Vision - Aus dem Leben der Hildegard von Bingen

beautiful. in profound sense. for the recreation of atmosphere. for the acting. for the different perspectives about a delicate subject, for the delicate force of image. for the image of a woman against her period expectation who wins and gives a nuanced definition to the sainthood. it is a film who propose more than gives. it propose the reflection about society from the XII century and from today. it propose an useful example of courage. and a not ordinary expression of the faith. a film who propose many questions and who rediscover an impressive figure of Middle Age who change the perspective about her time.Barbara Sukowa propose a Hildegard von Bingen who becomes heroic step by step, scene by scene, in a precise and convincing style.

Woman's Work is Never Done - This movie, a true story about an unstoppable12th century woman who advanced theology, philosophy, music and women's rights is interesting and informative. Hildegard von Bingen rose above the men around her to forge changes. The oppressive patriarchal atmosphere in which she functioned is almost tangible. The prevailing religious mood of 12th c. Germany is so vividly portrayed as to sting the senses, and underlines the importance of Hildegard's opposition. She preached love and refused to endorse the harsh religious practices of the day. Mercy was better than sacrifice she said, and she was passionate about the right to self-determination. The movie captures this pure emotional passion, (not sexual), by its brilliant casting and fine acting.

The film "Vision, from the Life of Hildegard von Bingen," written and directed by Margarethe von Trotta, is an inspiration, and we are grateful she brought the accomplishments of this woman to the screen. Barbara Sukowa in the title role convincingly portrays the commitment of a woman compelled to live out her destiny.

This is an opportunity to learn about a woman a thousand years ahead of her time. Living within the walls of the Benedictine order, Hildegard von Bingen accomplished so much in so many areas of life, and the history of the whole era comes to life in this film, much like the history of John Keats' era came to life in "Bright Star." The powerful insights von Bingen received from her visions of God are shown being recorded in manuscripts by her male secretary - Volmar sympathetically played by Heino Ferch. The healing powers of her music are witnessed in the film and remain available for all to enjoy today, but what a treat to see it all happen in Technicolor in 2010 in America.

The movie follows the life of Hildegard Von Bingen a famous medieval nun/magistra/convent founder who had religious visions and was interested in science, music, medicine, and much more...

The cinematography was absolutely beautiful and the story captivated me even with its modern feminist sensibilities every where....from the suitably milque toast priest Volmar to her renaissance passion for all intellectual pursuits....The cliché over veneration of books learning etc comes off as nerdy and dumb when exaggerated too much as it was in this movie. That said I wish I had read up on Hildegard before watching; there was apparently much substance to the woman--the movie fails here..having her oohing and aawing over stacks of books or staging an avant garde (for the era) play doesn't do her credit.

The part of her that captivated me of course were the visions. Everyone hopes things like that are not mental illness. You grow to really like this woman and that is the key to good cinema no?

The character of Richardis is good too...more than a hint of female homosexuality that was sublimated by both parties.

This movie would have been a 10 if the visions had been shown better and the pseudo intellectual nerd and feminist stuff toned down.

RECOMMEND

Sometimes I muse: what if I woke up and found myself in the middle of the 12th century in Western Europe? What was life really like? The present film centering on one of the most "uppity" women of the Middle Ages, Hildegard von Bingen, takes you into the medieval world as few films do. As much as we often like to idealize the Middle Ages, particularly since the 19th century, the period was anything but ideal. Unlike today, people had few rights, and the powers-that-be could uplift or destroy almost at a whim. In the church, people with power used threats of persecution, usually in the name of heresy or blasphemy, which could result in excommunication and even execution as a means to reign people into modes of behavior which fit their desires and designs. Hildegard von Bingen was one of the few people who stood up to these forces and refused to bow to unreasonable demands easily.

Hildegard was remarkable because she was a woman who challenged predominantly male authority during an age when women wielded very little political influence outside of noble circles. Some queens did have some authority in political realms, but an abbess of a monastery making requests and even demands of bishops and other nobles was almost unheard of. An abbess had authority within her cloister but rarely outside. Typically abbesses were expected to be completely obedient to the local abbot and bishop, following their orders without question on bended knee. But Hildegard was not afraid to vocalize her desires and even her frustrations in front of very powerful forces. She is famous for having visions and claiming communication with God, an assertion which infuriates the local church leaders, who contest that such claims are an insult to the prophets of scripture. Why should God single her out and give her insight not given to bona fide holy people of the Bible? However, she wins favor with one of the bishops who allows her dialogs to be transcribed. Another aspect of Vision, like Name of the Rose, concerns the beautiful medieval books.

The 12th century was markedly different from modern society today but I think there were aspects more similar than we like to acknowledge. If we take a peak behind the curtain of castles and cathedrals, we see the same human desires and weaknesses we all share, which I think is one of the points of Vision. A large part of the film involves Hildegard's attachment to a young novice nun, Richardis, and the relationship becomes closer than even one of mother and daughter. Unfortunately, political and ecclesiastical power threatens the relationship, and not even Hildegard has enough influence to stop it.

The present film is a wonderful tribute to one of the most remarkable figures of the Middle Ages. Barbara Sukowa offers a tour-de-force performance as the medieval abbess who defied convention during an age when non-conventional voices were often silenced, and sometimes violently. The scenes appear to have been shot in real medieval churches and castles which brings the viewer into the 12th century in a way very uncommon in most cinema which depicts these times. Although the 12th century is now 800 to 900 years away, the atmosphere is strangely familiar. Although details about everyday life would probably be unbearable for most of us in the modern age, such as the darkened candle-lit rooms and the constant threat of illness, many desires and fears which permeated life then are not unlike today. High-ranking officials often sought power while there were others who simply wanted to love and be loved and find the best means possible to bring this into being. People in the Middle Ages were still human beings.

Films about spiritual teachers tend to be solemn affairs, although anybody who has spent time with a mystic knows they often possess charismatic charm and a subversive sense of humor. 'Vision' is an uninspired biopic about Hildegard Von Bingen, who was a Benedictine nun in medieval Germany. History relates she taught her own method of contemplation, became the 'magistra' of her order, founded two convents, and wrote books on medicine and musical composition. Her teachings discouraged severe ascetic practices, reflecting her belief that God intended humans to pursue contented lives devoted to hard work, charity and spiritual invocation.

'Vision' focuses on various intrigues within Hildegard's world of nuns, monks and bishops, as well as the nobility who provided financial backing for cloistered orders. No doubt there was some jealousy within that circle which obstructed some of her endeavors, but she was a formidable figure in 12th century Germany, traveling widely on preaching tours at a time when women were traditionally banned from such pursuits. Hildegard's contemplative disciplines were a crucial aspect of her life's work but being impossible to film, they are mostly ignored in favor of her worldly activities. The acting and cinematography are sufficient for the task at hand, but anyone hoping to learn about Hildegard's esoteric philosophy is likely to be disappointed.