Ararat

I have hesitated to see this film for many reasons, some might be obvious but others might not. I watched it on Starz the other night. I had questioned whether to go ahead and view or instead watch "All or Nothing" by one of the cinema's most intriquing directors, Mike Leigh, on another cable network. But, for better or worse, I am glad I saw this film. For starters, I have always been an admirer of Atom Egoyan. I feel he was snubbed, and should have been a best director Oscar nominee for "The Sweet Hereafter" (1997). I think he is very brave for making this film for surely even within the Armenian community there are many political povs about this issue and about how they should feel about it. I will refrain from getting into the politics of the subject matter of "Ararat" and into my own personal view about this controversy which is very much riddled in red tape for reasons I understand all too painfully well. Sadly, the rest of the world probably never will. Except, I will say, that the problem is two-fold. One, there is the Armenian conflict that Turkey and Turkish people do not accept or have outright distorted their view of history. Second, there is the reality that Turkey and the Turkish culture is very much hated, despised and oppressed in the West for reasons that partially stem from this issue as well as many others. I challenge any of you to go to a Blockbuster, or any other video store and try to find a Turkish film. I am 99 percent you will not find one even though the list of outstanding Turkish film directors is one which includes the likes of Yilmaz Guney, the director of "Baba" (The Father) "Yol" -- who was admittedly censored considerably in Turkey until recently (he died in political exile in France some 20 years ago), Ali Ozgenturk who directed "At---The Horse" and Sinan Cetin who directed the outstanding, internationally praised political comedy "Propaganda." I could also mention Serif Goren, Zeki Okten and so many others. It is a simple truth that while the West criticizes Turkey for various infractions, including its' treatment of ethnic Kurds, yet it continously suppresses the Turkish culture and Turkish people itself.Having grown up in the USa, and being half-American, I can validfy that this is the way it is. It may not be intentional, but all of us know that it some form or fashion 'the n----rs of Europe" tag applied to Turkish-Europeans applies to all of us. Now having said this one might think, I am going to criticize Egoyan for making this film. But, he has every artistic right to make "Ararat" and everyone, including people in Turkey, have a right to view this film and make their own decisions about this film. I do not consider "Ararat" a hate film as some others like "Midnight Express" and arguably "America, America" are. However, I do think the character of Ali, played by Elias Koteas, who was great in "The Thin Red Line" is cookie-cutter stereotype of Turkish-Westerners. He seems like a deliberately crude person who says things like "let's just drop our 'expletive' history" and he seems like a person devoid of any intellectual curiosity. Even though I have nothing against homosexuals, I don't think it was appropriate to make this character homosexual either. By doing so, the character plays into a stereotype that Billy Hayes utilized in his book (perhaps novel would be a more accurate word) "Midnight Express." This is the notion that all Turks are 'secretly gay' and therefore they are 'violent towards women.' My statements may seem outright ridicilous but few of you have probably endured the subliminal hatred that each of us who live in the West know to be a true fact of life. The film in a film scenes of the film actually are not ones which bother me as much. There is clearly a dark history here and it somehow has to be approached diplomatically but until the abuse of the Turkish culture is also approached, I am afraid as it was once said in "Cool Hand Luke." --- we will always have a failure to communicate.

A film within a film within a film that plays out through a myriad of interconnected stories sewn into a giant multi-colored tapestry. The so called "Armenian holocaust" is the fabric from which director Egoyan spins his narrative, and this event so heavily laden with emotional baggage, becomes almost impossible to approach with intellectual objectivity. The lines between fact and fiction are constantly blurred as in a scene where the protagonist walks onto a movie set about the "holocaust" and one of the characters scolds her, not as an actor, but as a very real character from that time. At times this constant commingling loses focus, but Egoyan's heartfelt attempt to bring back the dead through his art imitating art approach, succeeds surprisingly well. Although the "holocaust" is shown graphically, Egoyan is aware that we connect most deeply with that to which we can all relate, and this is shown right from the start as an artist attempts to transfer his childhood memories of murdered loved ones to a painter's canvas; the details of a mothers dress . . . the skin of a mothers hand . . . her fingers knitting a quilt. The vivid colors and simple reality of that hand are so compelling they can reach out across decades of despair to caress the forehead, reduce fever, and impart a sense of belonging - a reason for being. From this inauspicious beginning, Egoyan is able to arrive at a much greater truth: the inherent need for human beings to believe in something - whether or not that belief is grounded in reality or can be proved scientifically. Finally, ARATAT concludes with a simple truth that is just as powerful: the immeasurable but often neglected joy at being able to look upon our loved ones and to hold them in an embrace of life.

At the first time when I saw `Ararat', I was strongly impressed. To say the truth there were some parts of the film which were ununderstandable for me, after I watched that movie for several times and could understand it at all and create my own viewpoint.The scenario was a real chaos, and the characters were not chosen right. The example of this is Raffi (a puny guy). Finally, I think Egoyan tried to introduce genocide in some way that the audience that knows nothing about armenians and armenian genocide could understand and be sorry for armenians. However, I don't think he really succeeded in this stuff, because Egoyan created this film from the standpoint turks are bad human kind. It's wrong in some points. I agree that at that time of history, there was an awfull religion-fanaticism and turks did awfull things, but their generation is not as responsible for that as we suppose. On the other hand I am sure there was a real genocide and generally all armenians are sure, cause of our ancecstors stories. And I am sure no one could socialise with the people who could do that. However I am not going to create my future on the idea there was an armenian genocide and turks are murders. This is a wrong point of view. Of course, there is a pain and the pain will always be there in the armenian-man's heart, as our mothers were raped, our fathers were killed, our brothers and sisters were procured from our mothers abdomen and killed not even born. But armenians should live by the future, not by the past and so must do turks. Noone is guilty, maybe just some persons who were alive at that period of time but not now.

I'm not a great fan of Egoyan, but I did find Felicia's Journey fairly competent. This last attempt (Ararat) is a sacrilege, a clumsy blundering mess of a film and a huge disservice to the Armenian people. If I were Armenian, I think I'd be very offended.

This is a very flawed movie by a well-regarded director.

One major problem is the star-role presence of his ubiquitous (in his films) wife, who can't act well and simply cannot use her voice expressively or effectively. Her monotonic droning, in film after film, is irritating.

Another is that he doesn't have the directorial chops to film in an epic style such as the Armenian battle scenes require.

The lopsided voting pattern here seems to be the result of ethnocentric ballot-box stuffing. All those "10"s could only mean that thousands of Egoyan's compatriots have invaded the board and voted politically rather than esthetically or rationally.