IMDb RATING
7.1/10
735
YOUR RATING
Some Argentinians, exiled in Paris, decide to put on a tango-ballet, dedicated to Carlos Gardel, a legendary Argentinian tango star.Some Argentinians, exiled in Paris, decide to put on a tango-ballet, dedicated to Carlos Gardel, a legendary Argentinian tango star.Some Argentinians, exiled in Paris, decide to put on a tango-ballet, dedicated to Carlos Gardel, a legendary Argentinian tango star.
- Director
- Writers
- Stars
- Awards
- 10 wins & 2 nominations total
Guillermo Altamirano
- Solo Dancer
- (as G. Altamirano, German Altamirano)
- …
Gloria Arquimbau
- Solo Dancer
- (as Gloria et Eduardo)
Eduardo Arquimbau
- Solo Dancer
- (as Gloria et Eduardo)
- Director
- Writers
- All cast & crew
- Production, box office & more at IMDbPro
Featured reviews
Impossibly boring, self-indulgent, presumptuous Argentine film "a-la-francaise". The characters are poorly developed, the situations are artificially written, and the movie goes nowhere. Hard to believe anyone could care about this except the director. This is one to miss at all cost.
10arnis12
I saw a print of this film in a Latin American class a few years ago and was blown away." Who was the director?" was my question. It combined elements of Godard, Bertulucci, and the American musical. The images are as stunning as any by Vittorio Storraro and the story is ultimately uplifting and hopeful as it details the lives of Argentine exiles trying to survive and move on with their lives while in exile in Paris. Brilliant , but virtually unavailable in the states. This film needs to be discovered by film lovers and lovers of the tango.
I found a video version of this exquisite Tanguedia (tango + tragedia) in the Avery Fisher Center of the NYU Bobst Library. Looking for insights into the life of Carlos Gardel, I found something infinitely more powerful. An entertaining, heartbreaking film that brought me a greater appreciation of my love of tango and the sadness of exile. The film tells the story of Argentinian exiles in Paris. People of artistic talent and temperament who come together to create a stage musical about the tangos of Gardel's exile. The fact that Gardel was never (historically) exiled from Argentina adds a little subversive mystery to the film. If I could find a print of the film I could probably provide a more detailed review. I guess this film is doomed to join "Love me Tonight" and countless other amazing works of musical film, spending eternity eluding the eyes of the viewing public, collecting dust in film monasteries. ¡Qué tanguedia!
Already from the opening scene of tango dance on a Paris bridge one can understand that this is an outstanding film. Pain, sorrow, laugh, sex, solitude, nostalgia, music - all about the exiliados' life in Paris. And if you know a bit of Spanish the lyrics of the songs will stay long with you.
The look and the sound of this film are quite good and the dancing is excellent. I have, however, a serious reservation about this film related to the culturally outdated elements in that it is not focused so much on Tango per se, but on Apache, a dance once popular in Paris ballrooms but which was more or less banned after some women were, it is said, killed in the process of dancing.
Let me explain.
The street toughs of Paris, once named for the famous Arizona Indian tribe, the Apache (commonly called ah-Patch-ee) were know as the Apache (pronounced ah-Pash) The dance, known as the Apache was a ballroom curiosity based on a theatrical dance in which, in the standard form, the woman plays the role of the prostitute unwilling to share her wages with her pimp who then proceeds to beat her up in a graceful and, no doubt, elevated artistic manner. This lead to the death of some dancers.
This is the basis of several of the dances in this film. One wonders why, in the early part of the twenty first century one should anticipate being entertained by the artful beating of exploited women, even when that abuse is meted out to the graceful strains of the Argentinian Tango on the streets of Paris, France.
One may argue, of course, that this is a product of a different cultural place and time and that it might be inappropriate to be judgmental about the customs of far away places like Paris and Buenos Aires. According to this point of view the Apache is a cultural artifact, like slavery or cock fighting, to be admired as pure art. If that is true then perhaps the advocates would like to recast the Apache into a less obnoxiously offensive form, such as the passionate rivalry of a young mother and her confessor, or something of the sort.
I understand that the Apache is almost entirely forgotten outside of France and Argentina although it has recently popped up in Moulin Rouge, in Tango, a film by Carlos Saura, and in various music videos. I had some correspondence on this point when a remarkably Apache like video was produced for a song by the Italian singer Elisa Toffoli which appeared to have her being beaten up by her boy friend.
In the present time the abuse of women is largely confined to some rap videos and similar creations, such as "Slap my Bith Up" by, if memory serves correctly, Underworld.
Is it not time to consign this sort of thing to the mists of history?
Let me explain.
The street toughs of Paris, once named for the famous Arizona Indian tribe, the Apache (commonly called ah-Patch-ee) were know as the Apache (pronounced ah-Pash) The dance, known as the Apache was a ballroom curiosity based on a theatrical dance in which, in the standard form, the woman plays the role of the prostitute unwilling to share her wages with her pimp who then proceeds to beat her up in a graceful and, no doubt, elevated artistic manner. This lead to the death of some dancers.
This is the basis of several of the dances in this film. One wonders why, in the early part of the twenty first century one should anticipate being entertained by the artful beating of exploited women, even when that abuse is meted out to the graceful strains of the Argentinian Tango on the streets of Paris, France.
One may argue, of course, that this is a product of a different cultural place and time and that it might be inappropriate to be judgmental about the customs of far away places like Paris and Buenos Aires. According to this point of view the Apache is a cultural artifact, like slavery or cock fighting, to be admired as pure art. If that is true then perhaps the advocates would like to recast the Apache into a less obnoxiously offensive form, such as the passionate rivalry of a young mother and her confessor, or something of the sort.
I understand that the Apache is almost entirely forgotten outside of France and Argentina although it has recently popped up in Moulin Rouge, in Tango, a film by Carlos Saura, and in various music videos. I had some correspondence on this point when a remarkably Apache like video was produced for a song by the Italian singer Elisa Toffoli which appeared to have her being beaten up by her boy friend.
In the present time the abuse of women is largely confined to some rap videos and similar creations, such as "Slap my Bith Up" by, if memory serves correctly, Underworld.
Is it not time to consign this sort of thing to the mists of history?
Did you know
- TriviaOfficial submission of Argentina for the 'Best Foreign Language Film' category of the 59th Academy Awards in 1987.
- ConnectionsFeatured in The Eleventh Hour: Havana Report (1986)
Details
- Release date
- Countries of origin
- Languages
- Also known as
- Tangos, the Exile of Gardel
- Filming locations
- Production companies
- See more company credits at IMDbPro
- Runtime
- 1h 59m(119 min)
- Sound mix
- Aspect ratio
- 1.66 : 1
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