Fréwaka

Called away to a remote village, a care worker tasked with looking after a dementia-riddled patient in a remote village comes to suspect something more sinister is going on with her repeated claims of something living in the house that soon proves more deadly than she expected.

Overall, this was a rather fun and likeably chilling slow-burn folk horror effort. Among the better features to be had here is the immensely chilling setup that manages to touch incredibly well on the nature of guilt and loss. The main setup to bring them together involving the need to offer her care in her home in the remote village and bringing about the slow discovery of the terrifying instances within the house that aren't just related to the dementia prognosis she's there to treat makes everything rather straightforward with how it reveals everything going forward. With the revelations about what's happened to her over the years from the others in the village who know about what happened to her and what it meant that led to her current condition which points direct fingers at the oppression inflicted by the Church at women years ago, there's a great base here involving the traumatic past coming back to haunt someone at the present. This is all nicely tied together to the concurrency backstory involving the growing sense of unease that comes about with how the connection to the workers' traumatic past comes into play. Realizing that the entire episode is a means of allowing her to come to gripes with the inappropriate manner in how her relationship with her mother hindered her in the latest stage in her life before her life, the connection allows her to explore the stories being told to her which brings about the discovery of the initial incident that occurred decades ago that left the woman in her care the wreck that she is. Although this leads to an immensely chilling and creepy setup, there's far too much going on before this is accomplished, which leaves the film rather one-sided, as the first half builds everything up with little to no payoff. The film is a bit blander than its setup warrants, with very little happening to denote overt and obvious instances of something happening due to the more subtle nature showcased. It's not detrimental, but it does bring it down slightly.

Rated Unrated/R: Graphic Language and Violence.

The mood was set: dreary skies, some new black metal releases (Kommodus, Blood Abscission, Flaming Ouroboros, Blutschwur) providing the soundtrack to a gnawing craving for something dark and unsettling. Fréwaka slid right into that space like a cold blade, and yeah, it was a good call - it delivered.

Aislinn Clarke's the real deal, right? "The Devil's Doorway" was a decent found-footage attempt with its take on the Magdalen Laundries. I was hyped for "Fréwaka," and honestly, she's one-upped herself. This one hits harder than that feature film. Again, she's back with something even heavier-digging into buried history and the wounded past like it's cursed ground that still feels raw.

The two leads, Catherine Monnelly and Bríd Ní Neachtain, are quietly phenomenal, playing women tangled in their own trauma, stuck in this eerie, ancient-feeling Irish village. The film's steeped in something ancient, almost primal energy right from the start. Even the OG Irish title, Fréamhacha ("roots"), gives a nod to a story that feels like something old creeping into the present. The story mainly follows Shoo (Monnelly), a palliative nurse, who arrives to care for Peig (Ní Neachtain), who's battling agoraphobia and dementia. And to push the narrative, we have this mix of pagan dread and Christian imagery which doesn't scream or feel preachy; it's just there. They seep together, superstition bleeding into the mundane. I loved the gender dynamics here - men as the creepy ritualists, women as the leads? Yeah, that hits different.

Now, Fréwaka isn't flawless; that doesn't mean it's bad, though. It succeeds with its horror tropes popping up, playing with the usual suspects (that red door, the horseshoe, the Virgin Mary statue glowing like something's very wrong-those shots stuck with me). I even thought of some shots from "Litan (1982)" and "The Other Side of the Underneath (1972)" - check out my reviews if you haven't seen 'em. Also, The Wicker Man parallels are obvious, and yeah, there's some A24 flavor in the slow, atmospheric dread (plus, that goat in full regalia staring into your soul and at our lady).

It wasn't as bloody and gory as I expected, but it was intriguing and kept me hooked. Just wish the ending hadn't felt so rushed, and the credits sequence felt kinda tacked on. Even the soundtrack, which was mostly good, could've gone darker, weirder with some more experimental touches instead of playing it safe.

In closing, Clarke's sticking to her themes from her first film, carving out her own lane in folklore horror, digging into the same raw, historical wounds as before, and doing what it sets out to do. She's for sure an important voice in horror right now. I'd say genre fans should definitely check this one out. Also, I'd recommend you check out The Devil's Bath (2024) - might make for a good double bill. Despite a few little stumbles in both, they'll probably do it for you.

While gathering the left overs of her suicided mother's life, a woman is called away on a live-in carer's job for an old woman in an old house in the countryside. Where she finds a red door to the cellar, guarded by folk charms ...

Not really a horror, but a study in generational paranoid schizophrenia - with folk horror influences: The Wickerman and Penda's Fen come through strong in the climax. The plot device is the taking of children by the Sidhe, fairy entities that appear as goats and as humans too - but which are stand-ins for altogether more material demons from the past.

Interesting, with good performances, and some quality cinematography. But it is uneven. Early on there's a really striking image of the hanged mother in her wedding dress; later on, another wedding dress appears, but without any spooky touches - it's just there on a clothes hanger. And the folk horror details weren't delivered with enough style - think of the smile figures in the recent Smile 2 for the spookiness of good choreography. On the plus side, the visiting supervisor was just right in her buttoned down insanity - although her role trailed off into nothing. And the Father Ted style decor reeked of layered-on ignorance and obsession.

The dialogue is mostly in Irish, but lacking in lyricism - there is one powerful description by Peig of the other world, but otherwise the exchanges are quite banal, with lots of Ceart go leors ('alright') popping up. I noticed the phrase Geallaim duit ('I promise you') repeated 3 times, but the subtitles gave the final use a different translation even as the old woman marked it as the third time.

The outstanding element is the music and sound design: industrial folk doom, if that's a genre. Delivered by the mighty Die Hexen.

As a descent into madness, the story is good, but not of the first order since it shows us no way out. Not that the way out has to be taken, but its existence heightens this kind of drama. There is a little post-script after the end credits, which reinforces the theme of taking children, but too little to add extra enlightenment.

Overall: Interesting but uneven. And the title, so I'm told, is a phonetic version of the Irish for roots.

Why ? Why nothing, why a thousand of clichés for nothing ?

Why everything is going slower and slower each minute of this movie ?

Why does everything important and with a little piece of action seems to all happen elsewhere ? Why bother trying to make a story when you have NO CLUE of what to do at the core of the plot ?

It's like the story tells you : put anything you want on top of that, I keep it generic and boring so anything can stick to it.

If this movie was written by Chat GPT I wouldn't be surprised.

Don't waste your time and go watch KING TIDE instead of this boring, long , cliché, border line stupid, totally lost in the story movie...

"Frewaka" immediately caught my attention because of its unusual name and interesting-looking poster. I expected something like a low-budget, Midsommar-like movie with Irish folklore sprinkled in, but unfortunately, that is not quite what I got.

We follow Shoo (Clare Monnelly), a care worker who is sent to a remote village in Ireland to look after an agoraphobic older woman. Soon, strange things begin to happen, and she finds herself the target of a sinister folkloric entity.

The movie is definitely a slow burner and really takes its time to tell the story. It is not particularly scary and relies more on atmosphere than on cheap jump scares, which is generally a positive choice. The film features some great cinematography, and the acting is solid overall, making this a technically competent production with some strengths.

Unfortunately, the overall themes have been done many times before in very similar ways. There are already a lot of movies like this, and Frewaka does little to stand out. Aside from the red door and a few costume designs, there is not much visual distinction, and the story does not offer much for the audience to connect with. It leans heavily on familiar genre tropes and stereotypical scenes, which further reduces its impact. I would have loved to see more about the Irish folklore but the movie sadly does not provide many answers or insights at all.

For fans of slow-burn horror, this folk horror film might offer some enjoyable moments. However, Frewaka ultimately lacks the originality and memorability to impress a more seasoned audience. [4.2/10]