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7.4/10
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A Dutch matron establishes and, for several generations, oversees a close-knit, matriarchal community where feminism and liberalism thrive.A Dutch matron establishes and, for several generations, oversees a close-knit, matriarchal community where feminism and liberalism thrive.A Dutch matron establishes and, for several generations, oversees a close-knit, matriarchal community where feminism and liberalism thrive.
- Won 1 Oscar
- 8 wins & 10 nominations total
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Rarely does a movie embrace life as fully as "Antonia" (also known Antonia's Line). It was the deserving winner of the Academy Award for best foreign film in 1995. Quirky, unexpected, funny, frightening, and ultimately beautiful, Antonia's line is a portrait of hope that successfully escapes being saccharine. There are moments of violence and despair, but beauty endures. It portrays 3 generations of independent women, and the matriarch of their unusual family, Antonia. Antonia left her small village before WWII and returns years later with her grown daughter. Antonia has an opinion on everything, and smiles as she points out the colorful village characters to her cosmopolitan artist daughter who is amused by everyone from the town busy-bodies to the tradition of drunk men peeing on the church wall. However, Antonia manages to carve out a place for herself by embracing love when she finds it, and opening her arms to the needy outcasts and oddballs that are victimized by cruel villagers.
This film also offers a wonderfully refreshing depiction of love in all shapes and sizes-- connections between mentally handicapped loners, romance between women, elderly romance. It does not sensationalize these unusual couplings, rather it highlights the giddy delight that is two human beings connecting. This is truly a movie about self-made "family," lonely souls that find each other and live together with loyalty. However, one graphic rape scene and a few other (naratively essential) scenes of violence make it inappropriate for young or sensitive children. It is overall, however, not gritty or depressing. Rather it is a portrait of hope made more real by addressing the presence of shadows.
Both "My life as a Dog" and "American Beauty" are reminiscent of the kind of beauty and humor you can expect from this film.
This film also offers a wonderfully refreshing depiction of love in all shapes and sizes-- connections between mentally handicapped loners, romance between women, elderly romance. It does not sensationalize these unusual couplings, rather it highlights the giddy delight that is two human beings connecting. This is truly a movie about self-made "family," lonely souls that find each other and live together with loyalty. However, one graphic rape scene and a few other (naratively essential) scenes of violence make it inappropriate for young or sensitive children. It is overall, however, not gritty or depressing. Rather it is a portrait of hope made more real by addressing the presence of shadows.
Both "My life as a Dog" and "American Beauty" are reminiscent of the kind of beauty and humor you can expect from this film.
This film is a beautiful presentation of European feminism, which, unlike its American counterpart, is about exploring and celebrating femininity rather than just kicking men in the balls. It is also a film that, judging by the other user comments, appeals to men just as strongly as to women. Literary, beautifully filmed and emotionally gripping, "Antonia's Line" is (pardon the cliche) a film unlike any other.
I found Antonia's Line to be a wonderful expression of what is endearing and enduring in the human spirit. It was a truly lovely story, clever character development, warmly delivered. I can understand how some may not understand or enjoy this film. It flies in the face of convention, but that is its beauty. Some would fear the freedoms this film demonstrates.
Love and acceptance abound, in a timeless manor. I like the way it offered a different definition of family, one where diversity is an asset, guarded by respect.
This is one of the greatest stories to come across the screen.
Love and acceptance abound, in a timeless manor. I like the way it offered a different definition of family, one where diversity is an asset, guarded by respect.
This is one of the greatest stories to come across the screen.
(Note: Over 500 of my movie reviews are now available in my book "Cut to the Chaise Lounge or I Can't Believe I Swallowed the Remote!" Get it at Amazon.)
This is an incredibly seductive movie with a strong sense of the spirit of Demeter and Dionysus throughout. There's no Hollywood glamour here. Instead we have an unabashed celebration of life ("This is the only dance we dance") in which love, community and simple hard work prevail. The simple are seen as the equal of the gifted, and everybody (except for rapists and hypocrites) are appreciated for their strengths and forgiven their faults. Intellectualism is seen as quaint and unsocial (as in the person of Crooked Finger) possibly leading to a morbid cynicism. And brain power (as in the person of the prodigy Therese) is just another talent, like being able to laugh or to bale hay or to have lots of children.
This is the Dionysian view of life that doesn't allow for Apollo, and there's a lot to be said for it. But I couldn't help but reflect that during the time span depicted in this movie--five generations in Holland during the twentieth century--Europe experienced some of the most horrific events known to humankind, two world wars, genocide, concentration camps, poison gas, fire bombings, political repression, and the death of millions of people. But perhaps that is director Marleen Gorris's point, to see life at its most elemental, locally and without the horror of war and the delusions of generals and politicians.
What's not to like about that? Well, not to rain on anyone's love-fest, but we have vigilante justice here and a murder, seemingly justified and certainly agreeable to the audience since the victim was a brutal rapist. Men are not exactly banished, but they are put in their place, serving or (literally) servicing women. What is banished is orthodox religiosity in the form of a hypocritical cleric who (with his disciples, we are told) goes to town and becomes a social worker (!).
This is also an ode to feminism and a deliberate tear-jerker that manipulates the emotions of the audience. Yet, somehow Gorris, who also wrote the script, manages not to offend my sensitivities. I think it is because the movie amounts to a very effective sermon against prejudice of any kind, and because of the gentle humanity of her tale.
You'll forgive me, however, if I say that my favorite part was the handstand! It was just perfect.
This is an incredibly seductive movie with a strong sense of the spirit of Demeter and Dionysus throughout. There's no Hollywood glamour here. Instead we have an unabashed celebration of life ("This is the only dance we dance") in which love, community and simple hard work prevail. The simple are seen as the equal of the gifted, and everybody (except for rapists and hypocrites) are appreciated for their strengths and forgiven their faults. Intellectualism is seen as quaint and unsocial (as in the person of Crooked Finger) possibly leading to a morbid cynicism. And brain power (as in the person of the prodigy Therese) is just another talent, like being able to laugh or to bale hay or to have lots of children.
This is the Dionysian view of life that doesn't allow for Apollo, and there's a lot to be said for it. But I couldn't help but reflect that during the time span depicted in this movie--five generations in Holland during the twentieth century--Europe experienced some of the most horrific events known to humankind, two world wars, genocide, concentration camps, poison gas, fire bombings, political repression, and the death of millions of people. But perhaps that is director Marleen Gorris's point, to see life at its most elemental, locally and without the horror of war and the delusions of generals and politicians.
What's not to like about that? Well, not to rain on anyone's love-fest, but we have vigilante justice here and a murder, seemingly justified and certainly agreeable to the audience since the victim was a brutal rapist. Men are not exactly banished, but they are put in their place, serving or (literally) servicing women. What is banished is orthodox religiosity in the form of a hypocritical cleric who (with his disciples, we are told) goes to town and becomes a social worker (!).
This is also an ode to feminism and a deliberate tear-jerker that manipulates the emotions of the audience. Yet, somehow Gorris, who also wrote the script, manages not to offend my sensitivities. I think it is because the movie amounts to a very effective sermon against prejudice of any kind, and because of the gentle humanity of her tale.
You'll forgive me, however, if I say that my favorite part was the handstand! It was just perfect.
This film was like taking a trip to an alternate universe and being given the gift of living a full, rich, and rewarding life there. For the most part, everyone is redeemed &/or fulfilled, although no one escapes tragedy, and some definitely have it worse than most. There was a line from the narrator, something to the effect of how "timed flowed into itself and wanted nothing more than to do so," (I am paraphrasing), and that, to me summed up the lovely slow pace of this film. The characters were real and quite sympathetic. I didn't find it to be agenda-driven like the previous commenter did. I simply thought it was a movie about Antonia, a kind and realistic woman, and those whom she loved.
Did you know
- TriviaThe film winning the Academy Award for Best Foreign Language Film was somewhat serendipitous. The film's reception in its native Netherlands had been somewhat lukewarm, and most of the attention had gone to Petite Soeur (1995) (which had also beaten Antonia et ses filles (1995) as Best Picture at the Dutch Film Festival that year). However, since Petite Soeur (1995) had not been officially released in theaters at the time, it couldn't qualify as the Dutch submission for the Oscars. Fortunately, Antonia et ses filles (1995) enjoyed much more critical success abroad, and especially the positive reception in the USA was felt to have contributed to the film winning the Oscar.
- SoundtracksMy Blue Heaven
Written by George Whiting and Walter Donaldson
Performed by Dora van der Groen and Centrum Nieuwe Koormuziek
- How long is Antonia's Line?Powered by Alexa
Details
Box office
- Budget
- £1,500,000 (estimated)
- Gross US & Canada
- $4,228,275
- Opening weekend US & Canada
- $45,051
- Feb 4, 1996
- Gross worldwide
- $4,249,321
- Runtime
- 1h 42m(102 min)
- Color
- Sound mix
- Aspect ratio
- 1.85 : 1
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