IMDb RATING
7.4/10
7K
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The telling of an Inuit legend of an evil spirit causing strife in the community and one warrior's endurance and battle of its menace.The telling of an Inuit legend of an evil spirit causing strife in the community and one warrior's endurance and battle of its menace.The telling of an Inuit legend of an evil spirit causing strife in the community and one warrior's endurance and battle of its menace.
- Awards
- 26 wins & 20 nominations total
Pauloosie Qulitalik
- Qulitalik
- (as Paul Qulitalik)
- …
Pakak Innuksuk
- Amaqjuaq
- (as Pakkak Innushuk)
Featured reviews
Pretty well guaranteed to be the only Inuit film you will ever see. This is the story of two brothers and the trouble caused to them by a neighbouring family/tribe and some kind of evil spirit. The mystical elements are fairly low key and the story revolves around the always popular themes of jealousy, betrayal, rivalry and love.
If the plot is nothing new, the people it portrays are. As the story progresses almost documentary like details of hunting, igloo-building, celebrations and other aspects of life in the frozen north of Canada are provided. Much of the movies' strength comes the sheer originality of the culture. When is the last time you saw an Inuit man running naked across the ice being pursued by murderers in seal skins?
The cinematography is particularly striking, with the powerful light of the Arctic giving the film its own character. Vast landscapes of snow and ice are contrasted with the confines of the igloo and tent. Very impressive for a first time director.
The film would probably have been improved by some judicious editing. As you enter the third hour your desire to see another set of feet trudging through the snow is a little limited.
Well crafted, full of fascinating details and certainly one of a kind.
If the plot is nothing new, the people it portrays are. As the story progresses almost documentary like details of hunting, igloo-building, celebrations and other aspects of life in the frozen north of Canada are provided. Much of the movies' strength comes the sheer originality of the culture. When is the last time you saw an Inuit man running naked across the ice being pursued by murderers in seal skins?
The cinematography is particularly striking, with the powerful light of the Arctic giving the film its own character. Vast landscapes of snow and ice are contrasted with the confines of the igloo and tent. Very impressive for a first time director.
The film would probably have been improved by some judicious editing. As you enter the third hour your desire to see another set of feet trudging through the snow is a little limited.
Well crafted, full of fascinating details and certainly one of a kind.
Perhaps the word that best describes this film is 'remarkable'. It is remarkable that it was made at all, by an Inuit film company, remarkable that it was shot on location in the High Arctic in conditions of winter and summer, remarkable for its absolute authenticity, for its faithfulness both to its subject and to the Inuit culture, which transcends remarkable.
I have been to the High Artic more than once. I have sat in the great silence of the north on the late summer tundra when it turns purple and the winds begin to blow across the ground and make the cotton grass sing. I have heard the snow squeak at thirty-five below zero, as it did in this film; filming in such conditions must have been a nightmare. Metal does strange things at those temperatures; cameras freeze and film becomes brittle and breaks into pieces. Actors get cold and those just standing around get colder. There are no local power sources. And everything must be flown in by transport plane, including everything needed for the film crew to live and eat. There are no hotels and no restaurants, no pub of an evening and the daylight hours for filiming in February or March are very short. And in the summer, there are the flies.
The use of Inuktitut, which is still a living language, preserves that essential atmosphere of complete authenticity; the building of igloos, the darkness inside the communal dwelling with only seal oil lamps, the use of bone and driftwood and dried seaweed for tools and fuel are absolutely authentic. And yet not once did I have the impression of watching a documentary. These were real people, living real lives, using real tools, wearing real clothing, relying on the hunt, on luck and on each other for survival.
The story is set a thousand years ago. It is a legend, but one easily sees that it was a real story, passed down through time in the oral tradition. As it plays itself out - in the slow pace of Inuit time, not the frantic, high-pressure pace of our everyday existence - the rules of survival become clear, family alliances, taboos, social practices. Where survival in a lethal environment is moment to moment, social rules broken have immediate consequences not only for individuals but for the whole community, which usually consisted of no more than a dozen or so related individuals. Jealousy, murder, theft could not be tolerated. The story must not, therefore, be judged by our standards. The only way to see this film is with complete openness; not only must you let the characters tell you the events of their drama, you must let them show you why those events were so destructive and why their way of dealing with it was right for them.
This is about survival in a way that someone living in a city with a supermarket down the street, medical care and central heating can probably never fully grasp. It is not for the small-minded, not for anyone who cannot see past his own prejudices or narrow moral concepts and it is not for the squeamish. Survival is messy; it involves animal guts and blood and pain, it involves you in your own continued existence in a way that we can no longer experience in all our plenty and our ease. This film is also about fierce love, blinding jealousy, hatred, courage and abiding patience - all things we share in our common humanity. But the filmmakers did not present the characters as 'noble savages'. Life was about food, about having it or not having it, about hunting it, gathering it, bringing it home, preparing it, preserving it, eating it and then doing it all over again. All the time. The Inuit are in no way 'primitive' people, whatever that truly means; this is how they survived. We couldn't do it - and perhaps that makes us the primitives.
I was fascinated. It takes a short while to become used to the unfamiliar, the setting, the names, the culture shock. After that, it is compelling, and very, very real. The events unfold tragically and inevitably in a distressingly familiar, a frighteningly human way. And you care deeply about the characters, about what happens to them, about whether they win out - because it is made very clear that they have every chance of not surviving for any number of reasons.
And it is gorgeous. The Artic is immensely photogenic but the cinematography was up to the challenge. The sounds are a whole new experience for those who have never been there - the wind, the squeak and crunch of the snow, the dogs, the singing, the drumming, the rattling of bones, the sounds of the ice.
This film is an experience; if the Arctic has ever intrigued you, this must not be missed.
I have been to the High Artic more than once. I have sat in the great silence of the north on the late summer tundra when it turns purple and the winds begin to blow across the ground and make the cotton grass sing. I have heard the snow squeak at thirty-five below zero, as it did in this film; filming in such conditions must have been a nightmare. Metal does strange things at those temperatures; cameras freeze and film becomes brittle and breaks into pieces. Actors get cold and those just standing around get colder. There are no local power sources. And everything must be flown in by transport plane, including everything needed for the film crew to live and eat. There are no hotels and no restaurants, no pub of an evening and the daylight hours for filiming in February or March are very short. And in the summer, there are the flies.
The use of Inuktitut, which is still a living language, preserves that essential atmosphere of complete authenticity; the building of igloos, the darkness inside the communal dwelling with only seal oil lamps, the use of bone and driftwood and dried seaweed for tools and fuel are absolutely authentic. And yet not once did I have the impression of watching a documentary. These were real people, living real lives, using real tools, wearing real clothing, relying on the hunt, on luck and on each other for survival.
The story is set a thousand years ago. It is a legend, but one easily sees that it was a real story, passed down through time in the oral tradition. As it plays itself out - in the slow pace of Inuit time, not the frantic, high-pressure pace of our everyday existence - the rules of survival become clear, family alliances, taboos, social practices. Where survival in a lethal environment is moment to moment, social rules broken have immediate consequences not only for individuals but for the whole community, which usually consisted of no more than a dozen or so related individuals. Jealousy, murder, theft could not be tolerated. The story must not, therefore, be judged by our standards. The only way to see this film is with complete openness; not only must you let the characters tell you the events of their drama, you must let them show you why those events were so destructive and why their way of dealing with it was right for them.
This is about survival in a way that someone living in a city with a supermarket down the street, medical care and central heating can probably never fully grasp. It is not for the small-minded, not for anyone who cannot see past his own prejudices or narrow moral concepts and it is not for the squeamish. Survival is messy; it involves animal guts and blood and pain, it involves you in your own continued existence in a way that we can no longer experience in all our plenty and our ease. This film is also about fierce love, blinding jealousy, hatred, courage and abiding patience - all things we share in our common humanity. But the filmmakers did not present the characters as 'noble savages'. Life was about food, about having it or not having it, about hunting it, gathering it, bringing it home, preparing it, preserving it, eating it and then doing it all over again. All the time. The Inuit are in no way 'primitive' people, whatever that truly means; this is how they survived. We couldn't do it - and perhaps that makes us the primitives.
I was fascinated. It takes a short while to become used to the unfamiliar, the setting, the names, the culture shock. After that, it is compelling, and very, very real. The events unfold tragically and inevitably in a distressingly familiar, a frighteningly human way. And you care deeply about the characters, about what happens to them, about whether they win out - because it is made very clear that they have every chance of not surviving for any number of reasons.
And it is gorgeous. The Artic is immensely photogenic but the cinematography was up to the challenge. The sounds are a whole new experience for those who have never been there - the wind, the squeak and crunch of the snow, the dogs, the singing, the drumming, the rattling of bones, the sounds of the ice.
This film is an experience; if the Arctic has ever intrigued you, this must not be missed.
For the longest time, I sort of avoided Atanarjuat: The Fast Runner, as I knew the movie was a long one, and about Inuit legend, something that really didn't appeal to me. But when the title became available, I decided to, as they say, throw caution into the wind, and watch this. After finishing it, I'm really glad I had the experience, as it's a pretty amazing movie, both in it's story and the sheer fact that it got made. The story is about one man, Atanarjuat, and his daily life in the cold harsh arctic. He seems to get along well with the other Inuit, but soon, a power struggle erupts, and soon he has to rely on the powers within himself and others to overcome great odds thrown in his way. Again, the sheer fact that this was made, and the fact that they found actors in the caliber of performance that Natar Ungalaaq Pulls off is nothing short of remarkable. I don't know the full story of how this was made, but I am sure these are first time actors here, and they just ace it. Probably because the story hits so close to home. The lead actor, Natar Ungalaaq is to be especially commended for taking so many acting risks as he did (running naked on ice floes??) The only problem I have with this, and this seems to be a common complaint with people who watched this, is that it's quite hard for the first hour or so, to figure out who's who. But other than that, yeah, try to see this one if you can, you'll be glad you did.
Have you ever seen a movie in which now and then you see a man urinating and it has no special function?
This film implies absolute purity. It is maximal naturalism in the middle of nowhere, at a place that seems do dream-like, so little real to most of us. As most stories set in very cold and barren regions, Atanarjuat has that touch of existentialism. And really, the story is quite simple, a classic family revenge plot like they are often peopled by Ancient Greek gods and goddesses.
In the beginning, you have no idea what it is all about and who is in which way related to whom actually all the characters look the same in their thick clothes. But it doesn't really matter because you get enchanted by the beauty of the combination of light and snow, white and yellow, and maybe by the interesting sound of Inuktitut, the Canadian Inuit's language. Or by the sound of their boots as they press the snow again and again. Quite a lot to be impressed with.
Slowly very slowly, the plot unfolds, the characters gain image, and you become completely absorbed into a mysterious and strange legend that happened long-long ago and aat a place very distant from us, both geographically and mentally.
Interesting enough that, after the end of the actual story, the filmmakers attached some `making-of' shots as they are quite commonly known from Jackie Chan movies. Suddenly, we see the people we just got to know wearing modern clothes and making jokes. And this seems weird to us. Before we leave the theatre, we are gently lead back to reality.
This film implies absolute purity. It is maximal naturalism in the middle of nowhere, at a place that seems do dream-like, so little real to most of us. As most stories set in very cold and barren regions, Atanarjuat has that touch of existentialism. And really, the story is quite simple, a classic family revenge plot like they are often peopled by Ancient Greek gods and goddesses.
In the beginning, you have no idea what it is all about and who is in which way related to whom actually all the characters look the same in their thick clothes. But it doesn't really matter because you get enchanted by the beauty of the combination of light and snow, white and yellow, and maybe by the interesting sound of Inuktitut, the Canadian Inuit's language. Or by the sound of their boots as they press the snow again and again. Quite a lot to be impressed with.
Slowly very slowly, the plot unfolds, the characters gain image, and you become completely absorbed into a mysterious and strange legend that happened long-long ago and aat a place very distant from us, both geographically and mentally.
Interesting enough that, after the end of the actual story, the filmmakers attached some `making-of' shots as they are quite commonly known from Jackie Chan movies. Suddenly, we see the people we just got to know wearing modern clothes and making jokes. And this seems weird to us. Before we leave the theatre, we are gently lead back to reality.
This is a fantastic film made by Inuit actors with a will. Unbelievable scenes with wonderful photography and chilling (no pun intended) moments. The tale may be a bit hard to get into as the entire perspective is given from the Inuit point of view from the get-go. Many Western audiences will just have to go along with a great leap of faith. There is much that serious film critics can frown at as many of the scenes are a bit jerky in transition but the heart of the story and they way it unfolds in Inuit fashion is there for all to see and partake in. I sat spellbound for the entirety of the film and wanted more at its ending. As an anthropologist, I certainly appreciated the faithfulness of the representation of Inuit culture in terms of the ethnographic works I've read and as a movie buff, I applaud a wonderful job of Inuit actors and film makers sharing their world with us.
Did you know
- TriviaWhile this film would never get SPCA approval, every animal killed was used in true Inuit fashion; all the meat was consumed, and the skins were put to practical use.
- GoofsJust before Atanarjuat jumps over the crevasse, the shadow of a crew member appears in the snow, at the bottom of the screen, to the left.
- Crazy creditsThe film's end credits play next to behind the scenes footage of the making of the film. Many primary cast and crew members appear at the same time that their credits come on screen.
- How long is Atanarjuat: The Fast Runner?Powered by Alexa
Details
- Release date
- Country of origin
- Official site
- Language
- Also known as
- Atanarjuat: The Fast Runner
- Filming locations
- Production companies
- See more company credits at IMDbPro
Box office
- Budget
- CA$1,960,000 (estimated)
- Gross US & Canada
- $3,789,952
- Gross worldwide
- $5,204,281
- Runtime
- 2h 52m(172 min)
- Color
- Sound mix
- Aspect ratio
- 1.78 : 1
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