La vie est un roman

What was I thinking, watching one of his- the great Alain Resnais's much lower rated works, when both Hiroshima mon amour (1959) + Last Year at Marienbad (1961) were only alright for me? Wishful thinking.

Would have been a 4/10 for being maybe tolerable, but with the addition of that arbitrary, inexplicable singing- worst of all, other characters pretending as if no such thing had occurred- a 3/20 is generous.

Alas, my fault. Always trying to give highly commended artists the greatest benefit of the doubt. I want to be proven wrong, that I overlooked something. Did I? Not this time. He should probably stick to Nazi documentaries.

I saw Life is a Bed of Roses as an admirer of Ruggero Raimondi, and I do think it is not going to please everybody with a sometimes sluggish pace, the choral interruptions sometimes infuriating and while the three part structure to be interesting with some great ideas introduced the story can lack coherency with some ideas coming across as half-baked and people may find it difficult to get into. However, it is filmed very handsomely with the set and costume design beautifully rendered especially in the last tale. The score is wonderful, giddy and haunting, I loved the theme of the perfectibility of human existence. Of the three tales I found the Forbek tale to be the most well-done with the firmest ending and a genuine sense of drama. The last story was great in idea but never satisfactorily explored, apart from Robert's relationship with his son, everything else seemed underdeveloped and clichéd. I also admire Resnis' ambition, this is clearly an ambitious film and is well-intended, but the execution didn't quite come together. The characters are deliberately kept at distance, and while most are not very easy to empathise with, I did think Robert and Forbek were well-realised. The acting is good though, Ruggero Raimondi always was a fine actor even in the operatic roles like Don Giovanni and Scarpia that he was famous for, and I think he was a big reason why the first tale was believable. Fanny Ardent and Geraldine Chaplin play their roles with ardour, Ardent in particular is incredibly radiant. and Vittorio Gassman is a good Walter. As for Pierre Arditi he does appear obnoxious at first, but plays his role also with pathos. Overall, an uneven film but quite interesting. 6/10 Bethany Cox

Having seen this film only once, in 1983 during its initial NYC engagement, I can resonantly advise anyone lucky enough to get the chance: prepare for elegant effervescence. The score by itself is unforgettable -- giddy, but it'll haunt you.

Resnais explores the concept of Utopia in three, intermingled timelines in this musical comedy. Actually, the film is so confusingly told that I had to read up on it a little before understanding it. Generally, though, it's a pretty enjoyable little film. In the modern timeline, a group of educators gathers at a castle at a symposium for alternative education. Geraldine Chaplin makes a bet that she can get the shy Sabine Azema to fall in love with Pierre Arditi. Vittorio Gassman also co-stars in this timeline. Another plot line follows the builder of that castle (Ruggero Raimondi) as he attempts to create a Utopian society after WWI. Fanny Ardant co-stars in that timeline. The third section is kind of an operatic fantasy. The production design is really neat, but I was at a loss as to what was going on there until very near the end of the film, where it became a bit clearer. The film is occasionally a musical, and the music is pretty decent.

A utopian experiment around the time of World War 1 is contrasted with an educational concourse/seminar of today. Both experiments look at idealistic solutions for the problems humans have of living with one another. Both experiments are "polluted" by idealism itself and by the very real human beings who take part in the experiments. Making a movie about philosophy is strange enough.... but this movie is a MUSICAL... and the music is lovely. The most interesting thing is that the tragedy and madness of the first experiment is contrasted with the comedy of the failure of the second experiment to make a broad statement about the inevitable failure of idealism in a world of fallible human beings. This technique is similar to Griffith's cutting in Intolerance.... Even as you laugh at the comedy, you can see how easy it would have been to fall into tragedy. The film is a perfect delight that sticks with you.

The two utopian experiments are contrasted with a medieval story that seems to comment on the other two stories....In fact, the medieval story is an idealistic view of the world as the children see it. So there are, in fact, three ideals contrasted. This makes for a very complicated structure which you may ignore if you just want to watch the interactions of the characters or listen to the delightful music.