Young Soul Rebels

My review was written in May 1991 after a screening in the International Critics Week section of the Cannes Film Festival.

Too many ingredients are mixed in the stew of Isaac Julien's debut pic "Young Soul Rebels", an intermittently entertaining saga of countercultures in 1977 London.

Picture's London black milieu and murder mystery plotlines recall the classic Janet Green-scripted "Sapphire" over 30 years ago, but Julien keeps digressing from the main story to cover interesting yet tangential topics.

Theme, hammered away between musical or romantic interludes, concerns many forms of intolerance and stereotyping. Blacks and gays are the key protagonists, while ohter subgrps liek punks , soul music fans in Britain, half-castes (a theme echoing "Sapphire") and even Scottish nationalists are given attention.

Chris (Valentine Nonyela) and Caz (Mo Sesay) are two fledgling deejays broadcasting from the pirate radio station WEFUNK a form of black-oriented disco music. Their friend Terry James is murdered by a white man during a homosexual tryst in the park. Chris accidentally obtains an audio tape of the murder from TJ's boombox.

Chris halfheartedly tries to break into the mainstream via Metropolitan radio station, where he meets and romances a beautiful production assistant Tracy (Sophie Okonedo). Caz is revealed to be gay, and splits from his long-time partner to take up with a punk-styled white deejay Billibud (James Durr).

With Queen Elizabeth's Silver Jubilee as a backdrop (and target for frequent satire of the establishment) pic establishes its thriller credentials at the outset but is poorly paced. Director Julien's inclusion of homoserotic love scenes is no longer a cinematic novelty, yet their placement distracts from the main narrative (especially a lengthy bed scene of Caz and Billibud late in the film).

Styling of aggressively androgynous Valentine Nonyela in the central hetrerosexual role misleads rather than adds to the film's relentless attack on stereotypes.

Pic's most successful element is Nina Kellgren's high-contrast lighting that gives it a modern, futuristic look. Nostalgia content is covered by disco-era music ranging from Roy Ayers to War plus dancing to match. After the most obvious murder suspect is identified and in lame duck fashion disposed of, Julien adds a friendly ensemble dance scene for closure that doesn't ring true.

Young cast is attractive and enthusiastic and Frances Barber guests in a droll turn as Chirs' free =psirited white mom. Frequent male crotch (clothed) closeups a la Pasolini and the homosexual mileu should limit as well as define the film's potential audience. Some thick accents (French subtitles at Cannes definitely helped comprehension) are a drawback to Stateside acceptance.

I saw this film shortly after it's release, and felt quite cheated. It's title and advertising gave me the impression that it would be about the black DJ sound systems and soul scene which was at it's height in England during the late '70s and early '80s. But this only took up a fraction of film time. Instead, I had to sit through a convoluted sub-plot featuring a murder mystery which appeared all of a sudden during the movie, a very gratuitous gay sex scene, and generally bad acting and direction. There were a few moments where the protagonists had brushes with the law, and I thought at last this film was going somewhere and would depict the racism of the justice system accurately. But this was not the case, and these scenes appeared to have been either badly written, or edited. And when one character deceides to carry out his own murder investigation, I found it laughable. I understand that no film can be 100% accurate when depicting an era or events around it, and that it should be entertaining to the viewer. But at least a good attempt should be made to get the basics right. For example, hardly any of the black male actors sported an afro hairstyle or wore flares, which would have been as common as a rainy day in London during 1977. Blacks mixing with Punks? I'm no sure about that. They would have considered a lot of Punks to be similar to the skinheads which carried out a lot of racist attacks at that time. Also another sex scene featuring Sophie Okenedo and Valentine Nonyela, was not handled well at all, and was certainly not as explicit as the previous gay sex scenes which says a lot about it's director. By trying to show that homosexuality in the black british community is opposed more than in the white, I feel is absolute nonsense. Homophobia has no colour preference, and being black, it's director Isaac Julien should know better really.

Johnny Mills , as one of the skinhead kissing gay punks in the night club , is the highlight of this movie. He also appeared with Tilda Swinton in Derek Jarman's The Garden 1990.

Firstly, lets get the negatives ironed out and set the record straight.

Yes, the plot gets a bit lost towards the end, yes some of the acting is questionable, yes some of the storyline is a little far fetched. If we judged every film we saw on those merits alone we'd be very shallow people! Thank heavens British Cinema gets away with making films like this, that represent British History, Culture and lifestyle in a non-conformist, sensitive and "path less trodden" view.

Yes it has a gay story line... and to correct another review only ONE of the two central characters is gay. What sets this film apart if we are discussing it within the genre of "Gay films" is that it tackles the delicate issue of men of Afro-Caribbean descent being gay in an interesting and uncompromising way. It doesn't pander to our expectations/stereotypical view of gay men, and utilises the sexuality angle as an integral part of the whole plot. "Jeffery" it aint! Nuff Said!

The whole story is set in the Summer of 1977 - the Queens Silver Jubilee. Chris & Caz run "Soul Patrol" - a pirate radio station that plays Jazz Funk - marginalised at the time by Punk and Reggae. One of their close friend's is murdered in the park, and Chris finds a piece of evidence as to who the killer is.

The film is Directed by Isaac Julien, who was shortlisted for a Turner Prize recently (2002) (A prestigious UK award within the art community) Julien has captured, by use of location (Dalston - East London) Lighting (capturing the hot summer of '77 perfectly) and Music (the soundtrack is a gem - Roy Ayers, Funkadelic, Blackbyrds etc) a mood and feeling that I've felt from no other film.

In some ways "Young Soul Rebels" was ahead of its time, and was badly marketed and has been aired very little since its release in 1991. Its "Celebration & Integration" message is how we now live, as a mixed race/sexuality culture here in the Major towns of the UK today... it seems such a shame to mis-label it "A gay film" when there is clearly more to it than that.

I am currently writing a paper on this film and another for one of my film classes, Topics in National Cinemas, as it was one of the films we examined. While perusing this page for certain information I needed i happened to read the previous comment that someone had posted regarding what they thought of the film.

While reading this individual's comments it occurred to me that they COMPLETELY misunderstood the film and what it set out to challenge and address. This film is NOT a murder mystery. Yes, a murder occurs and sets off the story, but it is no more essential to the plot than is the youth in a coma in La Haine (Kassovitz, 1995). Like La Haine, this film sets out to address social issues pertaining to race, class, positioning in the political landscape, and, unlike La Haine, sexuality (which seemed to greatly disturb the previous individual who posted).

Young Soul Rebels examines the social landscape of late 1970s Britain, and particularly how it affects youths within the greatly marginalized "Black" culture. It confronts issues of diaspora, through the juxtaposition of different aspects of the "Black" culture, as in the rastas working at the garage, compared with the two, funk obsessed (and much more "Afro-English") main characters. It also looks at the intersection at which certain sub-cultural borders collide, as in the Punks, the Funks, and the Reggaes, as well as Hetero and Homosexuality. Ultimately this notion of collision is key to understanding this film for what it is, which is precisely identities in collision. If the previous individual who posted had understood this, then they would have also seen how the murderer's motives implied this idea of identity collision, were driven by it and pertained more to it than to reading the film as a simple "whodunnit." In this light, you'll also find that music drives the film, both as a signifier for identities, and as an expression of them. Music is certainly an essential component to this film.

For more information regarding the issues this film juggles, and for a greater understanding of its concepts and meanings, look at the writings of Paul Gilroy, particularly his book "Ain't No Black in the Union Jack," and the film's director, Isaac Julien.