Tous les matins du monde

As a professional musician, there are two things that happen in films that are likely to make me quite angry. One is a general concern, and the other is a more elemental notion of the nature of music. This movie deals with both quite well.

The general concern deals with seeing somebody playing an instrument in a scene. It is very rare to see somebody in a film that really looks like they are playing the instrument they are holding. I will grant that it is unrealistic to expect a leading player who has devoted his/her training to the art of acting to be fully proficient on an instrument that a role may require, but more often than not, they are simply given the instrument without any sort of coaching on how the instrument should be held or where their hands should be when the instrument is making a certain sound. When this happens in a film, my ability to suspend disbelief goes right out the window never to return. This is not limited to lead players, however. Often a band that is supposed to be playing music in the background is made up of actors that have no conception of the operation of the arcane devices they are holding. To add insult to injury, the soundtrack seldom matches up to the instrumentation of the band. This movie does an admirable job at keeping things believable in this regard. The instruments are held correctly. The hands of the actors move as they should. With only a few exceptions, the instruments you hear are the ones that are on screen. Even in terms of historical ideas of ornamentation and execution, this movie has done its homework. It seems that most moviemakers regard music as trivial, and thus, they make little effort for accuracy where it is concerned. This movie, perhaps, works harder at it because of its subject matter, which leads me to part two of this diatribe.

What is music? That is the central idea of this film. There is also a story involving a master viol player and his young student who seduces and abandons his eldest daughter, but it is simply a frame for the central question. If you attempt this sort of thing, you are on dangerous ground as far as I am concerned. It is an attempt that isn't made very often. Movies like Amadeus and Farinelli, entertainment value notwithstanding, are more about the personalities involved, and music is the frame rather than the central question. Others, like the contemptible Mr. Holland's Opus, boil the answer down into some trivial concept like "Let the music play you." The answer is not that easy. Speech may not even be capable of expressing it. That is the struggle of this film. The young student is quite talented. His technique is immaculate. The master sees and admits this quite freely. He is even unconcerned that the young student is taking some of his ideas and using them in his own music for publication. He has nothing to teach him as far as technical matters go. His struggle lies in making him a musician instead of a glorified musical acrobat. In this framework, it would be easy to degenerate into the flaccid trivialities that Mr. Holland's Opus embraces, but this film does not do that. It even lines these idiotic platitudes up in order to shoot them down. (In a scene later in the film when the young man returns to the master's villa to hear him play before he dies, the master asks him, "Have you learned that music is not for kings?" "I have learned that music is for God." he replies. The master answers, "No. God can speak for himself.") It is a tangled and complex question. All of the simple generalizations are systematically lined up and exposed for the twaddle that they are.

So what is the answer? This film knows, but if you don't have some inkling of the answer, you may come away from this film with nothing more than an interesting story set in the music world of 17th century France. I have no idea if the historical details of the story are accurate, and it doesn't matter a jot if they are or not. This movie is about a difficult and complex idea that few have even attempted to tackle, let alone delineate it so beautifully. If the question can be answered for you, this film will do it.

This movie is a take on what does music mean. Monsieur de Sainte Colombe (1640-1700), in a wonderfully sensitive performance by Jean-Pierre Marielle, was devastated by the loss of his wife. This inspired him to compose what might have been the first real "soul" music (from the gut) to see the wider audience (i.e. Surviving to this day). His most famous student was Marin Marain (1656-1728), played by Gerard Depardieu (both pere and fils). He was accepted as student but told perhaps a bit too dismissively that although he played well he was most fit for public squares and perhaps the Court, the latter held in deep contempt by Sainte-Colombe.

Subsequently we indeed do see Marain bouncing a pole on the the Royal floor (apparently they way they conducted back then) leading a group of Court musicians in what was simply the music of the age, i.e., pomp and circumstance, but within the context of the story hopelessly dull and inartistic. Can the story mean simply that music should have feeling? Or is there more? A prevailing cliche is when there are no longer words to describe, that's where music starts. Is that good enough? What would Monseiur de Sainte Colombe say about that?

There is a subplot involving love interest that informs the theme. As indicated above, the young Marain is played by Gerard's son with the latter taking over as the adult. Wow, how often does that happen? Depardieu fils is impressive. There are fairly long music passages that the uninitiated might find a tough go but it is a well-made film, meticulously so. Well worth it for those who hang around.

Les Matins is a film for those who have lived enough of life to know that it is a complex mix of pain and joy, with much of it pain, but much of that pain resulting from the greatest of lost joy. Pain that could even eventually give a form of joy again, if it is introspective and searching enough to move one to realize that devastating pain is merely the other side of ecstatic joy. Interrelated, indivisible, and necessary to each other for the severe lessons they teach us as a result of the strength of their inseparable unity.

This primary point was driven home time after time in Les Matins to the point where even the most abject hardheart would soon feel the story's full impact, that the shallow and mediocre fluff of life, no matter how rich, no matter how acclaimed, cannot provide an offset to the bitter agony of lost perfect love, sublime adoration that is well understood in this particular case never to come again to Sainte-Columbe and would surely be less welcome to him in his suffering than would tortured death, no matter how sweet that new love might be to another person less soul-stricken. As the story formed fully, it was seen that death would eventually be a comfort to him by finally joining him with his adored lost love and thereby ceasing his intense worldly torture. His would be a death that ended our collective hope in the discovery of more elegiac beauty in any future music he could have written, but it served to force us to appreciate more fully the few soulful and heart rending pieces he painfully but adoringly accomplished while writing at his personal creative zenith, his apogee in, and as a result of, paramount human suffering. This is a common theme told in many stories through the years, yes, but it is as real and stunning in this film as was ever done in any medium.

Les Matins is the best film story of an artist I have ever seen due to the honesty in which it understands and conveys to the audience the inescapable agony felt by a fatally tortured, artistic genius, and how that agony moved him to write his greatest music.

This is a beautiful movie - everything about it lingers on after you watch it. The music in particular...deep, sweet and sad. Gerard Depardieu is perfect as the ambitious and opportunistic talented viol musician. Alain Corneau makes his viewers feel as if they are right there, in every scene, experiencing the same emotions. Monsieur de Sainte Colombe chooses to live his life as a hermit, shut away from the artificiality and glamour of the royal court. His dedication to his dead wife and the music that he loves are the only things that keep him going. A strict disciplinarian, he forces his daughters to follow the example he has set them, and perhaps this is the reason for Madeleine's later sadness.

All in all, I felt that the film was a touching tribute to the sadness and grief that make true love so beautiful.

It's as futile to lump 'Amadeus', 'My Brother Vincent', 'Immortal Beloved', and 'Tous les matins du monde' together as it is to indiscriminately group all films about crime or all sci-fi flicks. So with pretentious generalizations on "art films" out of the way, I'd like to point out that 'Tous les matins' masters the art of pacing in a film. The story unravels in a process like the blooming of a flower -- consistent, organic, and fascinating, albeit a shade slow.

Secondly, any renaissance/baroque music fans should see this film merely for its delightful scoring. Though early European music may be an acquired taste, "Tous les matins" presents the viola de gamba in all its expressive glory, foreshadowing works like Bach's well-known cello suites. If the quasi-deep attempts to address the definition of music bother you (as they occasionally bothered me), the complementation of the music and the film's pacing will captivate you nonetheless.

And offhand, fans of Julian Sands (especially in 'Impromptu')will get a kick out of comparing him to Guillaume Depardieu as the young Marin Marais...;)