La femme sans tête

At once exquisitely crafted and exasperating, Martel's latest reflects the confused mental disintegration of a character whose problems are variably inchoate. Her crisis seems spurred by an act of accidental murder--in the countryside, she runs over something.

That it was a German Shepherd is clearly represented in one distinct post-impact shot following a prelude in which the hound is shown playing with several children. But afterward our protagonist (a dyejob-blonde, middle-aged, upper-class woman) has strange ideations of having killed a human being. Is that what really happened? Or is it just her guilt from...whatever?

There's nothing unintended in this very precisely directed movie, but at the same time its ambiguity can be frustrating. (Perhaps less so if you're better acquainted with Argentine class/race issues than me.) It's a mystery without a resolution, a thriller minus thrills. That's OK, but even as deliberate enigma "The Headless Woman" seems somewhat stillborn. (Think what Antonioni circa 1960 could have done with it!)

It's full of interesting detail yet void of larger meaning or narrative direction; intriguing in a way that stops just short of utter fascination. You can't fault the director or her actors for falling short--it's the script (also by Martel) that ends up a little too amorphous.

It's not often you see a movie that feels so close to brilliant, yet something indefinable is missing. This is a good film that perhaps in coming years will gain a reputation as an overlooked masterpiece--and while I can't sign on with that opinion right now, I can see how it might accumulate.

Martel is quickly becoming a master of her own filmic sensibility, which I might call the "art of eavesdropping cinema," and she makes consummate use of something inherent to the medium to take us inside the characters and content of stories that have almost nothing to do with traditional plot points.

As an audience, we are all eavesdroppers (or voyeurs) when we watch a movie. And Martel's sensibility, or way of telling a story, is not only to provide clues to what she is investigating, but to inform us with what she considers important about it. There is a bit of Hitchcock (Rear Window comes to mind), and certainly some of Altman's audio technique around conversation. There is also an exploration of neurosis that one might liken to Almodovar (her producer), yet without the bold, soap operatic farce. And there is also something of Bergman and Antonioni.

La Mujer Sin Cabeza (while not my favorite of her films) is still a sure step forward as a filmmaker. This is not only her most focused film, but it makes use of a more developed cinematic technique than either of her previous two films. Strangely, it has not been received as well. The problem, I believe, has much to due to the predisposition of most film viewers, who not only lack of patience, but the ability to adjust to a film operating in ways they are not accustomed to.

Martel's narratives may seem disjointed at first, as they jump from one scene to another without obvious connection, but they are extremely well thought out. The problem, as I said, has more to do with confounded viewer expectations, and the inability to adapt to a different approach in cinematic narrative, one that is very appropriate to the content of Martel's design. For the uninitiated, her films benefit from a second viewing, if only because what at first seems insignificant or disconnected is actually very important, and provides access to her dry subtle satire.

The power of "Mujer Sin Cabeza," (as with all films) is grounded in our perceptions of the main character's experience (or our experience of her perceptions), which not only infect us with her mental / emotional state, but draw us into the kind of life that she leads, in the balance, providing us a window into modern day Argentina.

Here, we are also made aware of a social system in the midst of decay, being held together by the ever more twisted and frayed threads of a colonial past that seeks preservation, in spite of increasing moral dysfunction, and the inability to take responsibility for anything that interferes with the social system beyond making it disappear...

This is definitely a strange film. It is certainly not for everyone, but it is not without anything good. To say this film has a story is like saying The Tree of Life has a plot. True but misleading. This movie does not follow any traditional narrative structure and lacks a clear resolution. It is written as if you are following a women as she goes through her daily life and as the film goes on it feels less like a film and more like a strangely filmed documentary. It has a unique visual style that heightens the sense of confusion felt by the protagonist by utilizing long takes that keep her in the frame, but cut off most of the action. It can feel at times like it is being strangely filmed for no good reason other than to be different. If you are looking for a strong story and/or plot you will be disappointed, but you should judge the film on its own terms and try to appreciate what its trying to do. It is by no means great and if you not are a fan of these kinds of films then you should avoid this one, but is at the very least an visual interesting film if somewhat narratively weak.

This review will be very short.

I found the film fascinating. It has a rhythm that is present in Martel's other film, La Ciénaga (2002) and is also filmed mid range. Martel's films are recognizable as being hers without prior knowledge.

I notice none of the other reviewers mentioned the symbolism that is present throughout the movie, most notably water - the characters are always going to take showers, or mention the prospect of rain, or are thirsty. Also, they always seem to be in confined spaces - a car, a small room, the husband's new swim trunks are too tight. I was fascinated by the symbolism, but have not found anyone to discuss it and try to interpret it with.

As with La Ciénaga, La Mujer Sin Cabeza, is overall a fascinating view of Argentine upper middle class family life.

Wow. A lot going' on here. So let's jump right into a hearty but brief dissection of the unusual and unorthodox Argentinean drama "The Headless Woman".

A well-to-do dentist (María Onetto in a mesmerizing performance) hits something with her car on a dirt back road. A dog? A kid? It's not made expressly clear as she doesn't go back to investigate, instead choosing to drive onward. This occurs in the first few minutes of the story. For the rest of the film we watch as this woman descends ever deeper into a kind of detached and dazed mental and emotional disintegration. Metaphorically, she has "lost her head". Is she riddled by guilt? Fear? Uncertainty? Anything and everything? Writer/Director Lucrecia Martel never brings this entirely into focus, not unlike several of the fuzzily photographed scenes she utilizes to tell her peculiar tale.

One thing for sure, however. Martel has intentionally fashioned a treatise on an indoctrinated class separation between "the haves" and "the have-nots". She decisively presents this socioeconomic chasm as firmly entrenched institution in her native Argentina.

What is not nearly as obvious is the interpretation of "The Headless Woman" as allegorical commentary. And while, granted, this may be a stretch, it is not out of line by any means, either. To wit, Martel seems to be suggesting that this woman's capacity to put a potential tragedy behind her virtually as if it had never even happened is at least effectively similar to an apparent reluctance by many in Argentina to recognize the appalling and systematic mass executions by the country's government of those classified as dissident and subversive from the mid-1970's through the mid-'80's.

The closing blurred images of "The Headless Woman" depict a bewildered soul, one by way of the machinations of those around her who possess the power inherent to make unpleasant things "go away", is free to go on about the privileged preoccupations of fraternizing and partying with those of "her kind". And may the past be damned.

Or, more accurately, as we have come to understand over the trancelike course of events heretofore chronicled, and which are almost unquestionably still fated to linger in the memory of this descendant of the fortunate, damning.