La terre qui pleure

Angelopoulos again makes the most of an intellectual way of cinema, which is though full of poetry and with the stain of compassion. History and human relationships are emphasized through the symbolic order of ancient Greek tragedy and that is what makes the film have a more "heavy" character, which makes it a little harder to follow than a usual Hollywood production- do not misjudge me, I love it too. As long as it concerns the scenario the modern history of Greece becomes only the environment in which the man wrecks along with his fate. Angelopoulos recons the mechanizations of History upon man and tries to make a clear statement upon it. The film itself is the most mature of the Greek director and has all his personal characteristics bound together in an excellent work!

I viewed this movie at the TIFF in 2004. It was the first film I ever seen their and I have been going back every year since, hoping to see something that was as moving. By far one of the greatest films I have ever viewed. The cinematography, the acting, the script all worked hand in hand. At times when the dialogue was silent you were still captivated by what was being shown on the screen.

The movie is long, but I did not lose interest once. I was lucky enough to meet Mr. Angelopoulos at the premier of his film and believe me for a movie buff like me it was a great honor even thought I did not realize it at the time. I believe that this film should be on every bodies must watch list if you are looking for a movie that is deep.

I have since viewed a lot of movies and have yet to fond anything that I believe is as important.

I had watched years ago some older films of Aggelopoulos and i was expecting a slow movie, with minimal dialogues, many symbolisms, weak plot and superb photography. I got exactly what i expected and something more: i left the theatre with an extreme satisfaction.

The film: Greece roughly between 1920 and 1950 (but it is so current and contemporary because it deals with global, recurring themes). The life of the nation through events: national catastrophes, refugees, social and political unrest, world and civil wars. The life of the person through emotions: love, lust, pride, hope, love, desperation, ambition, love, death. And many symbolisms and extremely powerful and beautiful scenes with references from ancient myths to current international affairs. And rain, lots of rain :-) The plot and the development of the characters may appear weak. We are used to ready meals from the business of cinema, which overwhelm us with fast dialogues, "strong" performances and "exciting" situations. And that's fine. But cinema and people need also the approach of Aggelopoulos, we need some space and time, to reflect and realise our existence. "To Livadi pou dakryzei" gives more freedom and time to the viewer to participate with his feelings and memories and thoughts. That's exactly interactive art.

These are some of my interpretations of some scenes: village flooding (Climate Change and the forces of Nature), immigration/separation (departure of my girlfriend), mother crying over her soldier sons dead bodies (this is a real war scene, not the computer games style). You will identify with other scenes (everyone has an opinion, right ?) and you will feel alive.

I am grateful to Aggelopoulos for giving me the chance to look inside myself, remember, sigh, think.

Theo Angelopolous, the Greek director, undertakes the colossal task of putting in a film some thirty years of history in his country. The director has a poetical way to present his story, which was written in collaboration with some of the best minds of the business, namely, Tonino Guerra, Giorgio Silvani and Petros Markaris, one of our own favorite Greek writers.

The result is a complex canvas in which Mr. Angelopolous paints for us, the viewer, in dark colors that gives us an idea of what the country went through during that period. In a way, the director seems to be taking an outside position in recounting the tragedy his country lived by photographing in long shots almost every frame of the film. Of course, this being his style, it suits the poetical way in which he conceives the basic idea.

There are lots of moments in the film that take the viewer's breath away by the beauty of the composition of a particular scene. It's clear the director uses a lot of symbolism in trying to get his point across. The opening scene with the returning people from the Odessa massacre being one of the most effective things in the film. The rowing boats carrying people affected by the flood is another. The many white sheets waving in the wind, are just the highlights of the story, the way Mr. Angelopolous conceives it.

The actors act as an ensemble. Alexandra Aidini, who plays Eleni, the woman at the center of the tragedy, makes quite an impression. The excellent fading cinematography by Andreas Sinanos gives a rich texture to the film, as well as the music score by Eleni Karaindrou, that greatly enhances the mood of it.

While this film is definitely for a general public, it shows great moments of brilliance created by Theo Angelopolous working at his best.

Theo Angelopoulos is one of the greatest directors working in films today. His last film, Eternity and a day proved that. This film is,likewise, a masterpiece. It begins in 1919 as a band of refugees returns to Greece from exile in Odessa. There are sepia colored photographs , and in this section of the film, the interiors are also sepia colored. The film then proceeds very elegantly for about the first third of its running time. He uses mostly long pans and tracking shots, and then may stop to focus on a scene as he gradually pulls the camera in closer, but almost never to a close up. His sense of mise en scene is superb, but even more he evokes a very specific time and place. His cinematography is superb, and often highly gorgeous. There is a superb scene at jusr about the end of the first third, where Eleni,the film's principal character, wants to leave and walks down to the water. She is suddenly surrounded by a group of men who begin to dance with her. That scene and the music in it are quite intoxicating. it reminds me a little of Fellini. The film then darkens drastically, becomes more political, and also somewhat fantastical, non linear, and rather mythic in tone. There are some beautiful, truly remarkable images here--the streets, the slaughtered sheep hanging from the trees, and a funeral procession in the water with the funeral party on a raft, surrounded by fishing boats all lite by lanterns. Then there is the final third of the film which takes us to WW2, but the style is quite abstract and elliptical, and where it is very difficult to pinpoint time. By the end her family is destroyed, and she becomes a figure of true Euripidean tragedy. It's devastating, and suddenly not only mythic but timeless.