Naqoyqatsi

Being a big fan of Koyannisqatsi and Philip Glass in general, i was looking forward to this quite a bit. It's unfortunate that this film turned out to be as cliched and flat as the first film was pioneering and bold. Some of the music, especially the first and last pieces, is stunning, and sounds amazing in Dolby Digital. Reggio's images, with some notable exceptions, such as some famous works of art morphing into one another (with a technique far more interesting than the typical morphing), are nothing new, and the usual topics of the hazards of technology and corporate greed feel all too well-worn. Whereas the first film may have inspired a style of tv commercials, Naqoyqatsi just feels like one.

Welcome to the digital age, a world of speed, cultural hybridity, multi media, and perceptual overload, all of which are expressed beautifully in Godfrey Reggio's third entry Naqoyquatsi.

This one is vastly different from the previous two. Wheras Koyaanisqatsi and Powaquatsi were done in the real world, much of Naqoyqatsi is done on the computer. Using just about every computer graphic available at the time, Naqoyqatsi feels more like a piece of art than the other two. After deciding that Powaqatsi was a dud, I was pleased to see that Godfrey Reggio made a recovery. Naqoyqatsi is almost on par with it's fore father Koyanisquatsi, although depending on which on you see first, you may prefer this one. This one strikes me as less epic than Koyanis, in part because it's faster editing allows for much more advanced montages which are so overwhelming at times that they occasionally provoke headache.

The message behind this film is the way humanity is a competitive species. I think Alfred Adler would adore this movie. One of Freud's students, he believed that the human condition is based on seeking superiority. Naqoyqatsi shows us two forms of competition. One is sporting events, and the other is physical war and fighting.

Phillip Glass once again, works his musical magic, although it seems like some of the score was borrowed from Koyaanisqatsi. Together, Reggio and Glass have provided a trilogy of sights and sounds that defy all the conventions of cinema, to favour aesthetics.

What a let down. Koyaanisqatsi was brilliant, Powaqatsi was quite good, Naqoyqatsi is the same thing all over again, without the beauty and profundity.

It's not that I don't sympathise with the meaning behind the film, but bombarding me with images of dollar signs and corporate logos is using a sledgehammer to crack a nut. The majority of those who view this movie do not need to be chaperoned around these issues.

The film feels structureless and jumps back and forth from one point to the next and then back again. I suppose you could argue that this reflects the chaotic nature of the films subject matter, but to me, that's just making excuses for a poorly conceived narrative.

The computer graphics don't work well at all. They often feel like an excuse to show of a few fancy special effects and already look dated (Max Headroom came to mind on several oc...oc...oc...occasions.). They just don't have the beauty of a 'real' image.

To add insult to injury, the film has been stretched out from a 4:3 aspect ratio to 16:9 so all of the people appear distorted. This is because the stock footage used was 4:3 and they couldn't be bothered editing it to fit into a widescreen presentation. They just stretched the lot, and when you watch the DVD it is very noticeable. It's claimed that this was a deliberate move and not a decision based on technical difficulties, but I'm not sure.

Overall - I'd say watch koyaanisqatsi again - it's the only film out of the three worth repeated viewings.

I read the other review here before seeing the movie and desperately hoped it was wrong - it wasn't. Koyaanisqatsi was, and still is, a great movie -- full of sweeping images and magnificent scope, the movie certainly had an eloquent statement to make. I was hoping for something similar in the third installment.

This was an exercise in tedium. It seemed as though the filmmakers raided the Time-Life library of iconic 20th century images and fed them through a special effects filter. It's as if they felt that what worked in Koyaanisqatsi, would work here -- extreme closeup, slow-motion etc. But the images here had nothing to say.

There was no emotion. Just wall-to-wall shots of everything from dollar signs, 0's and 1's, faces, bodies, computer chips, JFK, Martin Luther King, Bin Laden, buildings ripped by tornados... you get the picture. To make matters worse, everything was put through amateurish f/x-- mosaic, grain, vortex, inverted.

While it may have been a technical marvel, the end result felt empty and labored. Footage near the end consisted of juxtaposing images of real global street violence with video game violence -- but so what? Nothing new was said here. A real shame to end this way...

"Naqoyqatsi" is an experience different of what many viewers might seen it in the past 20 years. Remember the 30 last minutes of "2001: A Space Odyssey" when there was only visual effects images and the frightening music in the background and no words, no quotes were heard? Now, imagine almost 90 minutes of only that, the only exercise you have to do is sit, watch and think about why those images appeared and their meaning. This is "Naqoyqatsi".

In this documentary director Godfrey Reggio, music composer Philip Glass (from "The Hours") and animated director Jon Kane created an enormous montage about many aspects of life on Earth. But his approach is to show how our society became violent and that progress is an important part of that cause. The first image that appears is the Babel Tower and after that technology appears in its several forms in buildings, computers, science, medicine, our human body capacities of doing miraculous things, the relation between men and the sports, and the decadence of the mankind in violent acts. All this achievement was possible because of technology.

One important thing showed here is the difference between what humans can do and what technology can imitate too. For instance, the adoration that we have with famous people. In a take, celebrities generated by computer walk by and the people are crazy about them, waving to them, taking photos. In the next scene we seen real artists walking in the red carpet; Marlon Brando, Julia Louis-Dreyfus and Elton John and we see the difference between them and the digital celebrities. It might seem the same thing but it's not. We are really interested in the real people and not in some CGI creation.

Here comes the difficult part of this film: the discussion and what do we learn with "Naqoyqatsi". There's criticism and there isn't, it seems plausible in one moment and totally useless and pointless in the other. In the whole film there's no critic but after the credits roll in the end and the meaning of the word Naqoyqatsi is shown there's a criticism, there's the point of view of the director, and by that I mean that it might be too late for people to get the idea of what this movie is about. Naqoyqatsi is a word of a tribe that means: societies that lives by killing each other, people living of war. This is a statement towards our society that gave 10 steps forward and walked backwards in 30 steps. Our material evolution led to our physical destruction and will lead to our possible extinction. Atomic bombs, protests, dictatorships, dictators and their ideologies, weapons of mass destruction, all the math used by Einstein and Oppenheimer for good reasons used in the bad and dangerous ones. Since there's no quotes, captions and that sort of things many people will walk out of this documentary without understand what the director meant to say with it.

This is a patient, wordless, and mind blowing experience where only the visual and the real images are important. Many of the images are shown in slow-motion, giving the viewer time to think, formulate a thought about what he's seeing at the moment. And of course Philip Glass's music, in it's quiet and slow language. Very mental and hypnotic.

I recommend you to watch if possible a similar documentary called "Nós Que Aqui Estamos Por Vós Esperamos" (translated by "Here We Are Waiting for You") a Brazilian documentary that follows almost the same path of "Naqoyqatsi" but it has more messages, more substantial meaning and captions that explain things. In this documentary director Marcelo Masagão collected several images of the 20th Century and created a fictional story for those images stating the different aspects of the human mortality. It's terrific. 10/10 for both projects!