A cinematic portrait of various gay Orthodox Jews who struggle to reconcile their faith and their sexual orientation.A cinematic portrait of various gay Orthodox Jews who struggle to reconcile their faith and their sexual orientation.A cinematic portrait of various gay Orthodox Jews who struggle to reconcile their faith and their sexual orientation.
- Awards
- 8 wins & 3 nominations total
Steve Greenberg
- Self
- (as Rabbi Steve Greenberg)
Nathan Lopes Cardozo
- Self
- (as Rabbi Dr. Nathan Lopes Cardozo)
Shlomo Riskin
- Self
- (as Rabbi Shlomo Riskin)
Yaakov Meir Weil
- Self - Psychiatrist
- (as Dr. Yaakov Meir Weil)
Featured reviews
10aous
This documentary transcends any and every divisions there are in this world and shows the admirable strength a proud few who felt the need to communicate their struggle with the rest of the world. I was always taught that one should could not be religious AND homosexual, that we had to choose between being one or the other. This film proves that theory wrong. Its ultimate message is showing the power of love via humanizing and de-stigmatizing a sensitive, but very real, issue. God bless all who participated.
There will always be oppression, there will always be bigotry, and there will always be guilt and shame, because organized religion has given us all of these and more. And now here comes a group of gay Orthodox Jews asking their elders and family to deny millennia of religious writings and dogma and accept them unconditionally? I am gay and a Jew and accept the fact that not every person I meet will be happy with either of those affirmations. To find people that will accept both at the same time is rarer still. At least I had the good fortune NOT to be born into an orthodox household. I would have written them off years ago..
This documentary is a caring and touching look at several people caught in a moral and sexual dilemma. Whom do they deny, themselves, or G-d? If they proclaim their homosexuality to their world, they are dismissed or ignored, shunned or exiled. If they repress their feelings and accept the dogmatic teachings of their draconian faith, then they are driven to suffer in silence, or worse, suicide.
This is little more than a modern day inquisition with the parents, the rebbe's and the congregations turning the thumbscrews on these pathetic souls. My heart goes out to all of them, but in my opinion, it is a loosing battle. I would rather see them live as complete a life as they can, knowing they are doing the best that they can, and striving for a shift in attitude in general, not a change in religious doctrine, which will never come.
This documentary is a caring and touching look at several people caught in a moral and sexual dilemma. Whom do they deny, themselves, or G-d? If they proclaim their homosexuality to their world, they are dismissed or ignored, shunned or exiled. If they repress their feelings and accept the dogmatic teachings of their draconian faith, then they are driven to suffer in silence, or worse, suicide.
This is little more than a modern day inquisition with the parents, the rebbe's and the congregations turning the thumbscrews on these pathetic souls. My heart goes out to all of them, but in my opinion, it is a loosing battle. I would rather see them live as complete a life as they can, knowing they are doing the best that they can, and striving for a shift in attitude in general, not a change in religious doctrine, which will never come.
10elperez3
I had heard a lot about this movie before I saw it. I rented it and watched it twice. I never watch movies twice! I think that this movie should be watched by all. Being gay and religious is obviously not just a Jewish problem. There are people all over the world right now from many religions, ethnic groups, and ages that are struggling with potential rejection and/or isolation if they come out. They feel defective and guilty for being who they are. In come cases, the family gets rejected and labeled as the "family with the gay son and /or daughter." It is really sad and unnecessary. This type of reaction to homosexuality is potentially chasing away good people who can make a difference in our society. Additionally, many teenagers and young adults find themselves with no hope. The only way out for them is suicide. This is horrible.
Watch the movie and "Disc 2." It has good stuff on it! :)
Watch the movie and "Disc 2." It has good stuff on it! :)
It is no secret that many Gays and Lesbians have turned their backs on religion because of its strictures against homosexuality, yet there are still those that want to be both Gay and religious. This is the subject of the poignant documentary, Trembling Before G_d directed by a Gay Conservative Jew, Sandi Simcha Dubowski. The film examines the beliefs of Orthodox Gay and Lesbian Jews who are struggling to bridge the gap between their way of life and the teachings of their religion. The film, which played for five months in New York and was named Best Documentary at the Berlin Film Festival, has sparked debate between liberals and conservatives, Gay rights activists, the media and spokespersons for organized religion.
Orthodox Jews hold that acts of homosexuality are punishable by death. The passage most quoted is from Leviticus 10:13: "A man who lies with a man as one lies with a woman, they have both done an abomination: they shall be p ut to death, their blood is on them". I do not know who wrote those words or what the circumstances were, but I do know that a just God who grants his love unconditionally certainly did not. Yet Orthodox Jewish Rabbis in their devotion to Jewish doctrine consider this the "truth", ignoring the humanity of the people they have been taught to serve. Even more moderate Jews believe that homosexuality is evil or, at the very least, a sickness. This is not far different than the beliefs of many Catholics, Mormons, or Muslims as well, but the film only concentrates on Jews, and only on those who are "orthodox" in their beliefs. [In the Jewish tradition, Orthodox means belief in the Torah (the first five books of the Bible) as the written word of God, strict adherence to dietary laws, and following cultural restrictions such as not driving on the Sabbath].
Dubowski interviewed Gays and Lesbians in New York, London, Los Angeles, and Jerusalem, many coping with rejection from their families, issues of suicide and AIDS, and self-acceptance. It is unsettling to hear learned Rabbi's telling them that they must remain celibate, submit to therapy, or pray until their urges disappear. Some of the Rabbis do not even understand what is meant by oral sex and mutual masturbation. The urge to say, "please wake up" is overwhelming. One of the interviewees is David from Los Angeles, a bright and articulate man in his late 30s who, following the advice of a rabbi, tried for many years to change his orientation through therapy. He talks without bitterness about the advice given to him by various rabbis to eat figs, snap a rubber band on his wrist or bite his tongue whenever he feels the temptation to have sex with another man. Now twenty years later, David confronts the Rabbi who ordered him into therapy and tells him that his advice did not work.
There is also Michelle, a Hasidic Lesbian from Brooklyn who married under pressure from the family that now virtually disowns her. Many of the people interviewed are afraid to reveal their names and faces on camera because of fear of family and community rejection. Some openly state how afraid they are that their life style will prevent them from ever going to "heaven". One of the angriest is Israel, a 58-year-old man from New York who rejected his family after they forced him to undergo electro-shock therapy. Others interviewed include Rabbi Steven Greenberg, the first openly Gay Orthodox rabbi and author of the book "Of Wrestling with God and Men". Greenberg talks with hope about God being lovingly open to questioning and to learning from man. He says there is an alternate way of interpreting the passage from Leviticus but we are not told what this is.
Trembling Before G_d is about being Gay but is also about the need to belong -- to parents, to community, to a set of rules. It is heartbreaking when Israel says, "I'm 58 years old and I want my Daddy" and extremely moving when he finally telephones his 98-year old father after twenty years of estrangement. In an odd way, the documentary celebrates Judaism even while pointing out its flaws and it got me back in touch with the Jewish experience -- the songs, the feeling of community, and the struggle to understand God and His purposes. The real sadness was thinking about centuries of intolerance practiced by those who themselves have been victims. Trembling Before G_d illuminates the problem but does not show us a way out, yet if given enough exposure it just might become a wake up call to those still tied to an archaic belief system that long ago ceased to have any relevance or purpose.
Orthodox Jews hold that acts of homosexuality are punishable by death. The passage most quoted is from Leviticus 10:13: "A man who lies with a man as one lies with a woman, they have both done an abomination: they shall be p ut to death, their blood is on them". I do not know who wrote those words or what the circumstances were, but I do know that a just God who grants his love unconditionally certainly did not. Yet Orthodox Jewish Rabbis in their devotion to Jewish doctrine consider this the "truth", ignoring the humanity of the people they have been taught to serve. Even more moderate Jews believe that homosexuality is evil or, at the very least, a sickness. This is not far different than the beliefs of many Catholics, Mormons, or Muslims as well, but the film only concentrates on Jews, and only on those who are "orthodox" in their beliefs. [In the Jewish tradition, Orthodox means belief in the Torah (the first five books of the Bible) as the written word of God, strict adherence to dietary laws, and following cultural restrictions such as not driving on the Sabbath].
Dubowski interviewed Gays and Lesbians in New York, London, Los Angeles, and Jerusalem, many coping with rejection from their families, issues of suicide and AIDS, and self-acceptance. It is unsettling to hear learned Rabbi's telling them that they must remain celibate, submit to therapy, or pray until their urges disappear. Some of the Rabbis do not even understand what is meant by oral sex and mutual masturbation. The urge to say, "please wake up" is overwhelming. One of the interviewees is David from Los Angeles, a bright and articulate man in his late 30s who, following the advice of a rabbi, tried for many years to change his orientation through therapy. He talks without bitterness about the advice given to him by various rabbis to eat figs, snap a rubber band on his wrist or bite his tongue whenever he feels the temptation to have sex with another man. Now twenty years later, David confronts the Rabbi who ordered him into therapy and tells him that his advice did not work.
There is also Michelle, a Hasidic Lesbian from Brooklyn who married under pressure from the family that now virtually disowns her. Many of the people interviewed are afraid to reveal their names and faces on camera because of fear of family and community rejection. Some openly state how afraid they are that their life style will prevent them from ever going to "heaven". One of the angriest is Israel, a 58-year-old man from New York who rejected his family after they forced him to undergo electro-shock therapy. Others interviewed include Rabbi Steven Greenberg, the first openly Gay Orthodox rabbi and author of the book "Of Wrestling with God and Men". Greenberg talks with hope about God being lovingly open to questioning and to learning from man. He says there is an alternate way of interpreting the passage from Leviticus but we are not told what this is.
Trembling Before G_d is about being Gay but is also about the need to belong -- to parents, to community, to a set of rules. It is heartbreaking when Israel says, "I'm 58 years old and I want my Daddy" and extremely moving when he finally telephones his 98-year old father after twenty years of estrangement. In an odd way, the documentary celebrates Judaism even while pointing out its flaws and it got me back in touch with the Jewish experience -- the songs, the feeling of community, and the struggle to understand God and His purposes. The real sadness was thinking about centuries of intolerance practiced by those who themselves have been victims. Trembling Before G_d illuminates the problem but does not show us a way out, yet if given enough exposure it just might become a wake up call to those still tied to an archaic belief system that long ago ceased to have any relevance or purpose.
This is a very disturbing documentary. One can only congratulate director Sandi Dubowski for the courage in dealing with the subject matter. Of course, the study here was done among Orthodox Jews who are at the margin of their religion. This film is universal because it could apply to conservative beliefs as well.
How can the people in charge of a congregation reject anyone because they are different from what ancient texts tell? Aren't these gay men and women the product of legal marriages from religion abiding parents? These children didn't ask to be born gay, but the fact remains they are that way and no one, being the rabbis in charge, or the parents can reverse the fact. Love, nurturing, acceptance are lacking from all those in high places.
After viewing the film, I felt great sadness for the people that have to lead a life away from family and community for just being gay. Shame on the parents and the leaders for banning their children into oblivion. I salute their stand for being themselves.
How can the people in charge of a congregation reject anyone because they are different from what ancient texts tell? Aren't these gay men and women the product of legal marriages from religion abiding parents? These children didn't ask to be born gay, but the fact remains they are that way and no one, being the rabbis in charge, or the parents can reverse the fact. Love, nurturing, acceptance are lacking from all those in high places.
After viewing the film, I felt great sadness for the people that have to lead a life away from family and community for just being gay. Shame on the parents and the leaders for banning their children into oblivion. I salute their stand for being themselves.
Did you know
- TriviaThe spelling of the last word in this movie's title comes from the Jewish tradition of treating any written representation of the name of God with respect, and not writing it on any document that might be treated carelessly or accidentally or deliberately defaced, destroyed, or erased (a longstanding Rabbinical interpretation of Deuteronomy 12:3). Since this movie, like most, had posters, sales materials, contractual paperwork, DVD covers, and other ephemera with its title on them go out into public hands, the filmmakers used the G-d spelling out of respect and recognition that there was no way to know how the documents on which the name would be treated outside of their presences.
- Quotes
Rabbie Meir Fund: ...so the Jew who is gay by choice... work like mad to overcome it... a Jew who is, as we might say, wall-to-wall gay... I will hold his hand, figuratively... and do the best I can to give him strength to serve G-d.
- ConnectionsFeatured in SexTV: Trembling Before G-d/Midori (2002)
Details
- Release date
- Countries of origin
- Official site
- Languages
- Also known as
- Ils tremblent devant Dieu
- Filming locations
- Production companies
- See more company credits at IMDbPro
Box office
- Gross US & Canada
- $788,896
- Opening weekend US & Canada
- $21,410
- Oct 28, 2001
- Gross worldwide
- $788,896
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