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Fresh out of the army, Hazel Motes attempts to open the first Church Without Christ in the small town of Taulkinham.Fresh out of the army, Hazel Motes attempts to open the first Church Without Christ in the small town of Taulkinham.Fresh out of the army, Hazel Motes attempts to open the first Church Without Christ in the small town of Taulkinham.
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I am not a reader of Flannery O'Conner, so I can't comment on her point, but I know she is considered a great American writer of Southern Gothic fiction, and that she only wrote two novels, one of which was made into this film.
I am familiar with Brad Dourif, who got an Oscar nomination for One Flew Over the Cuckoo's Nest, was most recently in Rob Zombie's Halloween, is familiar to TV viewers on "Deadwood," and is the voice of Chucky. He put himself in the very capable hands of a great director, John Huston, who won Oscars for The Treasure of the Sierra Madre (writing and directing), and accumulated 13 other nominations for such classics as Sergeant York, Heaven Knows, Mr. Allison, The Asphalt Jungle, and Prizzi's Honor.
What we get is a dramedy that is more comedy than drama. Hazel Motes (Dourif), in reaction to his strict fundamentalist upbringing, starts a church that he calls The Church of Christ Without Christ. Now, that will go over well down here in the South! He meets an assortment of preachers/con-men (Harry Dean Stanton and Ned Beatty), a non-stop talker (Dan Shor), and an oversexed 17-year-old (Amy Wright). The collective wit of the entire cast in this film is about equal to a bowl of soup, and that is what makes it funny.
One of the first of Dourif's over 120 appearances, and it is a hoot!
I am familiar with Brad Dourif, who got an Oscar nomination for One Flew Over the Cuckoo's Nest, was most recently in Rob Zombie's Halloween, is familiar to TV viewers on "Deadwood," and is the voice of Chucky. He put himself in the very capable hands of a great director, John Huston, who won Oscars for The Treasure of the Sierra Madre (writing and directing), and accumulated 13 other nominations for such classics as Sergeant York, Heaven Knows, Mr. Allison, The Asphalt Jungle, and Prizzi's Honor.
What we get is a dramedy that is more comedy than drama. Hazel Motes (Dourif), in reaction to his strict fundamentalist upbringing, starts a church that he calls The Church of Christ Without Christ. Now, that will go over well down here in the South! He meets an assortment of preachers/con-men (Harry Dean Stanton and Ned Beatty), a non-stop talker (Dan Shor), and an oversexed 17-year-old (Amy Wright). The collective wit of the entire cast in this film is about equal to a bowl of soup, and that is what makes it funny.
One of the first of Dourif's over 120 appearances, and it is a hoot!
Black humor has never been done better. But this is not a film for the squeamish. It's going to take some thought. Not a film to be watched while doing the dishes. This is a challenging but rewarding film that borders on being a great work of art. The first time I saw this film I was impressed. Each time I rewatch this movie it becomes more funny in an odd sort of fatalistic way. Each time I rewatch it it becomes more impressive. It's almost impossible to describe the way the bittersweet pathos of the movie collides with the funny, goofy, craziness of the characters. We've seen these people but rarely do we really consider their lives. They're damaged or idiots or inept swindlers or all three. We look at them with small amusement or try to get away from them, but don't give them much thought. I usually don't care much about actors. They are a dime a dozen. This film is different. This is pretty much every actors best role. Brad Dourif shows why he should be way more famous. Amy Wright is spellbinding in as a very strange girl. Dan Shor is hilarious and pathetic at the same time as a lonely moron. Stanton is hysterically funny as an utterly corrupt preacher. Lot's of other unusual and interesting performances including a small but wonderful performance by a sympathetic one armed mechanic, a wise but vicious highway patrolman and a small town hooker enjoying her own downward spiral. In the end all of the characters are doomed, but they are all worth caring for in spite of and because of their own strange but very human weaknesses. In addition it's beautifully filmed and has a heart rendering score that fits it perfectly. Reputed to be Hustons own personal favorite film, it bombed at the box office. Highly recommended.
Vignette styled look at southern towns, corruption, hypocrisy, and the hidden 'evils' of evangelism. Has a atmosphere that is so thick you can almost taste it.
Dourif's performance is so good, so solid, and so powerful that it literally propels you through the story no matter which avenue it takes (and it does take some strange avenues). His performance should have won him the Academy award and shows just how poorly used he has been. This is for all those who think Chucky in CHILD'S PLAY is the best thing he has done.
Although never completely satisfying, the final 20 minutes do have some rather 'odd' twists that may stay with you even after it's long over.
Dourif's performance is so good, so solid, and so powerful that it literally propels you through the story no matter which avenue it takes (and it does take some strange avenues). His performance should have won him the Academy award and shows just how poorly used he has been. This is for all those who think Chucky in CHILD'S PLAY is the best thing he has done.
Although never completely satisfying, the final 20 minutes do have some rather 'odd' twists that may stay with you even after it's long over.
A Southerner (Brad Dourif) -- young, poor, ambitious but uneducated -- determines to become something in the world. He decides that the best way to do that is to become a preacher and start up his own church.
This film is brilliant for its examination of religion and for its casting. On the former point, some aspects are clearly exaggerated. The world is full of crazy preachers, but probably not so many in one town that they are stumbling over each other. Is the film against religion? No. On the surface, yes, but it is really against hypocrisy.
And the casting... Harry Dean Stanton and Ned Beatty are great, but Brad Dourif runs the show, and it is a shame his name is not more widely known outside of film fanatic circles...
This film is brilliant for its examination of religion and for its casting. On the former point, some aspects are clearly exaggerated. The world is full of crazy preachers, but probably not so many in one town that they are stumbling over each other. Is the film against religion? No. On the surface, yes, but it is really against hypocrisy.
And the casting... Harry Dean Stanton and Ned Beatty are great, but Brad Dourif runs the show, and it is a shame his name is not more widely known outside of film fanatic circles...
This is not an easy movie to get a handle on, so I'm not surprised reviewers either love it or hate it. Now, I've neither read the O'Connor novel nor lived in the South nor read the Bible since Sunday school. As a result, I have to take the movie as just that, a movie, without benefit of outside comparison.
I get the impression that underneath all the black humor and exaggerated characters, something profound is going on. But exactly what? Perhaps you need that outside reference to penetrate the subtext. Then again, perhaps the profound subtext is illusory, like Hazel's view of Christianity, such that the narrative amounts to little more than artfully eccentric entertainment, courtesy sly old John Huston.
The following are what I hope are helpful interpretations, generally not emphasized by other reviewers, many of whose commentaries were, nonetheless, very helpful to me.
Above all, Hazel has come to hate hypocrisy. His motto appears to be: If you own the Truth, then live it. For Hazel, Truth is the illusory nature of Christian metaphysics, (a disavowal that doesn't necessarily equate with atheism), and by golly he's going to live that truth in his own peculiar way. Thus, the hard-eyed obsessive stare, the refusal of commitment sex (Sabbath) but not commercial sex (an over-priced 4 dollars), and the rather heartless rejection of the pathetically friendless Enoch. In short, like his adversary, the true Christian proselytizer, Hazel is a driven man.
The trouble is that he knows only one way of spreading his truth-- by preaching angrily on street corners. Worse, his gospel is one of pure and insistent negatives (perhaps why atheism has never been popular), for example,"when you're dead, you're dead!" -- not exactly a crowd-pleaser. Nor, for that matter, is he going to allow Preacher Sholes (Ned Beatty) to dilute that negative message with a crowd-pleasing brand of hucksterism. Hazel may be strange, but he is no hypocrite.
Now, it's clear that the broken-down jalopy means more to Hazel than just another hunk of iron. He's always praising it, even as it coughs smoke and bleeds fluids. It's his chariot, and while it might not take him to heaven, it will take him to the next town to spread his Word. Note that he even uses it to slay the pathetic pretender who would take his place on the street corner. Moreover, it's not until Hazel loses that chariot (hilariously) that he takes on the role of the martyred prophet. After all, rejection now means he has no other place he can get to.
For me, the most revealing part of the film is Enoch's (Dan Shor) pathetic efforts at establishing contact with another human being. Huston, of course, doesn't play up the sentiment, but it's there anyway. Also, this may constitute the most damaging perspective on the dominant Christian culture of the movie-- even more damaging than Hazel's centerpiece non-belief. After all, if Jesus' message is unconditional love, why is Enoch alone and abandoned in an empty world of nominal Jesus followers. Nor, for that matter, is Hazel's brand of soulless non-belief any help either.
Then too, just count the number of happy smiles in the film-- practically none, except when the kids are reaching out to the fake human, Gongo the gorilla. Poor Enoch thinks that by donning Gongo's costume, people will finally reach out to him. But there's no such contact in this atomized world of social rejects. In fact, a dominant theme appears to be just that, rejection-- Hazel rejects Jesus, Sabbath, his landlady, Enoch, Preacher Sholes, while even the cop rejects Hazel's jalopy, at the same time, the whole seedy community rejects Enoch. Quite a commentary on an environment where Jesus is advertised on every big rock and sold on every street corner as a friend to the friendless.
Now, I don't know if there is any particular moral to the foregoing, but if there is, I suspect it's not a comforting one. Anyway, the movie is full of colorful characters, offbeat situations, and is never, never predictable. So, like the film or not, I expect that it's one you're not likely to forget.
I get the impression that underneath all the black humor and exaggerated characters, something profound is going on. But exactly what? Perhaps you need that outside reference to penetrate the subtext. Then again, perhaps the profound subtext is illusory, like Hazel's view of Christianity, such that the narrative amounts to little more than artfully eccentric entertainment, courtesy sly old John Huston.
The following are what I hope are helpful interpretations, generally not emphasized by other reviewers, many of whose commentaries were, nonetheless, very helpful to me.
Above all, Hazel has come to hate hypocrisy. His motto appears to be: If you own the Truth, then live it. For Hazel, Truth is the illusory nature of Christian metaphysics, (a disavowal that doesn't necessarily equate with atheism), and by golly he's going to live that truth in his own peculiar way. Thus, the hard-eyed obsessive stare, the refusal of commitment sex (Sabbath) but not commercial sex (an over-priced 4 dollars), and the rather heartless rejection of the pathetically friendless Enoch. In short, like his adversary, the true Christian proselytizer, Hazel is a driven man.
The trouble is that he knows only one way of spreading his truth-- by preaching angrily on street corners. Worse, his gospel is one of pure and insistent negatives (perhaps why atheism has never been popular), for example,"when you're dead, you're dead!" -- not exactly a crowd-pleaser. Nor, for that matter, is he going to allow Preacher Sholes (Ned Beatty) to dilute that negative message with a crowd-pleasing brand of hucksterism. Hazel may be strange, but he is no hypocrite.
Now, it's clear that the broken-down jalopy means more to Hazel than just another hunk of iron. He's always praising it, even as it coughs smoke and bleeds fluids. It's his chariot, and while it might not take him to heaven, it will take him to the next town to spread his Word. Note that he even uses it to slay the pathetic pretender who would take his place on the street corner. Moreover, it's not until Hazel loses that chariot (hilariously) that he takes on the role of the martyred prophet. After all, rejection now means he has no other place he can get to.
For me, the most revealing part of the film is Enoch's (Dan Shor) pathetic efforts at establishing contact with another human being. Huston, of course, doesn't play up the sentiment, but it's there anyway. Also, this may constitute the most damaging perspective on the dominant Christian culture of the movie-- even more damaging than Hazel's centerpiece non-belief. After all, if Jesus' message is unconditional love, why is Enoch alone and abandoned in an empty world of nominal Jesus followers. Nor, for that matter, is Hazel's brand of soulless non-belief any help either.
Then too, just count the number of happy smiles in the film-- practically none, except when the kids are reaching out to the fake human, Gongo the gorilla. Poor Enoch thinks that by donning Gongo's costume, people will finally reach out to him. But there's no such contact in this atomized world of social rejects. In fact, a dominant theme appears to be just that, rejection-- Hazel rejects Jesus, Sabbath, his landlady, Enoch, Preacher Sholes, while even the cop rejects Hazel's jalopy, at the same time, the whole seedy community rejects Enoch. Quite a commentary on an environment where Jesus is advertised on every big rock and sold on every street corner as a friend to the friendless.
Now, I don't know if there is any particular moral to the foregoing, but if there is, I suspect it's not a comforting one. Anyway, the movie is full of colorful characters, offbeat situations, and is never, never predictable. So, like the film or not, I expect that it's one you're not likely to forget.
Did you know
- TriviaThe reason why John Huston's name is incorrectly spelled as "Jhon Huston" in the credits is because the producers hired a little girl to write the titles. The producers decided to leave it the way it was because the story was very strange anyway. There is also a shot of a headstone in a cemetery that has the word angel misspelled as " angle".
- GoofsSabbath's bra strap goes from down to up between shots.
- Crazy creditsDirector John Huston is credited in all the titles as "Jhon Huston". Producer Michael Fitzgerald later explained that, wanting to have a child-like look to the credits, they had an actual child write the names. The child misspelled Huston's first name, but they liked it and kept it, as a metaphor for the artificial, off-kilter tone of the story.
- SoundtracksTennessee Waltz
(uncredited)
Written by Redd Stewart and Pee Wee King
Heard as a theme during the opening credits and during the film
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