Depicts the final twelve hours in the life of Jesus of Nazareth, on the day of his crucifixion in Jerusalem.Depicts the final twelve hours in the life of Jesus of Nazareth, on the day of his crucifixion in Jerusalem.Depicts the final twelve hours in the life of Jesus of Nazareth, on the day of his crucifixion in Jerusalem.
- Director
- Writers
- Stars
- Nominated for 3 Oscars
- 30 wins & 24 nominations total
Christo Jivkov
- John
- (as Hristo Jivkov)
Hristo Shopov
- Pontius Pilate
- (as Hristo Naumov Shopov)
Aleksander Mincer
- Nicodemus
- (as Olek Mincer)
- Director
- Writers
- All cast & crew
- Production, box office & more at IMDbPro
Featured reviews
Director Mel Gibson brings the last day of Jesus (Jim Caviezel) to the screen. It is after the last supper and Judas betrays Jesus to the authorities for 30 pieces of silver. Jesus is arrested, beaten, convicted of blasphemy and sentenced to death. Roman Governor Pontius Pilate sends him to King Herod. Herod sees Jesus as a fool and releases him back to Pilate. Fearing a revolt, Pilate offers a choice to the crowd between Jesus and Barabbas.
This is a relatively literal interpretation of the passion play. Mel even uses Aramaic. It is expertly made and delivers the material. There is a vein of anti-semitic bend while Pilate is excused with more humanity. I don't think the film can force modern values on the 2000 year old text. For true believers, this is heaven. Every whip mark is felt. For non-believers, this is a good representation of the text.
This is a relatively literal interpretation of the passion play. Mel even uses Aramaic. It is expertly made and delivers the material. There is a vein of anti-semitic bend while Pilate is excused with more humanity. I don't think the film can force modern values on the 2000 year old text. For true believers, this is heaven. Every whip mark is felt. For non-believers, this is a good representation of the text.
It took me a long while to decide whether to see The Passion of the Christ. It had been my intention to since Mel Gibson first announced the project, but endless reports of the film's unflinching brutality made me fear it might be too much to bear. I eventually decided, however, that whether I really wanted to or not, this was a film I needed to see. It took me two viewings to really get a grip on it, so intense were the emotions it provoked in me. Even now, weeks later, re-examining it in detail is still deeply affecting. For those few still unaware, the film details the last twelve hours in the life of Christ. Its dialogue is entirely in Latin and Aramaic, with English subtitles, a remarkably bold decision by Gibson, and one that pays dividends. On one level it unites an international cast, sparing us any clashing accents, and gives the film a greater sense of authenticity. On another, it forced Gibson and his team into a very visual form of storytelling; even amongst the carnage there are shots of aching beauty.
Huge credit must go to the cast for mastering the language, and employing it in such universally excellent performances. As Jesus, James Caviezel has the immense task of embodying the most important figure in human history, and often doing so with little dialogue, and one eye swollen shut. Despite these handicaps Caviezel delivers a performance of great emotional depth, embodying quiet nobility and sacrifice. The performance that really stood out was that of Maia Morgenstern as Mary. The pain she conveys through her large and expressive eyes is heart-breaking, as she is forced to watch her child endure the most unimaginable suffering. Yet throughout the film she maintains an almost luminescent beauty, entirely befitting the mother of God.
One of the themes of the story emphasised by the film is the bond between Jesus and Mary. One flashback, found nowhere in the Bible, details the mundane routine of Jesus being called in from carpentry by His mother to eat. It was an immensely powerful reminder that for all He was the Son of God, Jesus was also the son of an ordinary woman, who He loved as any child loves its mother. It was also from this vein that the most powerful moment of the film sprang. As Jesus carries His cross, Mary begs John to get her closer to Him. She emerges into His path just as He fall under the weight of the cross. She runs to His aid, and as she does so the film cuts between this, and a similar moment when Jesus was a child and fell outside the house. While she could offer him protection then, now she is powerless; she weeps as the guards thrust her roughly away from her son, and so do we.
It is moments such as these that make the film so much more than the orgy of violence its detractors claim. For example, Peter's panicked betrayal, and subsequent horrified realisation of what he has done is handled in such a way as to move one to tears. There is also an immensely poetic moment near the film's end, in which the camera tracks the progress of a single drop of rain from miles above Golgotha, which falls as Jesus breathes His last: a teardrop from Heaven.
As a film, The Passion of the Christ is excellent; as a religious experience it is even better. Gibson has come under attack for focusing merely on Jesus' death, and omitting His message of love - this criticism is both unfair and ill-judged. In fact, he strikes the perfect balance, including flashbacks at pivotal moments of the film to events such as Jesus washing the disciples' feet, the Sermon on the Mount, and the Last Supper. These remain very true to the text, with quotes such as "You are my friends, and the greatest love a man can have for his friends is to give his live for them" (John 15:13) incorporated whole and delivered beautifully.
Even is there were no flashbacks, however, the point of the film would remain, and it is a vitally important one. It serves as a powerful reminder of the reality of what happened: Jesus did not merely die for us, He was killed by us in the most terrible way imaginable. It is something that can easily be lost through over familiarity with the text, and the flowery nature of other representations, but which must not be forgotten.
It has been said that "If Christ be not risen, then our faith is in vain", and the film has also been attacked for devoting just a few minutes to the Resurrection. Such criticism, however, betrays a very narrow minded approach; the manner in which this sequence is filmed conveys the full thematic significance it.
Perhaps the film's greatest impact has been to get me to pick up the Bible again, and do so with a new faith and understanding. And for that Gibson deserves nothing but praise.
Huge credit must go to the cast for mastering the language, and employing it in such universally excellent performances. As Jesus, James Caviezel has the immense task of embodying the most important figure in human history, and often doing so with little dialogue, and one eye swollen shut. Despite these handicaps Caviezel delivers a performance of great emotional depth, embodying quiet nobility and sacrifice. The performance that really stood out was that of Maia Morgenstern as Mary. The pain she conveys through her large and expressive eyes is heart-breaking, as she is forced to watch her child endure the most unimaginable suffering. Yet throughout the film she maintains an almost luminescent beauty, entirely befitting the mother of God.
One of the themes of the story emphasised by the film is the bond between Jesus and Mary. One flashback, found nowhere in the Bible, details the mundane routine of Jesus being called in from carpentry by His mother to eat. It was an immensely powerful reminder that for all He was the Son of God, Jesus was also the son of an ordinary woman, who He loved as any child loves its mother. It was also from this vein that the most powerful moment of the film sprang. As Jesus carries His cross, Mary begs John to get her closer to Him. She emerges into His path just as He fall under the weight of the cross. She runs to His aid, and as she does so the film cuts between this, and a similar moment when Jesus was a child and fell outside the house. While she could offer him protection then, now she is powerless; she weeps as the guards thrust her roughly away from her son, and so do we.
It is moments such as these that make the film so much more than the orgy of violence its detractors claim. For example, Peter's panicked betrayal, and subsequent horrified realisation of what he has done is handled in such a way as to move one to tears. There is also an immensely poetic moment near the film's end, in which the camera tracks the progress of a single drop of rain from miles above Golgotha, which falls as Jesus breathes His last: a teardrop from Heaven.
As a film, The Passion of the Christ is excellent; as a religious experience it is even better. Gibson has come under attack for focusing merely on Jesus' death, and omitting His message of love - this criticism is both unfair and ill-judged. In fact, he strikes the perfect balance, including flashbacks at pivotal moments of the film to events such as Jesus washing the disciples' feet, the Sermon on the Mount, and the Last Supper. These remain very true to the text, with quotes such as "You are my friends, and the greatest love a man can have for his friends is to give his live for them" (John 15:13) incorporated whole and delivered beautifully.
Even is there were no flashbacks, however, the point of the film would remain, and it is a vitally important one. It serves as a powerful reminder of the reality of what happened: Jesus did not merely die for us, He was killed by us in the most terrible way imaginable. It is something that can easily be lost through over familiarity with the text, and the flowery nature of other representations, but which must not be forgotten.
It has been said that "If Christ be not risen, then our faith is in vain", and the film has also been attacked for devoting just a few minutes to the Resurrection. Such criticism, however, betrays a very narrow minded approach; the manner in which this sequence is filmed conveys the full thematic significance it.
Perhaps the film's greatest impact has been to get me to pick up the Bible again, and do so with a new faith and understanding. And for that Gibson deserves nothing but praise.
I watched first time at a special premiere for my church. We got to see it before anyone else since we saw it two days before it premiered nationwide.. To watch the reactions of my fellow church members was amazing. Many sat in stun silence, while others just bawled openly.
Now, all these years later, I can say this film is still probably the most powerful, and brutally honest film that I have ever seen. If you are a Christian as I am, this film shows everything that we ever need to see about Jesus's last 12 hours, but even if you are an atheist, this film is just plain powerful in the way it was made, and created.
Mel Gibson did as a Director in this film something I doubt that the great Martin Scorsese or Francis Ford Coppola, or Quentin Tarantino could never do.
From the cast, to the direction, to the sets, to the costumes, I believe this is al near perfect a film as you will ever see.
Now, all these years later, I can say this film is still probably the most powerful, and brutally honest film that I have ever seen. If you are a Christian as I am, this film shows everything that we ever need to see about Jesus's last 12 hours, but even if you are an atheist, this film is just plain powerful in the way it was made, and created.
Mel Gibson did as a Director in this film something I doubt that the great Martin Scorsese or Francis Ford Coppola, or Quentin Tarantino could never do.
From the cast, to the direction, to the sets, to the costumes, I believe this is al near perfect a film as you will ever see.
This film is neither preachy nor pedantic, and was a welcome surprise for me. As a non-Christian who nevertheless respects the historical figure of Jesus Christ and the beauty of his philosophy and teachings, I found The Passion to be a powerful portrayal of much that I think is worthwhile about the Christ story. I know the film has been maligned for anti-semitic content (perhaps because Jews make mistakes in the film and are seen as persecutors instead of victims? - it could have been anybody!), and for various other problems - but let's face it - any movie portraying this subject was bound to face strong reactions. And kudos to Mel Gibson for not shying away from the subject by creating a sterile, gutless, Disney story out of what really was a good example of the everyday horror of life on the fringes of the Roman empire. Gibson invents a new genre with The Passion - that of historical horror.
The performances in this film are inspired. I felt that the film brought out the cowardice of the apostles very forcefully, and the courage and love of the two Maries in Jesus' life was palpable to the very end. The effect of Aramaic and Latin, with the moody soundtrack, was spellbinding. Again kudos to Mel Gibson for his courage and artistic integrity on the decisions involved in these elements of the film.
Final word - this is not a film for the whole family nor is it a feel-good film. Don't see it if you're not willing to confront the worst aspects of human nature up close. And don't go in looking for your own version of the story - it's not your film! This is what Mr. Gibson believes, and it's his own revelation, not necessarily to be shared by all.
The performances in this film are inspired. I felt that the film brought out the cowardice of the apostles very forcefully, and the courage and love of the two Maries in Jesus' life was palpable to the very end. The effect of Aramaic and Latin, with the moody soundtrack, was spellbinding. Again kudos to Mel Gibson for his courage and artistic integrity on the decisions involved in these elements of the film.
Final word - this is not a film for the whole family nor is it a feel-good film. Don't see it if you're not willing to confront the worst aspects of human nature up close. And don't go in looking for your own version of the story - it's not your film! This is what Mr. Gibson believes, and it's his own revelation, not necessarily to be shared by all.
Having avoided this film during its cinema release - partially thru fear as to whether I would be able to handle the violence etc I did eventually catch this on DVD. Bye the way - I write this as a non-religious person. The film was very watchable, never boring and Caviezel was superb in the main role. Your heart really went out to him - even as a "non-believer". I have to say that after all the acres of print I had read about the violence and bloodshed in the film, I actually felt it was rather less nasty than I may have feared. Certainly more visceral than, King of Kings, Greatest Story ever Told etc, a lot of the worst scenes took place in slow motion, off camera etc which somehow did make things easier to stomach. I can imagine if Mike Leigh or Ken Loach had made this it would have been far more unpleasant!
Powerful, moving, even if you don't actually "buy" the central storyline. Jim C truly looks as if he has gone thru hell. Respect is due - to him and all.
I think that the final few moments, segueing into the closing credits would have been quite something to experience in a full cinema!
Powerful, moving, even if you don't actually "buy" the central storyline. Jim C truly looks as if he has gone thru hell. Respect is due - to him and all.
I think that the final few moments, segueing into the closing credits would have been quite something to experience in a full cinema!
Did you know
- TriviaJim Caviezel experienced a shoulder separation when the 150-pound cross dropped on his shoulder. The scene is still in the movie.
- GoofsSatan moves through the crowd while Jesus is being beaten. Jesus is the only one who is supposed to be able to see Satan. However, one man in the crowd follows Satan with his eyes as Satan moves past him.
- Crazy creditsThe movie doesn't begin with credits, but only with a verse from the Bible: "He was wounded for our transgressions, crushed for our iniquities; by His wounds we are healed." Isaiah 53; 700 B.C.
- Alternate versionsIn January 2005, Mel Gibson announced that a slightly (5-6 minutes) shorter version would be released to theaters in March 2005 (just in time for Easter), under the title "The Passion Recut". The new version features no new scenes, but trimming of the most graphic scenes, particularly the scourging.
- ConnectionsEdited into The Arrivals (2008)
- SoundtracksAzeri
Written and Performed by Göksel Baktagir (as Goksel Baktagir) and Yurdal Tokcan
Details
- Release date
- Country of origin
- Official sites
- Languages
- Also known as
- La pasión de Cristo
- Filming locations
- Production company
- See more company credits at IMDbPro
Box office
- Budget
- $30,000,000 (estimated)
- Gross US & Canada
- $370,782,930
- Opening weekend US & Canada
- $83,848,082
- Feb 29, 2004
- Gross worldwide
- $610,063,438
- Runtime
- 2h 7m(127 min)
- Color
- Sound mix
- Aspect ratio
- 2.39 : 1
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