Va, vis et deviens

Just returned from the first screening of this movie. An amazing start to the Berlinale Film Festival. It was long (2 and 1/2 hours), absorbing, well-scripted/acted, and very moving. The director and the lead actor were there afterwards and we applauded them heartily. This is what a film festival is about.

The basic plot follows the life of a young Ethiopian boy, Shlomo, whose mother realizes that he can be saved if he poses as one of the Falashas, the Ethiopian Jews. They were clandestinely airlifted to Israel from Sudan in the mid 1980s. This is a story of migration,assimilation and identity through the eyes of an individual. It shows how Israel deals with these 'different' Jews, how he deals with not really being one of them, how he is adopted by an idealistic left-wing family, falls in love with a young Israeli girl whose father is a racist, and his ongoing inner-dialogue with his mother still somewhere in a Sudanese refugee camp. Very multi-layered, critical without being moralistic and preachy. Unlike Mr. Mihaileanu's other big movie "The Train of Life" this is not a comedy, but it contains plenty of warmth and humor, and also stars a Shlomo.

I can only talk in superlatives about this movie. It's so powerful that it takes a second viewing to realize that in fact it's even more powerful... Yes, there is a history lesson in it (Falashas, Middle East, Cold War, Gulf War etc.), and yes, it's an interesting tale about a person whom you just have to think to be real, but more than that, it's so universal in its way of talking about our search for a secure identity... searching for it in a process at the end of which we hope to end up in some nice future at the same time not having forgotten that what was precious in our past. To arrive at that, so much help is needed from good people you can trust, or so much luck, if you want to say it that way... This film will make you realize that and in the process it will awaken in you an overwhelming feeling of respect for human dignity as well.

To Radu Mihaileanu I can only say, continue to give us this good films, please. If it takes years of research as it did in this case, so be it. Oh, and I hope to see all of the actors, too, again some day. How stupid of me, I will, of course, at the third viewing of 'Va, vis et deviens'.

The images we see of Ethiopians are often those of children with distended bellies clinging to life as a Western television announcer comments about their depressing fate. No one, however, speaks for the children. Winner of the Audience Award at the Berlin Film Festival, Radu Mihaileanu's Live and Become gives words to people whose voices have been silent. The film tells the story of Ethiopian Black Jews known as Falashas who were brought to Israel in Operation Moses in 1984 by the Israeli Mossad. It was an operation that successfully airlifted 8,000 Ethiopean Jews to Israel, but sadly also one in which 4,000 died during a brutal journey on foot to Sudan or later in refugee camps.

Mihaileanu (Train of Life) was born in Bucharest, Romania to Jewish parents who had spent time in the Nazi labor camps. In 1980, like the film's protagonist, he was torn from his parents when he fled the dictatorship of Ciaucescu to move to Israel and later to France. In Live and Become, a boy clinging to his mother in the Sudan is told by her to "go, live and become". She tells him that he must pretend to be a Jew and instructs him to remember that his name is Solomon, his father's name was Isaac, and his sister's name was Aster. The film spans fifteen years in the life of young Solomon (called Schlomo by the Israelis), describing his experiences of being alone into a foreign country that speaks a language he doesn't understand and filled with people of a different religion and a different color. Mihaileanu crams a great deal into the film's 142-minute length and it often seems cluttered, yet we can listen and understand its heart and the clear voice in which it speaks to us.

As he reaches Tel-Aviv, Schlomo begins the long processes of absorption and integration into Israeli society but the barriers engendered by social and cultural differences prove difficult to bear. He angrily acts out his frustration in a boarding school in Tel Aviv and is sent for adoption to a left-wing French Sephardic family, Yoram and Yaël Harrari (Roschdy Zem and Yaël Abecassis), who already have two children. They are a close-knit, warm and loving family but face many problems with the boy they did not anticipate. Yael must fight the prejudice of parents in the school who want to withdraw their children from school because they think, coming from Africa, he must be a carrier of disease.

At first refusing to eat, he makes an effort to fit in but hears over and over that because he is black he is not really a Jew. A battle erupts within Israel between fundamentalists and Orthodox Jews over the premise of a black Jew and Schlomo is caught in the middle. Afraid of being discovered as a Christian, the boy immerses himself in Jewish theology, learns Hebrew and French and studies the Torah, yet he carries the burden of his lie around with him. The story then jumps ahead a few years. As a good-looking teenager (Moshe Abebe) Schlomo meets Sarah (Roni Hadar), a white girl he likes but must contend with the virulent racism of her father. Rebelling against the authority of his surrogate parents, the boy is sent to a kibbutz to work and study but maintains a correspondence with Sarah.

As Schlomo (Sirak M. Sabahat as an adult) grows into adulthood and takes responsibility for his guilt, he feels compelled to confess his inner truth and the film capitalizes on every touch of his personal drama. Live and Become tackles one of the most controversial subjects in Israel, that of Jewish identity and racial purity. While it does not hesitate to show the ugly side of Israeli life, it also embraces its humor, sensitivity, and compassion. Although unfortunately the film occasionally slips into cliché, Live and Become works because it is about more than the experience of one person. It tells a universal story of alienation, wanting to belong, and the pain of feeling alone, feelings shared by people of all religions throughout the world.

OK, so i may have some gripes with it artistically, but when you consider the fact that this is one of the first feature films dealing with the migration of Ethiopian Jews to Israel made by people who actually lived through the experience, those factors become less important. This film has spirit, and that is hard to come by these days. It's imperfections, I think, lie in the fact that this story has been kept under wraps for so long and it was difficult for the filmmakers to know where to begin. It touches on most of the major issues that refugees face in Israel, and is a strong and inspiring beginning to opening up this experience to further filmic treatment. Word has it that the distributors are currently trying to get enough viewer-ship for this film to reach New York and LA, so please support this film! It is an experience not to be missed.

Twenty-four hours after seeing this extraordinary, multi-layered film about a boy who is airlifted out of Ethiopia and brought to Israel, I am still reviewing images in my mind and wondering at the courage and audacity that must have been necessary to bring this story to the screen.

Salomon was nine years old, living in a desperate refugee camp in Sudan. In late 1984, there was a covert Israeli-American operation to save Ethiopian Jews, known as Falashas, by airlifting them to Israel. The Falashas, are a small branch of the Diaspora. But as they lined up for their exodus, Salomon's mother tells him firmly to "go, live and become", the title of the movie. She saw in the exodus an opportunity for her son to escape the death, disease, famine and civil war that were ravaging Ethiopia. Salomon's mother would stay behind.

The trauma of being told by his mother to leave was already strong stuff. But there is more; Salomon is not even a Falasha. So the arrival in modern Israel is a double shock for him. However, Salomon becomes Schlomo, and we see that he is a quick learner. He learns Hebrew and, when he is adopted by a bi-lingual French-Hebrew family, he learns French, too.

However, Schlomo has a persistent and profound desire to see his mother again. He is wounded. On top of that injury, he has to deal with racism and bigotry in Israel, while hiding the fact that he is not a Falasha. Schlomo carries a lot of emotional baggage, but he has some good people rooting for him. Like the Yarom and Yael, the couple who adopt Schlomo, and Sara, the girl who has him firmly in her sights. The story of Schlomo's trials and tribulations is moving on several levels.

What makes this film audacious is that it confronts the question "who is a Jew". The answer is not self-evident. Indeed, the question has been the subject of impassioned debate in Israel for years. The Falashas are just one case study. It is simply remarkable that someone would make a film that touches on this issue. Bravo!