In a Mennonite community in Mexico, a father's faith is tested when he falls in love with a new woman.In a Mennonite community in Mexico, a father's faith is tested when he falls in love with a new woman.In a Mennonite community in Mexico, a father's faith is tested when he falls in love with a new woman.
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Silent Light (2007)
I don't think you should pre-judge this film by director Carlos Reygadas's known style--lots of long, matter of fact takes, and mostly amateur actors. This is a Mexican film, and some Spanish language appears, but most of it is in a Mennonite dialect, a kind of country German carried over by Russian immigrants. Seeing these simple people from the inside is a large part of the interest here, even though it's not a documentary. Reygadas makes it a point to get the pace of their lives, which is apparently very slow!
It's odd to see such deliberate photography in the mold of Ozu, with the still camera and the offscreen activity now and then, and to realize how difficult it is to pull that off. Only because it doesn't quite work here. It becomes an affectation, even so that the curvature of the widescreen (and anamorphic, I think) photography becomes a distraction. The approach, however, makes for a very quiet movie, viscerally, and because of that it penetrates the characters and gets to some moving issues.
It's a deeply felt story, for sure, and that was enough to make me want to watch it. But there were times when I felt like I was sitting it out through conviction. It almost forced you to feel sad, and to share the loneliness of these country folk who struggle on their farms not to survive, but to understand love and meaning. Heavy stuff, and laid out with amazing seriousness. And also shown in clear, appreciative views.
You will get the feeling sometimes that there ought to be someone out in this forlorn landscape who is happy, and who has some sense of quick wit. But apparently not! It's a despondent experience, and that actually is what I liked about it. But I'm not sure it is enough, this drawn out sadness alone, with lots of ambient droning sounds (very vivid) overwhelms the apparent "plot" of a love that isn't appropriate.
Is it good? I think some people will totally love it. I'd recommend it for those who want to really lose themselves in another world, in realistic and un adorned terms, a world that is unspectacular on the surface, and very probing and beautiful within.
I don't think you should pre-judge this film by director Carlos Reygadas's known style--lots of long, matter of fact takes, and mostly amateur actors. This is a Mexican film, and some Spanish language appears, but most of it is in a Mennonite dialect, a kind of country German carried over by Russian immigrants. Seeing these simple people from the inside is a large part of the interest here, even though it's not a documentary. Reygadas makes it a point to get the pace of their lives, which is apparently very slow!
It's odd to see such deliberate photography in the mold of Ozu, with the still camera and the offscreen activity now and then, and to realize how difficult it is to pull that off. Only because it doesn't quite work here. It becomes an affectation, even so that the curvature of the widescreen (and anamorphic, I think) photography becomes a distraction. The approach, however, makes for a very quiet movie, viscerally, and because of that it penetrates the characters and gets to some moving issues.
It's a deeply felt story, for sure, and that was enough to make me want to watch it. But there were times when I felt like I was sitting it out through conviction. It almost forced you to feel sad, and to share the loneliness of these country folk who struggle on their farms not to survive, but to understand love and meaning. Heavy stuff, and laid out with amazing seriousness. And also shown in clear, appreciative views.
You will get the feeling sometimes that there ought to be someone out in this forlorn landscape who is happy, and who has some sense of quick wit. But apparently not! It's a despondent experience, and that actually is what I liked about it. But I'm not sure it is enough, this drawn out sadness alone, with lots of ambient droning sounds (very vivid) overwhelms the apparent "plot" of a love that isn't appropriate.
Is it good? I think some people will totally love it. I'd recommend it for those who want to really lose themselves in another world, in realistic and un adorned terms, a world that is unspectacular on the surface, and very probing and beautiful within.
It is a very good film. This is contemplation cinema, with beautiful landscapes and really touching scenes. Although the argument isn't an innovative one, the context and the way the director captures its work empowers the story and succeeds in maintaining viewers attention despite the long shots that often makes the spectator to run out of patience, to get distracted or bored. Innovative context. The first movie about Mexican mennonites (40 000)in their own language (plautietsch)played by real mennonites that aren't real actors. It shows in an honest way their life style in the northern Mexican state of Chihuahua, how they live almost without interacting with Spanish speaking mexicans. Up to now, definitely Carlos Reygadas best film. I'm not saying that everybody would enjoy this film, but to me it is an excellent movie and I broadly recommend it. Its awards are richly deserved. "Stellet Licht" is a work of art.
I urge readers to watch this.
The story is touching and human. A family man who is seized by a new inexplicable love that tells him the old love, what he used to think as love, was merely peace and habit, and yet he can't be sure. Is the new one merely passion? Does he have a right to betray the trust? Deny himself happiness? It is the most profoundly troubling question that I imagine can arise in a lifetime.
The film is merely one possible outcome, how making a choice can upset the whole universe, the question itself is much more difficult and deep. If you're 18 the gravity of it might not register, you still have second and third chances ahead of you. But after a certain age, I imagine it becomes entirely cosmic, entirely about choosing the last person you're going to know and love.
My only quibble about this is the stifled Germanic presence all through the film. I'm talking about the deliberately inexpressive faces, pauses and careful poses, people arranged in symmetries around objects, none of which is artful in my world. Well art can be anything so it is not that so much as choosing the world you're going to live in and I'll have none of that stylized pouting in my home, suffering can never be an aesthetic.
Yet in this hard shell there is a softly pounding heart of beauty.
One is how this harsh German presence is softened by the afterglow of a sweeter sun and rolling Mexican landscape, which is where the film takes place. Mellowed in this way it brings to the fore a quality I admire in Protestants: simple lives, joy in austerity and nonattachment. Though it came from historical necessity, it's still the closest thing to Zen we've known in Europe.
The other thing is even simpler yet that much more beautiful. The film is shot in long quiet sweeps of ordinary nothing, those who keep in touch know I am frequently vexed by this technique because it so often becomes merely about style instead of sculpted insight, a garment worn a certain way.
Transcendent vision in film, which is at its most powerful, is about unconcealing a fuller sense of world, broader horizons. It cannot be a proclamation of love but a gesture that embodies what it means to; words are just too easy and cheap, whereas the visible action is itself the commitment.
Here we have something that is elegant and simple in just the right measure.
In the story we have new love that extends from the old, a new feeling, new beginnings one after the other, not always the one desired or anticipated.
All through the film we have a dozen or so subtle metaphors about just this feeling of unconcealing a new world, of reaching an end which is only the start of the next landscape.
My favorite are the following two. A combine threshes a wheatfield, a violent, clustered image of uprooting, only to arrive at the end of the field at an open horizon of fields. And even greater, during the river scene, the man and soon-to-be betrayed wife embrace as their children wash below, still close, their bodies leave the frame and we're left for several lingering moments in the hazy unfocused space of their absence, only for the camera to slowly find and focus on a blossoming flower.
Breathtaking!
So when she departs in the end and miraculously comes to again, it the same inner blossom from nothing, call it a sense of the mother still being in the world. The world does not end so long as we keep this anticipation of presence, fields to see after this one, new people to love, never bogged down by loss. The hazy landscape of seeming nothingness already contains the flower, in that scene it is neither there as we don't see it nor not there as it is there to be found, and this all has its meditative sense.
I'm glad for this film. From now on, whenever it happens that I have to try and illustrate the Buddhist notion of emptiness, or shunyata, I will reach for this one scene.
Something to meditate upon.
The story is touching and human. A family man who is seized by a new inexplicable love that tells him the old love, what he used to think as love, was merely peace and habit, and yet he can't be sure. Is the new one merely passion? Does he have a right to betray the trust? Deny himself happiness? It is the most profoundly troubling question that I imagine can arise in a lifetime.
The film is merely one possible outcome, how making a choice can upset the whole universe, the question itself is much more difficult and deep. If you're 18 the gravity of it might not register, you still have second and third chances ahead of you. But after a certain age, I imagine it becomes entirely cosmic, entirely about choosing the last person you're going to know and love.
My only quibble about this is the stifled Germanic presence all through the film. I'm talking about the deliberately inexpressive faces, pauses and careful poses, people arranged in symmetries around objects, none of which is artful in my world. Well art can be anything so it is not that so much as choosing the world you're going to live in and I'll have none of that stylized pouting in my home, suffering can never be an aesthetic.
Yet in this hard shell there is a softly pounding heart of beauty.
One is how this harsh German presence is softened by the afterglow of a sweeter sun and rolling Mexican landscape, which is where the film takes place. Mellowed in this way it brings to the fore a quality I admire in Protestants: simple lives, joy in austerity and nonattachment. Though it came from historical necessity, it's still the closest thing to Zen we've known in Europe.
The other thing is even simpler yet that much more beautiful. The film is shot in long quiet sweeps of ordinary nothing, those who keep in touch know I am frequently vexed by this technique because it so often becomes merely about style instead of sculpted insight, a garment worn a certain way.
Transcendent vision in film, which is at its most powerful, is about unconcealing a fuller sense of world, broader horizons. It cannot be a proclamation of love but a gesture that embodies what it means to; words are just too easy and cheap, whereas the visible action is itself the commitment.
Here we have something that is elegant and simple in just the right measure.
In the story we have new love that extends from the old, a new feeling, new beginnings one after the other, not always the one desired or anticipated.
All through the film we have a dozen or so subtle metaphors about just this feeling of unconcealing a new world, of reaching an end which is only the start of the next landscape.
My favorite are the following two. A combine threshes a wheatfield, a violent, clustered image of uprooting, only to arrive at the end of the field at an open horizon of fields. And even greater, during the river scene, the man and soon-to-be betrayed wife embrace as their children wash below, still close, their bodies leave the frame and we're left for several lingering moments in the hazy unfocused space of their absence, only for the camera to slowly find and focus on a blossoming flower.
Breathtaking!
So when she departs in the end and miraculously comes to again, it the same inner blossom from nothing, call it a sense of the mother still being in the world. The world does not end so long as we keep this anticipation of presence, fields to see after this one, new people to love, never bogged down by loss. The hazy landscape of seeming nothingness already contains the flower, in that scene it is neither there as we don't see it nor not there as it is there to be found, and this all has its meditative sense.
I'm glad for this film. From now on, whenever it happens that I have to try and illustrate the Buddhist notion of emptiness, or shunyata, I will reach for this one scene.
Something to meditate upon.
With Stellet Licht, Mexican director Carlos Reygadas follows a different path from his previous films. Reygadas tells a very simple and age-old story: the choice of a man between two women. However, it's his unique vision of life what makes this film stand out from the hundreds of films made with this subject matter.
A contained and wonderful Cornelio Wall delivers a range of feelings, resting almost entirely in his expressive eyes. His excellent performance fits perfectly with the quiet and slow pace of the film. The rest of the cast is also great, with really natural performances throughout the film.
The cinematography and editing are also gorgeous, developing an unique pace and look to the film that would have bored in any other film. While the pace of the film is extremely slow, the audience gets used to it, preventing boredom from affecting the viewers, as it normally occurs with other slowly-paced films.
The film happens in the secluded Menonite settlement of the beautiful state of Chihuahua, introducing us to a world completely different from ours, but the universal feeling of the story makes us realize that, regardless of the differences between different groups of people, we are all similar.
A contained and wonderful Cornelio Wall delivers a range of feelings, resting almost entirely in his expressive eyes. His excellent performance fits perfectly with the quiet and slow pace of the film. The rest of the cast is also great, with really natural performances throughout the film.
The cinematography and editing are also gorgeous, developing an unique pace and look to the film that would have bored in any other film. While the pace of the film is extremely slow, the audience gets used to it, preventing boredom from affecting the viewers, as it normally occurs with other slowly-paced films.
The film happens in the secluded Menonite settlement of the beautiful state of Chihuahua, introducing us to a world completely different from ours, but the universal feeling of the story makes us realize that, regardless of the differences between different groups of people, we are all similar.
The movie is about a father of a big family living on a remote farm, in old fashioned way. He falls in love for another woman and is caught in between love and respect. I think it was both very interesting and unusual in the same time. I didn't know anything about it when I watched it, except that it's 140 minutes long :) Yeah, the movie grows very slowly and you have to be very patient while watching it. Some parts contain very little communication, and other are very Lynch-like. Some stuff that you would consider unimportant are carried out into details in the movie. The music and the scenery shots were beautiful, and the acting was good. It was an unique experience and I hope you'll know what I think about after you see it.
Did you know
- TriviaMexico's official submission for the 80th Academy Awards, and the first film from that country that is not in Spanish. Under AMPAS's new rules for Best Foreign-Language Film, it is eligible for a nomination.
- GoofsThe English subtitles translate one line as "The man on the phone wants a plutonium exhaust." This would be expensive, not to mention environmentally hazardous! Presumably the line actually refers to platinum, not plutonium.
- SoundtracksLes Bonbons
Written and performed by Jacques Brel
- How long is Silent Light?Powered by Alexa
Details
- Release date
- Countries of origin
- Official site
- Languages
- Also known as
- Silent Light
- Filming locations
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- See more company credits at IMDbPro
Box office
- Budget
- €980,000 (estimated)
- Gross US & Canada
- $60,200
- Opening weekend US & Canada
- $11,967
- Jan 11, 2009
- Gross worldwide
- $877,577
- Runtime
- 2h 22m(142 min)
- Color
- Sound mix
- Aspect ratio
- 2.35 : 1
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