Holy Motors
- 2012
- Tous publics
- 1h 55m
IMDb RATING
7.0/10
50K
YOUR RATING
A man boards a limousine to be driven to his day's work: nine mysterious "appointments."A man boards a limousine to be driven to his day's work: nine mysterious "appointments."A man boards a limousine to be driven to his day's work: nine mysterious "appointments."
- Awards
- 29 wins & 74 nominations total
Edith Scob
- Céline
- (as Édith Scob)
- Director
- Writer
- All cast & crew
- Production, box office & more at IMDbPro
Featured reviews
It's going to be difficult to keep this short.
One of the darlings of the 2012 festival circuit, Leos Carax's Holy Motors delivers a pure cinematic experience designed to confront and challenge our understanding of the art form at every level. At the risk of over-simplifying a film that is anything but simple, Holy Motors is a film about the cinema as it stands today, and the deft ways in which Carax explores various aspects of his subject, whether addressing film- makers themselves, we the audience, or even the debate over physical versus digital media, are so rich and dense that it is impossible to absorb it all after a single viewing. As such it is sure to alienate and infuriate perhaps the majority of viewers, yet those who find themselves swept up in the abstract beauty of it all are in for an inspiring, enlightening, and at times overwhelming two hours.
Holy Motors follows a day in the life of Monsieur Oscar (a mind-boggling Denis Lavant), an actor whose roles seem to take place out in the real world rather than on the stage or screen. As Oscar is ferried from one assignment to the next by his faithful limousine driver Céline (Edith Scob), so too does writer-director Carax transport us to his next discussion point. Each surreal vignette is presented without much in the way of explanation, and Carax refuses to hold the hand of the audience, instead offering viewers the chance to piece the film together themselves. Similarly, Lavant's remarkable performance can turn without warning, shifting the entire film's tone from tragic to comical at a moment's notice, further disorienting the audience. While some of Oscar's 'roles' have illuminating punchlines to ease our understanding, the majority are much more conceptual, and will demand repeat viewings to unpack before Carax's intentions for the piece as a whole will become clear, if they ever will.
In a year where chatter surrounding huge tent-pole releases is choking social media and online communities, Holy Motors is the film that most deserves to be discussed, and debates about the film amongst cinéastes are likely already in full swing. While the audience who will really connect with the film is going to be comparatively small, nothing has offered this much to chew on for some time, and its value to those who appreciate it will only increase over time. Holy Motors cannot really be approached effectively in a brief review such as this, as it's not exactly an easy film to recommend or not given that each individual could potentially take something different from seeing it. But for those seeking a respite from the mindlessness of blockbuster season, seeing Holy Motors is a no-brainer. Carax almost forces the audience into an intellectual tug-of-war without ever feeling like he is talking down to us, rather that he wants us to reconsider the world of cinema, and not least of all our own place in it.
tinribs27.wordpress.com
One of the darlings of the 2012 festival circuit, Leos Carax's Holy Motors delivers a pure cinematic experience designed to confront and challenge our understanding of the art form at every level. At the risk of over-simplifying a film that is anything but simple, Holy Motors is a film about the cinema as it stands today, and the deft ways in which Carax explores various aspects of his subject, whether addressing film- makers themselves, we the audience, or even the debate over physical versus digital media, are so rich and dense that it is impossible to absorb it all after a single viewing. As such it is sure to alienate and infuriate perhaps the majority of viewers, yet those who find themselves swept up in the abstract beauty of it all are in for an inspiring, enlightening, and at times overwhelming two hours.
Holy Motors follows a day in the life of Monsieur Oscar (a mind-boggling Denis Lavant), an actor whose roles seem to take place out in the real world rather than on the stage or screen. As Oscar is ferried from one assignment to the next by his faithful limousine driver Céline (Edith Scob), so too does writer-director Carax transport us to his next discussion point. Each surreal vignette is presented without much in the way of explanation, and Carax refuses to hold the hand of the audience, instead offering viewers the chance to piece the film together themselves. Similarly, Lavant's remarkable performance can turn without warning, shifting the entire film's tone from tragic to comical at a moment's notice, further disorienting the audience. While some of Oscar's 'roles' have illuminating punchlines to ease our understanding, the majority are much more conceptual, and will demand repeat viewings to unpack before Carax's intentions for the piece as a whole will become clear, if they ever will.
In a year where chatter surrounding huge tent-pole releases is choking social media and online communities, Holy Motors is the film that most deserves to be discussed, and debates about the film amongst cinéastes are likely already in full swing. While the audience who will really connect with the film is going to be comparatively small, nothing has offered this much to chew on for some time, and its value to those who appreciate it will only increase over time. Holy Motors cannot really be approached effectively in a brief review such as this, as it's not exactly an easy film to recommend or not given that each individual could potentially take something different from seeing it. But for those seeking a respite from the mindlessness of blockbuster season, seeing Holy Motors is a no-brainer. Carax almost forces the audience into an intellectual tug-of-war without ever feeling like he is talking down to us, rather that he wants us to reconsider the world of cinema, and not least of all our own place in it.
tinribs27.wordpress.com
Holy Motors (2012)
A bizarre (and highly praised) film that is ambitious and inventive to the point of pain. I wish it was as brilliant as it intends. As we follow the leading character Oscar through a series of seemingly unconnected events, it struck me that the goal is simply to stage these odd moments, almost choreographed surreal adventures where he takes on different personae (with elaborate costumes). The events don't achieve what you might call depth or meaning. They are interesting—how could they fail on that score?—yet interesting turns out to be not enough.
Still, look for high style throughout, some terrific underworld insanity, some unfiltered sex and violence, and lots and lots of pretense. I have a feeling there are some people who might rate this among their favorite films and so I'd say give this a try. It might take half an hour to know whether the changing roles and scenes (and the self-indulgence) will keep you sustained.
Since Oscar is shuttled from one location to another in a stretch limo, you get the feeling he might just be a filthy rich eccentric who refuses to be bored with life. He admits he started doing this (every day, we get the sense) for "the beauty of the act," and this high level of aesthetic tension seems insufficient for the depravity involved.
This is a French-German enterprise, set in Paris. It has enough quiet moments to make you impatient, but from the pause it will take off on another romp. The actor has to be admired, for sure—Denis Levant, known for his boundary pushing roles (from Shakespeare to experimental film). The director, Leos Carax is likewise associated with the avant garde —and with Levant. But they have tried to keep their grand experiment traditionally cinematic, as well, so there are lots of ways to appreciate what's going on. The filming is sublime, the ambiance from lighting to set design is gorgeous.
There is that dangerous point in a art when a work gets so serious it demands of itself a kind of perfect to succeed. And there are so many little holes here, even some odd moments in the acting, it becomes almost laughable. At times. Which is too bad. There is a lot here to take quite seriously, I think. Then again, maybe it's meant to be an absurdist dark comedy all the way. Which means we're allow to laugh after all. Go for it.
A bizarre (and highly praised) film that is ambitious and inventive to the point of pain. I wish it was as brilliant as it intends. As we follow the leading character Oscar through a series of seemingly unconnected events, it struck me that the goal is simply to stage these odd moments, almost choreographed surreal adventures where he takes on different personae (with elaborate costumes). The events don't achieve what you might call depth or meaning. They are interesting—how could they fail on that score?—yet interesting turns out to be not enough.
Still, look for high style throughout, some terrific underworld insanity, some unfiltered sex and violence, and lots and lots of pretense. I have a feeling there are some people who might rate this among their favorite films and so I'd say give this a try. It might take half an hour to know whether the changing roles and scenes (and the self-indulgence) will keep you sustained.
Since Oscar is shuttled from one location to another in a stretch limo, you get the feeling he might just be a filthy rich eccentric who refuses to be bored with life. He admits he started doing this (every day, we get the sense) for "the beauty of the act," and this high level of aesthetic tension seems insufficient for the depravity involved.
This is a French-German enterprise, set in Paris. It has enough quiet moments to make you impatient, but from the pause it will take off on another romp. The actor has to be admired, for sure—Denis Levant, known for his boundary pushing roles (from Shakespeare to experimental film). The director, Leos Carax is likewise associated with the avant garde —and with Levant. But they have tried to keep their grand experiment traditionally cinematic, as well, so there are lots of ways to appreciate what's going on. The filming is sublime, the ambiance from lighting to set design is gorgeous.
There is that dangerous point in a art when a work gets so serious it demands of itself a kind of perfect to succeed. And there are so many little holes here, even some odd moments in the acting, it becomes almost laughable. At times. Which is too bad. There is a lot here to take quite seriously, I think. Then again, maybe it's meant to be an absurdist dark comedy all the way. Which means we're allow to laugh after all. Go for it.
I suspect that viewers will either love or hate "Holy Motors," a surreal French drama that eventually falls victim to its own pretentiousness.
It tells the tale of an actor/quick-change artist who rides around Paris in a specially designed stretch-limo, donning various costumes and enacting bizarre movie-type scenes for paying customers. One moment he's a sewer-dwelling beast in search of a "beauty;" the next he's a hit man , then a female beggar, then a dying old man, even, at one point, a CGI effect come to life.
Written and directed by Leos Carax, the movie ultimately emerges as a cinematic Rorschach Test, open to whichever interpretation each member of the audience cares to get out of it. Is it about how we all eventually wind up donning masks and false identities as a means of escaping the crushing monotony of our daily lives? Or is it about how we use such masks to avoid showing ourselves and the world-at-large who we really are? Or is it a dissertation on the nature of art and the artist, or on the changing nature of movie making in an era in which the camera has become a ubiquitous part of everyday life, available to anyone and everyone at all times?
Who knows, and, frankly, who really cares? In terms of execution, Carax lacks the light hand and delicate touch of a Luis Bunuel from his late French period. "Holy Motors," on the other hand, is redundant and, at times, downright unpleasant, and much too impressed with its own cleverness to be of much interest to any but the most esoteric-minded of viewers. But the Paris locales are nice.
It tells the tale of an actor/quick-change artist who rides around Paris in a specially designed stretch-limo, donning various costumes and enacting bizarre movie-type scenes for paying customers. One moment he's a sewer-dwelling beast in search of a "beauty;" the next he's a hit man , then a female beggar, then a dying old man, even, at one point, a CGI effect come to life.
Written and directed by Leos Carax, the movie ultimately emerges as a cinematic Rorschach Test, open to whichever interpretation each member of the audience cares to get out of it. Is it about how we all eventually wind up donning masks and false identities as a means of escaping the crushing monotony of our daily lives? Or is it about how we use such masks to avoid showing ourselves and the world-at-large who we really are? Or is it a dissertation on the nature of art and the artist, or on the changing nature of movie making in an era in which the camera has become a ubiquitous part of everyday life, available to anyone and everyone at all times?
Who knows, and, frankly, who really cares? In terms of execution, Carax lacks the light hand and delicate touch of a Luis Bunuel from his late French period. "Holy Motors," on the other hand, is redundant and, at times, downright unpleasant, and much too impressed with its own cleverness to be of much interest to any but the most esoteric-minded of viewers. But the Paris locales are nice.
The criticism I'm hearing most about "Holy Motors" is that it's about nothing. That it means nothing. That they - the unhappy viewer - needs more from their movies than random events strewn together without logic. As if the road to nowhere is not interesting in and of itself to them. It makes me wonder, why don't we expect our concept of narrative to be challenged more in the movies we consume? Why don't we put forth as much effort in confronting art, as the artist has put forth in confronting us?
"Holy Motors" is, to me, an act of filmic hypnosis. It made the cinema lover in me immediately and deeply happy from frame one (and not just because it references so much cinema of the past and critiques trends in the cinema of the present). I appreciate that film is not simply just another way of telling a story. Film is painting with light. It features human beings at play. It is design and photography and fashion and imagination. Of all the things cinema embraces... story is just a single element. So how did it become the MOST important element? Or, even more baffling to me, when did our idea of story itself become so tepid?
The story in "Holy Motors" is writ large. It scans like a modern myth. Like the oldest stories the human race tells. It features improbable and fantastical things happening along a journey. Its protagonist is a modern Ulysses trekking through the strange and fabled land of human experience, always searching for home. It is the only story ever told. And yet, again and again I hear people say that the movie has no narrative. No character they can connect to. No meaning.
Just because director Leos Carax is playful and tenuous with "meaning" doesn't mean it's not there. This is a film that is both about the drudgery and the exhilaration of creating for a living. It follows a day in the life of an artist. An artist always on the move. Sometimes that artist is tired, sometimes inspired, sometimes longing, sometimes exactly in the right place at the right time.
A friend I saw it with was bored. I still can't even understand how that's possible. Here's a movie in which anything can happen. In which any image can be juxtaposed with any other. In which the central architecture is not some obscuring three-act structure built out of a tired overplayed premise, but instead, is a careening litany of virtually every possible premise available. It readily teeters from overindulgent spectacle to tiny truth and back again as it explores, but never fusses over, the role of new technology in cinema, complications of identity, the strange job of acting for a living and so much more...
Most importantly though, the movie is about being on the job. The job of being human. Doing the work of being alive.
And we, the viewer, we work too. We work for meaning in the dark of the theater. We work to help fashion the story. To find the true character at the center of the experience. To understand where the human heart falls in all this flailing, anything-goes madness.
Life is work. Art is work. Observing is work. Isn't that beautiful?
"Cinema is a territory. It exists outside of movies. It's a place I live in. It's a way of seeing things, of experiencing life. But making films, that's supposed to be a profession." - Leos Carax
"Holy Motors" is, to me, an act of filmic hypnosis. It made the cinema lover in me immediately and deeply happy from frame one (and not just because it references so much cinema of the past and critiques trends in the cinema of the present). I appreciate that film is not simply just another way of telling a story. Film is painting with light. It features human beings at play. It is design and photography and fashion and imagination. Of all the things cinema embraces... story is just a single element. So how did it become the MOST important element? Or, even more baffling to me, when did our idea of story itself become so tepid?
The story in "Holy Motors" is writ large. It scans like a modern myth. Like the oldest stories the human race tells. It features improbable and fantastical things happening along a journey. Its protagonist is a modern Ulysses trekking through the strange and fabled land of human experience, always searching for home. It is the only story ever told. And yet, again and again I hear people say that the movie has no narrative. No character they can connect to. No meaning.
Just because director Leos Carax is playful and tenuous with "meaning" doesn't mean it's not there. This is a film that is both about the drudgery and the exhilaration of creating for a living. It follows a day in the life of an artist. An artist always on the move. Sometimes that artist is tired, sometimes inspired, sometimes longing, sometimes exactly in the right place at the right time.
A friend I saw it with was bored. I still can't even understand how that's possible. Here's a movie in which anything can happen. In which any image can be juxtaposed with any other. In which the central architecture is not some obscuring three-act structure built out of a tired overplayed premise, but instead, is a careening litany of virtually every possible premise available. It readily teeters from overindulgent spectacle to tiny truth and back again as it explores, but never fusses over, the role of new technology in cinema, complications of identity, the strange job of acting for a living and so much more...
Most importantly though, the movie is about being on the job. The job of being human. Doing the work of being alive.
And we, the viewer, we work too. We work for meaning in the dark of the theater. We work to help fashion the story. To find the true character at the center of the experience. To understand where the human heart falls in all this flailing, anything-goes madness.
Life is work. Art is work. Observing is work. Isn't that beautiful?
"Cinema is a territory. It exists outside of movies. It's a place I live in. It's a way of seeing things, of experiencing life. But making films, that's supposed to be a profession." - Leos Carax
Leos Carax comes back after a 13 year hiatus to present us with a beautifully weird, absurdist film, which is both 'a tribute to cinema' as well as 'an ode to film (celluloid)'. It doesn't have a linear story or much of a plot, and doesn't make much sense in its entirety. But there's something oddly delightful about it, and keeps you intrigued till the very end. It is unlike anything one has seen before. There are various film references in the movie which would keep cinephiles amazed.
Shakespeare says, "All the world's a stage, and all the men and women merely players; they have their exits and their entrances, and one man in his time plays many parts." This movie is like a literal adaptation of that text; it follows an actor named Mr. Oscar, who dons one role after the other, in actual settings, in front of seemingly invisible cameras. It compares an actor's roles to real-life roles, and the themes tackled are similar too - love, sex, despair, death, etc. And in his journey, we also come across various genres of films.
What does it mean to be an actor? How is it costing one? Till what does one have to go to make it feel authentic? These are just few of the questions it makes us wonder. And other than the screenplay, it's the brilliant performance of talented actor Denis Lavant that makes us wonder that. All the sequences have something to offer; they move you, make you laugh, or make you think.
Few notable film references: - 'Mon Oncle' (the interior of first house) - 'Lovers on the Bridge' (Beggar sequence, La Samaritaine) - 'Mauvais Sang' (motion-capture sequence with red & white lines scrolling in the background) - 'Tokyo!' (the pseudo-leprechaun Merde; he also eats sushi before performing it) - monster movies like 'King Kong' and 'Godzilla' (Merde picking up the model; the original score from 'Godzilla') - 'Underground' (Accordion scene) - 'Breathless' (The name 'Jean', as in Jean Seberg, Kylie Minogue's hairstyle, the mention about lost baby, suicidal tendency) - 'The Umbrellas of Cherbourg' (Kylie's singing sequence) - 'Cremaster 5' (Kylie's dive backwards from the building) - 'Max Mon Amour' (being married to monkey) - 'Eyes Without a Face' (the same actress, the same mask), which is both 'a tribute to cinema' as well as 'an ode to film (celluloid)'. It doesn't have a linear story or much of a plot, and doesn't make much sense in its entirety. But there's something oddly delightful about it, and keeps you intrigued till the very end. It is unlike anything one has seen before. There are various film references in the movie which would keep cinephiles amazed.
Shakespeare says, "All the world's a stage, and all the men and women merely players; they have their exits and their entrances, and one man in his time plays many parts." This movie is like a literal adaptation of that text; it follows an actor named Mr. Oscar, who dons one role after the other, in actual settings, in front of seemingly invisible cameras. It compares an actor's roles to real-life roles, and the themes tackled are similar too - love, sex, despair, death, etc. And in his journey, we also come across various genres of films.
What does it mean to be an actor? How is it costing one? Till what does one have to go to make it feel authentic? These are just few of the questions it makes us wonder. And other than the screenplay, it's the brilliant performance of talented actor Denis Lavant that makes us wonder that. All the sequences have something to offer; they move you, make you laugh, or make you think.
Few notable film references: - 'Mon Oncle' (the interior of first house) - 'Lovers on the Bridge' (Beggar sequence, La Samaritaine) - 'Mauvais Sang' (motion-capture sequence with red & white lines scrolling in the background) - 'Tokyo!' (the pseudo-leprechaun Merde; he also eats sushi before performing it) - monster movies like 'King Kong' and 'Godzilla' (Merde picking up the model; the original score from 'Godzilla') - 'Underground' (Accordion scene) - 'Breathless' (The name 'Jean', as in Jean Seberg, Kylie Minogue's hairstyle, the mention about lost baby, suicidal tendency) - 'The Umbrellas of Cherbourg' (Kylie's singing sequence) - 'Cremaster 5' (Kylie's dive backwards from the building) - 'Max Mon Amour' (being married to monkey) - 'Eyes Without a Face' (the same actress, the same mask), which is both 'a tribute to cinema' as well as 'an ode to film (celluloid)'. It doesn't have a linear story or much of a plot, and doesn't make much sense in its entirety. But there's something oddly delightful about it, and keeps you intrigued till the very end. It is unlike anything one has seen before. There are various film references in the movie which would keep cinephiles amazed.
Did you know
- TriviaLeos Carax offered the part of Mr. Oscar's love from the past to his own former girlfriend, Juliette Binoche. According to Carax, they finally "did not get along". He then rewrote the part, made it a singing character and cast Kylie Minogue instead.
- Crazy credits"Katya, for you" with a picture of Yekaterina Golubeva during the closing credits.
- ConnectionsFeatured in At the Movies: Cannes Film Festival 2012 (2012)
- SoundtracksWho Were We?
Lyrics by Leos Carax and Neil Hannon
Music by Neil Hannon
Orchestrated and arranged by Andrew Skeet
Performed by Kylie Minogue and Berlin Music Ensemble
- How long is Holy Motors?Powered by Alexa
Details
- Release date
- Countries of origin
- Languages
- Also known as
- Phân Thân
- Filming locations
- Grand Magasin de la Samaritaine, 17-19 rue de la Monnaie, Paris 1, Paris, France(deserted department store)
- Production companies
- See more company credits at IMDbPro
Box office
- Gross US & Canada
- $641,100
- Opening weekend US & Canada
- $18,866
- Oct 21, 2012
- Gross worldwide
- $1,953,562
- Runtime
- 1h 55m(115 min)
- Color
- Sound mix
- Aspect ratio
- 1.85 : 1
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