La faute à Fidel!

"In any given festival," A.O. Scott of the NYTimes writes today from Berlin, "there is usually at least one movie that chronicles a time of political trauma from the point of view of a child." He goes on to say that at the Berlinale he's just seen one set in 1970 by Brazilian Cao Hamburger that "fits the bill nicely. In addition to politics and soccer, it has gentle sentiment, the stirrings of youthful sexuality and a grouchy, warmhearted old man." Blame It on Fidel (based on an Italian novel, Tutta colpa di Fidel, by Domitilla Calamai) is also about 1970-71 and deals with political events from a child's viewpoint, but the rest of its ingredients are different. The emphasis is far more on the child's intellectual development than on "political trauma." Gavras' film revolves around nine-year-old Anna (Nina Kervel) and her well-off bourgeois family living in France. Her father Fernando de la Mesa (Stefano Accorsi) is Spanish (from a rich Catholic royalist family, she learns later), and Fernando and wife Marie (Julie Depardieu), opposed to Franco, who Fernando's uncle is fighting in Spain, get excited about Allende's victory in Chile and woman's right to choose and things like that and decide to change their way of living. They leave their big house and move to a small apartment so Fernando can go to Chile and then "think." Marie keeps on doing articles for Marie-Claire to provide funds, but starts a documentary study on women and childbirth. Anna has to give up her nanny and she and her little brother François (Benjamin Feuillet) are minded by political refugees, first one from Greece, then one from Vietnam. At the insistence of Fernando, who's become liaison in France for Chilean activists, Anna is taken out of Divinity class at her private Catholic school.

Though there are lots of meetings in the little apartment now, the violent upheavals in society, even in Chile, only touch the family from afar, but what's fun and fresh about this appealing early-stages coming-of-age comedy is that Anna engages tooth and nail with the ideas her parents are indirectly imposing on her -- the importance of group action; the injustice of a market economy, etc. She thoroughly enjoyed the perks and rituals of a comfortable bourgeois life and Divinity was one of her best subjects. She thought her conservative grandparents (her mother's parents, heirs to a Bordeaux vineyard) had their own worthwhile ways of doing good. (And they did, but they didn't disturb the existing social order as Fernando's Chilean activist friends want to do.) At first, amusingly, the feisty, impulsive little François is better at adjusting to the changes, to sleeping in the same bedroom and eating exotic food prepared by their new nannies. In the end though, Anna has come to terms with the principle of change, and it's she who insists on being transferred to a secular school that's multicultural and free-wheeling, and she's happily joining in the play there at recess time as the film ends.

Former documentary filmmaker Gavras probably inherited her political awareness through her father, the Costa-Gavras of Z and State of Siege, but she's expressed a woman's point of view toward politics by choosing a subject that deals with their effect on a family. The film is bright and entertaining and has some good laughs. But it deserves extra credit for having a good head on its shoulders at all times. Rather than showing political events from a child's passive point of view, Blame It on Fidel deals with how children may be victimized by the ideas of their parents, even when those ideas are well-meaning and progressive. The film comes up with the startling revelation that a nine-year-old can seriously engage with issues like abortion and capitalism vs. communism.

To be shown in the Rendez-Vous with French Cinema at Lincoln Center March 7 and 10, March 4 and 6 at the IFO Center. Gaumont, opened in Paris November 29, 2006. No US distributor.

BLAME IT ON FIDEL! ('La Faute à Fidel!) is an enlightening film from France's fine director Julie Gavras, a story based on the novel 'Tutta colpa di Fidel' by Domitilla Calamai that addresses the effect of major political, philosophical, and activist effects on children. What makes this fine film unique is the child's stance on the adult politics: what may seem like exciting challenges for change of an existing corrupt system for the adults may indeed be an unwanted rearrangement of the wants and needs of children whose political acumen is less advanced than the need for order and consistency in everyday life.

The story takes place in Paris in 1970 - 1971. 9-year-old Anna de la Mesa (Nina Kervel-Bey) is a bright child who loves the divinity aspects of her Catholic school and enjoys the wealthy bourgeois elegance that surrounds her. She and her little brother François (Benjamin Feuillet) are informed that their aunt, an anti-Franco activist from Spain, will be moving in with Anna and her parents Fernando (Stefano Accorsi) and Marie (Julie Depardieu). This critical move incites a change in philosophy for Anna's parents and soon they become enchanted with the rise of Allende in Chile and embrace the Socialist mindset and the promised feminist movement changes, moving from their elegant house into a small apartment and demanding that Anna give up her divinity studies 'because the are against Communist thought'. As liaison in France for Chilean activists, Fernando holds strange and frequent meetings, disturbing further the life Anna loves. While little François is able to go along with the life changes, Anna rebels and refuses to alter her goals and needs merely for the 'fad' of her father's frequent trips to Chile while leaving behind her mother to continue writing articles for the ('bourgeois') French magazine Marie-Claire! As the political upheavals increase Anna is more pugnacious in demanding her rights and the finest moments of the story demonstrate how a child can respond to political change and still find her 'place' in the world that she chooses! The pacing of the film is fast and captures the exhilaration of the foment 'round the world in the early 1970s. The cast is excellent, especially the children who have not had prior exposure to acting. The message is a potent one that deserves our attention both as informative of a political era and as a piece of veritas cinema from a fine director and crew. In French and Spanish with English subtitles. Highly recommended. Grady Harp

This debut film by Julie Gavras, daughter of famed Greek-born director Costa-Gavras (e.g., Z, 1969), was nominated for the Grand Jury Award at the Sundance Film Festival in 2007. In addition to directing, Julie Gavras also collaborated with Arnaud Cathrine on the script which they adapted from a novel by Italian novelist Domitilla Calamai. What is striking about the story is the way it reconstructs how girls become social, how they learn about their world, how they question it, and how they reconcile the contradictions, and how they grow up.

Doing the growing up is nine-year-old Anna de la Mesa, played with fidelity, wit, and skill beyond her years by Nina Kervel-Bey. She is bourgeois to the core, following the lead of her maternal grandparents, who own a vineyard in Bordeaux, and her favorite nanny and housekeeper who lost everything to the Communists when Fidel Castro came to power in Cuba. Her parents, however, are infatuated with the Left, especially with the rise of Allende to power in Chile. The year is 1970-71.

Anna loves their house and garden and going to Catholic school. She is proper and sensible. When they lose their house, and have to let the nanny go, and end up renting an apartment in Paris, Anna is upset and demands to know why things have changed. When it appears that they don't have as much money, Anna begins turning off the lights and turning down the heat to save money. When they want her to transfer to the public school, she demurs and a compromise is made: she can continue to go to Catholic school but she is not allowed to take Bible studies. So when that time of the day comes, she has to stand up and go outside the classroom door and wait.

But Anna is strong emotionally and intellectually. She questions everything and is not self-conscious about being singled out. The other girls may laugh, but when she gets into a fight with one of them, she manages to win her over afterwards so that they are friends, even though their parents are not.

There is in the background the political disputes between the Right and the Left, between parents who change the subject when the question how babies are made is brought up, and those who tell the truth, in short between the bourgeois and the bohemian. One gets the sense that Gavras and Anna are wiser than the disputants, and that there is something to appreciate in both ways of life.

It is impossible not to identify with little Anna, partially because she herself is so fair, and partially because it is such a thrill to see the psychology of the socialization process displayed so well and true in a movie, but also because Nina Kervel-Bey is such a powerful little actress who was so wondrously directed by Julie Gavras. This is one of the best performances by a preteen actor that I have ever seen. Kervel-Bey simply dominates the film and commands the screen.

Will Anna shed her petite bourgeois ways and embrace the politics of her parents? I highly recommend that you see this film and find out.

(Note: Over 500 of my movie reviews are now available in my book "Cut to the Chaise Lounge or I Can't Believe I Swallowed the Remote!" Get it at Amazon!)

this is no ordinary coming-of-age film. this is the transition story of nine-year-old Anna de la mesa (played by Nina kervel-bey) who's life changes forever when her parents begin an ideological sea-change. her Spanish-born lawyer father Fernando (stefano accorsi) is inspired by his family's opposition to Franco (you later learn he is from a rich catholic royalist family and that his uncle is fighting in Spain) and allende's victory in Chile, to quit his job and become a liaison in France for Chilean activists. her mother, a Marie Clare journalist turned writer documenting the stories of women's abortion ordeals, supports her husband and climbs aboard the ideological bandwagon. as a result Anna's french bourgeois life is over. she must adjust to refugee nannies, international cuisine and a cramped apartment fully of noisy revolutionaries.

the film is filled with a dizzying array of philosophy and ideology - everything from communism, to Catholicism to Greek and Asian mythology - which Anna must reconstruct from confusion to her own set of beliefs. as she negotiates her way through this ideological maze until ultimate internalization of her parents' admirable (all be it ad hocly administered) objectives we are exposed to a witty analysis of stereotyping, misinformation, the potential hypocrisies of ideologies and the potential false-hopes of idealism.

for example Anna's mother makes a comment that she can get the kind of issues-political writing she is turning her repertoire to published in Marie Clare, but later throws out a copy of the magazine when her article isn't published, proving that just because you want to save the world doesn't mean Marie Clare does.

an example of stereotyping and misinformation around beliefs is the number of reds under the beds comments and Anna's grandmother's comment that the commies want to take all of Anna's toys. she also says that all radicals have beards, which, when repeated later by Anna, is met with an inquiry as to whether Santa clause is a radical by her kid-brother Francois (played by Benjamin feuillet).

another witty example at one point her parents take her to a rally to demonstrate solidarity, but later in the film, when 'exercising solidarity' with her classmates who all believe Rome to have existed before Greece despite her knowing better, she learns that solidarity and being a sheep are two different things. but when her dad tells her that is being a sheep, she asks how he knows that what he is doing is solidarity, not just being a sheep.

i really like the film's human side. the film is constantly filled with usual family goings-on – mother-daughter tiffs, routines, sharing meals – which illustrates that these militants are real people, with families and commitments. Francois is as real a little boy – will all the bounce and energy and impulsiveness – as any other which makes his character totally believable.

the first-time director Julie gavras is the daughter of militant filmmaker Costa gavras, peppering the film with a sense of lived history. added to how delightfully self-aware the film is, la faute à Fidel is a smart film that takes on the role of exposing the ways in which children may be victimized by the ideas of their parents, even when those ideas are well- meaning and progressive.

If you remember being a child confused about the 'grown ups' around you, then this film is worth watching. I thought it was going to be a heavy dark film - and it might be on one level - but it's not at all on the other, mainly because it is about seeing the ('grown up') world from a child's point of view. It reminded me a bit of Pan's Labyrinth in that way, i.e. the way there is an 'adults world' and a 'child's world', although Pan's Labyrinth focuses more on childhood escapism, but 'Blame in Fidel' is more about childhood realism. That is to say this film focuses, in a really lovely accurate way, on a child struggling to understand the real world around them, especially when the adults around her don't tell her the full story. There is no fantasy here. It's all very real. Anna clearly wants to understand what's going on. She hears snippets of conversations and tries to put it all together, sometimes correctly, sometimes incorrectly. Definitely worth a watch!