At the dawn of World War III, a man searches for a way to restore peace to the world and finds he must give something in return.At the dawn of World War III, a man searches for a way to restore peace to the world and finds he must give something in return.At the dawn of World War III, a man searches for a way to restore peace to the world and finds he must give something in return.
- Won 1 BAFTA Award
- 9 wins & 3 nominations total
Guðrún Gísladóttir
- Maria
- (as Guðrún S. Gísladóttir)
- Director
- Writer
- All cast & crew
- Production, box office & more at IMDbPro
Featured reviews
This is a mind-blowing film that is very hard to say something about but I will try my best:
First of all I would like to write something about the cinematography.Sven Nykvist is of course one of the best cinematographer´s of all times and this film is so fantastic beautifully filmed.I must say that I got lost in the film sometimes and did not understood what was going on but still I tried.The best in the film is before the "war" has started.A very dark allegory over the society.
I think it´s good-but still very though and hard to understand-and I recommend it but only for people who can see this sort of things.I actually got a bit depressed of this film.
It´s very hard to describe "The Sacrifice" and I have tried my best but you must see it for yourself to understand and maybe appreciate it.
First of all I would like to write something about the cinematography.Sven Nykvist is of course one of the best cinematographer´s of all times and this film is so fantastic beautifully filmed.I must say that I got lost in the film sometimes and did not understood what was going on but still I tried.The best in the film is before the "war" has started.A very dark allegory over the society.
I think it´s good-but still very though and hard to understand-and I recommend it but only for people who can see this sort of things.I actually got a bit depressed of this film.
It´s very hard to describe "The Sacrifice" and I have tried my best but you must see it for yourself to understand and maybe appreciate it.
Tarkovsky's death bed film certainly lacks some of the fire and energy of his earlier work, but the story of Alexander's search for faith amidst the worst kind of madness is by no means dull. The cinematography and editing are obviously Bergman influenced, but anyone who says that it bothers them to see Tarkovsky borrow the style of another needs to learn more about Eisenstein, Kuleshov, and perhaps Wajda.
This film serves as a stark example of the real difference between the work of the European authors and Hollywood. While viewing, keep an eye on the editing. Th film opens on a five minute long shot in which it is extremely difficult to even discern which character is speaking. The scenes are made up of as few shots as possible and the shortest shot of the entire film is about 10 seconds. There are less than a dozen close ups in the entire piece, which may be why American audiences with their limited attention spans, would reject the film. The Sacrifice might not sit well with Tarkovsky purists, but it's themes and philosophy, I feel, surpass in depth, any of the master's other works.
This film serves as a stark example of the real difference between the work of the European authors and Hollywood. While viewing, keep an eye on the editing. Th film opens on a five minute long shot in which it is extremely difficult to even discern which character is speaking. The scenes are made up of as few shots as possible and the shortest shot of the entire film is about 10 seconds. There are less than a dozen close ups in the entire piece, which may be why American audiences with their limited attention spans, would reject the film. The Sacrifice might not sit well with Tarkovsky purists, but it's themes and philosophy, I feel, surpass in depth, any of the master's other works.
This is a spare and haunting work that weaves its spell slowly yet powerfully. Every shot is framed with loving care, and Tarkovsky allows the camera to remain fixed on a scene as events unfold. It's perhaps the most beautifully photographed film I've ever seen. There's very little music during the course of the movie, yet subtle, mysterious sounds contribute to an overall feeling of mystery and foreboding. The acting and dialogue are no doubt greatly influenced by the work of Bergman. Perhaps the film is a kind of homage to him.
This is definitely not a popcorn movie, nor one to see on a first date. I recommend you see it when you're not distracted or impatient - when you can be fully present and mindful as events develop at an unhurried, organic, human pace. The cumulative effect is devastating, yet somehow wonderfully cathartic.
This is definitely not a popcorn movie, nor one to see on a first date. I recommend you see it when you're not distracted or impatient - when you can be fully present and mindful as events develop at an unhurried, organic, human pace. The cumulative effect is devastating, yet somehow wonderfully cathartic.
It is difficult to find words expressive enough for Tarkovsky's final--and perhaps greatest--work. One could briefly explain some of the plot, but that would mean nothing. This is a film that speaks of terror, of faith, and above all, of binding promises. An intellectual, living in a remote and beautiful cottage is celebrating his birthday with friends and family--when war is announced. Promises of life, and of death are the main premise of the film, and one cannot walk away from it. This is the sort of film that terrifies, ensnares, and draws you in, so that no matter what the moment, you cannot rip yourself away. Filmed with supreme skill and incredible beauty (every separate shot is breathtaking), this is a film that forces you to look at your life, your premises, and your entire evaluation of existence.
The question of liking or disliking this film is unimportant. Undoubtedly there will be people who will dislike it. But the one thing that is indeed impossible, is to remain indifferent to it.
The question of liking or disliking this film is unimportant. Undoubtedly there will be people who will dislike it. But the one thing that is indeed impossible, is to remain indifferent to it.
It has the makings of a film I'd usually like - intellectuals pondering man's fate and the existential threat of nuclear war, the poetic visions of Andrei Tarkovsky, and cinematographer Sven Nykvist - and as it was Tarkovsky's last film, I feel bad I didn't like it more.
The setup is strong, with that long conversation with the postman and then the pessimism in the monolog of the main character (Erland Josephson) while his son crawls around: "We have acquired a dreadful disharmony, an imbalance if you will, between our material and our spiritual development. Our culture is defective. I mean, our civilization. Basically defective, my boy! Perhaps you mean that we ought to study the problem, and look for a solution together. Perhaps we could, if it wasn't so late. Altogether too late."
I also liked the indirect imagery of war, with the planes rocketing by overhead rattling the cupboards, and the apocalyptic television broadcast that suddenly goes dark. The film was made when nuclear Armageddon was still the biggest fear for humanity's survival, and Tarkovsky is brilliant in the restraint he exercises in these scenes, which effectively amplifies it.
Warning, spoilers from here on.
In an allegorical way, the film then seems to show three reactions to such extreme, existential fear: (1) anxiety and/or panic that's muted through alcohol or sedatives (2) praying with all one's heart to God, and (3) turning to more earthly pleasures, and perhaps making a deal with the Devil via a witch. Maybe these are the three basic ways people tend to respond in life, facing a world with so many problems and knowing they will die one way or another. Get anesthetized, get holy, or get laid.
In each of these things though, I was a little disappointed with what Tarkovsky was showing me: (1) the wife's panic is overwrought and I cringed over the daughter's forced sedation, (2) plays on the stereotype of the atheist turning to God when the chips are down, and (3) is just weird, even if taken in some symbolic way. These scenes also go on for too long, and are absent interesting philosophical dialogue.
It's all subject to interpretation and there is no shortage of analyses about the film, but it then seems to show the nuclear war avoided (yay god! Or yay witch?), but the man's demise unavoidable (that shot with the ambulance, while prolonged, was excellent). Was this guy just going insane all along, crushed by his pessimism and fear for his own mortality? Regardless, Tarkovsky seems to show that while humanity somehow finds a way forward without wiping itself out, the next generation will always replace us, a bittersweet message which yet somehow has hope.
There's a lot to chew on and I confess I liked thinking about the film more than I liked actually seeing it, if that makes any sense. Ultimately the religious overtones, its length, and the middle sections which I thought were weak dragged it down for me. It's worth seeing, but I don't think I would want to watch it again.
The setup is strong, with that long conversation with the postman and then the pessimism in the monolog of the main character (Erland Josephson) while his son crawls around: "We have acquired a dreadful disharmony, an imbalance if you will, between our material and our spiritual development. Our culture is defective. I mean, our civilization. Basically defective, my boy! Perhaps you mean that we ought to study the problem, and look for a solution together. Perhaps we could, if it wasn't so late. Altogether too late."
I also liked the indirect imagery of war, with the planes rocketing by overhead rattling the cupboards, and the apocalyptic television broadcast that suddenly goes dark. The film was made when nuclear Armageddon was still the biggest fear for humanity's survival, and Tarkovsky is brilliant in the restraint he exercises in these scenes, which effectively amplifies it.
Warning, spoilers from here on.
In an allegorical way, the film then seems to show three reactions to such extreme, existential fear: (1) anxiety and/or panic that's muted through alcohol or sedatives (2) praying with all one's heart to God, and (3) turning to more earthly pleasures, and perhaps making a deal with the Devil via a witch. Maybe these are the three basic ways people tend to respond in life, facing a world with so many problems and knowing they will die one way or another. Get anesthetized, get holy, or get laid.
In each of these things though, I was a little disappointed with what Tarkovsky was showing me: (1) the wife's panic is overwrought and I cringed over the daughter's forced sedation, (2) plays on the stereotype of the atheist turning to God when the chips are down, and (3) is just weird, even if taken in some symbolic way. These scenes also go on for too long, and are absent interesting philosophical dialogue.
It's all subject to interpretation and there is no shortage of analyses about the film, but it then seems to show the nuclear war avoided (yay god! Or yay witch?), but the man's demise unavoidable (that shot with the ambulance, while prolonged, was excellent). Was this guy just going insane all along, crushed by his pessimism and fear for his own mortality? Regardless, Tarkovsky seems to show that while humanity somehow finds a way forward without wiping itself out, the next generation will always replace us, a bittersweet message which yet somehow has hope.
There's a lot to chew on and I confess I liked thinking about the film more than I liked actually seeing it, if that makes any sense. Ultimately the religious overtones, its length, and the middle sections which I thought were weak dragged it down for me. It's worth seeing, but I don't think I would want to watch it again.
Did you know
- TriviaThe cottage that is set on fire in the final scenes was specifically rigged to burn out within about eight minutes. Despite objections from director of photography Sven Nykvist, director Andrei Tarkovsky insisted that only one camera be used. During the first take, as the cottage burnt down, the film jammed in the camera, and the crew could not reload it in time. Therefore, the house had to be reconstructed at great expense over two weeks, and burnt a second time, but with two cameras this time. The shot ends abruptly after almost 7 minutes because the camera had run through the entire reel. Cast and crew broke down in tears after the take was completed.
- Crazy creditsJust before the film ends (in Swedish): "This film is dedicated to my son Andriosha - with hope and confidence. Andrei Tarkovskij"
- ConnectionsEdited into Moskovskaya elegiya (1990)
- SoundtracksMatthäus-Passion: Erbarme Dich
Music by Johann Sebastian Bach
Conducted by Wolfgang Gönnenwein
Sung by Julia Hamari
EMI-Electrola GmbH LC 0233
- How long is The Sacrifice?Powered by Alexa
Details
Box office
- Gross US & Canada
- $222,564
- Opening weekend US & Canada
- $4,696
- Oct 22, 2017
- Gross worldwide
- $318,139
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