Poklosie

Good Day, I registered to IMDb for the first time, just for this title... This is very important moment of polish history and very important movie to understand this history. I must confess first that I'm from family very close connected to connected to WWII Underground Home Army in Warsaw. Is someone has something to say about ghettos in Warsaw and Nazi occupation, my family was part of it from creating opposition to lost life in Auschwitz. My uncle died in Auschwitz for being family of important man before 1939. He was 16 years old boy. Pole, not Jew. Whole my family was destined to die in Auschwitz, but managed to avoid it, except my young uncle... Back to movie. My family was in Warsaw, was in underground and... was helping Jews in Ghetto and I also have Jew family (and proud of it). It was very hard to believe that Jedwabne and similar facts happened, especially for my grand dad, but... Even thought he was victim of denunciation, he was also victim of small peasant communities; like Jedwabne. He had to pay to not be arrested by Gestapo and he had to pay with family precious relics and everything he had. Just because peasants knew who he was. And he had to eat. Probably we will never know how many people died because of mentality of people like in "Poklosie"... Creators of "Poklosie" including actors are "enemy of the state", but many people still remember who made money for deaths. Yes, I know, it's short and not important comment, but if you know how less popular version of polish history looked like - watch the movie. No, it was not always like this - this is why most Israelis has polish roots, but we should remember of German, French, Dutch, French, Russian and other people who helped Nazis just for money.

No comment. you just have to see this movie, no matter what you think. With Kind Regards, B. Radziszewski

I feel sad for the review where one feels attacked and is explaining at length how this movie makes all Polish anti-semites. This is merely silly of course. History doesn't change by denying it. Painful but true, who ever survived the German camps and made it back was to find everything taken from them. It's a part of history and nobody has to be offended when movies are based on our gruesome events. It's no generalization.

About the movie: excellent cast, excellent story build up and absolutely worth your time. Even for those not interested in the historical part. While the story unfolds there is a intense sense of claustrophobia as the small town has to let go of generations old secrets. Daring script and great pacing.

I have become increasingly interested in films and books that address the topic of Polish anti-Semitism. Initially, I approached the topic defensively. How, I wondered, did France and Italy get so conveniently off the hook in the post war years, when the capitulation and collaboration with the Nazis that occurred in those countries is indisputable? Poland's government was the only one that did not capitulate to the Nazis during World War II, and that is part of the reason Warsaw was reduced to rubble. Nazi punishment for Poles during the war was exceptionally harsh; whole families were put to death for harboring Jews.

"Aftermath," directed by Wladyslaw Pasikowski, is another example of a new generation of Polish writers and artists coming to terms with a dark past. The film begins with the return of a man to his hometown after 20 years of living in Chicago. Something is clearly amiss. His brother has inexplicably begun unearthing Jewish gravestones that were used as paving blocks after the war. The neighbors are unaccountably hostile. The buried secrets concern the wartime fate of the local Jews who, contrary to official history, were not deported by the Nazi occupiers but massacred in a single day by their Gentile neighbors. Released in Poland in 2012, "Aftermath" reignited the controversy that surrounded the publication in 2000 of the book "Neighbors" by Jan T. Gross, a searing account of the covered-up slaughter in Jedwabne, a once half-Jewish village in northeastern Poland where hundreds of Jews, including children, were murdered in a savage pogrom in 1941.

In "Afternmath," Poles, accustomed to seeing themselves as victims during World War II, are confronted with an incident in which their countrymen had been victimizers. Nationalists were incensed. Others found this revelation evidence of a nation coming to terms with its disturbing past. Pasikowski saw the subject as material for a movie. "The film isn't an adaptation of the book, which is documented and factual, but the film did grow out of it, since it was the source of my knowledge and shame," he has said. "Aftermath," which is set around 2001, at the time of the Jedwabne debate (to which the film never explicitly refers) in the same rural region of northeast Poland, and draws not only on the book "Neighbors" but also the 1996 documentary "Shtetl," made by Marian Marzynski to create not a documentary but an impassioned plea for truth no matter how ugly.

Obsessed with the idea of rescuing the remnants of Jewish life, Pasikowski's protagonist, Jozef Kalina (Maciej Stuhr), is subjected to intense hostility. Jozef is ostracized by his neighbors. His wife, unable to withstand the pressure, leaves for Chicago. His older brother, Franciszek (Ireneusz Czop), who departed Poland on the eve of the 1981 declaration of martial law, returns to investigate and finds himself unwillingly drawn into his brother's mission, excavating the past with increasingly violent and ultimately devastating results.

It is said that history cannot be buried under the ground. It always comes out of its own accord in the future to talk about the past. This is something which viewers witness in "Aftermath" which has been set as a fast paced thriller. The story is told through the turbulent lives of two brothers Franek and Jozek who experience how their peaceful life in a small polish village is completely transformed once they come across some horrible secrets involving murders of their Jewish neighbors during second world war. Pasikowski's film succeeds from the beginning as it fights against a lot of clichés. Firstly, it is absolutely harsh against the belief that let the secrets remained buried as it would be in the interest of everybody if their currently status quo is maintained and not disturbed in future. This is not something which Kalina brothers are willing to accept readily as it was not on their minds to let the secrets be buried. They were fully aware of consequences they would have to face if they went ahead with their scheme of unearthing secrets. In this manner, Kalina brothers-Franek and Jozef make it explicitly clear that truth must come out regardless of the anguish and pain it might cause to anybody who is not able to digest it. Although the villagers are not shown in a negative light but director Pasikowski is upright when he shows that there is a lot of resentment in the minds of local people about its inhabitants who have left for USA. The role of church as depicted in this film is rather ambiguous as the local priest chose to remain neutral at a time when a lot could have been done by him to assuage sufferings. The religious angle gets prominence when the younger brother sacrifices himself in the same manner as Jesus Christ to atone for sins committed by his father. It is rather unfortunate that upon its release in Poland, Aftermath was embroiled into unnecessary controversy. One fail to understand what led some Polish people to accuse this film of being an anti Polish propaganda. Lastly, as freedom of expression is needed to understand the greatness of all works of art, it is hoped that the ban on "Aftermath" in some Polish cinemas would soon be lifted.

Unfortunately this movie was used as propaganda tool from two opposite sides. I'd recommend not to seek any relationship to any facts as you won't find any. Simply enjoy the movie for what was created - an artistic value with universal message.

I was not aware of Poland banning this movie. As a matter of fact there were some Poles (too many) that sold out Jews to Germans. There were many (too many)Poles executed along with the whole family for hiding Jews.

In Yad Vashem majority of trees, symbolizing those who saved Jews, have Polish names. As a matter of fact most of these trees symbolize Polish families. It should be many, many more, but some Poles decided to take an award from God, never from people.

My father was risking his life by smuggling grain in a street car passing through ghetto. The bags were hidden in the motor compartment and at some secluded spots he was ripping these bags open. Little kids were swarming around grain and quickly filling their cans. For them it was the only meal the whole family could have. I don't think he ever heard "thank you" for doing it, however he enjoyed living the life of a decent man.