Hazaar Chaurasi Ki Maa

Corpse number 1084 is lying in the govt. mortuary, a life-less body which is reduced to a mere four digit number by the authorities and the mainstream. Nobody wants to claim the body, or accept his association with it, except his mother. But why is he so neglected, why do people want to forget him, why was he killed and what sort of a man was he, when alive? The film is the journey of his mother to give, and find answers to these questions and through this, the film tries to capture the story of those thousands youth of Naxalite Movement who dared to dream, and fight for a better alternative, and who were butchered by the the nexus of state, right wing parties, and betrayers and saboteurs present in the left movement itself.

Based on a novel with the same title by eminent Bengali writer Mahashweta Devi, this film tries to capture the Kolkata of Stormy-seventies, when Naxalite Movement was penetrating among the urban, educated middle-class youth.

Sujata(Jaya Bachchan) is the mother of Brati(Joy Sengupta), a brilliant and honest-to-self upper-middle class student, who chooses to dedicate his life to the cause of proletarian revolution and is murdered by state supported goons. Sujata goes through an epistemological journey in search of the reasons for this, and finally, realizing the relationship between her own oppression(in the household) and that of the poor (outside), she decides to resist, alike her son. In the end, the mother feels that each time she offers a resistance to injustice, she gives re-birth to her deceased son again, and gets more closer to him as a mother, a friend, and a comrade.

The film captures everything, and that too perfectly, be it the decadence of Bengali well-off society and artists, the tortures inflicted by police on the naxalites, the ideological deviations of the movement, the betrayals by insiders, the beauty and honesty of the dreams of the naxal youth, and the brutality and ugliness of their cold-blooded genocide by the state,the weaknesses of the movement at that time and its capacity to learn from mistakes; and all this added by masterly performances by Nandita Das(Nandini),Seema Biswas(Somu's mother), Jaya Bachchan, Joy and other actors. Govind Nihlani's direction is excellent and the film surely is one of his Masterpieces.

Above all, it shows that Naxalism is not about some splashes of blood or some crime oriented or mindless killings, but it is about a dream nurtured by a whole generation of 16 to 40, which sacrificed itself for the same and whose dream carries audience and relevance till now. Best Hindi film on Naxalism. 8 out of 10.

Anyone who has 'lived' thru the tense moments of any religious riot in India, can immediately identify with the bus scene in "Mr & Mrs Iyer". Likewise, the actual experience of living in a Calcutta, firmly in the vicious grip of the Naxalite movement, can color your perceptions about the reading of this movie, whether intentional or not.

The movement, which primarily found host in the predominantly communist states of Kerala and W. Bengal, later morphed into various factions and sowed the seeds of separatist tendencies in places like Andhra Pradesh, Mizoram and Nagaland. Results have been mixed and less than spectacular mainly posing a big security risk for state governments.

But this film is not about extremism or the violence it ensues. Instead it tries to diagnose the ideological underpinnings at work, individual and collective psychologies of various proponent groups, as well as the impact on families involved and their relationships with each other. It asks in effect: what is the point of fighting for unity, equal rights, justice, etc when the price to be paid is your own family and the very foundations of civil society, regardless if the fight is just or not? Does the end justify the means?

Nihalani has chosen to use family as a metaphor, to essay the sense of guilt, betrayal, resignation and subordination all captured brilliantly in one time and place. The cast is excellent and has delivered well. In one of her best performances so far, Jaya Bachchan is reflective, yet quietly indignant. Anupam Kher, Seema Biswas, Joy Sengupta and Nandita Das in an introductory role form the remaining cast. Though the editing isn't as slick as "Ardhsatya" and the pace slows down several times, the direction is superb as is the cinematography in capturing the prevalent mood of the time.

Indeed, a very good must-see film.

The film not only portrays the dark days in the history of Bengal when human rights were strangled under the boots of power, it also essays the journey of a middle aged lady that led her to discover her dignity as a human being and reassess her own goals in life as she delves deeper into the life and ideology of her deceased son.

A beautiful story of struggle, realization and hope.

This movie and the original story on which it is based seem to paint a rosy and glamoros picture of the Naxalite movement and the Marxism on which the movement was based.

How can one ignore and forget that the countries like China and USSR have been the biggest oppressor of human freedom and democratic rights.

The film and the story portrays Marxism and Naxalite movement as the ultimate saviors and revolutionary for the society. Alas! such hollow slogans and empty dreams could not be implemented even in the birth-place of those, viz., USSR and China, which are turning to capitalism themselves.

Apart from this heavy ideological bias, the movie is well-made with powerful performances by Jaya Bachchan and Nandita Das.

Govind Nihalani's "Hazaar Chaurasi Ki Maa" served as the opening film of a festival dedicated to Indian films held here recently.As such kind of film event is a rare occasion in our country, so is the film a rare gem.

Given its material (which was adapted from a novel by Mahaswati Deva), the film has the potential of becoming overtly political (like Constantin Costa-Gavras' "Z") or expressly melodramatic (like Regis Wargnier's "Indochine").But it is a fine attribute of the film that it provides just enough background for the viewers to become acquainted with the intense sociopolitical events in India (particularly in West Bengal) in the 1970s---a radical outlawed movement, the "Naxalbari," proves to be major headache for the established leadership---and keeps finely checked and nuanced the thoughts and feelings of the characters that the result is a quietly powerful and moving drama of loss, alienation and enlightenment.

The brutal murder of a radical and forward-thinking son causes for the mother to embark on a journey of self-examination and -discovery---asking questions as to the circumstances that led to her son's untimely death, what made her overlook and take for granted her son's "secret" activities, and seeing in her own family the very things her son had rebelled against (complacent, hypocritical, reactionary and bourgeois attitudes and values in modern society).

The film proceeds on a slow and reflective pace so as to be proper to its conversational approach, which is of such a length that the characters gradually open their minds and hearts to the viewers regarding the lamentable family loss and the state of their society in general.Take careful notice of the scene where the mother visits her son's girlfriend, who is also a member of the movement and where mother and son "meet" one another for the last time.

To be distinguished too are the stunning performances, specially those provided by the actors who played the beleaguered mother, the loving aunt and the ill-fated son.

If you have the opportunity, don't miss "Hazaar Chaurasi Ki Maa."