Amen.

The new movie from Costa-Gavras is as believable as his former ones: Z, The Confession, State of Siege, Missing. Perhaps his tale about the role of the Catholic Church can offer some doubts to Europeans and North-Americans subscribers of IMDB, but people who lived in Argentina during the last military dictatorship (1976-1983) can agree that there are coherency. In my country we had a lot of missing or killed Catholic priests and nuns. Riccardo Fontana represents them. Some bishops (De Nevares, Hesayne, Novak, perhaps another one) fought for human rights. But the official Church, including the papal nuncio, the rest of the bishops, and specially the "military vicars" (who gave "spiritual comfort" to torturers and pilots who threw human bodies to the River Plate) where in the same role that Pio XII and the Vatican staff. It is not an attack to Roman Catholics. Usually, the religious hierarchies are always in the side of the political power. You can see muslim priests giving spiritual comfort to terrorists, as rabbies in the Israel Army do to soldiers who killed a Palestinian family. "Our" soldiers are always dispensed from the observance of the Commandments.

I was very surprised by reading so many bad comments about 'Amen.'. This is a breathtaking movie about a German officer who realises what they are actually doing to the Jews and who afterwards tries everything to prevent this murdering. Ulrich Tukur gives one hell of a performance. You really see this man suffering under the killings he cannot prevent.

Another perfect performance is given by the priest who tries to help the German officer. Mathieu Kassovitz (who also played the male leading role in 'Le Fabuleux destin d'Amélie Poulain')is very convincing in his role.

I think this movie is highly underrated. Costa-Gavras has made an important movie with 'Amen.' which looks at the holocaust-tragedy from another point of view which is seldom showed. The movie gives a true although unbelievable answer at one of the most important questions concerning the holocaust: didn't anyone saw this coming? Couldn't anyone prevent this from happening?

If you really want to know the answers to this questions, you certainly have to watch 'Amen.'. This movie should at least have an 8 and I'll give you two reasons why: one because the story is unique and magnificently told; and two because the two leading actors are giving the performance of a lifetime. Highly recommendable!

9/10

This is a must watch film. It's a complex and controversial story, well written, well acted, and the direction is superb.

The one dimensional nature of the main characters works very well - we see but a snapshot of the complexity of human nature and this begs you to ask the question of what would you do if you found yourself placed in such circumstances.

This is perhaps a trademark of Costa-Gavras's work (Mad City, Missing and Z in particular)

It is not just a cold view of the history of the time nor is it seeking to provide an answer to the big question - just shed light on the circumstances and on human nature.

Very interesting...I do not know how true the facts are, that were presented, but I think the movie is really worth a look. Especially, if we consider that it isn't a typical American movie...of course, that's because it isn't American! A movie that has, more or less, a very significant meaning and moral...we all know about the Holocaust...the terror, unleashed by the German nazi's. The madness of men. And here we have a movie, filmed in Romania, with this theme. A German SS officer, Kurt Gerstein(Ulrich Tukur), finds out about the crimes against millions of Jews. He decides to kind of sabotage the killings, and ultimately ends up, wanting to tell Pope Pie XII(Marcel Iures) about these crimes. He gets help from Riccardo Fontana(Mathieu Kassovitz), a Jesuit priest, in this matter. Riccardo's father is an important person at the Vatican(count) and so, he tries to help them. The story will be sad enough, and it will show the ignorance of the Catholic Church. If this is true, or it is not I can't say. But the movie is special, and touching. The trains have a very important role. Every time I saw them, I felt a shiver through my body, just because of the idea that they might be filled with people. The special effects could've been better. For example, when Riccardo goes to eat with his father and other personalities, you can see what seems to be the Vatican. But it is more than obvious that it isn't true. Of course, this is not very bothering... The music is absolutely perfect! I really enjoyed it, and I don't see who didn't! The actors were good, but there were some flaws, here and there. Costa Gavras, the director, did a very good job here, in creating an interesting movie. Despite the lack of much action, the film is pleasant, but shocking...well, how could it be if we consider the events? I think all should see this movie, especially because it's a good change from the American stereotype.

I think I am the first person from the USA to comment on this film. We saw it as part of the Pittsburgh Filmmakers festival. There were only maybe 50 people at the screening we attended, and there were only two screenings. This is so unfortunate.

This is an excellent film, and exemplifies, I think, the role of the arts in raising society's level of conscience and effecting social change. It galls me that a mind set is growing, (sixty years later) that refutes the occurrence of the holocaust. All the pictures, names and movie footage in the world will never change these people's minds; convincing them is not the issue. But when you take on the large institutions of society, when you make them accountable and demand that they fess up to their inadequacies, and that they not allow it to happen again, then you get the kind of permanent, positive change that is not eroded by a capricious shift in the political winds.

The amazing thing about this film was the powerful effect it achieved with very little, if any, shocking footage. We are conditioned to look away from all the "standard" holocaust images - the drawn faces, the gaunt skeletons, the bones in the ovens, the piles of shoes and personal effects. Instead, Gavras uses Gerstein's involvement with the engineering side of the issue, and paints a chilling picture of the magnitude of the killings. The project management meetings where they discuss the efficiency improvement strategies for gassing people and cleaning out the chambers are eerily similar to meetings I and many other Dilbert-types attend on a regular basis. The final scene at the camp where all the SS facilities officers chorus their concerns over decreased KILLING efficiency is ridiculously chilling. These guys could be whining about their bottom line numbers at a board meeting for any major corporation.

Gavras hammers home the numbers with the repeated scenes of empty trains going and full trains coming - and you never see a person in the full ones, only closed doors. Think about the numbers. A million people a year is nearly three thousand a day. Instead of making his point with stark images, the way so many other films have, Gavras keeps hammering the shear logistics, the size of the camps, the amounts of the gas needed, the HUGE numbers of people that had to be transported. Think of how big a train with a thousand people is - that's over three times the capacity of the biggest airliners. Gerstein's confrontation with his old friend, the transportation officer, points out how people could vilify certain nazis (SS and Gestapo), and yet remain conveniently ignorant of their own complicity.

The Vatican issued a watered down apology in 1998, admitting partial culpability and asking forgiveness. There are still many who believe that the diplomatic tightrope the Vatican walked was the best course. The conversation between Cardinal Maglione and the German ambassador is accurately taken directly from the Vatican archives. But Gavras makes a valid case that the arguments against outing the German killing machine were weak. That other protests had yielded positive results (look up the 1943 Rosenstrasse uprising) and that the motivations for not acting more decisively were based in part on anti-Semitism, along with diplomatic prudence.

Gavras trys to show that many people who could have acted knew all the facts and chose not to act. I remember, around the time Gavras' released "Z", how the protesters at the 1968 democratic national convention chanted "THE WHOLE WORLD IS WATCHING. THE WHOLE WORLD IS WATCHING!" It didn't matter then, and Gavras makes the case that it didn't matter during the holocaust; the political powers of the world move at their own pace.

Now, sixty years later, we have the last of the actual participants dying off. WWII veterans here in the USA are dying at a rate of 1500 a day, and their ranks are dwindling. There are fewer and fewer left to tell the story or be held accountable. It is incumbent on us, however, to uncover the cover-ups, identify the systems or methods that allowed such atrocities to happen, and make the changes in our society's structure to ensure they don't happen again. Gavras' film effectively does this. Like the principals in the film, we now know the real story. Like the principals in the film, how we act with this knowledge will be judged by future generations.