IMDb RATING
5.3/10
1.5K
YOUR RATING
In 35 A.D., a Roman tribune is sent to Palestine to investigate the death and possible resurrection of a certain Jesus from Nasareth.In 35 A.D., a Roman tribune is sent to Palestine to investigate the death and possible resurrection of a certain Jesus from Nasareth.In 35 A.D., a Roman tribune is sent to Palestine to investigate the death and possible resurrection of a certain Jesus from Nasareth.
- Awards
- 2 wins total
Featured reviews
I want to comment on what someone already said.
The comment was upset at treatment of Jewish practice portrayed in the film. However, the rules on adultery and trials, well ... if you want to be upset, be upset at the gospels.
The gospels portrayed the trial as a crooked rush job. Likewise, the stoning for adultery (and in the past, rural areas did not always strictly follow the dictates of the law) was referenced in a favorite scene in the Bible as well. The Bible had no "backstory" underlining that really the stoning in practice was a last result and rarely done practice. We were meant to see it as barbaric, the crowd driven more by passion than reason (before Jesus came around to guilt them).
In fact, some gospels had various scenes that put Jewish practice in bad light. At times unfairly. For instance, the money-changing in the temple -- you needed that to allow people from all over to have the right sort of coin to give their offering. It surely had some bad flavor, but it was not just about a "band of thieves." Lashing out like Jesus did kinda suggests why some thought the guy a tad bit dangerous especially in an age of rebels and revolts.
If one wants a "historical" reflection of what "actually" happened, which honestly would be not a bad way to go, they wouldn't be as reliant on scripture and all. The conceit of this movie also would not really be possible, to be totally honest about it.
The comment was upset at treatment of Jewish practice portrayed in the film. However, the rules on adultery and trials, well ... if you want to be upset, be upset at the gospels.
The gospels portrayed the trial as a crooked rush job. Likewise, the stoning for adultery (and in the past, rural areas did not always strictly follow the dictates of the law) was referenced in a favorite scene in the Bible as well. The Bible had no "backstory" underlining that really the stoning in practice was a last result and rarely done practice. We were meant to see it as barbaric, the crowd driven more by passion than reason (before Jesus came around to guilt them).
In fact, some gospels had various scenes that put Jewish practice in bad light. At times unfairly. For instance, the money-changing in the temple -- you needed that to allow people from all over to have the right sort of coin to give their offering. It surely had some bad flavor, but it was not just about a "band of thieves." Lashing out like Jesus did kinda suggests why some thought the guy a tad bit dangerous especially in an age of rebels and revolts.
If one wants a "historical" reflection of what "actually" happened, which honestly would be not a bad way to go, they wouldn't be as reliant on scripture and all. The conceit of this movie also would not really be possible, to be totally honest about it.
The basic motif to see it was Max von Sydow. Unfortunatelly, he remains the only one. Because, not being real bad, it has the unluck to be a grey one, easy to ignore, easy to critic, easy to see it as remind of Quo Vadis , for Ursus becoming Brexus, for Taurus. The story remains conventional and, not so good, totally predictable. The acting is like the story - without spices or some salt. The love story sounds nice. But it only sounds. The life of first Christians and the effort of poor Tito Valerius for conquest the truth are decent points and the presence of the two Bulgarian actors reminds The Passion of Crist, another reasonable good point.
Short, a Christian film, modest but far to be awfull, well intentioned, having desire to have some targets - the cast remains the clue in this sense - but not being more than modest and decent.
Short, a Christian film, modest but far to be awfull, well intentioned, having desire to have some targets - the cast remains the clue in this sense - but not being more than modest and decent.
When I got this movie it had quite a low score here on IMDb. But the subject seemed to be interesting, it was not an Hollywood production and had at least one big name in the paylist - Max von Sydow's. So I took the challenge and gave it a try. Big mistake... Though it's screenplay is written with some interesting plots and with quite an original ideas for a Jesus-related movie this is almost the only thing worth to be praised here.
The first thing you will notice is the music of someone, who's surname is Moricone but his not "the one" but some other Moricone. So is his music - kind of Moricone's style but not "the one" - something is missing, it's to loud and generally does not fit.
Then you will notice the performers and they certainly can help to forget about poor music since they performance is really stunning. Literatim. It's something like operetta filmed in the silent movie period with all those exalted movement and acting typical for those old times. Moreover my version was apparently dubbed in English although the movie was apparently made in English at the first place! I do not know why they did it - maybe some Italian actors had some problems with the language but then if you add voices to a already finished movie it is never perfect and the effect is rather ridiculous. Combined with aforementioned style of acting it looks just utterly stupid. And if this was not enough some of supporting roles are seemed to be written for computer RPG characters! You know, like for example those typical NPCs standing next to the town gates only to say something like "welcome to Jerusalem"... Some dialogues between those characters seemed o be intentionally written in Monthy Python style...
But apart from that there is also an actor there who really stands out - Dolph Lundgren! By far it is the best of his performance I had a "pleasure" to watch. Of course as every barbarian he speaks with Scottish accent witch is really sweet, especially that he apparently is trying to imitate Sean Connory... Since he plays a barbaric Germanic warrior and he has not much to do there apart from being "strong, noble and wild" and of course of swinging his enormous axe everywhere. The movie is full of scenes where Lundgren is shown somewhere in the background or foreground performing this complicated tasks and I must admit he had really mastered it. Seriously - for someone who's performing talent is so, well, narrow I think he is a real star in this movie.
Some say "there is no good movie without a love story plot". But this one could be definitely better without. I had mentioned before about some interesting and original ideas in the scenario but this is only to be observed in the first half of the movie. The second half is devoted mainly to love story plot and this just kills this otherwise would-be-weak-but-not-the-worst movie. It's just dull and absurd in the world of this picture and moreover it is completely redundant.
See for yourself if you dare but there are better ways of spending time.
The first thing you will notice is the music of someone, who's surname is Moricone but his not "the one" but some other Moricone. So is his music - kind of Moricone's style but not "the one" - something is missing, it's to loud and generally does not fit.
Then you will notice the performers and they certainly can help to forget about poor music since they performance is really stunning. Literatim. It's something like operetta filmed in the silent movie period with all those exalted movement and acting typical for those old times. Moreover my version was apparently dubbed in English although the movie was apparently made in English at the first place! I do not know why they did it - maybe some Italian actors had some problems with the language but then if you add voices to a already finished movie it is never perfect and the effect is rather ridiculous. Combined with aforementioned style of acting it looks just utterly stupid. And if this was not enough some of supporting roles are seemed to be written for computer RPG characters! You know, like for example those typical NPCs standing next to the town gates only to say something like "welcome to Jerusalem"... Some dialogues between those characters seemed o be intentionally written in Monthy Python style...
But apart from that there is also an actor there who really stands out - Dolph Lundgren! By far it is the best of his performance I had a "pleasure" to watch. Of course as every barbarian he speaks with Scottish accent witch is really sweet, especially that he apparently is trying to imitate Sean Connory... Since he plays a barbaric Germanic warrior and he has not much to do there apart from being "strong, noble and wild" and of course of swinging his enormous axe everywhere. The movie is full of scenes where Lundgren is shown somewhere in the background or foreground performing this complicated tasks and I must admit he had really mastered it. Seriously - for someone who's performing talent is so, well, narrow I think he is a real star in this movie.
Some say "there is no good movie without a love story plot". But this one could be definitely better without. I had mentioned before about some interesting and original ideas in the scenario but this is only to be observed in the first half of the movie. The second half is devoted mainly to love story plot and this just kills this otherwise would-be-weak-but-not-the-worst movie. It's just dull and absurd in the world of this picture and moreover it is completely redundant.
See for yourself if you dare but there are better ways of spending time.
a Biblical film. not great ambitions, few nice fight scene, basic line, a cast with exercise in this type of drama ( Hristo Shopov - new / old Pontius Pilat, Hristo Jivkov - ex - John in Passion of Crist, now Stefan ), Dolph Lundgren in skin of different kind of role, Max van Sydow, Enrico Lo Verso , F. Murray Abraham as solid pillars , Ornela Mutti like drop of scent and beautiful Monica Cruz - alter -ego of her sister and basic attraction of a movie who is not Quo Vadis, not Jesus of Nazareth but little exercise to recreate atmosphere of Church beginnings. so, it is just an exercise. not spectacular, not interesting, almost boring and predictable but decent at first sigh. crumbs of history - legend about Tiberius death -, pieces of innovation - the decree about Chistianity freedom -, authentic miracle of come back to life of Tabitha and the end - mixture of dust and faith. a drawing like so many others.
Sometimes it is a matter of 'giving up two hours of your life.' Then, there is what I call my 'Lifecycle time' when I have donated my time to exercise and so no risk of lost time over a bad film. After reading the mixed reviews I expected a Romanesque Jerusalem based soap opera and the film delivered big time in that regard. Perhaps it begins with the cool art work on the DVD cover where Monica's troubled countenance begs one to 'rent me.' As for the film, I found it entertaining Lifecycle fare. Nice location shots in Bulgaria and Tunisia, decent choreographed battle/fight scenes, very good role/performance by Dolph Lundgren, Monica offers nice Miriam eye candy and well done job by Daniele Liotti as lead Tito Valerio Tauro. Also enjoyed Hristo Shopov as the scheming Pontius Pilate. Bottom line: Better than expected, have seen lots worse but some will regret giving up two 'real life' hours to see it.
Did you know
- TriviaWas conceived as both a theatrical film and a TV movie.
- GoofsIn the early scene in which Tito Valerio Tauro leaves Tiberius on the isle of Capri, the film is being run backwards because the fire and smoke on the upper right of the scene is going into the fire, not up and away from it .
- Alternate versionsThere are two versions of the film, a theatrical one (112') and a TV one in two parts (190' - 95' each). The extended version premiered on Italian and is available on the Czech DVD edition. The TV version is highly recommended due to its complete script with a larger cast of relevant characters, which increases plot weight and eases the story understanding. Apart of some characters, a few secondary outlines appear despite of the cinema version. Sometimes, the short version seems to be cut off, but some viewer's questions may be shown are fully solved in the most amusing TV version.
- ConnectionsFeatured in Making of 'The Inquiry' (2007)
- How long is The Final Inquiry?Powered by Alexa
Details
- Release date
- Countries of origin
- Official site
- Languages
- Also known as
- The Final Inquiry
- Filming locations
- Bulgaria(opening)
- Production companies
- See more company credits at IMDbPro
Box office
- Budget
- €8,000,000 (estimated)
- Gross worldwide
- $249,610
- Runtime1 hour 52 minutes
- Color
- Sound mix
- Aspect ratio
- 1.85 : 1
Contribute to this page
Suggest an edit or add missing content