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Lisbon, Marseilles, Naples, Athens, Istanbul, Cairo, Aden and Bombay. Along with a university teacher and her little daughter, we embark on a long journey, experiencing different cultures an... Read allLisbon, Marseilles, Naples, Athens, Istanbul, Cairo, Aden and Bombay. Along with a university teacher and her little daughter, we embark on a long journey, experiencing different cultures and civilizations.Lisbon, Marseilles, Naples, Athens, Istanbul, Cairo, Aden and Bombay. Along with a university teacher and her little daughter, we embark on a long journey, experiencing different cultures and civilizations.
- Director
- Writer
- Stars
- Awards
- 1 win & 2 nominations total
Ilias Logothetis
- Orthodox priest
- (uncredited)
Joana Loureiro
- Passageira do Paquete
- (uncredited)
- Director
- Writer
- All cast & crew
- Production, box office & more at IMDbPro
Featured reviews
In A Talking Picture, 96-year-old Portuguese director Manoel de Oliveira takes us on a journey through history, making us acutely aware of our heritage and, in the process, conveying an acute sense of what we have lost and what we have become. Part travelogue, part comedy, and part drama, the film lulls us into a state of blissful contentment, then hits us with a wake up call that seems culled from yesterday's headlines. On the surface, Oliveira's 36th film is simple, but its greatness lies in the subtlety of its undercurrents. As we travel on a cruise ship to visit some of the most historic landmarks on the planet, bathe in the warmth of the Mediterranean sun, and meet some interesting people along the way, Oliveira brings into sharp focus the treacherous nature of the journey in which we are embarked.
Set in July 2001, an attractive history professor from the University of Lisbon, Rosa Maria (Leonor Silveira), takes her seven-year-old daughter Maria Joana (Filipa de Almeida) on a cruise of the Mediterranean from Portugal to Bombay, India where she is planning to meet her husband, an airline pilot. The ship travels from west to east, symbolically depicting the direction in which the balance of the world is shifting. Along the way, they visit the Acropolis and the Parthenon, Mt. Vesuvius and the ruins of Pompeii, the Sphinx and the Pyramids, and the Hagia Sophia, among others. Rosa Maria, who has lectured about the sites but never visited them before, explains the various sites to her attentive and inquisitive daughter who is constantly asking questions.
The little girl asks questions such as "What is a myth?", "Was there really such a Goddess?", "What is a legend?", "What did people do here?". Her mother does her best to interpret history and myth for her daughter telling her stories about Prince Henry and the legendary Portuguese King Sebastian, the mermaids who swam alongside ships to encourage the sailors to explore the unknown, and the muse that inspired poets. She tells her about the Temple of Apollo and the statue of Athena that protected the city and the stories that accompanied the destruction of Pompeii. Like Maria Joana we are mesmerized by what we see, yet each scene is tinged with such a pervasive air of sadness that it seems to suggest we are getting one last look.
The only transition from port to port is the often-repeated view of the prow of the ship slicing through the calm waters. Along the way, the two meet solitary travelers: an old fisherman in Marseilles whose wife died and whose children moved away, a celibate Orthodox priest at the Acropolis, and an older unmarried actor in Egypt. Rosa and her daughter are the only family with children seen in the film. The second part of the film consists mainly of a dinner conversation between the ship's captain John Walesa (John Malkovich), an American of Polish background and three celebrity passengers: Delphine, a French businesswoman (Catherine Deneuve), Francesca, a former Italian model (Stefania Sandrelli) and Helena, a Greek singer (Irene Papas). In "My Dinner With John", the women discuss their personal lives as well as their views on history, art, politics, and civilization and we are treated to a lovely Greek song sung by Irene Papas.
Each talk in his or her own language yet everyone seems to understand each other perfectly. Soon the suave captain invites the professor and her daughter to join the dinner group and gives the little girl a gift of a Muslim doll with a veil over her face, making us aware of who has not been invited to the table. From here, the film veers in an unpredictable direction that seems inevitable only upon repeated viewing. The camera is static throughout and since the film is driven by ideas rather than story line or character development, the journey at times can be a bit tiresome. Yet A Talking Picture is a lovely film filled with moments of beauty and grace. Like the passage of our own life, it is the totality of the experience that is important, an experience that can only be reflected upon from a distance and weighed in the context of the events that are transforming the civilization and culture we once thought would never change.
Set in July 2001, an attractive history professor from the University of Lisbon, Rosa Maria (Leonor Silveira), takes her seven-year-old daughter Maria Joana (Filipa de Almeida) on a cruise of the Mediterranean from Portugal to Bombay, India where she is planning to meet her husband, an airline pilot. The ship travels from west to east, symbolically depicting the direction in which the balance of the world is shifting. Along the way, they visit the Acropolis and the Parthenon, Mt. Vesuvius and the ruins of Pompeii, the Sphinx and the Pyramids, and the Hagia Sophia, among others. Rosa Maria, who has lectured about the sites but never visited them before, explains the various sites to her attentive and inquisitive daughter who is constantly asking questions.
The little girl asks questions such as "What is a myth?", "Was there really such a Goddess?", "What is a legend?", "What did people do here?". Her mother does her best to interpret history and myth for her daughter telling her stories about Prince Henry and the legendary Portuguese King Sebastian, the mermaids who swam alongside ships to encourage the sailors to explore the unknown, and the muse that inspired poets. She tells her about the Temple of Apollo and the statue of Athena that protected the city and the stories that accompanied the destruction of Pompeii. Like Maria Joana we are mesmerized by what we see, yet each scene is tinged with such a pervasive air of sadness that it seems to suggest we are getting one last look.
The only transition from port to port is the often-repeated view of the prow of the ship slicing through the calm waters. Along the way, the two meet solitary travelers: an old fisherman in Marseilles whose wife died and whose children moved away, a celibate Orthodox priest at the Acropolis, and an older unmarried actor in Egypt. Rosa and her daughter are the only family with children seen in the film. The second part of the film consists mainly of a dinner conversation between the ship's captain John Walesa (John Malkovich), an American of Polish background and three celebrity passengers: Delphine, a French businesswoman (Catherine Deneuve), Francesca, a former Italian model (Stefania Sandrelli) and Helena, a Greek singer (Irene Papas). In "My Dinner With John", the women discuss their personal lives as well as their views on history, art, politics, and civilization and we are treated to a lovely Greek song sung by Irene Papas.
Each talk in his or her own language yet everyone seems to understand each other perfectly. Soon the suave captain invites the professor and her daughter to join the dinner group and gives the little girl a gift of a Muslim doll with a veil over her face, making us aware of who has not been invited to the table. From here, the film veers in an unpredictable direction that seems inevitable only upon repeated viewing. The camera is static throughout and since the film is driven by ideas rather than story line or character development, the journey at times can be a bit tiresome. Yet A Talking Picture is a lovely film filled with moments of beauty and grace. Like the passage of our own life, it is the totality of the experience that is important, an experience that can only be reflected upon from a distance and weighed in the context of the events that are transforming the civilization and culture we once thought would never change.
I guess everyone has a right to his/her own opinion, and so the commentator(sp?) above. This is not an action movie, not based on any real underlaying "physical" story. But i liked it because it's kind of motionless, but has a sense of meaning to it - like you'll kind of know, there's someone intelligent behind it, and it's not necessarily driving an agenda down your throat. It's like spending time with a good friend (or wife, if you have the one your supposed to have), when you don't really have to do or say anything. This movie is something like that.
(Liking or disliking this does not say anything about your intelligence; you like it or not, and that's the end of it. I enjoyed it.)
(Liking or disliking this does not say anything about your intelligence; you like it or not, and that's the end of it. I enjoyed it.)
This is another Great film of 97year old Portuguese director Manoel De Oliveira (a legend!). It's incredible how this director still creative is... His stories are simple and deep. He demonstrates that with a low budget you can always do strong films, with good lines.
A mother takes her daughter to a cruise trip through Mediterranean Sea. She teaches her story and gets in touch with three European women and the ship's captain. Everyone speaks his own language... That's why it's a "Talking picture", a meeting among people of several cultures. The dialogue follow the everyday life. The film seems to be very calm and seems to tell simply a friendship story, until the final scene... Where we remain totally surprised.
A small, cultivated and poetic picture, from an European big director.
A mother takes her daughter to a cruise trip through Mediterranean Sea. She teaches her story and gets in touch with three European women and the ship's captain. Everyone speaks his own language... That's why it's a "Talking picture", a meeting among people of several cultures. The dialogue follow the everyday life. The film seems to be very calm and seems to tell simply a friendship story, until the final scene... Where we remain totally surprised.
A small, cultivated and poetic picture, from an European big director.
I highly recommend this movie for anyone with an open mind and patience. My own enjoyment of it was further enhanced by my love of languages, zeal for seeking subtext, and boredom with conventional film clichés. If you're like me in this respect, I think you'll enjoy this film. If you're looking for a thrill ride or expect one of the standard narrative forms, you will not.
The film behaves like the sea it frequently depicts. Lilting, undulating, splashing, and crashing randomly on its poetically simple story line: a Portuguese woman and her daughter set out on a cruise to meet their husband/father in Bombay. Along the way, they stop in various cities and have conversations about the history of the places they're visiting.
At first viewing, the films seems like a mixture of luxuriously long shots of ships and waves, stilted conversations between wooden actors, random scenes with strange editing, and almost no musical score. But the more I think about the film, the more the subtle meanings haunt me. The film was not an "upper", but I can't help smiling when I think about it.
I think the point was this: Through its academic recitation of history, a mother's explanations to her child, and an unsettling dose of present day reality, this movie contextualizes life in a way no other film I know of does. Good and Evil brought full circle? The grand flaw of humanity laid bare? An excercise in audience-manipulation? Whichever: Very rewarding.
The film behaves like the sea it frequently depicts. Lilting, undulating, splashing, and crashing randomly on its poetically simple story line: a Portuguese woman and her daughter set out on a cruise to meet their husband/father in Bombay. Along the way, they stop in various cities and have conversations about the history of the places they're visiting.
At first viewing, the films seems like a mixture of luxuriously long shots of ships and waves, stilted conversations between wooden actors, random scenes with strange editing, and almost no musical score. But the more I think about the film, the more the subtle meanings haunt me. The film was not an "upper", but I can't help smiling when I think about it.
I think the point was this: Through its academic recitation of history, a mother's explanations to her child, and an unsettling dose of present day reality, this movie contextualizes life in a way no other film I know of does. Good and Evil brought full circle? The grand flaw of humanity laid bare? An excercise in audience-manipulation? Whichever: Very rewarding.
There are many opinions listed here about the film itself from technical or artistic points of view or about whether it is interesting or boring etc.. My reaction is not about any of that. I have serious problems with this film's naive Eurocentric point of view, which, seems to me, adds up to a very troublesome and dangerous crusader mentality that breaks the world into a 'civilized' 'West' and the 'uncivilized' Rest. Don't misunderstand me, the idea is certainly not put in these many words, the film does have a nice politically correct surface --but simply look a bit deeper below the surface to see the way Africa is referred to, the direct and indirect ways 'Arabs' are pictured (not to mention the deeply ignorant way in which a whole world of Islamic cultures and civilizations are grouped under this term 'Arab' at one point), or the way the notion of civilization, its origins and its trajectory is depicted, the way terrorism is understood or pictured, and one can keep listing. Had this film been made in 1920s, I would have had less of a surprise reaction to it, but I mean, come on, we are talking 2003!
Consider the following excerpt for example. This is out of a scene where three main characters (three women, a Greek, an Italian, and a French -Papas, Sandrelli, & Deneuve, respectively) are having dinner with the ship's captain, an American man (Malkovich). You judge for yourself.
(French): Greece is still the cradle of civilization, and will be as long as the world goes around.
(Greek): It's a civilization that's been forgotten
(French): And with it fraternity and human rights, and the Utopian ideals of the French Revolution
(Italian): Which the United States later adopted
(American): And has reinforced
(Italian): Yes, but they're also being forgotten, as is happening on other continents, like Europe, not to speak of Africa!
(Greek): No civilization lasts forever That's how Alexander the Great saw it when, under the influence of Aristotle, he decided to found a universal library But what I find most curious is the case of the Arabs, who, having spread Greek culture in Europe and beyond, were the ones to destroy it, burning all the books in the blindness of their religious fervor.
(Italian): The beginnings of fundamentalism, which is everywhere today
(Greek): What haunts the Arab world nowadays is the development of the West, with its many technical advances and scientific progress. This creates religious prejudice, which is what divides us
PS, I know I said I won't explain, but for anyone who still takes seriously the story that the library was made by Alexander and then burnt by the Arabs, why not take a look at this Wikipedia entry: http://en.wikipedia.org/wiki/Great_Library_of_Alexandria or better yet, at this article: http://www.bede.org.uk/Library2.htm
Consider the following excerpt for example. This is out of a scene where three main characters (three women, a Greek, an Italian, and a French -Papas, Sandrelli, & Deneuve, respectively) are having dinner with the ship's captain, an American man (Malkovich). You judge for yourself.
(French): Greece is still the cradle of civilization, and will be as long as the world goes around.
(Greek): It's a civilization that's been forgotten
(French): And with it fraternity and human rights, and the Utopian ideals of the French Revolution
(Italian): Which the United States later adopted
(American): And has reinforced
(Italian): Yes, but they're also being forgotten, as is happening on other continents, like Europe, not to speak of Africa!
(Greek): No civilization lasts forever That's how Alexander the Great saw it when, under the influence of Aristotle, he decided to found a universal library But what I find most curious is the case of the Arabs, who, having spread Greek culture in Europe and beyond, were the ones to destroy it, burning all the books in the blindness of their religious fervor.
(Italian): The beginnings of fundamentalism, which is everywhere today
(Greek): What haunts the Arab world nowadays is the development of the West, with its many technical advances and scientific progress. This creates religious prejudice, which is what divides us
PS, I know I said I won't explain, but for anyone who still takes seriously the story that the library was made by Alexander and then burnt by the Arabs, why not take a look at this Wikipedia entry: http://en.wikipedia.org/wiki/Great_Library_of_Alexandria or better yet, at this article: http://www.bede.org.uk/Library2.htm
Did you know
- TriviaThis was Irene Papas' third and final collaboration with Portuguese director Manoel de Oliveira, and also Papas' last movie before she retired.
Details
- Release date
- Countries of origin
- Official site
- Languages
- Also known as
- A Talking Picture
- Filming locations
- Production companies
- See more company credits at IMDbPro
Box office
- Gross US & Canada
- $20,237
- Opening weekend US & Canada
- $5,325
- Dec 12, 2004
- Gross worldwide
- $601,815
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