American-born Gogol, the son of Indian immigrants, wants to fit in among his fellow New Yorkers, despite his family's unwillingness to let go of their traditional ways.American-born Gogol, the son of Indian immigrants, wants to fit in among his fellow New Yorkers, despite his family's unwillingness to let go of their traditional ways.American-born Gogol, the son of Indian immigrants, wants to fit in among his fellow New Yorkers, despite his family's unwillingness to let go of their traditional ways.
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The film initially focuses on Ashoke Ganguli and his arranged marriage to Ashima, a classically trained singer. The young couple move from Calcutta in 1977 to Queens in order for him to pursue his career as an electrical engineer. The adjustment is difficult, especially for Ashima in assimilating into the often cold U.S. culture, and these quiet scenes show a keen eye for subtle observation. They quickly have two children in succession, son Gogol and daughter Sonia. Gogol's name is the key plot point as he was inadvertently after Ashoke's favorite writer, Nikholai Gogol, and this is revealed to have greater significance as the story unfolds. Eventually, the film switches the perspective to Gogol's as he grows up, changes his name to Nikhil and starts his life as a yuppie architect in Manhattan.
At the same, the film does not abandon Ashoke and Ashima as they remain significant figures in shaping Gogol's destiny, especially as the impact of a tragic turn brings unexpected changes. The cathartic aspect of these scenes is what makes the film powerful. Moreover, with her film-making experience in her native India and the U.S., Nair brings a seamless fluency to both locales. The movie falters a bit toward the end when it starts to ramble and feel pat, but the story's old world gravitas rescues it just in time. Beforehand I was convinced Kal Penn would be the spoiler in this film, but he gives a sharp, dedicated performance as Gogol. Poised to be taken seriously as an actor even amid his White Castle and Van Wilder movies, he seems a bit exaggerated only in the early teenage scenes which recall those other movies.
However, it is the superb work of Irfan Khan and Tabu as his parents that make the film soar. Both bring a level of assurance and compassion that ground the film completely, especially Tabu who makes the seemingly modest character arc of Ashima really striking. Playing yet another variation of the spoiled American girl, Jacinda Barrett again proves how fearless an actress she can be in exposing the vanity and ignorance of Maxine, Gogol's first serious girlfriend. As Moushumi, the Bengali girl who comes with the family's seal of approval, Zuleikha Robinson has a ripe presence to match her character's aspiring worldliness. Cinematographer Frederick Elmes and production designer Stephanie Carroll provide masterful work in capturing the diverse flavors of the different locales. This film is for anyone who has struggled to forge his or her own identity only to find the need to embrace the past, especially those of us who have parents who displayed the courage to move from their native lands.
I was therefore excited when I heard that Mira Nair would be directing a film based on the novel. Readers may be familiar with Nair's films, including "Monsoon Wedding" (2001), "Kama Sutra: A Tale of Love" (1996), "Mississippi Masala" (1991), and Oscar-nominated "Salaam Bombay!" (1988); she is also in pre-production on a crime drama, "Shantaram", due in 2008.
Mumbai-based graduate of Harvard (where she met Nair) Sooni Taraporevala wrote the screenplay, as she also did on "Mississippi Masala" and "Salaam Bombay!" (incidentally, she is apparently directing her first film, based on her own screenplay, due to be released this spring). I don't know why, but the setting of the film version of the story is changed from Boston to New York and moved about a decade forward.
The story is that of the Gangulis - Ashoke (Irfan Khan) and wife Ashima (Tabu), Kolkata (Calcutta) immigrants to the U.S. in the early 1960s (1970s in the film), their son Gogol (Kal Penn), and his younger sister Sonali/Sonia (Sahira Nair). As a bachelor in India, Ashoke suffers in a train wreck, but his life is saved because, instead of sleeping on the nighttime journey, he had been reading "The Overcoat" by Russian writer Nikolai Gogol.
When Ashoke and Ashima's first child is born, they are surprised that they cannot leave the hospital without naming him; they prefer to wait for the great-grandmother's suggestion. The name of the Russian writer occurs to Ashoke, and he assigns "pet name" Gogol. The "good name" that the great-grandmother mailed never arrives, so the name Gogol sticks. As the boy grows, his name bothers him; it is neither Indian nor American, nor even a first name. He legally changes his name at college to "Nikhil".
The story follows Gogol/Nikhil as he goes to Yale University, is inspired to be an architect on a family trip to India when they visit the Taj Mahal, goes to graduate school and on to a job in New York City, and experiences several relationships. Wittingly or not, he follows the advice to "play the field" but to reserve marriage for a woman of Bengali origin.
How do the US-born children relate to India? Where is home for the parents and how do they stay in touch and perform their duties while geographically separated from their extended family? "The Namesake" is a story of the power of a name and of family; the immigrant experience; the search for love, context, and identity.
I enjoyed the film but, as often is the case, I found it to fall short of the book, whose power made me an instant fan of Lahiri's (watch for a cameo appearance by her in the film as Aunt Jhumpa). Armchair criticism is easy, and perhaps more meaningful insight is gained by asking if the medium is effectively used to convey the story's ethos.
The answer is a gentle "yes". One of Lahiri's strengths is attention to detail revealed in a matter-of-fact style that doesn't belabor the obvious. But of course the film cannot fairly be expected to reveal all of the original's subplots, such as Gogol's first relationship with his college sweetheart Ruth, or the myriad details beautifully presented in the book surrounding multicultural birthday celebrations, for example.
The film effectively contrasts the chaotic vibrancy of Kolkata with the much more restrained, anonymous big city life of the States through foundational scenes of bridges the Howrah Bridge over the Hooghly River and Manhattan's 59th Street Bridge. In New York, we can see the business of modern city life rendered mute through a small apartment's glass windows; in India, no such respite from daily life is readily found. Another effective motif is the recurrence of the "Travelogues" exhibit at JFK Airport, reminding us through changing holographic images about the transition in space and culture that the Gangulis experience traveling between America and India.
There are some particularly well composed, emotive scenes, such as the timidly uncertain wave goodbye of Ashima to Ashoke on their first morning in the New World when he leaves on dismal snowy streets for work. I wouldn't, however, characterize the film as a whole as having consistently memorable cinematography, though it is rather effectively subtly understated and helps the story's progress.
The soundtrack could have been more appealing. Perhaps I was too focused on fidelity to the book which of course can simply be an irrelevant distraction, but I didn't relate to the music of high school student Gogol as characteristic of either the late 1970s or 1980s. Strictly speaking, the JFK exhibit was installed in 2000, which is inconsistent in fact and technology with most of the trips that the Ganguli family makes through the airport starting in the 1970s.
All that said, Mira Nair has made a sensitive, touching, and interesting film that triggers an authentic collection of emotions from joy to despair, with dashes of convincingly real everyday humor and chance. I was happy to see in the closing credits two of the three best known Bengali filmmakers mentioned, "For RITWIK GHATAK and SATYAJIT RAY, gurus of cinema with love and salaams"; only Mrinal Sen is missing.
I recommend both the film (expected to be released on March 9) and, especially, the book for immigrants and their friends, as well as to anybody who has felt significant loss, detachment, or uncertain change in their life. It is a story that is remarkable in its subtle depiction of the flip sides of the coin of history and promise.
(I saw the film at a pre-release screening on February 16, 2007 in Cary, NC USA. My review is a version of one that I am publishing in the forthcoming March issue of "Saathee Magazine".)
Loneliness, joy, tribe, custom, and life's relentless call for adaptation are major themes, and they unfold beautifully. Perhaps its most understated point is that none of the good would have come to pass but for the success of the arranged marriage between Ashoke and Ashima, i.e., that this wonderful young woman had the good fortune to link up with the kind and loving Ashoke. It is the success of the parents' marriage that makes everything possible. As a Westerner unfamiliar with the concept of arranged unions I shivered at the thought of what could have happened if Ashoke had not been such a decent man and loving husband and father.
This is a wonderful film.
The movie begins with Ashoke and (Irfan Khan) and Ashima (Tabu) Ganguli, newlyweds and Indian immigrants to the USofA. The first third of the movie follows their struggles in their new adopted country, as they begin a new life amongst themselves in a foreign land, and starting a family there in order to provide boundless opportunities for their offspring in the land of the free. Things become more interesting and the family dynamics a joy to watch, once their kids come into play in the latter half of the movie, centered only their firstborn son Gogol Ganguli (Kal Penn).
It's a look into family ties, the clash of cultures and values, especially with their Americanized children's western thinking versus their parents more traditional, conservative views. It's not all bickering if you'd come to expect, but rather, a very meditated story, full of understanding and tolerance, and the realization of change, as epitomized by dad Ashoke. Watching this movie, despite the racial / cultural differences, still made me think a lot about my own state of family affairs, as the story touches on universal themes - family love, parents, the constant desire to be living life in the way you want, and one point that stuck to me throughout, was that about Gogol's struggle with his name, something which I can most definitely identify with.
His disdain for his name Gogol (after Nicola Gogol) almost plays central to the movie. And fleshing out his character perfectly is Kal Penn. Who would've expected one half of Harold and Kumar being able to pull off such a complex role with aplomb? Here, his Gogol/Nikhil on one hand knows what he should be doing about not forgetting his culture and roots, but on the other, with his Caucasian girlfriend (played by Jacinta Barrett), he looks more comfortable in the American way of live he's so familiar with. It's the internal conflicts that we see him go up against, and how culture and myopia seem to influence his choices in the wrong ways.
The rest of the cast are brilliant too, and I'm singling out Irfan Khan and Tabu as nothing short of bringing out excellent performances. They bring forth certain tenderness in their relationship, and plenty of love for their son. You can feel their awkwardness in having to deal with a new culture head on, and yet knowing that it's for the better, for their family, for opportunities. They can do a lot with so little - a touch of the hand, a twinkle of the eye, that you can't help but be welcomed into their world.
The Namesake is filled with beautiful music, from both contemporary tracks as well as classical Indian music, as it parallels the struggles of the family straddling between two different cultures. And there are moments in the film that will even cause those with strong hearts, struggle to hold back a tear or two.
This movie brought me to India, a country I have yet to visit, Kolkatta and the fabled monument of love, the Taj Mahal. With authentic locales, excellent acting and a layered storyline, The Namesake is firmly set in shortlist of my favourite movies of this year. Hurry and watch this in the cinemas before its run is up.
I love Mira Nair's films, so I was favorably disposed towards this movie at the outset. However, while I am glad I watched it, I have two strong misgivings. First, because there is so much ground to cover (about 30 years of a family's history), the film comes off as very, very episodic. At times, the film jumps many years at a time and I found this disconcerting and I wanted to see more--because what we saw, I liked. Second, and this is related to my last complaint, is that because the film bounces around so much, the overall effect comes off as very cold and disconnected. Too often, I felt like I really didn't know the people at all. In other words, while the viewer learns about things these people do, who they are down deep is often an enigma. Plus, since you don't really get to know people, too often I had a hard time connected to them or caring about them when bad things occurred to them. Now perhaps this WAS the purpose of the film--the sense of emotional isolation and disconnect these people had, but still I wanted so much more.
I guess my complaints are probably more severe than some viewers might have because I have already seen several films about Indians, Pakistanis and Chinese families living in Western countries (such as the US, Canada and UK), so the idea wasn't so novel. As for me, I know what I would have liked. Instead of a two hour movie, it would have been great to break this into two or even three films or perhaps a miniseries. Really--there's just so much stuff and so many wonderful moments that are missed otherwise. For a somewhat similar experience, try watching "Bollywood/Hollywood", "Bend It Like Beckham" or "Double Happiness"--all are excellent.
On the positive side, however, it does give some insights into Indian culture and how tough it might be to live in a foreign culture--both for the first and second generation. Nice insights and some very touching moments.
Overall, not a bad film at all and well worth seeing--just don't be surprised if it leaves you wanting a lot more.
Did you know
- GoofsSeveral anachronisms show up in the 1977 flashback sequences showing Calcutta (Kolkata); the railway station shows a sign for Indusind Bank which was not established until the late 1990s; there is a building of The Telegraph which was not launched till 1982; and there are shots of several bridges and buildings which are only recent additions to the city.
- Quotes
Ashoke Ganguli: The camera! It is in the car. All this and no picture, huh? We just have to remember it then. Huh? Will you remember this day, Gogol?
Gogol: How long do you I to remember it?
Ashoke Ganguli: [laughing] Ah, remember it always. Remember that you and I made the journey and went together to a place where there was nowhere left to go.
- Crazy creditsKal Penn is credited twice - once as Kal Penn in the role of Gogol, and once as Kalpen Modi (his birth name) in the role of Nikhil.
- SoundtracksYe Mera Divanapan Hai
Written by Shankarsingh Raghuwanshi, Jaikishan Dayabhai Panchal (as Shankar Jaikishan) and Shahryar (as Sharyar)
Performed by Susheela Raman
Courtesy of Narada Productions, Inc.
Under license from EMI Film & Television Music
(played in the scene of Kal Penn's wedding night)
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Details
- Release date
- Countries of origin
- Official site
- Languages
- Also known as
- The Namesake
- Filming locations
- Nyack, New York, USA(Nyack Library)
- Production companies
- See more company credits at IMDbPro
Box office
- Budget
- $9,500,000 (estimated)
- Gross US & Canada
- $13,569,248
- Opening weekend US & Canada
- $248,552
- Mar 11, 2007
- Gross worldwide
- $20,354,321
- Runtime
- 2h 2m(122 min)
- Color
- Sound mix
- Aspect ratio
- 1.85 : 1