Le roi des aulnes

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This strange and original work is a French film about Nazi Germany done in English. There are no subtitles. Director Volker Schlondorff is German, the screenplay is by veteran French writer Jean-Claude-Carriere, who has scores of films to his credit including Bell de Jour (1967) and Valmont (1989), and the star is the American, John Malkovich, who plays a French simpleton named Abel Tiffauges who ends up as a servant in Field Marshall Herman Goering's hunting estate during World War II, and then later in a Hitler youth academy for boys.

Malkovich's Abel is enormously sympathetic because he has suffered but harbors no bitterness, because he genuinely loves children, and because he has a certain magic about him based on his childish belief that somehow he will survive any catastrophe. In a boy's home as a child he survives the brutality of a proto Goering-like fat boy, and then later as an auto mechanic he overcomes a false accusation of child molestation. Both of these little stories are vividly rendered and seem entirely realistic. Then begins Abel's war time adventures, and it is here that the story becomes, as some have observed, something of a fairy tale. Abel is able to leave his barracks at the prison to wander about where he meets a blind moose and then a German army officer at a deserted cabin in the woods. This leads to his being established at Goering's hunting estate, and from there to the Hitler youth academy where he is treated as a privileged servant. We see the Nazis as just another part of the bizarre personages of his world.

The depiction of Goering as a kind of self-indulgent Nero, living in opulence as the world burns, seemed entirely believable. The overall portrait of the Germans in an objective and balanced manner was refreshing and thought-provoking and one of the strengths of the film. The Nazi eugenicist is contrasted with the officer who was part of a failed plot against Hitler, both men enormously sincere and dedicated, the one unbalanced, the other unlucky.

This is not a film for those looking primarily to be entertained. This is a work of art, dark, uneven, and a bit curious.

John Malkovich is doing a fine role here, as expected, and the movie depicts Europe around 1940 from the viewpoint of an emotionally challenged French orphan. You might have thought from the plot that it is about pedophiles or something similar. It is not. This guy moves from "prison" to prison, while happily doing the work assigned to him, all the time seeing the world as no one sees it. All his good deeds result in punishments and all his bad deeds make almost no impression on him. He perseveres in both.

The movie is spanning a few years of time and the rhythm is slow, as one would expect from a film made from a book, and, while a little boring and depressing, it is a nice movie.

Bottom line: imagine Forrest Gump in Europe. No humour, no hope, no cares in the world. Oh, except the war. ;)

The novel is so generous than it is just difficult to imagine a real fair adaptation. Or, more correct, an adaptation giving the real portrait of Abel Tiffauges. So, the film is more Volker Schlondorff than Michel Tournier. But, yes, John Malkovich gives just a beautiful job and, maybe, this is the only significant thing about this adaptation.

Interesting film! Such a wealth of crucial questions, great performances - and yet, the final cohesion remains lacking here. The paradox of the enchantment of Nazism has been too little problematized in the cinema, and any attempt to say anything new on the subject is welcome. Schlöndorff does a cinematically good work, but where the film falters is in the way actual, brutal history and Abel's vision of Nazism as the Magic Kingdom are bound together. It's hard to pinpoint where the fault lies; there's just a sense of maybe trying too much at once. Anyway, an honorable and perhaps too multi-layered analysis of the 20th century nightmare.

Through the eyes of a French man who never grew up, The Ogre depicts wartime life in Hitler's Germany. At the same time that the film takes up loaded questions of power and subjugation, recreating the process of recruitment and training for the Aryan army, it further challenges the viewer by presenting the growing Nazi regime in a very human way. A great deal of the variety in characterization and the breadth of reach can be attributed to the fairy-tale nature of this film. By introducing the character Abel as a troubled and weak youth, the film is able to trace his life's events under the spell of `Fate.' And indeed, Abel is sheltered and provided for throughout the course of events, even when faced with the most irrational of men. In film, characters are arguably always proponents of a few key traits, around which a believable person is constructed. In a fairy-tale, this is true to a greater extent. So of course, a combination of the two leads to a meeting of quite extreme characters. In The Ogre we are presented with a man who cares so much for children and animals that he is unable to see any evil in their presence. This oversight, or, in the heavy-handed symbolism of the film, blindness, is the basic motivation behind all events.

A great deal of the film is artfully done, with many subtle displacements to stimulate emotions in the viewer. Although the oft-mentioned 'front line' is never seen, instead we are faced with the massacre of hundreds of wild animals. The childhood friend of Abel returns to him in the form of the military official in the forest, and yet, Abel does not make a connection beyond a vague similarity. He is oblivious to the extravagant decadence of dipping one's hands in jewels, or keeping a wild cat for pleasure. In his simpleton's way he meanders through a landscape of potential knowledge, yet learns nothing. It is the viewer who is given the chance to learn what he can't. Unfortunately, this schema reminded me a bit too much of Forrest Gump. However, the film speaks a great deal to the fairy-tale effects of idealism and propaganda on young children, as finally Abel is cut off by the very boys he loved, their allegiance to a greater unseen force much stronger than their understanding of fellow man.