul punished or killed for preaching the Gospel. 

23     Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.” ² At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. ³ Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!”

⁴ Those who were standing near Paul said, “You dare to insult God’s high priest?”

⁵ Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.’”

⁶ Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, the son of a Pharisee. I stand on trial because of my hope in the resurrection of the dead.” ⁷ When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. ⁸ (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees acknowledge them all.)

Paul may have been using a “divide and conquer” strategy on the Pharisees and Sadducees, as he knew the issues that divided them.

⁹ There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?” ¹⁰ The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.

¹¹ The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”

The Plot to Kill Paul

¹² The next morning the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. ¹³ More than forty men were involved in this plot. ¹⁴ They went to the chief priests and elders and said, “We have taken a solemn oath not to eat anything until we have killed Paul. ¹⁵ Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.”

It is not clear how their protest played out.  Paul lived for several more years so presumably they started eating again. 

¹⁶ But when the son of Paul’s sister heard of this plot, he went into the barracks and told Paul.

I didn’t remember that Paul’s sister and nephew were mentioned.  I’ll bet his family members heard the Gospel a lot!

¹⁷ Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.” ¹⁸ So he took him to the commander.

The centurion said, “Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you.”

¹⁹ The commander took the young man by the hand, drew him aside and asked, “What is it you want to tell me?”

²⁰ He said: “The Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him. ²¹ Don’t give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.”

²² The commander dismissed the young man and cautioned him, “Don’t tell anyone that you have reported this to me.”

Paul Transferred to Caesarea

²³ Then he called two of his centurions and ordered them, “Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen to go to Caesarea at nine tonight. ²⁴ Provide mounts for Paul so that he may be taken safely to Governor Felix.”

This is part of the way God delivered Paul to Rome.  Paul had wanted to go there for some time.  He’ll finally make it, but as a prisoner.

²⁵ He wrote a letter as follows: ²⁶ Claudius Lysias,

To His Excellency, Governor Felix:

Greetings.

²⁷ This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen. ²⁸ I wanted to know why they were accusing him, so I brought him to their Sanhedrin. ²⁹ I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment. ³⁰ When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him.

³¹ So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris. ³² The next day they let the cavalry go on with him, while they returned to the barracks. ³³ When the cavalry arrived in Caesarea, they delivered the letter to the governor and handed Paul over to him. ³⁴ The governor read the letter and asked what province he was from. Learning that he was from Cilicia, ³⁵ he said, “I will hear your case when your accusers get here.” Then he ordered that Paul be kept under guard in Herod’s palace.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

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Greetings!  Paul has been arrested in Jerusalem and had asked the Roman soldiers to let him speak before they took him into the barracks.  He tells the story of his conversion again (from Acts 9).

¹ “Brothers and fathers, listen now to my defense.”

² When they heard him speak to them in Aramaic, they became very quiet.

   Then Paul said: ³ “I am a Jew, born in Tarsus of Cilicia, but brought up in this city. Under Gamaliel I was thoroughly trained in the law of our fathers and was just as zealous for God as any of you are today.

Gamaliel was well known and highly respected – perhaps the best known rabbi of the 1st century.  Paul had an incredible Jewish “resume” which should have appealed to the listeners.  

Paul was skilled at finding points of agreement with those he encountered.  We should try to do the same. 

 ⁴ I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison, ⁵ as also the high priest and all the Council can testify. I even obtained letters from them to their brothers in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished.

⁶ “About noon as I came near Damascus, suddenly a bright light from heaven flashed around me. ⁷ I fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you persecute me?’

⁸ “‘Who are you, Lord?’ I asked.

”‘I am Jesus of Nazareth, whom you are persecuting,’ he replied. ⁹ My companions saw the light, but they did not understand the voice of him who was speaking to me.

¹⁰ “‘What shall I do, Lord?’ I asked.

”‘Get up,’ the Lord said, ‘and go into Damascus. There you will be told all that you have been assigned to do.’ ¹¹ My companions led me by the hand into Damascus, because the brilliance of the light had blinded me.

¹² “A man named Ananias came to see me. He was a devout observer of the law and highly respected by all the Jews living there. ¹³ He stood beside me and said, ‘Brother Saul, receive your sight!’ And at that very moment I was able to see him.

¹⁴ “Then he said: ‘The God of our fathers has chosen you to know his will and to see the Righteous One and to hear words from his mouth. ¹⁵ You will be his witness to all men of what you have seen and heard. ¹⁶ And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.’

¹⁷ “When I returned to Jerusalem and was praying at the temple, I fell into a trance ¹⁸ and saw the Lord speaking. ‘Quick!’ he said to me. ‘Leave Jerusalem immediately, because they will not accept your testimony about me.’

¹⁹ “‘Lord,’ I replied, ‘these men know that I went from one synagogue to another to imprison and beat those who believe in you. ²⁰ And when the blood of your martyr Stephen was shed, I stood there giving my approval and guarding the clothes of those who were killing him.’

²¹ “Then the Lord said to me, ‘Go; I will send you far away to the Gentiles.’”

There are many Old Testament references to how the Jews were to be a light for the Gentiles, but that wasn’t a focal point for the Jewish leaders. 

Paul the Roman Citizen

²² The crowd listened to Paul until he said this. Then they raised their voices and shouted, “Rid the earth of him! He’s not fit to live!”

²³ As they were shouting and throwing off their cloaks and flinging dust into the air, ²⁴ the commander ordered Paul to be taken into the barracks. He directed that he be flogged and questioned in order to find out why the people were shouting at him like this. ²⁵ As they stretched him out to flog him, Paul said to the centurion standing there, “Is it legal for you to flog a Roman citizen who hasn’t even been found guilty?”

²⁶ When the centurion heard this, he went to the commander and reported it. “What are you going to do?” he asked. “This man is a Roman citizen.”

²⁷ The commander went to Paul and asked, “Tell me, are you a Roman citizen?”

“Yes, I am,” he answered.

²⁸ Then the commander said, “I had to pay a big price for my citizenship.”

“But I was born a citizen,” Paul replied.

²⁹ Those who were about to question him withdrew immediately. The commander himself was alarmed when he realized that he had put Paul, a Roman citizen, in chains.

There were vastly different standards for Roman citizens with respect to punishments. 

Before the Sanhedrin

³⁰ The next day, since the commander wanted to find out exactly why Paul was being accused by the Jews, he released him and ordered the chief priests and all the Sanhedrin to assemble. Then he brought Paul and had him stand before them.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

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Greetings!  Paul finally gets to Jerusalem after making several stops. 

On to Jerusalem

21     After we had torn ourselves away from them, we put out to sea and sailed straight to Cos. The next day we went to Rhodes and from there to Patara. ² We found a ship crossing over to Phoenicia, went on board and set sail. ³ After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo. ⁴ Finding the disciples there, we stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem. ⁵ But when our time was up, we left and continued on our way. All the disciples and their wives and children accompanied us out of the city, and there on the beach we knelt to pray. ⁶ After saying good-by to each other, we went aboard the ship, and they returned home.

⁷ We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and stayed with them for a day. ⁸ Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven. ⁹ He had four unmarried daughters who prophesied.

¹⁰ After we had been there a number of days, a prophet named Agabus came down from Judea. ¹¹ Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jews of Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’”

Paul should have given the belt away.  Seriously, Paul knew from his conversion that things would be extremely difficult for him.  He endured incredible suffering for the faith.  I cringe when I think of churches that are so afraid of offending people that they don’t even put up a cross.  It is almost like a bait-and-switch strategy: Get people to church and then sneak in a bit about Jesus later.

But He’s all we have!  Why not put him out front where He belongs?

¹² When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. ¹³ Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” ¹⁴ When he would not be dissuaded, we gave up and said, “The Lord’s will be done.”

¹⁵ After this, we got ready and went up to Jerusalem. ¹⁶ Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples.

Paul’s Arrival at Jerusalem

¹⁷ When we arrived at Jerusalem, the brothers received us warmly. ¹⁸ The next day Paul and the rest of us went to see James, and all the elders were present. ¹⁹ Paul greeted them and reported in detail what God had done among the Gentiles through his ministry.

²⁰ When they heard this, they praised God. Then they said to Paul: “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. ²¹ They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs. ²² What shall we do? They will certainly hear that you have come, ²³ so do what we tell you. There are four men with us who have made a vow. ²⁴ Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everybody will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. ²⁵ As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.”

²⁶ The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them.

Paul Arrested

²⁷ When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him, ²⁸ shouting, “Men of Israel, help us! This is the man who teaches all men everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple area and defiled this holy place.” ²⁹ (They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the temple area.)

³⁰ The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut. ³¹ While they were trying to kill him, news reached the commander of the Roman troops that the whole city of Jerusalem was in an uproar. ³² He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul.

The Romans worked hard to avoid riots and such.  The Jewish people were extremely difficult for them to govern.  Jerusalem would eventually be utterly destroyed by the Romans in 70 AD. 

³³ The commander came up and arrested him and ordered him to be bound with two chains. Then he asked who he was and what he had done. ³⁴ Some in the crowd shouted one thing and some another, and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks. ³⁵ When Paul reached the steps, the violence of the mob was so great he had to be carried by the soldiers. ³⁶ The crowd that followed kept shouting, “Away with him!”

Paul Speaks to the Crowd

³⁷ As the soldiers were about to take Paul into the barracks, he asked the commander, “May I say something to you?”

“Do you speak Greek?” he replied. ³⁸ “Aren’t you the Egyptian who started a revolt and led four thousand terrorists out into the desert some time ago?”

³⁹ Paul answered, “I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the people.”

⁴⁰ Having received the commander’s permission, Paul stood on the steps and motioned to the crowd. When they were all silent, he said to them in Aramaic:

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

That is an odd place to end the chapter.  Tune in a couple days from now to read the rest!

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Greetings! 

Through Macedonia and Greece

20     When the uproar had ended, Paul sent for the disciples and, after encouraging them, said good-by and set out for Macedonia. ² He traveled through that area, speaking many words of encouragement to the people, and finally arrived in Greece, ³ where he stayed three months. Because the Jews made a plot against him just as he was about to sail for Syria, he decided to go back through Macedonia. ⁴ He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia. ⁵ These men went on ahead and waited for us at Troas. ⁶ But we sailed from Philippi after the Feast of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days.

Eutychus Raised From the Dead at Troas

⁷ On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. ⁸ There were many lamps in the upstairs room where we were meeting. ⁹ Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead. ¹⁰ Paul went down, threw himself on the young man and put his arms around him. “Don’t be alarmed,” he said. “He’s alive!” ¹¹ Then he went upstairs again and broke bread and ate. After talking until daylight, he left. ¹² The people took the young man home alive and were greatly comforted.

This is almost like something from a situation comedy: Paul talks for a long time then Eutychus goes to sleep and falls out a window.  Then Paul miraculously brings him back to life.

Paul’s Farewell to the Ephesian Elders

¹³ We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had made this arrangement because he was going there on foot. ¹⁴ When he met us at Assos, we took him aboard and went on to Mitylene. ¹⁵ The next day we set sail from there and arrived off Kios. The day after that we crossed over to Samos, and on the following day arrived at Miletus. ¹⁶ Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.

¹⁷ From Miletus, Paul sent to Ephesus for the elders of the church. ¹⁸ When they arrived, he said to them: “You know how I lived the whole time I was with you, from the first day I came into the province of Asia. ¹⁹ I served the Lord with great humility and with tears, although I was severely tested by the plots of the Jews. ²⁰ You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. ²¹ I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.

The Gospel is for everyone, and it is all about repenting and having faith in Jesus.

²² “And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. ²³ I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. ²⁴ However, I consider my life worth nothing to me, if only I may finish the race and complete the task the Lord Jesus has given me—the task of testifying to the gospel of God’s grace.

What a bold witness!  Paul had a truly eternal perspective.  He wasn’t worried about his earthly life.  He just wanted to do the work that God wanted him to do and to testify to God’s grace.  That is a great example for us to follow.  We won’t do the same things that Paul did but we can be as devoted to God.

²⁵ “Now I know that none of you among whom I have gone about preaching the kingdom will ever see me again. ²⁶ Therefore, I declare to you today that I am innocent of the blood of all men. ²⁷ For I have not hesitated to proclaim to you the whole will of God.

Paul didn’t teach a watered down or imbalanced Gospel.  He shared the grace and truth of Jesus with everyone he saw.

 ²⁸ Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood. ²⁹ I know that after I leave, savage wolves will come in among you and will not spare the flock. ³⁰ Even from your own number men will arise and distort the truth in order to draw away disciples after them. ³¹ So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears.

Jesus warned of false teachers and Paul did as well.  They sneak into churches and lead people astray with false teachings.

³² “Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified. ³³ I have not coveted anyone’s silver or gold or clothing. ³⁴ You yourselves know that these hands of mine have supplied my own needs and the needs of my companions. ³⁵ In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’”

V. 35 isn’t in the Gospels, but Paul quotes Jesus here. 

³⁶ When he had said this, he knelt down with all of them and prayed. ³⁷ They all wept as they embraced him and kissed him. ³⁸ What grieved them most was his statement that they would never see his face again. Then they accompanied him to the ship.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

What parts of this chapter stood out to you?  Are there any applications to your life?

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Greetings! 

Paul in Ephesus

19     While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples ² and asked them, “Did you receive the Holy Spirit when you believed?”

They answered, “No, we have not even heard that there is a Holy Spirit.”

³ So Paul asked, “Then what baptism did you receive?”

“John’s baptism,” they replied.

⁴ Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” ⁵ On hearing this, they were baptized into the name of the Lord Jesus. ⁶ When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. ⁷ There were about twelve men in all.

⁸ Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. ⁹ But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. ¹⁰ This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord.

Paul visits so many cities on his missionary journeys that I sometimes forget that he stayed for years in some places.  He spoke to Jews and Gentiles, and countless people heard the Good News. 

¹¹ God did extraordinary miracles through Paul, ¹² so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them.

¹³ Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of Jesus, whom Paul preaches, I command you to come out.” ¹⁴ Seven sons of Sceva, a Jewish chief priest, were doing this. ¹⁵ One day the evil spirit answered them, “Jesus I know, and I know about Paul, but who are you?” ¹⁶ Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.

These men were apparently misusing Jesus’ name and it caught up with them. 

¹⁷ When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. ¹⁸ Many of those who believed now came and openly confessed their evil deeds. ¹⁹ A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas. ²⁰ In this way the word of the Lord spread widely and grew in power.

The Occult, sorcery, witchcraft and the like have no place in Christianity.  I consider them an invitation to Satan to enter your life in an active way. 

²¹ After all this had happened, Paul decided to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must visit Rome also.” ²² He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer.

Paul saw Rome’s influence throughout the world and wanted to take his message their.  He eventually go there, only as a prisoner.

The Riot in Ephesus

²³ About that time there arose a great disturbance about the Way. ²⁴ A silversmith named Demetrius, who made silver shrines of Artemis, brought in no little business for the craftsmen. ²⁵ He called them together, along with the workmen in related trades, and said: “Men, you know we receive a good income from this business. ²⁶ And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that man-made gods are no gods at all. ²⁷ There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited, and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.”

The early church was called “the Way.”  This is mentioned three times in Acts, including v. 23.  Note that it wasn’t called “a Way,” but “the Way.”  Jesus is still the only way to salvation.  The Bible mentions that directly and indirectly at least 100 times. 

People still don’t like the message of Jesus because of what it requires: Giving up our other gods. 

²⁸ When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!” ²⁹ Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul’s traveling companions from Macedonia, and rushed as one man into the theater. ³⁰ Paul wanted to appear before the crowd, but the disciples would not let him. ³¹ Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater.

Artemis was a pagan deity.  Festivals dedicated to her involved orgies and such.  And you know the pagans just hated that.

³² The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there. ³³ The Jews pushed Alexander to the front, and some of the crowd shouted instructions to him. He motioned for silence in order to make a defense before the people. ³⁴ But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”

³⁵ The city clerk quieted the crowd and said: “Men of Ephesus, doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? ³⁶ Therefore, since these facts are undeniable, you ought to be quiet and not do anything rash. ³⁷ You have brought these men here, though they have neither robbed temples nor blasphemed our goddess. ³⁸ If, then, Demetrius and his fellow craftsmen have a grievance against anybody, the courts are open and there are proconsuls. They can press charges. ³⁹ If there is anything further you want to bring up, it must be settled in a legal assembly. ⁴⁰ As it is, we are in danger of being charged with rioting because of today’s events. In that case we would not be able to account for this commotion, since there is no reason for it.” ⁴¹ After he had said this, he dismissed the assembly.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

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Greetings!  Paul went to Corinth, the political and commercial center of Greece and a city with a reputation for serious immorality.  He will later write them letters, two of which are in the Bible (I Corinthians and II Corinthians). 

In Corinth

18     After this, Paul left Athens and went to Corinth. ² There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul went to see them, ³ and because he was a tentmaker as they were, he stayed and worked with them. ⁴ Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks.

Paul reasoned with them.  Many people – even Christians! – make the mistake of saying that Christianity is blind faith.  It is not blind faith, it is faith in Jesus and his finished work.

⁵ When Silas and Timothy came from Macedonia, Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Christ. ⁶ But when the Jews opposed Paul and became abusive, he shook out his clothes in protest and said to them, “Your blood be on your own heads! I am clear of my responsibility. From now on I will go to the Gentiles.”

I know I’m repeating myself here, but once again we have Paul preaching the simple Gospel that Jesus is the Messiah.  He is not preaching a health-and-wealth gospel or that God is soft on sin.

Paul does what we should do: Make good faith attempts to share the Gospel, but not to push it on people who are hostile to it. 

⁷ Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God. ⁸ Crispus, the synagogue ruler, and his entire household believed in the Lord; and many of the Corinthians who heard him believed and were baptized.

⁹ One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking, do not be silent. ¹⁰ For I am with you, and no one is going to attack and harm you, because I have many people in this city.” ¹¹ So Paul stayed for a year and a half, teaching them the word of God.

¹² While Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him into court. ¹³ “This man,” they charged, “is persuading the people to worship God in ways contrary to the law.”

¹⁴ Just as Paul was about to speak, Gallio said to the Jews, “If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. ¹⁵ But since it involves questions about words and names and your own law—settle the matter yourselves. I will not be a judge of such things.” ¹⁶ So he had them ejected from the court. ¹⁷ Then they all turned on Sosthenes the synagogue ruler and beat him in front of the court. But Gallio showed no concern whatever.

Priscilla, Aquila and Apollos

¹⁸ Paul stayed on in Corinth for some time. Then he left the brothers and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchrea because of a vow he had taken. ¹⁹ They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews. ²⁰ When they asked him to spend more time with them, he declined. ²¹ But as he left, he promised, “I will come back if it is God’s will.” Then he set sail from Ephesus. ²² When he landed at Caesarea, he went up and greeted the church and then went down to Antioch.

²³ After spending some time in Antioch, Paul set out from there and traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples.

²⁴ Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. ²⁵ He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John. ²⁶ He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately.

²⁷ When Apollos wanted to go to Achaia, the brothers encouraged him and wrote to the disciples there to welcome him. On arriving, he was a great help to those who by grace had believed. ²⁸ For he vigorously refuted the Jews in public debate, proving from the Scriptures that Jesus was the Christ.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

Apollos reasoned and debated and proved that Jesus was the Christ (the Messiah). 

Paul and his co-workers made great strides and developed many friendships as the church grew.

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