Monsieur Zucker joue son va-tout

Lighten up. It's a movie. It's not real life. Enjoy it for what it is. I laughed out loud in the theater continually. These are romantic movie characters. My belief was definitely suspended. i recommend this movie to others constantly as one of the best I've seen this year. Reality TV is no more real than these characters. It's refreshing to finally see a German comedy rather than the pap that the American cinema churns out. There are many twists in this movie that will add levity to your day. Go Go Go And take someone with you. Germany has become so strict and gloomy in the world's eye that it's great they can cross boundaries that many are scared to talk about. C'mon we're all people. We all have beliefs. We should be able to laugh at ourselves and certainly have to ability to see the human in this mortal existence.

I usually find German comedies about as amusing as bad diarrhea. I love German cinema but films like "Der Schuh des Manitus" and the entire "Otto" series have traumatised me to the point where I now just stick with German dramas and thrillers. Therefore, it was a big surprise to find that Alles Auf Zucker is not only an extremely well made and acted film, but also very funny.

The set up in Alles Auf Zucker has been done many times before, bringing two mismatched parties together in order to reach a common goal. In this case, brothers Jaeckie and Samuel are forced to end their long running feud and strictly follow Jewish customs for 7 days after the funeral of their mother in order to accept her inheritance. The twist being that while Samuel's family live as orthodox Jews, Jaeckie has entirely forgotten his religion. Many of the laughs stem from Jaeckie's wife's last minute crash-course in Jewish culture and Jaeckie's general disinterest.

The film owes a lot of its charm to Henry Huebchen, who plays Jaeckie, and Hannelore Elsner, who plays his wife. Alles Auf Zucker is really built around Huebchen's performance and he is effortlessly convincing as an endearing loser. Elsner, in my opinion the best actress working in Germany at the moment, brings her usual skill and world weary charm to what is really little more than a supporting role. Udo Samel also deserves praise for his turn as Samuel, fleshing out a character that could have been little more than a stereotype in the hands of a lesser actor.

In addition to some fine performances, Alles Auf Zucker is also blessed with a witty script and stylish direction by Dani Levy. These qualities more than make-up for some lazy plotting, such as Samuel's Ecstasy experience, and the unnecessary touches of whimsy that have Jaeckie speak directly to the audience. I think the film could have also done without the creepy inter-cousin romance. Nevertheless, these are minor faults with what is a very funny and charming film.

There's been a media buzz surrounding this movie since its release in Germany. It is a bittersweet satirical comedy on the relationship between Jewish and non-Jewish Germans, making it - to my knowledge - the first movie of its kind and utterly successful.

Since the Shoah, there has been a perception among the majority of non-Jewish Germans that Jewish people in this country have to be treated with velvet gloves in every respect. This perception is strengthened further by the fact that due to the small number of Jewish communities in Germany, many non-Jewish Germans don't know Jewish people personally, thus creating an abstract image of easily offended Jews who have to be treated with utmost political correctness.

This movie by Dani Levy puts things into perspective again, demonstrating that despite the atrocities committed by Nazi Germany against the Jewish population, one nowadays is allowed to laugh about curiosities caused by Jewish rituals like problems in keeping the household going during Shabbat or about other Jewish/non-Jewish incompatibilities without breaking a taboo. Both Jewish and non-Jewish stereotypes are equally poked fun at in this movie, and with its intentional and charming political incorrectness and spot-on irony on this complex and sensitive matter, it is hilariously funny and an absolute must-see! I am convinced that this movie will help bring relations of Jewish/non-Jewish Germans to a more normal, more natural level, based on more mutual understanding. But even for those not looking so much for a movie with a message, but rather for an evening highlight of clever entertainment and big laughter, this is an ideal choice!

9/10

There are two big divides in the family that this film centers on, and these are the premises of what could have been a very fun and touching movie at the same time, with a political and human message not to be missed. It's about Jewish family led two brothers, where one side are orthodox and observant Jews, while the other side are completely agnostic, actually involved in mixed marriage between a Jewish man and a non-Jewish woman which would make the children non-Jewish according to Jewish faith. The other divide is the Berlin wall and the division of Germany during the cold war which makes the observant family leave in the prosperous West, while the other half of the family leaves in the East. Not that the Eastern European brother lacks success and charisma, he is actually the more interesting character of the two, a former TV sports reporter dealing with a small prostitution business and a champ in billiards, but who finds himself in dire straits because of gambling and debts. Ten or fifteen years after the fall of the wall, when reunions are possible the mother of the two dies and in her the testament she asks for a traditional burial followed by the one week shiva mourning period, and a true reconciliation as a precondition for inheriting.

There are two ways to approach making such a movie. Rely on character comics, but here you need to be quite careful as a movie dealing with Jewish characters risks to be considered as too offensive if they pedal too much on this line. Although a lot of stereotypes are present I did not find them offensive at all (yes, I am Jewish), actually it's more the gay and sexual allusions that some may find more visible and doubt there good taste. The other approach would be to deal more with the political theme, but here the film is just a pale social commentary, and it never gets even close to the subtlety and human dimension of a film like 'Good-bye, Lenin'.

Unfortunately by choosing the middle of the road the director condemned the film to mediocrity, and instead of good laughs it's mostly polite smiles all along. It's not that good comedy scenes are completely missing, but I could not escape the feeling that the premises of the movie are better than the outcome, and that if the authors had chosen a more definite line, or just dared to be more crazy the result would have been better.

"Go for Zucker! (Alles auf Zucker!)" is a broad, comic take on East vs. West reconciliation issues in Germany today that was done better in "Goodbye, Lenin!."

Co-writer/director Dani Levy goes further in making German audiences comfortable to laugh at their 20th century history by somewhat ridiculously adding in the Jewish issue, both past and contemporary. He makes it safe to joke about the Holocaust and its aftermath.

There have been countless comedies through the decades that have scheming beneficiaries pretend something or other in order to claim an inheritance (marriage, children, etc. etc.). Here, the premise is Jewish brothers and their families separated by the construction of the Berlin Wall need to reconcile and be observant Jews. But the joke, as they accuse each other, is that one grew up with the religious attitudes of Stalin and the other like the Ayatollah.

This is first played for very broad laughs, as the ex-Communist brother's estranged Aryan wife frantically tries to learn Jewish household rules through a kind of "Kosher for Dummies" book, while he's off gambling. Similarly, the Orthodox Jewish family displays every stiff visual stereotype of piety known to film, from the long beards to the triple chins on the wife.

The actors playing the older generation who lived through Germany's traumas are very world-weary effective. There's a lot of running around like a French parlor comedy. Their adult kids are mostly silly and too slapsticky sexually confused. Maybe it's a German comic thing that the men are all passive dolts, the women are sexually aggressive and their relationships make no sense.

The best parts of the film are when the brother from the East is comically doing his funny grifter thing to get into a pool tournament and, at the opposite end of the emotional spectrum, when the brothers actually start to communicate about how history tore up their family. This makes history personal and poignant amidst the laughs. Everyone turns out to have faults and secrets, including the rabbi who is supposed to moderate. Some of the Frankfurt vs. Berlin jokes probably have more meaning to the German audience.

For all the film's silliness and stereotypes, it does end up endearing.

The subtitling is very difficult for an American audience. The opening credits are very funny, with the Eastern brother talking to and over the camera (a technique that continues throughout the swooping camera work). However, the subtitles are mixed in with the credits and are impossible to read. The subtitlers just assumed that any English speakers coming to see the film would understand Yiddish, as all the Yiddish expressions by the Western brother and his family are just transliterated as Yiddish and are not translated, though some words are not that widely part of American conversation and could be a problem for some viewers.