IMDb RATING
7.6/10
5.1K
YOUR RATING
An animated version of the epic Indian tale of Ramayana set to the 1920s jazz vocals of Annette Hanshaw.An animated version of the epic Indian tale of Ramayana set to the 1920s jazz vocals of Annette Hanshaw.An animated version of the epic Indian tale of Ramayana set to the 1920s jazz vocals of Annette Hanshaw.
- Awards
- 7 wins & 3 nominations total
Annette Hanshaw
- Sita (singing)
- (archive sound)
Reena Shah
- Sita
- (voice)
Sanjiv Jhaveri
- Dave
- (voice)
- …
Pooja Kumar
- Surphanaka
- (voice)
Debargo Sanyal
- Rama
- (voice)
Alaudin Ullah
- Mareecha
- (voice)
- (as Aladdin Ullah)
- …
Nitya Vidyasagar
- Luv
- (voice)
- …
Nina Paley
- Nina
- (voice)
Deepti Gupta
- Kaikeyi
- (voice)
- Director
- Writers
- All cast & crew
- Production, box office & more at IMDbPro
Featured reviews
My comment on the film: Bloody marvelous. "Sita Sings the Blues" shows how one person with a laptop computer and something to say can make a far more satisfying work than 90% of the garbage that gets cranked out by people with a thousand times the money but one-thousandth the inspiration. Whatever its entertainment value (which I found considerable), "Sita..." is a work of ART; it's an individual statement. But it's not simply the "message", either; in terms of execution, Nina Paley made as effective use of this tool (Flash animation) as I would ever expect to see.
My comment on previous comments: Some have suggested that the piece would be "better" if Paley had left out the autobiographical bits, but that's simply nonsense. Her own story is integral to understanding how and why she chose to tell Sita's story the way she did. It isn't simply "background" to the telling of a story from the Ramayana; the piece is a meshing of Sita/Nina. By making the legendary story relevant to one woman's life, we see that it can be relevant to the lives of many. If the "point" of the work were simply to present the Ramayana on film the way "The Ten Commandments" is a filmed presentation of the Book of Exodus, it would be kind of silly to have Sita break into Blues songs in the first place, wouldn't it? Ms. Paley uses Sita's story as raw material, and uses Annette Hanshaw's recordings as raw material, to create something new and personal and totally contemporary.
I can only hope that John Lassiter sees "Sita". Not that I think Pixar has any need to learn anything from Nina Paley, but maybe he can channel some Disney bucks to her so that it won't take her five more years to produce a follow-up. (Just so long as she's allowed total creative control.)
My comment on previous comments: Some have suggested that the piece would be "better" if Paley had left out the autobiographical bits, but that's simply nonsense. Her own story is integral to understanding how and why she chose to tell Sita's story the way she did. It isn't simply "background" to the telling of a story from the Ramayana; the piece is a meshing of Sita/Nina. By making the legendary story relevant to one woman's life, we see that it can be relevant to the lives of many. If the "point" of the work were simply to present the Ramayana on film the way "The Ten Commandments" is a filmed presentation of the Book of Exodus, it would be kind of silly to have Sita break into Blues songs in the first place, wouldn't it? Ms. Paley uses Sita's story as raw material, and uses Annette Hanshaw's recordings as raw material, to create something new and personal and totally contemporary.
I can only hope that John Lassiter sees "Sita". Not that I think Pixar has any need to learn anything from Nina Paley, but maybe he can channel some Disney bucks to her so that it won't take her five more years to produce a follow-up. (Just so long as she's allowed total creative control.)
"The blues was like that problem child that you may have had in the family. You was a little bit ashamed to let anybody see him, but you loved him. You just didn't know how other people would take it." BB King
The fine recent animations such as Persepolis and Wall-E have set an intelligence standard hard to equal, much less surpass. While Sita Sings the Blues at least equals those in intelligence and wonder, it surpasses them in imagination considering the parallel stories of wives unfairly abandoned by their husbands are set in modern and ancient times, based on the well-know Ramayana story in India.
Although the animation seems a primitive 2-D next to Pixar's successfully realistic product, director and almost everything-else-in-the-picture Nina Paley suffuses the frames with brilliant colors and variable landscapes. Heroine Sita is shaped in circles and curves to make her voluptuous and expressive in an endearingly abstract style.
I have never seen such richly subversive animation that pushes the feminist agenda without offending. The story, after all, is clear about the failure of mankind over the millennia to stop the sexism that puts women through humiliation without retribution. Paley's success at entertaining with a wildly imaginative palette and lovable characters and cats contradicts, however, the generalization that all women suffer degradations centuries old—she is an artist and entrepreneur, who, faced with a restrictive copyright law that doesn't let her market the film because of Jazz singer Annette Hanshaw' 1920's performance (the music is in the public domain, but not the publishing) distributes her film free (find it in 10 installments on YouTube).
Hanshaw's Betty-Boop like singing is the apex of pleasure in this multi layered story, whose intricacy is richly rewarding, sometimes difficult even for Indians to decipher, such as the three Indian voice-overs who wittily try to figure out the details of the Ramayana legend. I rarely make the time to return to a film before I report on it—this time I will happily return to hear Sita sing the blues and put the beautiful mosaic into order.
The fine recent animations such as Persepolis and Wall-E have set an intelligence standard hard to equal, much less surpass. While Sita Sings the Blues at least equals those in intelligence and wonder, it surpasses them in imagination considering the parallel stories of wives unfairly abandoned by their husbands are set in modern and ancient times, based on the well-know Ramayana story in India.
Although the animation seems a primitive 2-D next to Pixar's successfully realistic product, director and almost everything-else-in-the-picture Nina Paley suffuses the frames with brilliant colors and variable landscapes. Heroine Sita is shaped in circles and curves to make her voluptuous and expressive in an endearingly abstract style.
I have never seen such richly subversive animation that pushes the feminist agenda without offending. The story, after all, is clear about the failure of mankind over the millennia to stop the sexism that puts women through humiliation without retribution. Paley's success at entertaining with a wildly imaginative palette and lovable characters and cats contradicts, however, the generalization that all women suffer degradations centuries old—she is an artist and entrepreneur, who, faced with a restrictive copyright law that doesn't let her market the film because of Jazz singer Annette Hanshaw' 1920's performance (the music is in the public domain, but not the publishing) distributes her film free (find it in 10 installments on YouTube).
Hanshaw's Betty-Boop like singing is the apex of pleasure in this multi layered story, whose intricacy is richly rewarding, sometimes difficult even for Indians to decipher, such as the three Indian voice-overs who wittily try to figure out the details of the Ramayana legend. I rarely make the time to return to a film before I report on it—this time I will happily return to hear Sita sing the blues and put the beautiful mosaic into order.
There are some movies that cannot be viewed separately from the story of their making - 'Citizen Kane', 'Apocalypse Now', virtually anything directed by Werner Herzog - and I feel that 'Sita Sings the Blues' is one of them. To put it mildly, Nina Paley has completed a Herculean task by making this film: 82 minutes of animation, fluid and beautiful, in four different styles, all on her own, on her own personal computer. For that fact alone, 'Sita' is a marvel.
The picture leaks creativity at the edges. This is readily apparent even in the basic idea of it - the Ramayana of Valmiki, with songs by '20s jazz singer Annette Hanshaw as the singing voice of Sita, intercut with the India-related breakdown of the creator's own marriage, which paralleled Sita's, narrated by three 'Desi' English-speaking Indians that can't agree on the details or the motivations of the characters and analyze the story constantly and hilariously as they tell it. And all of it is animated.
The animation is, like the rest of the movie, bursting with life. There are four styles, each used for a different story thread - a cardboard-cutout style for the narrated bits and hallucinatory interludes; a scratchy, Richard Condie-like style for the autobiographical bits; a Mughal miniature-like style for the traditional Ramayana bits; and a tweening-heavy vector graphics style for the song-and-dance Ramayana-meets-the-Jazz-Era bits. The first two thirds of the film establish which style is used for which story very firmly, making transitions and digressions easier for the audience to handle - a glimpse of a scribbled New York prepares us for autobiography, colorful rooftops for a Ramayana segment. Thus the picture's leaping about becomes almost natural after a while, and is never jarring. Also, laying down these ground rules pays off toward the end of the movie, when Paley starts to break them: this grabs the viewers' attention and sets the audience on alert when voices that we've been conditioned to expect while looking at cutouts intrude upon Flash animation. In short, Paley makes sure transitions aren't jarring so she can jar us with them later, to good effect.
For example: at one point in the movie, the three Indian narrators tell us of a trick by an evil king to lure Rama away from his wife Sita so that the king can kidnap her while he is gone. We watch the plan hatched in cardboard-cutout style. We see it executed in Mughal miniature style. And we see the actual kidnapping occur during a Hanshaw song in the vector graphics style. Rama learns of his wife's disappearance in . . . Mughal miniature style. You, watching this, can never truly be impatient because you want to see what the screen will do next. That is high praise for a filmmaker.
Most importantly, of course, the film is hysterically funny. The most humor (at least for me, as a Pakistani who gets the in-jokes) flows from the narrators, who try to remember the old story as they go along, discuss it, question its logic, think better of questioning its logic ('Don't challenge these stories!') and generally provide non-stop entertainment before the plot - which, really, is hardly a narrative masterwork - can move along. There are also several satirical barbs directed at the Ramayana as the behavior of Rama and Sita grows ever more unrealistic to twenty-first century listeners, what with sexism and vague motivations, but only the prickliest devotee can claim offense. The movie is, above all, good-natured - although Paley really is very VERY angry at that husband of hers.
Just a note for anyone that understands Urdu or Hindi: the bizarre three-minute intermission halfway through the movie is the funniest part of the film due to one remark by what can only be a middle-aged auntie in the movie theater about the nature of the 'picture'. Keep your ears picked as the countdown ends. Trust me. It's easy to miss.
Why only an 8, then? Reading what I've written, I sound absolutely ecstatic. But then, 9 stars for me is only for classic material, and I don't think 'Sita' is quite that. This is no masterpiece. It's just a thoroughly enjoyable movie that bursts with innovation and - pure and simple - irresistible style. Not enough filmmakers these days make movies that need to be 'pulled off'. Making 'Sita' cannot have been a safe or easy choice. Hats off to Nina Paley.
By the way, due to copyright restrictions on the Hanshaw songs, Paley has been unable to release the film in the traditional way (for profit), and is giving it away for free on her website. Go watch it, and be sure to thank her afterwards.
Highly recommended.
The picture leaks creativity at the edges. This is readily apparent even in the basic idea of it - the Ramayana of Valmiki, with songs by '20s jazz singer Annette Hanshaw as the singing voice of Sita, intercut with the India-related breakdown of the creator's own marriage, which paralleled Sita's, narrated by three 'Desi' English-speaking Indians that can't agree on the details or the motivations of the characters and analyze the story constantly and hilariously as they tell it. And all of it is animated.
The animation is, like the rest of the movie, bursting with life. There are four styles, each used for a different story thread - a cardboard-cutout style for the narrated bits and hallucinatory interludes; a scratchy, Richard Condie-like style for the autobiographical bits; a Mughal miniature-like style for the traditional Ramayana bits; and a tweening-heavy vector graphics style for the song-and-dance Ramayana-meets-the-Jazz-Era bits. The first two thirds of the film establish which style is used for which story very firmly, making transitions and digressions easier for the audience to handle - a glimpse of a scribbled New York prepares us for autobiography, colorful rooftops for a Ramayana segment. Thus the picture's leaping about becomes almost natural after a while, and is never jarring. Also, laying down these ground rules pays off toward the end of the movie, when Paley starts to break them: this grabs the viewers' attention and sets the audience on alert when voices that we've been conditioned to expect while looking at cutouts intrude upon Flash animation. In short, Paley makes sure transitions aren't jarring so she can jar us with them later, to good effect.
For example: at one point in the movie, the three Indian narrators tell us of a trick by an evil king to lure Rama away from his wife Sita so that the king can kidnap her while he is gone. We watch the plan hatched in cardboard-cutout style. We see it executed in Mughal miniature style. And we see the actual kidnapping occur during a Hanshaw song in the vector graphics style. Rama learns of his wife's disappearance in . . . Mughal miniature style. You, watching this, can never truly be impatient because you want to see what the screen will do next. That is high praise for a filmmaker.
Most importantly, of course, the film is hysterically funny. The most humor (at least for me, as a Pakistani who gets the in-jokes) flows from the narrators, who try to remember the old story as they go along, discuss it, question its logic, think better of questioning its logic ('Don't challenge these stories!') and generally provide non-stop entertainment before the plot - which, really, is hardly a narrative masterwork - can move along. There are also several satirical barbs directed at the Ramayana as the behavior of Rama and Sita grows ever more unrealistic to twenty-first century listeners, what with sexism and vague motivations, but only the prickliest devotee can claim offense. The movie is, above all, good-natured - although Paley really is very VERY angry at that husband of hers.
Just a note for anyone that understands Urdu or Hindi: the bizarre three-minute intermission halfway through the movie is the funniest part of the film due to one remark by what can only be a middle-aged auntie in the movie theater about the nature of the 'picture'. Keep your ears picked as the countdown ends. Trust me. It's easy to miss.
Why only an 8, then? Reading what I've written, I sound absolutely ecstatic. But then, 9 stars for me is only for classic material, and I don't think 'Sita' is quite that. This is no masterpiece. It's just a thoroughly enjoyable movie that bursts with innovation and - pure and simple - irresistible style. Not enough filmmakers these days make movies that need to be 'pulled off'. Making 'Sita' cannot have been a safe or easy choice. Hats off to Nina Paley.
By the way, due to copyright restrictions on the Hanshaw songs, Paley has been unable to release the film in the traditional way (for profit), and is giving it away for free on her website. Go watch it, and be sure to thank her afterwards.
Highly recommended.
Featured in last year's edition of Animation Nation, I finally got a chance to watch this masterpiece by filmmaker Nina Paley when she released it on the Internet under the Creative Commons License. And it is without a doubt that this piece of animation is well worth every minute of your time, especially when the visuals just arrests your attention from the get go, and has some wonderful music and songs by 1920s jazz singer Annette Hanshaw, who provides the titular Sita with her singing voice.
Based on the epic Indian tale of Ramayana, focusing on the love triangle between Rama (voiced by Debargo Sanyal), his virtuous wife Sita (Nina Paley herself), and the adversary in the form of Ravana (Sanjiv Jhaveri) who lusts after Sita and kidnaps her, I have gotten a glimpse of this storyline when it got featured in films such as Swades and the more recent Delhi-6. Essentially the extracts in those film featured how Ravana kidnaps Sita for her beauty, and wanted to make her his wife, only for her to hold out enough for Rama to find them, and to kill Ravana in an ensuing war.
The story here expands that tale a lot more, starting with how Rama got banished from his kingdom by his father the King, and together with Sita, roams a forest until her kidnap, their reunion, and how Rama decided to banish her given his incessant suspicion that she may not have been pure, and got violated. It's a sad love story in a way, and this film provided just enough to pique your interest in wanting to read up more.
It's quite amazing how Paley herself directed this piece of magic, and adopted various animation styles to tell a story, and a musical, and has a separate tale set in the modern day to parallel that of the epic tale. I am speechless by how wonderful the opening credits got designed, fused perfectly with the song playing in the background. Her choice of the Annette Hanshaw tunes were a wonderful touch that fit the story to a T, and this can only be attributed to some astonishing creativity and innovation that Paley had demonstrated, and I can't help but to want more.
The shadow puppet narrators (Aseem Chhabra, Bhavana Nagulapally and Manish Acharya) stole the show each time they're on, as they sound just like your good pals who can't wait to give you the lowdown on what they know about this tragic love triangle. They're hilarious and never at any point felt deliberately so, with that very natural feel about the way they want to tell a story.
I would have loved to experience this in a big screen theatre setting, but I guess that would not come anytime soon. So the next best alternative was to download the highest resolution version available to watch this astounding piece as well as to admire the striking attention to details that Paley so lovingly and respectfully put into the characters. You would do yourself a favour and watch how Sita Sings the Blues, as it's a definite must-watch in my books!
Based on the epic Indian tale of Ramayana, focusing on the love triangle between Rama (voiced by Debargo Sanyal), his virtuous wife Sita (Nina Paley herself), and the adversary in the form of Ravana (Sanjiv Jhaveri) who lusts after Sita and kidnaps her, I have gotten a glimpse of this storyline when it got featured in films such as Swades and the more recent Delhi-6. Essentially the extracts in those film featured how Ravana kidnaps Sita for her beauty, and wanted to make her his wife, only for her to hold out enough for Rama to find them, and to kill Ravana in an ensuing war.
The story here expands that tale a lot more, starting with how Rama got banished from his kingdom by his father the King, and together with Sita, roams a forest until her kidnap, their reunion, and how Rama decided to banish her given his incessant suspicion that she may not have been pure, and got violated. It's a sad love story in a way, and this film provided just enough to pique your interest in wanting to read up more.
It's quite amazing how Paley herself directed this piece of magic, and adopted various animation styles to tell a story, and a musical, and has a separate tale set in the modern day to parallel that of the epic tale. I am speechless by how wonderful the opening credits got designed, fused perfectly with the song playing in the background. Her choice of the Annette Hanshaw tunes were a wonderful touch that fit the story to a T, and this can only be attributed to some astonishing creativity and innovation that Paley had demonstrated, and I can't help but to want more.
The shadow puppet narrators (Aseem Chhabra, Bhavana Nagulapally and Manish Acharya) stole the show each time they're on, as they sound just like your good pals who can't wait to give you the lowdown on what they know about this tragic love triangle. They're hilarious and never at any point felt deliberately so, with that very natural feel about the way they want to tell a story.
I would have loved to experience this in a big screen theatre setting, but I guess that would not come anytime soon. So the next best alternative was to download the highest resolution version available to watch this astounding piece as well as to admire the striking attention to details that Paley so lovingly and respectfully put into the characters. You would do yourself a favour and watch how Sita Sings the Blues, as it's a definite must-watch in my books!
Nina Paley is the kind of filmmaker that makes the auteur theory look dated. This isn't a case of a director putting her vision on the screen via a crew of technicians and a cast of actors. This IS her vision, down to all of the designs and animation, which she did over the course of five years (a dedication of time that recalls a director like David Lynch on Eraserhead or Inland Empire). It was all done on computer- reportedly only one intern helped animate some of a battle sequence- and it's being presented for free on the website for Sita Sings the Blues. And yet, if you have a chance (as I had) to see it on the big screen, it's one of the events of the year if you love animation and daring in film-making.
It's a personal story of Paley's break-up with her boyfriend (who did it, savagely, over email), and put into a context of the story of the Ramayana, an ancient Indian story about a woman, Sita, and her bond with the blue-skinned Rama over a lifetime. At the same time Paley uses animation and music and documentary and the free-wheeling expression of cinema to make it unconventional. We see Indian drawing figures ala Monty Python animation discussing story points as they go along, which name is who's and what detail really happened, etc. And then there are musical segments put to Annette Hanshaw, a 1920's jazz singer, to illustrate Sita's journey through the turbulent ups and downs of romance.
Sita Sings the Blues is joyous entertainment. One can tell that Paley was exorcising some past strife, namely from her own break-up that we see in the film in a scraggly Dr. Katz style of animation, but what's most striking is how it's tragedy is never ever a downer. On the contrary this is a comedy in a fresh sense, where the absurdity keeps coming in little unexpected ways, like with the figures of the monkeys in battle, or how the discussing members talk over the details of the Sita cast members. And the musical numbers are just about the best one has seen all decade (which goes without saying the lack of competition, but still), as we see Sita sing her feelings and thoughts, sometimes in happiness and sometimes totally down in the dumps (re: her pregnancy and abandonment after being rescued).
There's a complex web of emotions that Paley navigates through, and she does it so confidently that it's hard not to marvel at her achievements here. It's an independent film in the best sense of the word, the truest sense, uncompromised by studio interference or for any kind of 'demographic'. It's a dark comic feminist musical fable that includes an intermission, a cast of hundreds (animated, not voiced), and it strikes up your heartstrings in the best possible ways. It's a post-modern breakthrough, and I can't wait to revisit it, oh, right about now I would say.
It's a personal story of Paley's break-up with her boyfriend (who did it, savagely, over email), and put into a context of the story of the Ramayana, an ancient Indian story about a woman, Sita, and her bond with the blue-skinned Rama over a lifetime. At the same time Paley uses animation and music and documentary and the free-wheeling expression of cinema to make it unconventional. We see Indian drawing figures ala Monty Python animation discussing story points as they go along, which name is who's and what detail really happened, etc. And then there are musical segments put to Annette Hanshaw, a 1920's jazz singer, to illustrate Sita's journey through the turbulent ups and downs of romance.
Sita Sings the Blues is joyous entertainment. One can tell that Paley was exorcising some past strife, namely from her own break-up that we see in the film in a scraggly Dr. Katz style of animation, but what's most striking is how it's tragedy is never ever a downer. On the contrary this is a comedy in a fresh sense, where the absurdity keeps coming in little unexpected ways, like with the figures of the monkeys in battle, or how the discussing members talk over the details of the Sita cast members. And the musical numbers are just about the best one has seen all decade (which goes without saying the lack of competition, but still), as we see Sita sing her feelings and thoughts, sometimes in happiness and sometimes totally down in the dumps (re: her pregnancy and abandonment after being rescued).
There's a complex web of emotions that Paley navigates through, and she does it so confidently that it's hard not to marvel at her achievements here. It's an independent film in the best sense of the word, the truest sense, uncompromised by studio interference or for any kind of 'demographic'. It's a dark comic feminist musical fable that includes an intermission, a cast of hundreds (animated, not voiced), and it strikes up your heartstrings in the best possible ways. It's a post-modern breakthrough, and I can't wait to revisit it, oh, right about now I would say.
Did you know
- TriviaThere are two cats in the film - Lexi and Bruno. Lexi is the striped cat that Nina and Dave had in San Francisco. Bruno is the black cat that Nina has in her apartment in New York. According to Nina Paley's Director's Commentary, Bruno does, in fact, sleep in Nina's armpit, as shown at the end of the movie.
- GoofsThe musicians are shown playing with the left and right hands reversed. The clarinet, like all woodwinds, is played with the left hand at the top. The violin is held with the left hand and bowed with the right. But in the movie, the clarinet player has the right hand at the top, and the violin is held with the right and bowed with the left.
- Crazy creditsSita Body Double - Ducky Sherwood Beloved Cult Leader - Mike Caprio Temple Construction Supervisor - Thomas Matthew Swain Kitty Trainer - Ari Kangas Duck Wrangler - Duck Studios Chameleon Handler - Elizabeth Paley
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Details
- Release date
- Country of origin
- Official sites
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- Also known as
- Sita Sings the Blues
- Production company
- See more company credits at IMDbPro
Box office
- Budget
- $290,000 (estimated)
- Gross worldwide
- $12,619
- Runtime
- 1h 22m(82 min)
- Color
- Sound mix
- Aspect ratio
- 1.85 : 1
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