The story of "The Tolpuddle Martyrs". A group of nineteenth century English farm laborers who formed one of the first trade unions and started a campaign to receive fair wages.The story of "The Tolpuddle Martyrs". A group of nineteenth century English farm laborers who formed one of the first trade unions and started a campaign to receive fair wages.The story of "The Tolpuddle Martyrs". A group of nineteenth century English farm laborers who formed one of the first trade unions and started a campaign to receive fair wages.
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- 1 win & 1 nomination total
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Featured reviews
Not only does it chart a pivotal event in the development of trade unionism but one of the few films portrays the harshness of the Australian exile system.
Everyone looked like they wanted to make this film and excel in it. The narrative slow burning but riveting, pausing to allow the audience to taste life of that period.
We see much of the wretchedness of late Victorian urban life on the screen but this early rural period is often pasteurised like a Constable painting or concentrates on the upper classes.
Bill Douglas owes more to Ken Loach than Merchant Ivory.
I believe this film was made by Channel 4 but it is never shown and or has a DVD release.
If anyone who has any experience of Channel 4 , I would be interested to know what they have against this film.
It took writer and director Bill Douglas eight years to make the film and it was finally released in 1987 when Margaret Thatcher was doing her best to neuter the British trade union movement. It was poorly received at the box office and quickly withdrawn from cinemas; it was rarely shown on television and spoiled by advertisements; only in 2009 – to mark the 175th anniversary of the Tolpuddle martyrs - did the British Film Institute reissue the film as a DVD which is how I came to see it.
As someone who spent 24 years as a professional trade union official, I approached the film with enthusiasm but I cannot let my political values diminish my critical faculties as a reviewer. Elements of this film are masterly but it is deeply flawed.
Let's start with the positives. This seminal event in the history of the British labour movement deserved the big screen treatment. It was shot entirely on location in Dorset and Australia. The cinematography – by Gale Tattersall – is wonderful. It is a marvellous evocation of the times with great attention to clothes and buildings and the 'new' technology of the laternists. There are mesmerising close-ups of characterful faces. The acting is impressive with the working class portrayed by relatively unknown actors and some well-known stars – such as James Fox and Vanessa Redgrave – taking on the role of the rich.
But there are such serious weaknesses. It is far too slow. It is far too long – just over three hours. The dialogue is excessively sparse – so too little information is provided and frequently it is unclear what is happening. We do not see the trial of the labourers or anything of the campaign to have them released. It is uneven with more action and dialogue in the Australian scenes and an incident with an Italian photographer that is totally out of place both in subject and tone.
And the characters are far too one-dimensional: the labourers and their families are presented as mythic in their nobleness while the landowners and their allies are shown as unremittingly callous and evil (there is a scene with a dog that has no justification whatsoever). The little speech at the end – reminiscent of the conclusion of "The Grapes Of Wrath" - is unnecessarily polemical.
When all is said and done, "Comrades" should be seen and admired, but this is not the masterpiece that some would pretend.
This film shows the struggle of the Tolpuddle Martyrs to try to gain just non-starvation level wages for their work. What they went through at the beginning of the trade union movement in the UK has benefited everyone since; and their struggle should be an inspiration to anyone with the slightest interest in social justice. I don't agree that it is boring. Yes it is a long film (3hrs) and is not packed with action sequences and special effects. It was made by Bill Douglas, who has a matchless reputation for excellent films that slowly build up a superb evocation of time and place. Even if it was deadly boring, the discomfort of sitting to watch it a little bit longer surely can't match the discomfort meted out to the Tolpuddle men and their families?
The music is an oddly inspired choice: apart from the hymns and folk songs that are sung by the characters, the soundtrack music makes no attempt at pastiche of 19th-century musical forms or styles. Instead, Douglas got Hans Werner Henze, one of the leading German composers of the post-war years, to provide music (all the more powerful for being sparingly used) in his own, completely uncompromised modernist idiom (no doubt Henze agreed to do it for little money, as his well-known radical politics would have made him sympathetic to a film about the birth of trade unionism). The rich and magical soundworld Henze evokes with a small group of instruments adds immeasurably to the sense of wonder and the sheer, marvellous strangeness of many of the scenes.
What sticks in the memory most, though, are the arresting, breathtakingly beautiful visual images, frozen in time and never to be forgotten: the lanternist walking across the chalk figure of the Cerne Abbas giant on a dark hillside during the title sequence, then later seen in silhouette passing silently in front of a huge full moon; Hammett (Keith Allen giving his finest performance), too furious to speak, holding up six fingers to the viewer, turning away and then coming back to repeat the gesture to indicate how many shillings they were getting for that week's work; George Loveless (Robin Soans, criminally underused ever since) pushing a shilling coin in front of the face of Jesus in an engraving of the nativity to show Frampton how he, like the wise men in the picture now appear to be doing, worships money; James Loveless walking across a trackless Australian beach and blundering into the shot of an itinerant Italian photographer attempting a portrait of an Aborigine; the Stanfield family saying grace around the table before dividing a pitifully small loaf between too many mouths; George Loveless feeling his way through the depths of a dark Australian forest, enraptured by the beauty and seemingly free, but actually in the world's largest prison. And there are many, many more.
Every image works in its own terms as a visual composition - as striking in their vivid colours, visual rhythm, and the sometimes stylized, almost hieratic gestures of the actors as Caravaggio's "Supper at Emmaus" or "Entombment of Christ". But the images themselves are never tediously lingered over, or presented only for their own sake: common themes run through them. The idea of one object obscuring another, or silhouetted against another (the coin over the face of Christ, the lanternist against the moon) or of an image being projected or captured (the shadow of Frampton's maid passing from room to room, projected against the curtains by the light of her own candle, the lanternist making animal shapes with the shadow of his hands against a wall, the photographer trying to capture an other-worldly image on the beach) are a strong undercurrent, suitably for a film-maker who saw his role as a painter of images. This is made apparent in the director's alter ego throughout the film, Alex Norton - superbly diverse in several different cameo roles, including the photographer, a silhouettist who cuts a paper image of the governor of the Australian penal colony as he engages in barbed political banter, and the lanternist himself (the subtitle of the film is "a lanternist's account of the Tolpuddle Martyrs"): the conceit of the whole film, as an epilogue makes clear, is that it was all a lanternist's show, presented to an audience of well-wishers who had worked for the Martyrs' release. Hints had been given: Norton's various characters had been the only ones, at various times, to stare directly at the viewer, into the camera, the director engaging conspiratorially with his viewers. The great tragedy for film-lovers everywhere, and what must have been a great sadness for Douglas, who died in 1991, is that his viewers have been so few.
UPDATE (February 2009): Film4 finally showed "Comrades" on 21 February this year, more than ten years after the channel began broadcasting. At almost the same time, the British Film Institute announced that they would be releasing the film on DVD and Blu-Ray in summer 2009. Hooray!
Did you know
- TriviaMuch of the filming was carried out in the abandoned village of Tyneham in Dorset. The residents were forced to move away in 1943 "as a temporary measure" because the War Office (now the M.O.D.) commandeered the village to use it as firing ranges for training troops. After the war, the Army placed a compulsory purchase order on the land and it has remained in use for military training ever since. However, the remains of the buildings in the village are sometimes open to the public, despite being in the middle of a firing range. The village's very rare 1929 K1 Mark 236 telephone kiosk, which had been restored by volunteers a few years earlier, was accidentally flattened during filming of this movie, and the movie company had to obtain a replacement.
- GoofsThe action is set in the 1830s, but the Lanternist's magic lantern dates from the 1860s.
- Quotes
Diorama Showman: My dear sir, I think you underestimate the novelty of this unique exhibition. The diorama is the highest achievement of human ingenuity, delineating the most interesting parts of the world, in varying aspects of light and shade. How about a trip to the other side of the world tomorrow?
George Loveless: What you offer, sir, is illusion. It's the real world I'd like to see. In our short lives, we move about so little...
- Crazy creditsAt the end of the film, information about what happened to the six Martyrs appears onscreen in the style of a magic-lantern show.
- Alternate versionsTo receive a PG certificate a 3 second cut was made to UK cinema and video versions during a scene hinting at oral sex between McCallum and his dog. The cut was waived for the 15-rated BFI DVD release in 2009.
- ConnectionsFeatured in Mark Kermode's Secrets of Cinema: British History Movies (2020)
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- Comrades
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- Cerne Abbas, Dorset, England, UK(chalk figure on hillside in title sequence)
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