Men with Guns

In John Sayles, 1997 film Men With Guns, a widowed doctor, Humberto Fuentes (Fernando Luppi) leaves his practice in an unnamed Latin American country to search for medical students he trained to be doctors in Indian villages under the "Alliance for Progress". Filmed almost entirely in Spanish with English subtitles and based on stories by Francisco Goldman, the film is a fictional adventure story but suggestive of real events. Sayles has said, "As I was writing it, I made sure that almost all of the incidents are based on events that have happened somewhere else, almost to the exact detail."

Naively unconvinced that there is any danger from a guerilla war in the interior, Dr. Fuentes travels to remote areas to discover his "legacy". Soon he finds out the reality. His tires are removed, his wallet is stolen, his life is threatened, and he cannot get any information because people won't speak to him out of fear. He sees starving people, destroyed villages, and people who have lost their hope, while the world is ignorant of what is taking place. Dr. Fuentes picks up several travelling companions along the way; and learns more about the struggles they have endured. Each has lost something close to them. Domingo (Damian Delgado), a soldier has deserted his army, Conejo (Dan Rivera Gonzales), a very wise young boy has lost his parents, an ex-priest Padre Portillo (Damian Alcazar) has lost his faith, and a native woman has lost her voice after being raped by soldiers.

At the first village, a blind woman tells Dr. Fuentes that the "men killed one of his students with guns". When he asks her the reason, she says simply, "Because they had guns and we didn't". The film clearly shows the powerlessness of the Indians and peasants caught in the middle of a conflict they do not want to be involved in. Sayles shows peasants as little more than commodities who are used by the system: the Salt people, the Sugar people, the Coffee, Banana and Gum people, all surviving at subsistence level because of economic conditions beyond their control. The doctor finds out that it does not matter who is threatening the people, they are all just "men with guns" and Indians are just as capable of cruelty against their own people as government soldiers. Fuentes discovers that some of his students have been killed but keeps going from village to village to look for the rest. His expectations, however, are met only with one grim story after another. Weary but not despairing, he and his traveling companions set out on one last journey, a spiritual quest to find a city hidden in the rainforest called Circle of Heaven where the air is clear and there are no guns.

Men With Guns has a point to make but makes it early and often and there is little suspense or plot development in the last half of the film. Mr. Sayles has wisely kept the story as generic as possible but there is no indication of what the issues are or what the conflict is all about. It is well known that civilians and "innocent bystanders" are often the biggest victims in war. Beyond that, what is the film saying? Is it that resistance movements who might be fighting an uphill battle against a brutal dictator should lay down their arms? Aside from the problems I had with the issues, the characters come across as types rather than real people. Oblivious American tourists, played by Mandy Patinkin and Kathryn Grody, are too laughable to even warrant being called stereotypes. Though credit must be given for tackling a subject that most filmmakers would rather not hear about, Men With Guns is overlong and lacking in dramatic impact. Eventually, it veers off into magical realism with much self-consciousness but little realism and no magic.

I just fell upon this movie while watching the IFC channel and I hadn't been back from Guatemala for long. After living there amongst the natives I was able to get to know them better and understand their culture more. Seeing this film brought back a lot of those memories and reminded me of the many stories I heard of the army's genocidal tendencies towards the indigenous people of Guatemala. The cinematography for this film is simple, but it shows the beautiful landscapes and run down third world towns in a way to almost show us the same details that we would see if we were really there. We have to remember that the characters portrayed in this movie are very real, they may not have the same names, but they do exist. Even the war vets who have gone to levels so low we cannot even imagine. If you would like to understand what went on in Southern Mexico and Guatemala during the 80's, I would strongly recommend this film. It left a very strong impression on me.

A retired Professor of medicine in Mexico begins a journey to reaffirm his legacy, that is, to find and reacquaint himself with the students who studied under him. His search takes him to southern Mexico along the Guatemala border, where an internecine war is in progress between guerilla soldiers and government troops. The war has left the country and its native inhabitants devastated. He find, tragically, his former students have all been killed: if they treated guerilla soldiers, they were executed by the army. If they treated soldiers they were assassinated by guerillas. He ends up with some companions on the journey: an embittered ex-soldier, a priest ravaged by guilt from the commission of an unpardonable sin, a woman who has been gang raped by soldiers, a boy who is old before his time. It is very interesting, and a tribute to a carefully wrought script, that none of these characters can be who they are: the doctor is no longer a doctor, the soldier has deserted, the boy can no longer be a boy, the woman a woman, the priest a priest. Their very violent and moving journey takes them to a mountain top and to the magical possibility of redemption. Mandy Patinkin appears briefly several times in the film as an American tourist, exploring the offbeat paths of rural Mexico. But he, symbolically, is much more than that. His role is one of the most intriguingly conceived elements of the film. Is he a guide? A celestial companion? The film is mostly in Spanish, although long sections of it are in native languages, such as Mayan and Huatl. They are beautiful languages, very musical in nature, and offer one more reason to see this vibrant, provocative masterpiece. This is one of the greatest of American films. Many critics said so and it received universal accolades from everyone except the public. They stayed away in groves, and I, living in Philadelphia, had to plan carefully in order to see it twice. Those who are critical of American film, believing it can never equal the philosophical attainments of European film, should see this film. Few films have dealt with eschatological issues as assuredly as this one: The Seventh Seal, Persona, Cold Fever, Forbidden Games, are some that have, and this magnificent film is very much their equal.

Others have said it better, so I'll just second the positive comments.

The film is a little uneven in parts, but it's a moving story which will stay with you much longer than some CGI-laden summer confection. The priest's ghost story, for example, would be a powerful short film all on its own.

Sayles has a heart and would probably be making movies even if he hadn't managed the relatively modest (in comparison to his talent) success he's achieved so far.

-- "There is no other definition of socialism valid for us than that of the abolition of the exploitation of man by man." - Ernesto "Che" Guevara

Once again screenwriter/director John Sayles has done it. I was flipping through the channels, and saw a movie in Spanish. I am a Spanish major so whenever a chance to listen to some dialog comes along, I usually will listen for a few minutes just for practice.

I became totally engrossed. I hit the info button on my DVR to see the name of the movie. I was on IFC channel & it said it was a movie about hoodlums. Uh, no... There was another movie same year same name that I've no doubt wasn't anywhere near as wonderful as this one. So I paused the DVR at the end & looked up Federico Luppi & crossed referenced it with Damián Delgado to find the real name of the movie. Which turned out to be this one. Enough of how I found it...

This is another great example of supreme storytelling by John Sayles. Anyone who has seen Lone Star or Passion Fish knows that he is a storyteller extraordinaire. Not to mention he usually manages to throw in some meaning. Another reviewer complained that there was meaning. Weird... I don't see anything wrong with that. Isn't that what most of us are searching for? In this story Dr. Fuentes is in an unidentified South American country that has been ripped apart by war and guerillas. He is searching for his students, doctors who were trying to help the indigenous population through medicine. He finds wherever he goes that his students are dead or missing. Along the way he encounters a boy with no family that becomes his "mascot" and later a deserter from the army with a hideous past. Then a priest who has lost faith, then a young girl who is mute. Each person has a story to tell, each person a part of the puzzle of what it is to be human and alive.

I loved the ending, because it showed that even when we think our lives have been pointless, we have like the concentric ripples in a lake after a stone is dropped, affected those around us. Our legacy lives on through the lives we have touched, whether we know it or not. I think that we think there should be some kind of concrete evidence that WE can measure to define our legacy, but it is never what we think it is, there is mystery, magic in the way that our lives mingle and combine to form meaning. Much like in "It's a Wonderful Life," even if you think you've contributed nothing it's not true. Or in the words of the immortal Whitman: "O me! O life!... of the questions of these recurring; of the endless trains of the faithless- of cities filled with the foolish; what good amid these, O me, O life? Answer: That you are here- that life exists, and identity; that the powerful play goes on and you may contribute a verse." (from Whitman's Leaves of Grass) What this movie says is just that- that each person's verse, identity contributes to the great scheme of things. I won't give away the ending of the movie, but the whole thing is just a grand example of a good story. Don't be bothered by the subtitles, it's a great movie in any language. And btw, the subtitles were pretty much right on. I just hate when I watch a subtitled movie & the translation sucks or is lacking. This is a great story, interesting people, good pacing (also directed by Sayles), and good acting too. I wish that more people could see this movie. God bless the Independent Film Channel. :)